Teks -- 2 Chronicles 1:1-17 (NET)
Nama Orang, Nama Tempat, Topik/Tema Kamus
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Wesley: 2Ch 1:2 - Spake Concerning his intention of going to Gibeon, and that they should attend him thither.
Concerning his intention of going to Gibeon, and that they should attend him thither.
Wesley: 2Ch 1:4 - The ark He separated the ark from the tabernacle, and brought it to Jerusalem, where he intended to build a more noble and lasting habitation for it.
He separated the ark from the tabernacle, and brought it to Jerusalem, where he intended to build a more noble and lasting habitation for it.
Wesley: 2Ch 1:5 - Sought Sought the Lord and his favour by hearty prayers and sacrifices in the place which God had appointed.
Sought the Lord and his favour by hearty prayers and sacrifices in the place which God had appointed.
Wesley: 2Ch 1:8 - To reign, &c. _Give me the spirit of my father David, that Israel may not suffer by the change. The eminency of those that went before us, and the obligation that l...
_Give me the spirit of my father David, that Israel may not suffer by the change. The eminency of those that went before us, and the obligation that lies upon us, to keep and carry on the good work they were engaged in, should quicken our prayers for wisdom and grace, that we may do the work of God in our day, as faithful as they did in theirs.
Wesley: 2Ch 1:12 - Neither &c. _Those that make this world their end, come short of the other, and frequently of this too. But those who make the other world their end, shall not on...
_Those that make this world their end, come short of the other, and frequently of this too. But those who make the other world their end, shall not only obtain that, but shalt have as much as is convenient of this world in their way.
JFB: 2Ch 1:2-5 - Then Solomon spake unto all Israel The heads, or leading officers, who are afterwards specified, were summoned to attend their sovereign in a solemn religious procession. The date of th...
The heads, or leading officers, who are afterwards specified, were summoned to attend their sovereign in a solemn religious procession. The date of this occurrence was the second year of Solomon's reign, and the high place at Gibeon was chosen for the performance of the sacred rites, because the tabernacle and all the ancient furniture connected with the national worship were deposited there. Zadok was the officiating high priest (1Ch 16:39). It is true that the ark had been removed and placed in a new tent which David had made for it at Jerusalem [2Ch 1:4]. But the brazen altar, "before the tabernacle of the Lord," on which the burnt offerings were appointed by the law to be made, was at Gibeon. And although David had been led by extraordinary events and tokens of the divine presence to sacrifice on the threshing-floor of Araunah, Solomon considered it his duty to present his offerings on the legally appointed spot "before the tabernacle," and on the time-honored altar prepared by the skill of Bezaleel in the wilderness (Exo 38:1).
JFB: 2Ch 1:6 - offered a thousand burnt offerings This holocaust he offered, of course, by the hands of the priests. The magnitude of the oblation became the rank of the offerer on this occasion of na...
This holocaust he offered, of course, by the hands of the priests. The magnitude of the oblation became the rank of the offerer on this occasion of national solemnity.
JFB: 2Ch 1:14 - Solomon gathered chariots and horsemen His passion for horses was greater than that of any Israelitish monarch before or after him. His stud comprised fourteen hundred chariots and twelve t...
His passion for horses was greater than that of any Israelitish monarch before or after him. His stud comprised fourteen hundred chariots and twelve thousand horses. This was a prohibited indulgence, whether as an instrument of luxury or power. But it was not merely for his own use that he imported the horses of Egypt. The immense equestrian establishment he erected was not for show merely, but also for profit. The Egyptian breed of horses was highly valued; and being as fine as the Arabian, but larger and more powerful, they were well fitted for being yoked in chariots. These were light but compact and solid vehicles, without springs. From the price stated (2Ch 1:17) as given for a chariot and a horse, it appears that the chariot cost four times the value of a horse. A horse brought a 150 shekels, which, estimating the shekels at 2s. 3d. or 2s. 6d., amount to £17 2s. or £18 15s., while a chariot brought 600 shekels, equal to £68 9s. or £75; and as an Egyptian chariot was usually drawn by two horses, a chariot and pair would cost £112 sterling. As the Syrians, who were fond of the Egyptian breed of horses, could import them into their own country only through Judea, Solomon early perceived the commercial advantages to be derived from this trade, and established a monopoly. His factors or agents purchased them in the markets or fairs of Egypt and brought them to the "chariot cities," the depots and stables he had erected on the frontiers of his kingdom, such as Bethmarcaboth, "the house of chariots," and Hazarsusah, "the village of horses" (Jos 19:5; 1Ki 10:28).
JFB: 2Ch 1:17 - brought . . . for all the kings of the Hittites A branch of this powerful tribe, when expelled from Palestine, had settled north of Lebanon, where they acquired large possessions contiguous to the S...
A branch of this powerful tribe, when expelled from Palestine, had settled north of Lebanon, where they acquired large possessions contiguous to the Syrians.
Clarke: 2Ch 1:1 - And Solomon the son of David And Solomon the son of David - The very beginning of this book shows that it is a continuation of the preceding, and should not be thus formally sep...
And Solomon the son of David - The very beginning of this book shows that it is a continuation of the preceding, and should not be thus formally separated from it. See the preface to the first book
Clarke: 2Ch 1:1 - The Lord his God was with him The Lord his God was with him - "The Word of the Lord was his support."- Targum.
The Lord his God was with him - "The Word of the Lord was his support."- Targum.
Clarke: 2Ch 1:2 - Then Solomon spake Then Solomon spake - This is supposed to have taken place in the second year of his reign.
Then Solomon spake - This is supposed to have taken place in the second year of his reign.
Clarke: 2Ch 1:4 - But the ark But the ark - The tabernacle and the brazen altar remained still at Gibeon; but David had brought away the ark out of the tabernacle, and placed it ...
Sought unto it - Went to seek the Lord there.
Clarke: 2Ch 1:7 - In that night In that night - The night following the sacrifice. On Solomon’ s choice, see the notes on 1Ki 3:5-15 (note).
In that night - The night following the sacrifice. On Solomon’ s choice, see the notes on 1Ki 3:5-15 (note).
Clarke: 2Ch 1:9 - Let thy promise Let thy promise - דברך debarcha , thy word; פתגמך pithgamach , Targum. It is very remarkable that when either God or man is represented a...
Let thy promise -
Clarke: 2Ch 1:14 - He had a thousand and four hundred chariots He had a thousand and four hundred chariots - For these numbers, see the notes on 1Ki 4:26.
He had a thousand and four hundred chariots - For these numbers, see the notes on 1Ki 4:26.
Clarke: 2Ch 1:15 - Made silver and gold Made silver and gold - See on 1Ki 10:27 (note), 1Ki 10:28 (note).
Clarke: 2Ch 1:16 - Linen yarn Linen yarn - See the note on 1Ki 10:28, where this subject is particularly examined.
Linen yarn - See the note on 1Ki 10:28, where this subject is particularly examined.
Clarke: 2Ch 1:17 - A horse for a hundred and fifty A horse for a hundred and fifty - Suppose we take the shekel at the utmost value at which it has been rated, three shillings; then the price of a ho...
A horse for a hundred and fifty - Suppose we take the shekel at the utmost value at which it has been rated, three shillings; then the price of a horse was about twenty-two pounds ten shillings
On Solomon’ s multiplying horses, Bishop Warburton has made some judicious remarks: -
"Moses had expressly prohibited the multiplying of horses, Deu 17:16, by which the future king was forbidden to establish a body of cavalry, because this could not be effected without sending into Egypt, with which people God had forbidden any communication, as this would be dangerous to religion. When Solomon had violated this law, and multiplied horses to excess, 1Ki 4:26, it was soon attended with those fatal consequences that the law foretold: for this wisest of kings having likewise, in violation of another law, married Pharaoh’ s daughter, (the early fruits of this commerce), and then, by a repetition of the same crime, but a transgression of another law, having espoused more strange women, 1Ki 11:1; they first, in defiance of a fourth law, persuaded him to build them idol temples for their use, and afterwards, against a fifth law, brought him to erect other temples for his own. Now the original of all this mischief was the forbidden traffic with Egypt for horses; for thither were the agents of Solomon sent to mount his cavalry. Nay, this great king even turned factor for the neighboring monarchs, 2Ch 1:17, and this opprobrious commerce was kept up by his successors and attended with the same pernicious consequences. Isaiah denounces the mischiefs of this traffic; and foretells that one of the good effects of leaving it would be the forsaking of their idolatries, Isa 31:1, Isa 31:4, Isa 31:6, Isa 31:7."- See Divine Legation, vol. iii., p. 289 and Dr. Dodd’ s Notes.
TSK: 2Ch 1:1 - was strengthened // the Lord // magnified was strengthened : 1Ki 2:12, 1Ki 2:46
the Lord : Gen 21:22, Gen 39:2, Gen 39:21; Exo 3:12; 1Ch 17:8; Mat 28:20
magnified : 1Ch 29:25; Phi 2:9-11
TSK: 2Ch 1:2 - Then Solomon // to the captains // the chief Then Solomon : This seems to have taken place a short time after David’ s decease, and, according to some, in the second year of Solomon’ s ...
Then Solomon : This seems to have taken place a short time after David’ s decease, and, according to some, in the second year of Solomon’ s reign; when being established in his kingdom, he convened his chief men, and spake to them concerning the solemn sacrifice which he purposed to offer to God.
to the captains : 2Ch 29:20, 2Ch 30:2, 2Ch 34:29, 2Ch 34:30; 1Ch 13:1, 1Ch 15:3, 1Ch 27:1, 1Ch 28:1, 1Ch 29:1
TSK: 2Ch 1:3 - Gibeon // the tabernacle // the servant Gibeon : 1Ki 3:4-15; 1Ch 16:39, 1Ch 21:29
the tabernacle : Exod. 26:1-37, Exo 40:2, Exo 40:34; Lev 1:1
the servant : Deu 34:5
TSK: 2Ch 1:4 - the ark // for he had pitched the ark : The tabernacle and the brazen altar still remained at Gibeon; but David had brought away the ark out of the tabernacle, and placed it in a t...
TSK: 2Ch 1:5 - the brazen // Bezaleel // he put // sought unto it the brazen : Exo 27:1-8, Exo 38:1-7
Bezaleel : Exo 31:2; 1Ch 2:19, 1Ch 2:20
he put : or, was there
sought unto it : went to seek the Lord there
the brazen : Exo 27:1-8, Exo 38:1-7
Bezaleel : Exo 31:2; 1Ch 2:19, 1Ch 2:20
he put : or, was there
sought unto it : went to seek the Lord there
TSK: 2Ch 1:7 - In that night // Ask In that night : This was the night following the sacrifice which Solomon had offered. 1Ki 3:5-15; Pro 3:5, Pro 3:6
Ask : Mat 7:7, Mat 7:8; Mar 10:36, ...
TSK: 2Ch 1:8 - Thou has showed // to reign Thou has showed : 2Sa 7:8, 2Sa 7:9, 2Sa 12:7, 2Sa 12:8, 2Sa 22:51, 2Sa 23:1; Psa 86:13, Psa 89:20-28, Psa 89:49; Isa 55:3
to reign : 1Ch 28:5, 1Ch 29:...
TSK: 2Ch 1:9 - let thy promise // for thou hast // like the dust let thy promise : 2Sa 7:12-16, 2Sa 7:25-29; 1Ch 17:11-14, 1Ch 17:23-27, 1Ch 28:6, 1Ch 28:7; Psa 89:35-37; Psa 132:11, Psa 132:12
for thou hast : 1Ki 3...
let thy promise : 2Sa 7:12-16, 2Sa 7:25-29; 1Ch 17:11-14, 1Ch 17:23-27, 1Ch 28:6, 1Ch 28:7; Psa 89:35-37; Psa 132:11, Psa 132:12
for thou hast : 1Ki 3:7, 1Ki 3:8
like the dust : Heb. much as the dust, Gen 13:16, Gen 22:17; Num 23:10
TSK: 2Ch 1:10 - Give me // go out // for who can Give me : 1Ki 3:9; Psa 119:34, Psa 119:73; Pro 2:2-6, Pro 3:13-18, Pro 4:7; Jam 1:5
go out : Num 27:17; Deu 31:2; 2Sa 5:2
for who can : 2Co 2:16, 2Co ...
Give me : 1Ki 3:9; Psa 119:34, Psa 119:73; Pro 2:2-6, Pro 3:13-18, Pro 4:7; Jam 1:5
TSK: 2Ch 1:11 - Because // this was // that thou mayest Because : This does not occur in Kings, and it implies that the request of Solomon, as arising from a spiritual judgment and heart, was peculiarly acc...
Because : This does not occur in Kings, and it implies that the request of Solomon, as arising from a spiritual judgment and heart, was peculiarly acceptable to that God who searches, regards, and demands the heart. God promised Solomon all the things which he had not asked, except the life of his enemies; for he was to be a peaceable king, a type of the Prince of peace.
this was : 1Sa 16:7; 1Ki 3:11-13, 1Ki 8:18; 1Ch 28:2, 1Ch 29:17, 1Ch 29:18; Pro 23:7; Act 5:4; Heb 4:12
TSK: 2Ch 1:12 - I will give // such as none I will give : Mat 6:33; Eph 3:20
such as none : 2Ch 9:22; 1Ch 29:25; Ecc 2:9; Jam 1:5
TSK: 2Ch 1:14 - Solomon // the chariot cities Solomon : 2Ch 9:25; Deu 17:16; 1Ki 4:26, 1Ki 10:16, 1Ki 10:26-29
the chariot cities : Cities where the chariots, and horses belonging to them, were ke...
Solomon : 2Ch 9:25; Deu 17:16; 1Ki 4:26, 1Ki 10:16, 1Ki 10:26-29
the chariot cities : Cities where the chariots, and horses belonging to them, were kept.
TSK: 2Ch 1:15 - the king // made // sycamore trees the king : He destroyed its value by making it so exceedingly plentiful. 2Ch 1:12, 2Ch 9:27; 1Ki 10:27-29; Job 22:24, Job 22:25; Isa 60:17
made : Heb....
TSK: 2Ch 1:16 - Solomon // linen yarn Solomon : Heb. the going forth of the horses which was Solomon’ s, 2Ch 9:28; 1Ki 10:28, 1Ki 10:29
linen yarn : The word מקוא [Strong’ ...
Solomon : Heb. the going forth of the horses which was Solomon’ s, 2Ch 9:28; 1Ki 10:28, 1Ki 10:29
linen yarn : The word
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Poole: 2Ch 1:2 - Then Solomon spake Then Solomon spake to wit, concerning his intention of going to Gibeon, and that they should attend him thither, as the next verse shows.
Then Solomon spake to wit, concerning his intention of going to Gibeon, and that they should attend him thither, as the next verse shows.
Poole: 2Ch 1:3 - To the high place To the high place upon which the tabernacle was placed; whence it is called the great high place , 1Ki 3:4 .
To the high place upon which the tabernacle was placed; whence it is called the great high place , 1Ki 3:4 .
Poole: 2Ch 1:4 - -- He separated the ark from the tabernacle, and brought it to Jerusalem, because there he intended to build a far more noble and lasting habitation fo...
He separated the ark from the tabernacle, and brought it to Jerusalem, because there he intended to build a far more noble and lasting habitation for it.
Poole: 2Ch 1:5 - He put // Sought unto it He put either Moses, mentioned 2Ch 1:3 , or Bezaleel, here last named, by the command and direction of Moses; or David, who may be said to put it the...
He put either Moses, mentioned 2Ch 1:3 , or Bezaleel, here last named, by the command and direction of Moses; or David, who may be said to put it there, because he continued it there, and did not remove it, as he did the ark from the tabernacle.
Sought unto it i.e. sought the Lord and his favour by hearty prayers and sacrifices in the place which God had appointed for that work, Lev 17:3,4 .
Poole: 2Ch 1:6 - -- i.e. Which altar But that he had now said, 2Ch 1:5 , and therefore would not unnecessarily repeat it. Or rather, who ; and so these words are emph...
i.e. Which altar But that he had now said, 2Ch 1:5 , and therefore would not unnecessarily repeat it. Or rather, who ; and so these words are emphatical, and contain a reason why Solomon went thither, because the Lord was there graciously present to hear prayers and receive sacrifices.
Poole: 2Ch 1:7 - In that night // Did God appear In that night after those sacrifices were offered.
Did God appear in a dream, of which See Poole "1Ki 3:5" , &c.
In that night after those sacrifices were offered.
Did God appear in a dream, of which See Poole "1Ki 3:5" , &c.
What one man is sufficient to govern so numerous a people?
Poole: 2Ch 1:11 - The life of thine enemies The life of thine enemies i.e. the taking away of their lives.
The life of thine enemies i.e. the taking away of their lives.
Poole: 2Ch 1:13 - To the high place To the high place or, from the high place ; for the Hebrew prefix lamed , which commonly signifies to , is sometimes put for the Latin de , which...
To the high place or, from the high place ; for the Hebrew prefix lamed , which commonly signifies to , is sometimes put for the Latin de , which signifies from .
Haydock: 2Ch 1:5 - Sought it Sought it: went (Menochius) to offer sacrifice, (Tirinus) in the second year of his reign, the year before Christ 1013.
Sought it: went (Menochius) to offer sacrifice, (Tirinus) in the second year of his reign, the year before Christ 1013.
Haydock: 2Ch 1:6 - Victims Victims. Hebrew, "holocausts," either with his own hand, or by the ministry of the priests. See 1 Kings xiii. 12. (Calmet)
Victims. Hebrew, "holocausts," either with his own hand, or by the ministry of the priests. See 1 Kings xiii. 12. (Calmet)
Haydock: 2Ch 1:7 - Night Night, after the victims had been offered. On this occasion, Solomon made this prayer, and was heard, 3 Kings iii. 5. (Calmet)
Night, after the victims had been offered. On this occasion, Solomon made this prayer, and was heard, 3 Kings iii. 5. (Calmet)
People, as a king ought to do. (Menochius)
Haydock: 2Ch 1:13 - Before Before. Hebrew and Septuagint, "from before the tabernacle," which was at Gabaon. there was another at Jerusalem, where (Haydock) Solomon rendered ...
Before. Hebrew and Septuagint, "from before the tabernacle," which was at Gabaon. there was another at Jerusalem, where (Haydock) Solomon rendered homage to the Lord. (Calmet)
Haydock: 2Ch 1:14 - Chariots Chariots. See 3 Kings iv. 26. No king of Israel kept such a multitude of horses. (Calmet)
Chariots. See 3 Kings iv. 26. No king of Israel kept such a multitude of horses. (Calmet)
Haydock: 2Ch 1:15 - Sycamores Sycamores are trees of small value, and not good for building. (Tirinus)
Sycamores are trees of small value, and not good for building. (Tirinus)
Haydock: 2Ch 1:16 - Coa Coa may signify either some city, (Mariana) or an "exporium," where things are sold, as kuch means "a collection." (Tirinus) (3 Kings x. 28.) Ne...
Coa may signify either some city, (Mariana) or an "exporium," where things are sold, as kuch means "a collection." (Tirinus) (3 Kings x. 28.) Neglecting the points of the Masorets, we may well understand Coa, a city of Egypt, or an island of the Mediterranean. The Masorets read Mikve, instead of Micoa. (Du Hamel)
Gill: 2Ch 1:1 - And Solomon the son of David was strengthened in his kingdom // and the Lord God was with him And Solomon the son of David was strengthened in his kingdom,.... Well settled and established on the throne of his father, after the death of some pe...
And Solomon the son of David was strengthened in his kingdom,.... Well settled and established on the throne of his father, after the death of some persons, from whom he might expect trouble, see 1Ki 2:46.
and the Lord God was with him; directing and instructing him, prospering and succeeding him: the Targum is,"the Word of the Lord was his help:''and magnified him exceedingly; see 1Ch 29:25.
Gill: 2Ch 1:2 - Then Solomon spake unto all Israel // to the captains of thousands, and of hundreds, to the judges, and to every governor in all Israel, the chief of the fathers Then Solomon spake unto all Israel,.... To their representatives about going to Gibeon to sacrifice, as the next words show: so Jarchi and Kimchi obse...
Then Solomon spake unto all Israel,.... To their representatives about going to Gibeon to sacrifice, as the next words show: so Jarchi and Kimchi observe:
to the captains of thousands, and of hundreds, to the judges, and to every governor in all Israel, the chief of the fathers; whom he had convened on this occasion; though some think this is the same congregation gathered by his father, by whom he was anointed and made king, and that he spoke of this to them before they broke up, 1Ch 28:1 which seems not so probable, since it was after the death of his father, after he had been king some time, and even after his marriage with Pharaoh's daughter, that what follows was done, see 1Ki 3:1.
Gill: 2Ch 1:3 - So Solomon, and all the congregation with him, went to the high place that was at Gibeon // for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness So Solomon, and all the congregation with him, went to the high place that was at Gibeon,.... They agreed to his motion, and went with him thither, se...
So Solomon, and all the congregation with him, went to the high place that was at Gibeon,.... They agreed to his motion, and went with him thither, see 1Ki 3:4.
for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness: by the Lord's direction; where was also the altar of the Lord, and so most proper to offer sacrifice on, which was what Solomon went thither to do; see 1Ch 21:29.
Gill: 2Ch 1:4 - But the ark of God had David brought up from Kirjathjearim But the ark of God had David brought up from Kirjathjearim,.... See 2Sa 6:2.
But the ark of God had David brought up from Kirjathjearim,.... See 2Sa 6:2.
Gill: 2Ch 1:5 - Moreover, the brasen altar that Bezaleel the son of Uri, the son of Hur, had made // he put before the tabernacle of the congregation // and Solomon and the congregation sought unto it Moreover, the brasen altar that Bezaleel the son of Uri, the son of Hur, had made,.... According to the pattern given by Moses, at the direction of Go...
Moreover, the brasen altar that Bezaleel the son of Uri, the son of Hur, had made,.... According to the pattern given by Moses, at the direction of God, Exo 38:1,
he put before the tabernacle of the congregation; either David, or rather Solomon; though it seems best to read the words as in the Septuagint and Vulgate Latin versions, "and there it was before the tabernacle"; for it was always there:
and Solomon and the congregation sought unto it; to sacrifice unto it; or rather sought "unto him", the Lord, before whose tabernacle the altar was, so Gussetins a.
Gill: 2Ch 1:6 - And Solomon went up thither // to the brasen altar before the lord // which was at the tabernacle of the congregation // and offered a thousand offerings upon it And Solomon went up thither,.... To the high place at Gibeon:
to the brasen altar before the lord; where he used to be, and accept the sacrifices o...
And Solomon went up thither,.... To the high place at Gibeon:
to the brasen altar before the lord; where he used to be, and accept the sacrifices of his people, though the ark, the symbol of his presence, was not there:
which was at the tabernacle of the congregation; that is, which altar was there; or rather "who", that is, God, was there, as Osiander, hearing the prayers of his people, and accepting their offerings:
and offered a thousand offerings upon it; by the priests, see 1Ki 3:4.
Gill: 2Ch 1:7-12 - In that night did God appear unto Solomon In that night did God appear unto Solomon,.... From hence to the end of 2Ch 1:12 it is the same with 1Ki 3:5. See Gill on 1Ki 3:5, 1Ki 3:6, 1Ki 3:7, 1...
Gill: 2Ch 1:13-17 - Then Solomon came from his journey to the high place that was at Gibeon // Solomon came from the high places // from before the tabernacle of the congregation // and reigned over Israel Then Solomon came from his journey to the high place that was at Gibeon,.... Or rather without the supplement, the words may be read as in the Septuag...
Then Solomon came from his journey to the high place that was at Gibeon,.... Or rather without the supplement, the words may be read as in the Septuagint and Vulgate Latin versions:
Solomon came from the high places; having sacrificed there, so Vatablus;
from before the tabernacle of the congregation; which was at Gibeon, where he had been sacrificing:
and reigned over Israel in great splendour and prosperity. From hence, to the end of the chapter, the same things are said as in 1Ki 10:26. See Gill on 1Ki 10:26, 1Ki 10:27, 1Ki 10:28, 1Ki 10:29.