2 Raja-raja 23:4-7

23:4 The king ordered Hilkiah the high priest, the high-ranking priests, ¹  and the guards ²  to bring out of the Lord’s temple all the items that were used in the worship of ³  Baal, Asherah, and all the stars of the sky. ⁴  The king ⁵  burned them outside of Jerusalem in the terraces ⁶  of Kidron, and carried their ashes to Bethel. ⁷  23:5 He eliminated ⁸  the pagan priests whom the kings of Judah had appointed to offer sacrifices ⁹  on the high places in the cities of Judah and in the area right around Jerusalem. (They offered sacrifices ¹⁰  to Baal, the sun god, the moon god, the constellations, and all the stars in the sky.) 23:6 He removed the Asherah pole from the Lord’s temple and took it outside Jerusalem to the Kidron Valley, where he burned it. ¹¹  He smashed it to dust and then threw the dust in the public graveyard. ¹²  23:7 He tore down the quarters ¹³  of the male cultic prostitutes in the Lord’s temple, where women were weaving shrines ¹⁴  for Asherah.

[23:4]  ¹ tn Heb “the priests of the second [rank],” that is, those ranked just beneath Hilkiah.

[23:4]  ² tn Or “doorkeepers.”

[23:4]  ³ tn Heb “for.”

[23:4]  ⁴ tn Heb “all the host of heaven” (also in v. 5).

[23:4]  ⁵ tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

[23:4]  ⁶ tn Or “fields.” For a defense of the translation “terraces,” see M. Cogan and H. Tadmor, II Kings (AB), 285.

[23:4]  ⁷ map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

[23:5]  ⁸ tn Perhaps, “destroyed.”

[23:5]  ⁹ tn Or “burn incense.”

[23:5]  ¹⁰ tn Or “burned incense.”

[23:6]  ¹¹ tn Heb “and he burned it in the Kidron Valley.”

[23:6]  ¹² tc Heb “on the grave of the sons of the people.” Some Hebrew, Greek, Syriac, Aramaic, and Latin witnesses read the plural “graves.”

[23:6]  tn The phrase “sons of the people” refers here to the common people (see BDB 766 s.v. עַם), as opposed to the upper classes who would have private tombs.

[23:7]  ¹³ tn Or “cubicles.” Heb “houses.”

[23:7]  ¹⁴ tn Heb “houses.” Perhaps tent-shrines made from cloth are in view (see BDB 109 s.v. בַּיִת). M. Cogan and H. Tadmor (II Kings [AB], 286) understand this as referring to clothes made for images of the goddess.