Bilangan 16:30

16:30 But if the Lord does something entirely new, ¹  and the earth opens its mouth and swallows them up ²  along with all that they have, and they ³  go down alive to the grave, ⁴  then you will know that these men have despised the Lord!”

Bilangan 25:18

25:18 because they bring trouble to you by their treachery with which they have deceived ⁵  you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, ⁶  their sister, who was killed on the day of the plague that happened as a result of Peor.”

[16:30]  ¹ tn The verb בָּרָא (bara’) is normally translated “create” in the Bible. More specifically it means to fashion or make or do something new and fresh. Here the verb is joined with its cognate accusative to underscore that this will be so different everyone will know it is of God.

[16:30]  ² tn The figures are personifications. But they vividly describe the catastrophe to follow – which was very much like a mouth swallowing them.

[16:30]  ³ tn The word is “life” or “lifetime”; it certainly means their lives – they themselves. But the presence of this word suggest more. It is an accusative specifying the state of the subject – they will go down alive to Sheol.

[16:30]  ⁴ tn The word “Sheol” in the Bible can be used four different ways: the grave, the realm of the departed [wicked] spirits or Hell, death in general, or a place of extreme danger (one that will lead to the grave if God does not intervene). The usage here is certainly the first, and very likely the second as well. A translation of “pit” would not be inappropriate. Since they will go down there alive, it is likely that they will sense the deprivation and the separation from the land above. See H. W. Robinson, Inspiration and Revelation in the Old Testament; N. J. Tromp, Primitive Conceptions of Death and the Netherworld in the Old Testament (BibOr 21), 21-23; and A. Heidel, The Gilgamesh Epic, especially ch. 3.

[25:18]  ⁵ tn This is the same word as that translated “treachery.”

[25:18]  ⁶ sn Cozbi’s father, Zur, was one of five Midianite kings who eventually succumbed to Israel (Num 31:8). When the text gives the name and family of a woman, it is asserting that she is important, at least for social reasons, among her people.