1 Korintus 13:7

13:7 It bears all things, believes all things, hopes all things, endures all things.

1 Korintus 11:6

11:6 For if a woman will not cover her head, she should cut off her hair. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head.

1 Korintus 11:4

11:4 Any man who prays or prophesies with his head covered disgraces his head.

1 Korintus 11:10

11:10 For this reason a woman should have a symbol of authority ¹  on her head, because of the angels. ² 

1 Korintus 11:13

11:13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

1 Korintus 11:15

11:15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. ³ 

1 Korintus 9:9

9:9 For it is written in the law of Moses, “Do not muzzle an ox while it is treading out the grain.” ⁴  God is not concerned here about oxen, is he?

1 Korintus 11:5

11:5 But any woman who prays or prophesies with her head uncovered disgraces her head, for it is one and the same thing as having a shaved head.

1 Korintus 11:7

11:7 For a man should not have his head covered, since he is the image and glory of God. But the woman is the glory of the man.

[11:10]  ¹ sn Paul does not use a word specifying what type of “covering” is meant (veil, hat, etc.). The Greek word he uses here (ἐξουσία exousia; translated symbol of authority) could be (1) a figure of speech that may substitute the result (the right to participate in worship) for the appropriate appearance that makes it possible (the covered head). Or (2) it refers to the outward symbol (having the head covered) as representing the inward attitude the woman is to possess (deference to male leadership in the church).

[11:10]  ² sn Paul does not explain this reference to the angels, and its point is not entirely clear. It seems to reflect an awareness that angels are witnesses to church life (cf. Eph 3:10) and would be particularly sensitive to resistance against God’s created order.

[11:15]  ³ sn No word for veil or head covering occurs in vv. 3-14 (see the note on authority in v. 10). That the hair is regarded by Paul as a covering in v. 15 is not necessarily an argument that the hair is the same as the head covering that he is describing in the earlier verses (esp. v. 10). Throughout this unit of material, Paul points out the similarities of long hair with a head covering. But his doing so seems to suggest that the two are not to be identified with each other. Precisely because they are similar they do not appear to be identical (cf. vv. 5, 6, 7, 10, 13). If head covering = long hair, then what does v. 6 mean (“For if a woman will not cover her head, she should cut off her hair”)? This suggests that the covering is not the same as the hair itself.

[9:9]  ⁴ sn A quotation from Deut 25:4.