Bilangan 28:7

28:7 “‘And its drink offering must be one quarter of a hin for each lamb. ¹  You must pour out the strong drink ²  as a drink offering to the Lord in the holy place.

Bilangan 15:5

15:5 You must also prepare one-fourth of a hin of wine for a drink offering ³  with the burnt offering or the sacrifice for each lamb. ⁴ 

Bilangan 15:7

15:7 and for a drink offering you must offer one-third of a hin of wine as a pleasing aroma to the Lord.

Bilangan 15:10

15:10 and you must present as the drink offering half a hin of wine with the fire offering as a pleasing aroma to the Lord.

Bilangan 29:16

29:16 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:18-19

29:18 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed, 29:19 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and their drink offerings.

Bilangan 29:21-22

29:21 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed, 29:22 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:24-25

29:24 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed, 29:25 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:28

29:28 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:30-31

29:30 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed, 29:31 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:33-34

29:33 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed, 29:34 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:37-38

29:37 and with their grain offering and their drink offerings for the bull, for the ram, and for the lambs, according to their number as prescribed, 29:38 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 6:17

6:17 Then he must offer the ram as a peace offering ⁵  to the Lord, with the basket of bread made without yeast; the priest must also offer his grain offering and his drink offering.

Bilangan 28:8

28:8 And the second lamb you must offer in the late afternoon; just as you offered the grain offering and drink offering in the morning, ⁶  you must offer it as an offering made by fire, as a pleasing aroma to the Lord.

Bilangan 28:15

28:15 And one male goat ⁷  must be offered to the Lord as a purification offering, in addition to the continual burnt offering and its drink offering.

Bilangan 28:31

28:31 You are to offer them with their drink offerings in addition to the continual burnt offering and its grain offering – they must be unblemished.

Bilangan 29:11

29:11 along with one male goat for a purification offering, in addition to the purification offering for atonement and the continual burnt offering with its grain offering and their drink offerings.

Bilangan 21:15

21:15 and the slope of the valleys ⁸ 

that extends to the dwelling of Ar, ⁹ 

and falls off at the border of Moab.”

Bilangan 28:10

28:10 This is the burnt offering for every Sabbath, ¹⁰  besides the continual burnt offering and its drink offering.

Bilangan 4:7

4:7 “On the table of the presence ¹¹  they must spread a blue ¹²  cloth, and put on it the dishes, the pans, the bowls, and the pitchers for pouring, and the Bread of the Presence must be on it continually.

Bilangan 6:27

6:27 So they will put my name ¹³  on the Israelites, and I will bless them.”

Bilangan 29:27

29:27 and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number as prescribed,

Bilangan 6:15

6:15 and a basket of bread made without yeast, cakes of fine flour mixed with olive oil, wafers made without yeast and smeared with olive oil, and their ¹⁴  grain offering and their drink offerings. ¹⁵ 

Bilangan 28:9

Weekly Offerings

28:9 “‘On the Sabbath day, you must offer ¹⁶  two unblemished lambs a year old, and two-tenths of an ephah ¹⁷  of finely ground flour as a grain offering, mixed with olive oil, along with its drink offering.

Bilangan 28:14

28:14 For their drink offerings, include ¹⁸  half a hin of wine with each bull, one-third of a hin for the ram, and one-fourth of a hin for each lamb. This is the burnt offering for each month ¹⁹  throughout the months of the year.

Bilangan 29:6

29:6 this is in addition to the monthly burnt offering and its grain offering, and the daily burnt offering with its grain offering and their drink offerings as prescribed, as a sweet aroma, a sacrifice made by fire to the Lord.

Bilangan 29:39

29:39 “‘These things you must present to the Lord at your appointed times, in addition to your vows and your freewill offerings, as your burnt offerings, your grain offerings, your drink offerings, and your peace offerings.’”

Bilangan 14:2

14:2 And all the Israelites murmured ²⁰  against Moses and Aaron, and the whole congregation said to them, “If only we had died ²¹  in the land of Egypt, or if only we had perished ²²  in this wilderness!

Bilangan 15:23-24

15:23 all that the Lord has commanded you by the authority ²³  of Moses, from the day that the Lord commanded Moses and continuing through your future generations – 15:24 then if anything is done unintentionally ²⁴  without the knowledge of ²⁵  the community, the whole community must prepare one young bull for a burnt offering – for a pleasing aroma to the Lord – along with its grain offering and its customary drink offering, and one male goat for a purification offering.

Bilangan 28:24

28:24 In this manner you must offer daily throughout the seven days the food of the sacrifice made by fire as a sweet aroma to the Lord. It is to be offered in addition to the continual burnt offering and its drink offering.

Bilangan 29:26

29:26 “‘On the fifth day you must offer nine bulls, two rams, and fourteen lambs one year old, all without blemish,

Bilangan 5:15

5:15 then ²⁶  the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, ²⁷  a grain offering for remembering, ²⁸  for bringing ²⁹  iniquity to remembrance.

[28:7]  ¹ tn Heb “the one lamb,” but it is meant to indicate for “each lamb.”

[28:7]  ² tn The word שֵׁכָר (shekhar) is often translated “strong drink.” It can mean “barley beer” in the Akkadian cognate, and also in the Hebrew Bible when joined with the word for wine. English versions here read “wine” (NAB, TEV, CEV); “strong wine” (KJV); “fermented drink” (NIV, NLT); “strong drink” (ASV, NASB, NRSV).

[15:5]  ³ sn The drink-offering was an ancient custom, mentioned in the Ugaritic tablets of Ras Shamra (14th century b.c.). The drink offering was poured out at the base of the altar (see Sir 50:15 and Josephus, Ant. 3.9.4 [3.234]).

[15:5]  ⁴ tn Heb “for the one lamb,” but it clearly means “for each lamb.”

[6:17]  ⁵ tn The “peace offering” is usually written as “a sacrifice of peace” (זֶבַח שְׁלָמִים, zevakh shÿlamim). The word “sacrifice” is related to the word “to slaughter,” and so indicates that this is a bloody offering in celebration of peace with God.

[28:8]  ⁶ tn Heb “as the grain offering of the morning and as its drink offering.”

[28:15]  ⁷ tn Heb “one kid of the goats.”

[21:15]  ⁸ tc There are many variations in this text, but the MT reading of something like “the descent of the torrents/valleys” is preferable, since it is describing the topography.

[21:15]  ⁹ sn The place is unknown; it is apparently an important city in the region.

[28:10]  ¹⁰ tn Heb “the burnt offering of the Sabbath by its Sabbath.”

[4:7]  ¹¹ sn The Hebrew actually has the “table of faces,” and this has been traditionally rendered “table of shewbread.”

[4:7]  ¹² tn The Greek has “violet” instead of blue. This is also the case in vv. 8, 10, and 14.

[6:27]  ¹³ tn The idea of their putting the name of Yahweh on the people is somewhat problematic. The pronouncing of the name of Yahweh in this context over the people was taken to be the effectual means of blessings. “Putting the name on them” is an expression that emphasizes the truth that he is their God and they are his people or that having his name is having his blessing.

[6:15]  ¹⁴ tn The suffixes in the MT are plural in this verse, whereas in v. 17 they are singular. This seems to be a matter of stylistic choice, referring to whomever may be taking the vow.

[6:15]  ¹⁵ sn The offerings for the termination of the Nazirite vow would not have been inexpensive. This indicates that the person making the short term vow may have had income, or have come from a wealthier section of society. Short term vows had to be considered carefully as this ruling required a good amount of food to be brought.

[28:9]  ¹⁶ tn The words “you must offer” are not in the Hebrew text, but are implied. They have been supplied in the translation to make a complete English sentence.

[28:9]  ¹⁷ sn That is, about 4 quarts.

[28:14]  ¹⁸ tn The word “include” is not in the Hebrew text but is implied. It is supplied in the translation to make a complete English sentence.

[28:14]  ¹⁹ tn Heb “a month in its month.”

[14:2]  ²⁰ tn The Hebrew verb “to murmur” is לוּן (lun). It is a strong word, signifying far more than complaining or grumbling, as some of the modern translations have it. The word is most often connected to the wilderness experience. It is paralleled in the literature with the word “to rebel.” The murmuring is like a parliamentary vote of no confidence, for they no longer trusted their leaders and wished to choose a new leader and return. This “return to Egypt” becomes a symbol of their lack of faith in the Lord.

[14:2]  ²¹ tn The optative is expressed by לוּ (lu) and then the verb, here the perfect tense מַתְנוּ (matnu) – “O that we had died….” Had they wanted to die in Egypt they should not have cried out to the Lord to deliver them from bondage. Here the people became consumed with the fear and worry of what lay ahead, and in their panic they revealed a lack of trust in God.

[14:2]  ²² tn Heb “died.”

[15:23]  ²³ tn Heb “hand.”

[15:24]  ²⁴ tn The idea of לִשְׁגָגָה (lishgagah) seems to be that of “inadvertence” or “without intent.” The text gives no indication of how this offense might be committed, or what it might include. It probably describes any transgressions done in ignorance of the Law that involved a violation of tabernacle procedure or priestly protocol or social misdemeanor. Even though it was done unintentionally, it was still a violation and called for ritual purification.

[15:24]  ²⁵ tn Heb “[away] from the eyes of the community.”

[5:15]  ²⁶ tn All the conditions have been laid down now for the instruction to begin – if all this happened, then this is the procedure to follow.

[5:15]  ²⁷ tn The Hebrew word is “jealousy,” which also would be an acceptable translation here. But since the connotation is that suspicion has been raised about the other person, “suspicion” seems to be a better rendering in this context.

[5:15]  ²⁸ tn The word “remembering” is זִכָּרוֹן (zikkaron); the meaning of the word here is not so much “memorial,” which would not communicate much, but the idea of bearing witness before God concerning the charges. The truth would come to light through this ritual, and so the attestation would stand. This memorial would bring the truth to light. It was a somber occasion, and so no sweet smelling additives were placed on the altar.

[5:15]  ²⁹ tn The final verbal form, מַזְכֶּרֶת (mazkeret), explains what the memorial was all about – it was causing iniquity to be remembered.