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Ayub 5:4

Konteks

5:4 His children are far 1  from safety,

and they are crushed 2  at the place where judgment is rendered, 3 

nor is there anyone to deliver them. 4 

Yesaya 27:11

Konteks

27:11 When its branches get brittle, 5  they break;

women come and use them for kindling. 6 

For these people lack understanding, 7 

therefore the one who made them has no compassion on them;

the one who formed them has no mercy on them.

Yeremia 13:14

Konteks
13:14 And I will smash them like wine bottles against one another, children and parents alike. 8  I will not show any pity, mercy, or compassion. Nothing will keep me from destroying them,’ 9  says the Lord.”

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[5:4]  1 tn The imperfect verbs in this verse describe the condition of the accursed situation. Some commentators follow the LXX and take these as jussives, making this verse the curse that the man pronounced upon the fool. Rashi adds “This is the malediction with which I have cursed him.” That would make the speaker the one calling down the judgment on the fool rather than responding by observation how God destroyed the habitation of the fool.

[5:4]  2 tn The verb יִדַּכְּאוּ (yiddakkÿu) could be taken as the passive voice, or in the reciprocal sense (“crush one another”) or reflexive (“crush themselves”). The context favors the idea that the children of the foolish person will be destroyed because there is no one who will deliver them.

[5:4]  3 tn Heb “in the gate.” The city gate was the place of both business and justice. The sense here seems to fit the usage of gates as the place of legal disputes, so the phrase “at the place of judgment” has been used in the translation.

[5:4]  4 tn The text simply says “and there is no deliverer.” The entire clause could be subordinated to the preceding clause, and rendered simply “without a deliverer.”

[27:11]  5 tn Heb “are dry” (so NASB, NIV, NRSV).

[27:11]  6 tn Heb “women come [and] light it.” The city is likened to a dead tree with dried up branches that is only good for firewood.

[27:11]  7 tn Heb “for not a people of understanding [is] he.”

[13:14]  8 tn Or “children along with their parents”; Heb “fathers and children together.”

[13:14]  9 tn Heb “I will not show…so as not to destroy them.”



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