Doubt

In Gen 37:33 "without doubt" is to be taken in the common sense of "certainly"; in Job 12:2 in the sarcastic sense of "indeed!" In Dan 5:12,16, it is used as a difficult problem or mystery to be explained, and these are the only cases of its employment in the Old Testament.

In the New Testament it is about equally used to translate diaporeo, and diakrino, and their cognates. The first means "to be without resource," "utterly at a loss," "nonplussed"; and the second, "to judge diversely." For the first, see Jn 13:22; Acts 2:12 the King James Version; Acts 5:24 the King James Version; Acts 10:17 the King James Version; Acts 25:20 the King James Version; and Gal 4:20 the King James Version. For the second see Mt 21:21; Mk 11:23; Acts 10:20; Rom 14:23. The last-named is deserving of particular attention. "He that doubteth is condemned (the King James Version "damned") if he eat," means that in a case of uncertainty as to one's Christian liberty, it were better to err on the side of restraint. In Lk 12:29 "to be of doubtful mind" (meteorizo, literally, "to suspend"; see Thayer, under the word), means "to be driven by gusts," or "to fluctuate in mid-air."

Here, as in Mt 14:31, "doubt" does not indicate a lack of faith, but rather "a state of qualified faith": its weakness, but not its absence.

In Jn 10:24 "doubt" translates airo psuchen, which literally means "to lift up the soul" or "to keep one in suspense"; so the Revised Version (British and American).

See also DISPUTATION.

James M. Gray