2 Tawarikh 6:27

6:27 then listen from heaven and forgive the sin of your servants, your people Israel. Certainly ¹  you will then teach them the right way to live ²  and send rain on your land that you have given your people to possess. ³ 

2 Tawarikh 10:16

10:16 When all Israel saw that the king refused to listen to them, the people answered the king, “We have no portion in David – no share in the son of Jesse! ⁴  Return to your homes, O Israel! ⁵  Now, look after your own dynasty, O David!” ⁶  So all Israel returned to their homes. ⁷ 

2 Tawarikh 29:21

29:21 They brought seven bulls, seven rams, seven lambs, and seven goats as a sin offering for the kingdom, the sanctuary, and Judah. ⁸  The king ⁹  told the priests, the descendants of Aaron, to offer burnt sacrifices on the altar of the Lord.

2 Tawarikh 31:16

31:16 They made disbursements to all the males three years old and up who were listed in the genealogical records – to all who would enter the Lord’s temple to serve on a daily basis and fulfill their duties as assigned to their divisions. ¹⁰ 

2 Tawarikh 35:14

35:14 Afterward they made preparations for themselves and for the priests, because the priests, the descendants of Aaron, were offering burnt sacrifices and fat portions until evening. The Levites made preparations for themselves and for the priests, the descendants of Aaron.

[6:27]  ¹ tn The present translation understands כִּי (ki) in an emphatic or asseverative sense (“Certainly”). Other translation have “indeed” (NASB), “when” (NRSV), “so” (NEB), or leave the word untranslated (NIV).

[6:27]  ² tn Heb “the good way in which they should walk.”

[6:27]  ³ tn Or “for an inheritance.”

[10:16]  ⁴ sn The people’s point seems to be that they have no familial relationship with David that brings them any benefits or places upon them any obligations. They are being treated like outsiders.

[10:16]  ⁵ tn Heb “each one to your tents, Israel.” The word “return” is supplied in the translation for stylistic reasons.

[10:16]  ⁶ tn Heb “Now see your house, David.”

[10:16]  ⁷ tn Heb “went to their tents.”

[29:21]  ⁸ sn Perhaps these terms refer metonymically to the royal court, the priests and Levites, and the people, respectively.

[29:21]  ⁹ tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

[31:16]  ¹⁰ tn Heb “in addition enrolling them by males from a son of three years and upwards, to everyone who enters the house of the Lord for a matter of a day in its day, for their service by their duties according to their divisions.”