GREEK: 2 Aarwn Aaron
HEBREW: 175 Nrha 'Aharown
NAVE: Aaron
EBD: Aaron
SMITH: AARON
ISBE: AARON
Aaron
Dalam versi-versi Alkitab:
Aaron: NET AVS NIV NRSV NASB TEVa son of Amram; brother of Moses
son of Amram (Kohath Levi); patriarch of Israel's priests
the clan or priestly line founded by Aaron
Gambar
Yunani
Strongs #2: Aarwn Aaron
Aaron = "light-bringer"1) the brother of Moses, the first high priest of Israel and head
of the whole priestly order
2 Aaron ah-ar-ohn'
of Hebrew origin (175); Aaron, the brother of Moses: KJV -- Aaron.see HEBREW for 0175
Ibrani
Strongs #0175: Nrha 'Aharown
Aaron = "light bringer"1) brother of Moses, a Levite and the first high priest
175 'Aharown a-har-one'
of uncertain derivation; Aharon, the brother of Moses: KJV -- Aaron.Aaron [nave]
AARONLineage of, Ex. 6:16-20; Josh. 21:4, 10; 1 Chr. 6:2, 3; 23:13.
Marriage of, Ex. 6:23.
Children of, Ex. 6:23, 25; 1 Chr. 6:3; 24:1, 2.
Descendants of, Ex. 6:23, 25; 1 Chr. 6:3-15, 50-53; 24.
Meets Moses in the wilderness and is made spokesman for Moses, Ex. 4:14-16, 27-31; 7:1, 2.
Inspiration of, Ex. 12:1; Lev. 10:8; 11:1; 13:1; 15:1; Num. 2:1; 4:1, 17; 18:1; 19:1; 20:12.
Commissioned as a deliverer of Israel, Ex. 6:13, 26, 27; Josh. 24:5; 1 Sam. 12:8; Psa. 77:20; 105:26; Mic. 6:4.
Summoned to Sinai with Nadab, Abihu, and seventy elders, Ex. 19:24; 24:1, 9, 10.
Priesthood of, Ex. 28:1; 29:9; Num. 17; 18:1; Psa. 99:6; Heb. 5:4.
Consecration of, to the priesthood, Ex. 28; 29; Lev. 8.
Enters upon the priestly office, Lev. 9.
See: Priest, High.
Descendants of, ordained priests forever, Ex. 28:40-43; 29:9; Num. 3:3; 18:1; 1 Chr. 23:13; 2 Chr. 26:18.
Judges Israel in the absence of Moses, Ex. 24:14.
Makes the golden calf, Ex. 32; Acts 7:40; Deut. 9:20, 21.
Rod of, buds, Num. 17; Heb. 9:4; preserved, Num. 17; Heb. 9:4.
complained against, by the people, Ex. 5:20, 21; 16:2-10; Num. 14:2-5, 10; 16:3-11, 41; 20:2; Psa. 106:16.
Places pot of maa in the ark, Ex. 16:34.
With Hur supports the hands of Moses during battle, Ex. 17:12.
His benedictions upon the people, Lev. 9:22; Num. 6:23.
Forbidden to mourn the death of his sons, Nadab and Abihu, Lev. 10:6, 19.
Intercedes for Miriam, Num. 12:11, 12.
Stays the plague by priestly intercession, Num. 16:46-48.
Jealous of Moses, Num. 12:1.
His presumption, when the rock is struck, Num. 20:10-12.
Not permitted to enter Canaan, Num. 20:12, 23-29.
Age of, at death, Ex. 7:7; Num. 33:38, 39.
Death and burial of, Num. 20:27, 28; Deut. 10:6; 32:50.
Character of, Psa. 106:16.
Aaron [ebd]
the eldest son of Amram and Jochebed, a daughter of Levi (Ex. 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before his brother Moses, and a number of years after his sister Miriam (2:1,4; 7:7). He married Elisheba, the daughter of Amminadab of the house of Judah (6:23; 1 Chr. 2:10), by whom he had four sons, Nadab and Abihu, Eleazar and Ithamar. When the time for the deliverance of Isarael out of Egypt drew nigh, he was sent by God (Ex. 4:14,27-30) to meet his long-absent brother, that he might co-operate with him in all that they were required to do in bringing about the Exodus. He was to be the "mouth" or "prophet" of Moses, i.e., was to speak for him, because he was a man of a ready utterance (7:1,2,9,10,19). He was faithful to his trust, and stood by Moses in all his interviews with Pharaoh.
When the ransomed tribes fought their first battle with Amalek in Rephidim, Moses stood on a hill overlooking the scene of the conflict with the rod of God in his outstretched hand. On this occasion he was attended by Aaron and Hur, his sister's husband, who held up his wearied hands till Joshua and the chosen warriors of Israel gained the victory (17:8-13).
Afterwards, when encamped before Sinai, and when Moses at the command of God ascended the mount to receive the tables of the law, Aaron and his two sons, Nadab and Abihu, along with seventy of the elders of Israel, were permitted to accompany him part of the way, and to behold afar off the manifestation of the glory of Israel's God (Ex. 19:24; 24:9-11). While Moses remained on the mountain with God, Aaron returned unto the people; and yielding through fear, or ignorance, or instability of character, to their clamour, made unto them a golden calf, and set it up as an object of worship (Ex. 32:4; Ps. 106:19). On the return of Moses to the camp, Aaron was sternly rebuked by him for the part he had acted in this matter; but he interceded for him before God, who forgave his sin (Deut. 9:20).
On the mount, Moses received instructions regarding the system of worship which was to be set up among the people; and in accordance therewith Aaron and his sons were consecrated to the priest's office (Lev. 8; 9). Aaron, as high priest, held henceforth the prominent place appertaining to that office.
When Israel had reached Hazeroth, in "the wilderness of Paran," Aaron joined with his sister Miriam in murmuring against Moses, "because of the Ethiopian woman whom he had married," probably after the death of Zipporah. But the Lord vindicated his servant Moses, and punished Miriam with leprosy (Num. 12). Aaron acknowledged his own and his sister's guilt, and at the intercession of Moses they were forgiven.
Twenty years after this, when the children of Israel were encamped in the wilderness of Paran, Korah, Dathan, and Abiram conspired against Aaron and his sons; but a fearful judgment from God fell upon them, and they were destroyed, and the next day thousands of the people also perished by a fierce pestilence, the ravages of which were only stayed by the interposition of Aaron (Num. 16). That there might be further evidence of the divine appointment of Aaron to the priestly office, the chiefs of the tribes were each required to bring to Moses a rod bearing on it the name of his tribe. And these, along with the rod of Aaron for the tribe of Levi, were laid up overnight in the tabernacle, and in the morning it was found that while the other rods remained unchanged, that of Aaron "for the house of Levi" budded, blossomed, and yielded almonds (Num. 17:1-10). This rod was afterwards preserved in the tabernacle (Heb. 9:4) as a memorial of the divine attestation of his appointment to the priesthood.
Aaron was implicated in the sin of his brother at Meribah (Num. 20:8-13), and on that account was not permitted to enter the Promised Land. When the tribes arrived at Mount Hor, "in the edge of the land of Edom," at the command of God Moses led Aaron and his son Eleazar to the top of that mountain, in the sight of all the people. There he stripped Aaron of his priestly vestments, and put them upon Eleazar; and there Aaron died on the top of the mount, being 123 years old (Num. 20:23-29. Comp. Deut. 10:6; 32:50), and was "gathered unto his people." The people, "even all the house of Israel," mourned for him thirty days. Of Aaron's sons two survived him, Eleazar, whose family held the high-priesthood till the time of Eli; and Ithamar, in whose family, beginning with Eli, the high-priesthood was held till the time of Solomon. Aaron's other two sons had been struck dead (Lev. 10:1,2) for the daring impiety of offering "strange fire" on the alter of incense.
The Arabs still show with veneration the traditionary site of Aaron's grave on one of the two summits of Mount Hor, which is marked by a Mohammedan chapel. His name is mentioned in the Koran, and there are found in the writings of the rabbins many fabulous stories regarding him.
He was the first anointed priest. His descendants, "the house of Aaron," constituted the priesthood in general. In the time of David they were very numerous (1 Chr. 12:27). The other branches of the tribe of Levi held subordinate positions in connection with the sacred office. Aaron was a type of Christ in his official character as the high priest. His priesthood was a "shadow of heavenly things," and was intended to lead the people of Israel to look forward to the time when "another priest" would arise "after the order of Melchizedek" (Heb. 6:20). (See MOSES.)
AARON [smith]
(a teacher, or lofty), the son of Amram and Jochebed, and the older brother of Moses and Miriam. (Numbers 26:59; 33:39) (B.C. 1573.) He was a Levite, and is first mentioned in (Exodus 4:14) He was appointed by Jehovah to be the interpreter, (Exodus 4:16) of his brother Moses, who was "slow of speech;" and accordingly he was not only the organ of communication with the Israelites and with Pharaoh, (Exodus 4:30; 7:2) but also the actual instrument of working most of the miracles of the Exodus. (Exodus 7:19) etc. On the way to Mount Sinai, during the battle with Amalek, Aaron with Hur stayed up the weary hands of Moses when they were lifted up for the victory of Israel. (Exodus 17:9) He is mentioned as dependent upon his brother and deriving all his authority from him. Left, on Moses? departure into Sinai, to guide the people, Aaron is tried for a moment on his own responsibility, and he fails from a weak inability to withstand the demand of the people for visible "gods to go before them," by making an image of Jehovah, in the well-known form of Egyptian idolatry (Apis or Mnevis). He repented of his sin, and Moses gained forgiveness for him. (9:20) Aaron was not consecrated by Moses to the new office of the high priesthood. (Exodus 29:9) From this time the history of Aaron is almost entirely that of the priesthood, and its chief feature is the great rebellion of Korah and the Levites. Leaning, as he seems to have done, wholly on Moses, it is not strange that he should have shared his sin at Meribah and its punishment. SeeAARON [isbe]
AARON - ar'-un, sometimes pronounced ar'on ('aharon--Septuagint Aaron, meaning uncertain: Gesenius suggests "mountaineer"; Furst, "enlightened"; others give "rich," "fluent." Cheyne mentions Redslob's "ingenious conjecture" of ha-'aron--"the ark"--with its mythical, priestly significance, Encyclopedia Biblica under the word):1. Family:
Probably eldest son of Amram (Ex 6:20), and according to the uniform genealogical lists (Ex 6:16-20; 1 Ch 6:1-3), the fourth from Levi. This however is not certainly fixed, since there are frequent omissions from the Hebrew lists of names which are not prominent in the line of descent. For the corresponding period from Levi to Aaron the Judah list has six names (Ruth 4:18-20; 1 Ch 2). Levi and his family were zealous, even to violence (Gen 34:25; Ex 32:26), for the national honor and religion, and Aaron no doubt inherited his full portion of this spirit. His mother's name was Jochebed, who was also of the Levitical family (Ex 6:20). Miriam, his sister, was several years older, since she was set to watch the novel cradle of the infant brother Moses, at whose birth Aaron was three years old (Ex 7:7).
2. Becomes Moses' Assistant:
When Moses fled from Egypt, Aaron remained to share the hardships of his people, and possibly to render them some service; for we are told that Moses entreated of God his brother's cooperation in his mission to Pharaoh and to Israel, and that Aaron went out to meet his returning brother, as the time of deliverance drew near (Ex 4:27). While Moses, whose great gifts lay along other lines, was slow of speech (Ex 4:10), Aaron was a ready spokesman, and became his brother's representative, being called his "mouth" (Ex 4:16) and his "prophet" (Ex 7:1). After their meeting in the wilderness the two brothers returned together to Egypt on the hazardous mission to which Yahweh had called them (Ex 4:27-31). At first they appealed to their own nation, recalling the ancient promises and declaring the imminent deliverance, Aaron being the spokesman. But the heart of the people, hopeless by reason of the hard bondage and heavy with the care of material things, did not incline to them. The two brothers then forced the issue by appealing directly to Pharaoh himself, Aaron still speaking for his brother (Ex 6:10-13). He also performed, at Moses' direction, the miracles which confounded Pharaoh and his magicians. With Hur, he held up Moses hands, in order that the `rod of God might be lifted up,' during the fight with Amalek (Ex 17:10,12).
3. An Elder:
Aaron next comes into prominence when at Sinai he is one of the elders and representatives of his tribe to approach nearer to the Mount than the people in general were allowed to do, and to see the manifested glory of God (Ex 24:1,9,10). A few days later, when Moses, attended by his "minister" Joshua, went up into the mountain, Aaron exercised some kind of headship over the people in his absence. Despairing of seeing again their leader, who had disappeared into the mystery of communion with the invisible God, they appealed to Aaron to prepare them more tangible gods, and to lead them back to Egypt (Ex 32). Aaron never appears as the strong, heroic character which his brother was; and here at Sinai he revealed his weaker nature, yielding to the demands of the people and permitting the making of the golden bullock. That he must however have yielded reluctantly, is evident from the ready zeal of his tribesmen, whose leader he was, to stay and to avenge the apostasy by rushing to arms and falling mightily upon the idolaters at the call of Moses (Ex 32:26-28).
4. High Priest:
In connection with the planning and erection of the tabernacle ("the Tent"), Aaron and his sons being chosen for the official priesthood, elaborate and symbolical vestments were prepared for them (Ex 28); and after the erection and dedication of the tabernacle, he and his sons were formally inducted into the sacred office (Lev 8). It appears that Aaron alone was anointed with the holy oil (Lev 8:12), but his sons were included with him in the duty of caring for sacrificial rites and things. They served in receiving and presenting the various offerings, and could enter and serve in the first chamber of the tabernacle; but Aaron alone, the high priest, the Mediator of the Old Covenant, could enter into the Holy of Holies, and that only once a year, on the great Day of Atonement (Lev 16:12-14).
5. Rebels Against Moses:
After the departure of Israel from Sinai, Aaron joined his sister Miriam in a protest against the authority of Moses (Nu 12), which they asserted to be self-assumed. For this rebellion Miriam was smitten with leprosy, but was made whole again, when, at the pleading of Aaron, Moses interceded with God for her. The sacred office of Aaron, requiring physical, moral and ceremonial cleanness of the strictest order, seems to have made him immune from this form of punishment. Somewhat later (Nu 16) he himself, along with Moses, became the object of a revolt of his own tribe in conspiracy with leaders of Dan and Reuben. This rebellion was subdued and the authority of Moses and Aaron vindicated by the miraculous overthrow of the rebels. As they were being destroyed by the plague, Aaron, at Moses' command, rushed into their midst with the lighted censer, and the destruction was stayed. The Divine will in choosing Aaron and his family to the priesthood was then fully attested by the miraculous budding of his rod, when, together with rods representing the other tribes, it was placed and left overnight in the sanctuary (Nu 17).
See AARON'S ROD.
6. Further History:
After this event Aaron does not come prominently into view until the time of his death, near the close of the Wilderness period. Because of the impatience, or unbelief, of Moses and Aaron at Meribah (Nu 20:12), the two brothers are prohibited from entering Canaan; and shortly after the last camp at Kadesh was broken, as the people journeyed eastward to the plains of Moab, Aaron died on Mount Hor. In three passages this event is recorded: the more detailed account in Nu 20, a second incidental record in the list of stations of the wanderings in the wilderness (Nu 33:38,39), and a third casual reference (Dt 10:6) in an address of Moses. These are not in the least contradictory or inharmonious. The dramatic scene is fully presented in Nu 20: Moses, Aaron and Eleazar go up to Mount Hor in the people's sight; Aaron is divested of his robes of office, which are formally put upon his eldest living son; Aaron dies before the Lord in the Mount at the age of 123, and is given burial by his two mourning relatives, who then return to the camp without the first and great high priest; when the people understand that he is no more, they show both grief and love by thirty days of mourning. The passage in Nu 33 records the event of his death just after the list of stations in the general vicinity of Mount Hor; while Moses in Dt 10 states from which of these stations, namely, Moserah, that remarkable funeral procession made its way to Mount Hor. In the records we find, not contradiction and perplexity, but simplicity and unity. It is not within the view of this article to present modern displacements and rearrangements of the Aaronic history; it is concerned with the records as they are, and as they contain the faith of the Old Testament writers in the origin in Aaron of their priestly order.
7. Priestly Succession:
Aaron married Elisheba, daughter of Amminadab, and sister of Nahshon, prince of the tribe of Judah, who bore him four sons: Nadab, Abihu, Eleazar and Ithamar. The sacrilegious act and consequent judicial death of Nadab and Abihu are recorded in Lev 10. Eleazar and Ithamar were more pious and reverent; and from them descended the long line of priests to whom was committed the ceremonial law of Israel, the succession changing from one branch to the other with certain crises in the nation. At his death Aaron was succeeded by his oldest living son, Eleazar (Nu 20:28; Dt 10:6).
Edward Mack
