2 Tawarikh 9:28

9:28 Solomon acquired horses from Egypt and from all the lands.

2 Tawarikh 9:1

Solomon Entertains a Queen

9:1 When the queen of Sheba heard about Solomon, ¹  she came to challenge ²  him ³  with difficult questions. ⁴  She arrived in Jerusalem ⁵  with a great display of pomp, ⁶  bringing with her camels carrying spices, ⁷  a very large quantity of gold, and precious gems. She visited Solomon and discussed with him everything that was on her mind.

Kisah Para Rasul 10:28-29

10:28 He said to them, “You know that ⁸  it is unlawful ⁹  for a Jew ¹⁰  to associate with or visit a Gentile, ¹¹  yet God has shown me that I should call no person ¹²  defiled or ritually unclean. ¹³  10:29 Therefore when you sent for me, ¹⁴  I came without any objection. Now may I ask why ¹⁵  you sent for me?”

[9:1]  ¹ tn Heb “the report about Solomon.”

[9:1]  ² tn Or “test.”

[9:1]  ³ tn Heb “Solomon.” The recurrence of the proper name here is redundant in terms of contemporary English style, so the pronoun has been used in the translation instead.

[9:1]  ⁴ tn Or “riddles.”

[9:1]  ⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[9:1]  ⁶ tn Heb “with very great strength.” The Hebrew word חַיִל (khayil, “strength”) may refer here to the size of her retinue or to the great wealth she brought with her.

[9:1]  ⁷ tn Or “balsam oil.”

[10:28]  ⁸ tn Here ὡς (Jws) is used like ὅτι (Joti) to introduce indirect discourse (cf. BDAG 1105 s.v. ὡς 5).

[10:28]  ⁹ tn This term is used of wanton or callously lawless acts (BDAG 24 s.v. ἀθέμιτος).

[10:28]  ¹⁰ tn Grk “a Jewish man” (ἀνδρὶ ᾿Ιουδαίῳ, andri Ioudaiw).

[10:28]  ¹¹ tn Grk “a foreigner,” but in this context, “a non-Jew,” that is, a Gentile. This term speaks of intimate association (BDAG 556 s.v. κολλάω 2.b.α). On this Jewish view, see John 18:28, where a visit to a Gentile residence makes a Jewish person unclean.

[10:28]  ¹² tn This is a generic use of ἄνθρωπος (anqrwpo").

[10:28]  ¹³ tn Possibly there is a subtle distinction in meaning between κοινός (koinos) and ἀκάθαρτος (akaqartos) here, but according to L&N 53.39 it is difficult to determine precise differences in meaning based on existing contexts.

[10:28]  sn God has shown me…unclean. Peter sees the significance of his vision as not about food, but about open fellowship between Jewish Christians and Gentiles.

[10:29]  ¹⁴ tn Grk “Therefore when I was sent for.” The passive participle μεταπεμφθείς (metapemfqei") has been taken temporally and converted to an active construction which is less awkward in English.

[10:29]  ¹⁵ tn Grk “ask for what reason.”