2 Tawarikh 1:10

1:10 Now give me wisdom and discernment so ¹  I can effectively lead this nation. ²  Otherwise ³  no one is able ⁴  to make judicial decisions for ⁵  this great nation of yours.” ⁶ 

2 Tawarikh 7:16

7:16 Now I have chosen and consecrated this temple by making it my permanent home; ⁷  I will be constantly present there. ⁸ 

2 Tawarikh 10:2

10:2 When Jeroboam son of Nebat heard the news, he was still in Egypt, where he had fled from King Solomon. Jeroboam returned from Egypt.

2 Tawarikh 11:17

11:17 They supported ⁹  the kingdom of Judah and were loyal to ¹⁰  Rehoboam son of Solomon for three years; they followed the edicts of ¹¹  David and Solomon for three years.

2 Tawarikh 19:7

19:7 Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery.” ¹² 

2 Tawarikh 21:6

21:6 He followed in the footsteps of the kings of Israel, just as Ahab’s dynasty had done, for he married Ahab’s daughter. ¹³  He did evil in the sight of ¹⁴  the Lord.

2 Tawarikh 21:10

21:10 So Edom has remained free from Judah’s control to this very day. ¹⁵  At that same time Libnah also rebelled and freed themselves from Judah’s control ¹⁶  because Jehoram ¹⁷  rejected the Lord God of his ancestors.

2 Tawarikh 22:4

22:4 He did evil in the sight of ¹⁸  the Lord like Ahab’s dynasty because, after his father’s death, they ¹⁹  gave him advice that led to his destruction.

2 Tawarikh 24:16

24:16 He was buried in the City of David ²⁰  with the kings, because he had accomplished good in Israel and for God and his temple.

2 Tawarikh 25:7

25:7 But a prophet ²¹  visited him and said: “O king, the Israelite troops must not go with you, for the Lord is not with Israel or any of the Ephraimites. ²² 

2 Tawarikh 26:16

26:16 But once he became powerful, his pride destroyed him. ²³  He disobeyed ²⁴  the Lord his God. He entered the Lord’s temple to offer incense on the incense altar.

2 Tawarikh 26:23

26:23 Uzziah passed away ²⁵  and was buried near his ancestors ²⁶  in a cemetery ²⁷  belonging to the kings. (This was because he had a skin disease.) ²⁸  His son Jotham replaced him as king.

2 Tawarikh 28:6

28:6 In one day King Pekah son of Remaliah of Israel killed 120,000 warriors in Judah, because they had abandoned the Lord God of their ancestors. ²⁹ 

2 Tawarikh 29:6

29:6 For our fathers were unfaithful; they did what is evil in the sight of ³⁰  the Lord our God and abandoned him! They turned ³¹  away from the Lord’s dwelling place and rejected him. ³² 

2 Tawarikh 29:11

29:11 My sons, do not be negligent now, for the Lord has chosen you to serve in his presence and offer sacrifices.” ³³ 

2 Tawarikh 32:7

32:7 “Be strong and brave! Don’t be afraid and don’t panic ³⁴  because of the king of Assyria and this huge army that is with him! We have with us one who is stronger than those who are with him. ³⁵ 

2 Tawarikh 35:23

35:23 Archers shot King Josiah; the king ordered his servants, “Take me out of this chariot, ³⁶  for I am seriously wounded.”

[1:10]  ¹ tn The cohortative with prefixed vav (ו) following the imperative here indicates purpose/result.

[1:10]  ² tn Heb “so I may go out before this nation and come in.” The expression “go out…and come in” here means “to lead” (see HALOT 425 s.v. יצא qal.4).

[1:10]  ³ tn Heb “for.” The word “otherwise” is used to reflect the logical sense of the statement.

[1:10]  ⁴ tn Heb “who is able?” The rhetorical question anticipates the answer, “no one.”

[1:10]  ⁵ tn Heb “to judge.”

[1:10]  ⁶ tn Heb “these numerous people of yours.”

[7:16]  ⁷ tn Heb “for my name to be there perpetually [or perhaps, “forever”].”

[7:16]  ⁸ tn Heb “and my eyes and my heart will be there all the days.”

[11:17]  ⁹ tn Or “strengthened.”

[11:17]  ¹⁰ tn Or “strengthened.”

[11:17]  ¹¹ tn Heb “they walked in the way of.”

[19:7]  ¹² tn Heb “and now let the terror of the Lord be upon you, be careful and act for there is not with the Lord our God injustice, lifting up of a face, and taking a bribe.”

[21:6]  ¹³ tn Heb “he walked in the way of the kings of Israel, just as the house of Ahab did, for the daughter of Ahab was his wife.”

[21:6]  ¹⁴ tn Heb “in the eyes of.”

[21:10]  ¹⁵ tn Heb “and Edom rebelled from under the hand of Judah until this day.”

[21:10]  ¹⁶ tn Or “from Jehoram’s control”; Heb “from under his hand.” The pronominal suffix may refer to Judah in general or, more specifically, to Jehoram.

[21:10]  ¹⁷ tn Heb “he.” This pronoun could refer to Judah, but the context focuses on Jehoram’s misdeeds. See especially v. 11.

[22:4]  ¹⁸ tn Heb “in the eyes of.”

[22:4]  ¹⁹ tn That is, the members of Ahab’s royal house.

[24:16]  ²⁰ sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

[25:7]  ²¹ tn Heb “man of God.”

[25:7]  ²² tn Heb “Israel, all the sons of Ephraim.”

[26:16]  ²³ tn Heb “his heart was high [i.e., proud] to destroy.”

[26:16]  ²⁴ tn Or “was unfaithful to.”

[26:23]  ²⁵ tn Heb “lay down with his fathers.”

[26:23]  ²⁶ tn Heb “fathers.”

[26:23]  ²⁷ tn Heb “a field of burial.”

[26:23]  ²⁸ tn Heb “for they said, ‘He had a skin disease.’”

[28:6]  ²⁹ tn Heb “fathers” (also in vv. 9, 25).

[29:6]  ³⁰ tn Heb “in the eyes of.”

[29:6]  ³¹ tn Heb “turned their faces.”

[29:6]  ³² tn Heb “and turned the back.”

[29:11]  ³³ tn Heb “to stand before him to serve him and to be his servants and sacrificers.”

[32:7]  ³⁴ tn Or perhaps, “and don’t be discouraged.”

[32:7]  ³⁵ tn Heb “for with us [is] a greater [one] than with him.”

[35:23]  ³⁶ tn Heb “carry me away.”