1 Korintus 2:10

2:10 God has revealed these to us by the Spirit. For the Spirit searches all things, even the deep things of God.

1 Korintus 7:31

7:31 those who use the world as though they were not using it to the full. For the present shape of this world is passing away.

1 Korintus 8:4

8:4 With regard then to eating food sacrificed to idols, we know that “an idol in this world is nothing,” and that “there is no God but one.” ¹ 

1 Korintus 10:11

10:11 These things happened to them as examples and were written for our instruction, on whom the ends of the ages have come.

1 Korintus 10:33

10:33 just as I also try to please everyone in all things. I do not seek my own benefit, but the benefit ²  of many, so that they may be saved.

1 Korintus 11:3

11:3 But I want you to know that Christ is the head of every man, and the man is the head of a woman, ³  and God is the head of Christ.

1 Korintus 11:16

11:16 If anyone intends to quarrel about this, we have no other practice, nor do the churches of God.

1 Korintus 11:34

11:34 If anyone is hungry, let him eat at home, so that when you assemble it does not lead to judgment. I will give directions about other matters when I come.

1 Korintus 15:31

15:31 Every day I am in danger of death! This is as sure as ⁴  my boasting in you, ⁵  which I have in Christ Jesus our Lord.

[8:4]  ¹ sn “An idol in this world is nothing” and “There is no God but one.” Here and in v. 1 Paul cites certain slogans the Corinthians apparently used to justify their behavior (cf. 6:12-13; 7:1; 10:23). Paul agrees with the slogans in part, but corrects them to show how the Corinthians have misused these ideas.

[10:33]  ² tn Although the Greek word translated “benefit” occurs only once in this verse, the Greek article occurs twice. This indicates an implied repetition of the term, which has been included twice in the translation for the sake of clarity and English style.

[11:3]  ³ tn Or “the husband is the head of his wife.” The same Greek words translated “man” and “woman” can mean, as determined by context, “husband” and “wife” respectively. Such an approach is followed by NAB, TEV, NRSV, and NLT (with some variations).

[15:31]  ⁴ tn Or, more literally, “I swear by the boasting in you.”

[15:31]  ⁵ tc ‡ Although the witnesses for the shorter reading (Ì⁴⁶ D F G Ψ 075 0243 1739 1881 Ï) are not as strong as for the addition of ἀδελφοί (adelfoi, “brothers”) at this juncture (א A B K P 33 81 104 365 1175 2464 lat sy co), it is difficult to find a reason why scribes would either intentionally or unintentionally drop the address here. Thus, the shorter reading is slightly preferred.