9:28

mengurus(TB)/memerintahkan(TL) <05921> [the charge.]

waktu ........... keluar(TB)/dibawanya masuk ....... dibawanya keluar(TL) <03318 0935> [bring them in and out. Heb. bring them in by tale, and carry them out.]

9:29

perabotan .... perabotan(TB)/perkakasan .... benda(TL) <03627> [instruments. or, vessels. the oil.]

kemenyan(TB/TL) <03828> [the frankincense.]

9:29

tempat kudus,

Bil 3:28; [Lihat FULL. Bil 3:28]; 1Taw 23:29 [Semua]

9:30

orang(TB)/anak(TL) <01121> [of the sons.]

9:30

sedangkan beberapa

Kel 30:23-25; [Lihat FULL. Kel 30:23] s/d 25 [Semua]

9:31

Salum(TB/TL) <07967> [Shallum.]

jawatannya(TL) <0530> [set office. or, trust.]

mengolah(TB)/direndang dalam kuali(TL) <02281> [in the pans. or, on flat plates, or slices.]

9:32

anak-anak(TB)/bani(TL) <01121> [the sons.]

roti(TB/TL) <03899> [shewbread. Heb. bread of ordering. to.]

9:32

roti sajian

Im 24:5-8; 1Taw 23:29; 2Taw 13:11 [Semua]

9:33

penyanyi(TB)/biduan(TL) <07891> [the singers.]

<06362> [were free.]

pekerjaannya(TB)/pekerjaan(TL) <04399> [they, etc. Heb. upon them. employed.]

A number of Levites were employed by rotation in singing the praises of Jehovah; and they seem to have continued the service day and night: see the References.

9:33

para penyanyi,

1Taw 6:31; [Lihat FULL. 1Taw 6:31]; 1Taw 25:1-31; 2Taw 5:12; [Lihat FULL. 2Taw 5:12] [Semua]

dan malam

Mazm 134:1

9:34

kepala bapa-bapa ..... kepala(TB)/penghulu bapa-bapa ..... kepala(TL) <01 07218> [chief fathers.]

Yerusalem(TB)/Yeruzalem(TL) <03389> [Jerusalem.]

We have already seen the situation and extent of this ancient city, (Note on 8:28;) but the Jerusalem of sacred history is no more. After having been successively destroyed by the Babylonians and Romans, and taken by the Saracens, Crusaders, and Turks, in the possession of the latter of whom it still continues, not a vestige remains of the capital of David and Solomon, not a monument of Jewish times is standing. The very course of the walls is changed, and the boundaries of the ancient city are become doubtful. The monks pretend to shew the sites of the sacred places; but they have not the slightest pretensions to even a probable identity with the real places. The Jerusalem that now is, however, called by the Arabs {El Kouds,} or "the holy city," is still a respectable, good-looking town, of an irregular shape: it is surrounded by high embattled walls, enclosing an area not exceeding two miles and a half, and occupying two small hills, having the valley of Jehoshaphat on the east, the valley of Siloam and Gehinnom on the south, and the valley of Rephaim on the west; and containing a population variously estimated at from 20,000 to 30,000 souls.