Bilangan 3:38
Konteks3:38 But those who were to camp in front of the tabernacle on the east, in front of the tent of meeting, were Moses, Aaron, 1 and his sons. They were responsible for the needs 2 of the sanctuary and for the needs of the Israelites, but the unauthorized person who approached was to be put to death.
Bilangan 16:14
Konteks16:14 Moreover, 3 you have not brought us into a land that flows with milk and honey, nor given us an inheritance of fields and vineyards. Do you think you can blind 4 these men? We will not come up.”
Bilangan 27:3
Konteks27:3 “Our father died in the wilderness, although 5 he was not part of 6 the company of those that gathered themselves together against the Lord in the company of Korah; but he died for his own sin, 7 and he had no sons.
Bilangan 35:15
Konteks35:15 These six towns will be places of refuge for the Israelites, and for the foreigner, and for the settler among them, so that anyone who kills any person accidentally may flee there.
[3:38] 1 tc In some Hebrew
[3:38] 2 tn Here again the verb and its cognate noun are used: keeping the keep, or keeping charge over, or taking responsibility for the care of, or the like.
[16:14] 3 tn Here אַף (’af) has the sense of “in addition.” It is not a common use.
[16:14] 4 tn Heb “will you bore out the eyes of these men?” The question is “Will you continue to mislead them?” (or “hoodwink” them). In Deut 16:19 it is used for taking a bribe; something like that kind of deception is intended here. They are simply stating that Moses is a deceiver who is misleading the people with false promises.
[27:3] 5 tn This clause begins with a vav (ו) on a pronoun, marking it out as a disjunctive vav. In this context it fits best to take it as a circumstantial clause introducing concession.
[27:3] 6 tn Heb “in the midst of.”
[27:3] 7 tn The word order is emphatic: “but in/on account of his own sins he died.”
