1 Tawarikh 2:21

2:21 Later ¹  Hezron had sexual relations with ²  the daughter of Makir, the father of Gilead. (He had married ³  her when he was sixty years old.) She bore him Segub.

1 Tawarikh 2:23

2:23 (Geshur and Aram captured the towns of Jair, ⁴  along with Kenath and its sixty surrounding towns.) All these were descendants of Makir, the father of Gilead.

1 Tawarikh 8:38

8:38 Azel had six sons: Azrikam his firstborn, ⁵  followed by Ishmael, Sheariah, ⁶  Obadiah, and Hanan. All these were the sons of Azel.

1 Tawarikh 9:44

9:44 Azel had six sons: Azrikam his firstborn, ⁷  followed by Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

1 Tawarikh 23:11

23:11 Jahath was the oldest and Zizah the second oldest. Jeush and Beriah did not have many sons, so they were considered one family with one responsibility.

[2:21]  ¹ sn This means “later” in relation to the births of the three sons (Jerahmeel, Ram and Caleb) mentioned in v. 9.

[2:21]  ² tn Heb “Hezron went to.”

[2:21]  ³ tn Heb “he took,” referring to taking in marriage.

[2:23]  ⁴ tn Or “Havvoth Jair” (NIV, NRSV). Some translations do not translate the phrase (“havvoth” = “the towns of”), but treat it as part of the place name.

[8:38]  ⁵ tc The Hebrew text has בֹּכְרוּ (bokhÿru), which some understand as a name: “Bocheru” (so, e.g., NEB, NASB, NIV, NRSV). But the form should probably be revocalized בְּכֹרוֹ (bÿkhoru, “his firstborn”). A name has accidentally dropped from the list, and a scribe apparently read בֹּכְרוּ as one of the names.

[8:38]  ⁶ tc The Lucianic recension of the LXX inserts another name here, καὶ Ἀζαριας (kai Azarias, “and Azariah”), presumably to make up the six sons mentioned at the beginning of the verse (see the previous tc note on “firstborn”). Cf. NAB.

[9:44]  ⁷ tc The Hebrew text has בֹּכְרוּ (bokhÿru), which some understand as a name: “Bocheru” (so, e.g., NEB, NASB, NIV, NRSV, NLT). But the form should probably be revocalized בְֹּכרוֹ (bÿkhoro, “his firstborn”). A name has accidentally dropped from the list, and a scribe apparently read בֹּכְרוּ as one of the names. Cf. also 1 Chr 8:38.