2 Raja-raja 10:34

10:34 The rest of the events of Jehu’s reign, including all his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. ¹ 

2 Raja-raja 13:8

13:8 The rest of the events of Jehoahaz’s reign, including all his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. ² 

2 Raja-raja 13:12

13:12 The rest of the events of Joash’s ³  reign, including all his accomplishments and his successful war with King Amaziah of Judah, are recorded in the scroll called the Annals of the Kings of Israel. ⁴ 

2 Raja-raja 14:15

14:15 The rest of the events of Jehoash’s ⁵  reign, including all his accomplishments and his successful war with King Amaziah of Judah, are recorded in the scroll called the Annals of the Kings of Israel. ⁶ 

2 Raja-raja 20:20

20:20 The rest of the events of Hezekiah’s reign and all his accomplishments, including how he built a pool and conduit to bring ⁷  water into the city, are recorded in the scroll called the Annals of the Kings of Judah. ⁸ 

2 Raja-raja 5:1

Elisha Heals a Syrian General

5:1 Now Naaman, the commander of the king of Syria’s army, was esteemed and respected by his master, ⁹  for through him the Lord had given Syria military victories. But this great warrior had a skin disease. ¹⁰ 

2 Raja-raja 14:28

14:28 The rest of the events of Jeroboam’s reign, including all his accomplishments, his military success in restoring Israelite control over Damascus and Hamath, are recorded in the scroll called the Annals of the Kings of Israel. ¹¹ 

2 Raja-raja 23:22

23:22 He issued this edict because ¹²  a Passover like this had not been observed since the days of the judges; it was neglected for the entire period of the kings of Israel and Judah. ¹³ 

2 Raja-raja 24:16

24:16 The king of Babylon deported to Babylon all the soldiers (there were 7,000), as well as 1,000 craftsmen and metal workers. This included all the best warriors. ¹⁴ 

2 Raja-raja 24:14

24:14 He deported all the residents of Jerusalem, including all the officials and all the soldiers (10,000 people in all). This included all the craftsmen and those who worked with metal. No one was left except for the poorest among the people of the land.

[10:34]  ¹ tn Heb “As for the rest of the events of Jehu, and all which he did and all his strength, are they not written on the scroll of the events of the days of the kings of Israel?”

[13:8]  ² tn Heb “As for the rest of the events of Jehoahaz, and all which he did and his strength, are they not written on the scroll of the events of the days of the kings of Israel?”

[13:12]  ³ sn Jehoash and Joash are alternate forms of the same name.

[13:12]  ⁴ tn Heb “As for the rest of the events of Joash, and all which he did and his strength, [and] how he fought with Amaziah king of Judah, are they not written on the scroll of the events of the days of the kings of Israel?”

[14:15]  ⁵ sn Jehoash and Joash are alternate forms of the same name.

[14:15]  ⁶ tn Heb “As for the rest of the events of Jehoash, and all which he did and his strength, [and] how he fought with Amaziah king of Judah, are they not written on the scroll of the events of the days of the kings of Israel?”

[20:20]  ⁷ tn Heb “and he brought.”

[20:20]  ⁸ tn Heb “As for the rest of the events of Hezekiah, and all his strength, and how he made a pool and a conduit and brought water to the city, are they not written on the scroll of the events of the days of the kings of Judah?”

[5:1]  ⁹ tn Heb “was a great man before his master and lifted up with respect to the face.”

[5:1]  ¹⁰ tn For a discussion of מְצֹרָע (mÿtsora’), traditionally translated “leprous,” see M. Cogan and H. Tadmor, II Kings (AB), 63. Naaman probably had a skin disorder of some type, not leprosy/Hansen’s disease.

[14:28]  ¹¹ tn Heb “As for the rest of the events of Jeroboam, and all which he did and his strength, [and] how he fought and how he restored Damascus and Hamath to Judah in Israel, are they not written on the scroll of the events of the days of the kings of Israel?” The phrase “to Judah” is probably not original; it may be a scribal addition by a Judahite scribe who was trying to link Jeroboam’s conquests with the earlier achievements of David and Solomon, who ruled in Judah. The Syriac Peshitta has simply “to Israel.” M. Cogan and H. Tadmor (II Kings [AB], 162) offer this proposal, but acknowledge that it is “highly speculative.”

[23:22]  ¹² tn The Hebrew text has simply “because.” The translation attempts to reflect more clearly the logical connection between the king’s order and the narrator’s observation. Another option is to interpret כִּי (ki) as asseverative and translate, “indeed.”

[23:22]  ¹³ tn Heb “because there had not been observed [one] like this Passover from the days of the judges who judged Israel and all the days of the kings of Israel and the kings of Judah.”

[24:16]  ¹⁴ tn Heb “the entire [group], mighty men, doers of war.”