Teks -- 2 Chronicles 5:1-14 (NET)
Nama Orang, Nama Tempat, Topik/Tema Kamus
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The remainder of those vast sums mentioned, 1Ch 22:14.
Wesley: 2Ch 5:5 - The ark The ark was a type of Christ, and a token of the presence of God. That gracious promise, Lo, I am with you always, even unto the end of the world, doe...
The ark was a type of Christ, and a token of the presence of God. That gracious promise, Lo, I am with you always, even unto the end of the world, does in effect bring the ark into our religious assemblies, if we claim it by faith and prayer. And this we should be earnest for: the temple itself, if Christ leave it, is a desolate place.
Wesley: 2Ch 5:5 - Those &c. As many of them as were fit for use, it is probable, were still used. The rest were carefully laid up, as monuments of antiquity.
As many of them as were fit for use, it is probable, were still used. The rest were carefully laid up, as monuments of antiquity.
Wesley: 2Ch 5:9 - To this day When this history was first written; not when it was reviewed by Ezra: for after the return from Babylon, neither staves nor ark were any more seen.
When this history was first written; not when it was reviewed by Ezra: for after the return from Babylon, neither staves nor ark were any more seen.
Wesley: 2Ch 5:11 - By course According to David's appointment, 1Ch. 24:1-31, 25:1-22, which was only for the ordinary service, but in extraordinary solemnities, such as this, they...
According to David's appointment, 1Ch. 24:1-31, 25:1-22, which was only for the ordinary service, but in extraordinary solemnities, such as this, they all came together.
Wesley: 2Ch 5:14 - Glory of the Lord And this beautified it more than all the gold with which it was overlaid, or the precious stones with which it was garnished. Yet even that was no glo...
And this beautified it more than all the gold with which it was overlaid, or the precious stones with which it was garnished. Yet even that was no glory, in comparison of the glory of the gospel - dispensation.
JFB: 2Ch 5:1 - Solomon brought in all the things that David his father had dedicated The immense sums and the store of valuable articles which his father and other generals had reserved and appropriated for the temple (1Ch 22:14; 1Ch 2...
JFB: 2Ch 5:2-3 - Then Solomon assembled . . . in the feast which was in the seventh month The feast of the dedication of the temple was on the eighth day of that month. This is related, word for word, the same as in 1Ki 8:1-10.
The feast of the dedication of the temple was on the eighth day of that month. This is related, word for word, the same as in 1Ki 8:1-10.
JFB: 2Ch 5:9 - there it is unto this day That is, at the time when this history was composed; for after the Babylonish captivity there is no trace of either ark or staves.
That is, at the time when this history was composed; for after the Babylonish captivity there is no trace of either ark or staves.
JFB: 2Ch 5:11 - all the priests that were present . . . did not then wait by course The rotation system of weekly service introduced by David was intended for the ordinary duties of the priesthood; on extraordinary occasions, or when ...
The rotation system of weekly service introduced by David was intended for the ordinary duties of the priesthood; on extraordinary occasions, or when more than wonted solemnity attached to them, the priests attended in a body.
JFB: 2Ch 5:12 - the Levites which were the singers On great and solemn occasions, such as this, a full choir was required, and their station was taken with scrupulous regard to their official parts: th...
On great and solemn occasions, such as this, a full choir was required, and their station was taken with scrupulous regard to their official parts: the family of Heman occupied the central place, the family of Asaph stood on his right, and that of Jeduthun on his left; the place allotted to the vocal department was a space between the court of Israel and the altar in the east end of the priests' court.
JFB: 2Ch 5:12 - with them an hundred and twenty priests sounding with trumpets The trumpet was always used by the priests, and in the divine service it was specially employed in calling the people together during the holy solemni...
The trumpet was always used by the priests, and in the divine service it was specially employed in calling the people together during the holy solemnities, and in drawing attention to new and successive parts of the ritual. The number of trumpets used in the divine service could not be less than two (Num 10:2), and their greatest number never exceeded the precedent set at the dedication of the temple. The station where the priests were sounding with trumpets was apart from that of the other musicians; for while the Levite singers occupied an orchestra east of the altar, the priests stood at the marble table on the southwest of the altar. There both of them stood with their faces to the altar. The manner of blowing the trumpets was, first, by a long plain blast, then by one with breakings and quaverings, and then by a long plain blast again [BROWN, Jewish Antiquities].
Brought in all the things - See the note on 1Ki 7:51.
Clarke: 2Ch 5:3 - The feast The feast - "That is, the feast of tabernacles, which was held in the seventh month."- Targum. See 1Ki 8:2.
The feast - "That is, the feast of tabernacles, which was held in the seventh month."- Targum. See 1Ki 8:2.
Clarke: 2Ch 5:9 - They drew out the staves They drew out the staves - As the ark was no longer to be carried about, these were unnecessary.
They drew out the staves - As the ark was no longer to be carried about, these were unnecessary.
Clarke: 2Ch 5:10 - There was nothing in the ark save There was nothing in the ark save - The Chaldee paraphrases thus: "There was nothing put in the ark but the two tables which Moses placed there, aft...
There was nothing in the ark save - The Chaldee paraphrases thus: "There was nothing put in the ark but the two tables which Moses placed there, after the first had been broken on account of the calf which they made in Horeb, and the two other tables had been confirmed which were written with writing expressed in the Ten Words."
Clarke: 2Ch 5:11 - When the priests were come out When the priests were come out - After having carried the ark into the holy of holies, before the sacred service had commenced.
When the priests were come out - After having carried the ark into the holy of holies, before the sacred service had commenced.
Clarke: 2Ch 5:12 - A hundred and twenty priests A hundred and twenty priests - Cymbals, psalteries, and harps, of any kind, in union with a hundred and twenty trumpets or horns, could not produce ...
A hundred and twenty priests - Cymbals, psalteries, and harps, of any kind, in union with a hundred and twenty trumpets or horns, could not produce much harmony; as to melody, that must have been impossible, as the noise was too great.
Clarke: 2Ch 5:13 - For he is good For he is good - This was either the whole of the song, or the burden of each verse. The Hebrew is very short: -
כי טוב כי לעולם חסד...
For he is good - This was either the whole of the song, or the burden of each verse. The Hebrew is very short: -
For he is good; for his mercy is endless.
Clarke: 2Ch 5:14 - The priests could not stand The priests could not stand - What a proof of the being of God, and of the Divine presence! What must those holy men have felt at this time!
The priests could not stand - What a proof of the being of God, and of the Divine presence! What must those holy men have felt at this time!
Defender: 2Ch 5:10 - the two tables Compare Heb 9:4. In addition to the two tables of the law, the ark had once contained a pot of manna and Aaron's rod that budded (Exo 16:33; Num 17:10...
Compare Heb 9:4. In addition to the two tables of the law, the ark had once contained a pot of manna and Aaron's rod that budded (Exo 16:33; Num 17:10), which were to be kept as reminders of both God's authority and His faithfulness. Presumably these had somehow been removed during the years the ark was away from the tabernacle. The rod and manna were only symbols, of course, for God does not change. However, the tables of the law, were more than symbols and could not be removed (compare Heb 9:4)."
Defender: 2Ch 5:14 - glory of the Lord With the coming of the Shekinah glory, God thus showed His acceptance of the temple as His symbolic dwelling place, just as He had the tabernacle in t...
With the coming of the Shekinah glory, God thus showed His acceptance of the temple as His symbolic dwelling place, just as He had the tabernacle in the wilderness (Exo 40:34). As the glory once departed when the ark was taken from the tabernacle by the Philistines (1Sa 4:22), so also it later departed when Solomon's temple was plundered and the people taken away to Babylon (2Ch 36:17-20; Eze 10:18; Eze 11:23). The glory returned for a time when "the Word was made flesh, and tabernacled among us, and we beheld His glory ...", at least, in a spiritual sense (Joh 1:14). It will be present forever in the heavenly temple, the New Jerusalem, when it comes to Earth, "having the glory of God" (Rev 21:11)."
am 3000, bc 1004
brought in all : 1Ki 7:51; 1Ch 22:14, 1Ch 26:26-28
TSK: 2Ch 5:2 - Then Solomon // the chief // the ark // out // the city // which is Zion Then Solomon : 2Ch 5:1, 2Ch 5:12; 1Ki 8:1-11; 1Ch 28:1
the chief : 1Ch 15:12, 1Ch 24:6, 1Ch 24:31, 1Ch 26:26
the ark : Num 10:33, Num 10:36
out : 2Ch ...
TSK: 2Ch 5:3 - Wherefore // in the feast Wherefore : 1Ki 8:2
in the feast : That is, as the Targumist observes, in the feast of tabernacles, which was held in the seventh month of the ecclesi...
Wherefore : 1Ki 8:2
in the feast : That is, as the Targumist observes, in the feast of tabernacles, which was held in the seventh month of the ecclesiastical year, which was called Ethanim. 2Ch 7:8-10; Lev 23:34-36; 1Ki 8:2
TSK: 2Ch 5:4 - the Levites the Levites : Probably the Levites, of the family of Kohath, carried the ark into the courts of the temple; and then the priests conveyed it into its ...
TSK: 2Ch 5:7 - the priests // to the oracle the priests : Psa 132:8
to the oracle : 2Ch 4:20; Exo 37:6-9; 1Ki 6:23-28, 1Ki 8:6, 1Ki 8:7; Heb 9:4, Heb 9:5
the priests : Psa 132:8
to the oracle : 2Ch 4:20; Exo 37:6-9; 1Ki 6:23-28, 1Ki 8:6, 1Ki 8:7; Heb 9:4, Heb 9:5
the staves : Exo 25:12-15, Exo 37:3-5; Num 4:6
TSK: 2Ch 5:9 - they drew // the ends // there it is // unto this day they drew : As the ark was no longer to be carried about, the staves were unnecessary.
the ends : 1Ki 8:8, 1Ki 8:9
there it is : or, they are there, a...
they drew : As the ark was no longer to be carried about, the staves were unnecessary.
there it is : or, they are there, as 1Kings 8, 8, 1Ki 8:8
unto this day : That is, the day when these events were recorded; not the day when these extracts were made, after the captivity, and consequently, long after the destruction of the temple.
TSK: 2Ch 5:10 - There was nothing // save // when // the Lord There was nothing : In the parallel passage in the Epistle to the Hebrews, it is expressly stated that in the ark were ""the golden pot that had manna...
There was nothing : In the parallel passage in the Epistle to the Hebrews, it is expressly stated that in the ark were ""the golden pot that had manna, and Aaron’ s rod that budded, and the tables of the covenant;""but it is evident that the apostle speaks there of the tabernacle erected by Moses, and of the state and contents of that tabernacle in the time of Moses; and in the temple there were several things added, and several left out.
save : 2Ch 6:11; Exo 31:18, Exo 32:15, Exo 32:16, Exo 32:19, Exo 34:1, Exo 40:20; Deu 10:2-5; Heb 9:4
when : or, where
the Lord : Exo 19:5, Exo 24:7, Exo 24:8; Deu 29:1, Deu 29:10-14; Jer 31:31-34; Heb 8:6-13
TSK: 2Ch 5:11 - present // sanctified // wait by course present : Heb. found
sanctified : 2Ch 29:5, 2Ch 29:15, 2Ch 29:34, 2Ch 30:15, 2Ch 30:17-20; Exo 19:10, Exo 19:14, Exo 19:15; Job 1:5
wait by course : 2...
TSK: 2Ch 5:12 - the Levites // Asaph // arrayed // cymbals // an hundred the Levites : 2Ch 29:25; 1Ch 15:16-22, 1Ch 16:4-6, 1Ch 16:41, 1Ch 16:42, 1Ch 23:5, 1Ch 23:30, 1Ch 25:1-7; Ezr 3:10, Ezr 3:11
Asaph : 1Ch 6:33, 1Ch 6:3...
the Levites : 2Ch 29:25; 1Ch 15:16-22, 1Ch 16:4-6, 1Ch 16:41, 1Ch 16:42, 1Ch 23:5, 1Ch 23:30, 1Ch 25:1-7; Ezr 3:10, Ezr 3:11
Asaph : 1Ch 6:33, 1Ch 6:39, 1Ch 25:6; Psa 50:1, Psa 62:1, Psa 88:1 *titles
arrayed : 1Ch 15:27; Rev 15:6, Rev 19:8
cymbals : Psa 92:3, Psa 149:3, Psa 150:3-5
an hundred : Num 10:1-5; Jos 6:6-20; 1Ch 15:24, 1Ch 16:6; Psa 68:25
TSK: 2Ch 5:13 - as one // with the trumpets // he is good // then the house as one : Psa 95:1, Psa 95:2, Psa 100:1, Psa 100:2; Isa 52:8; Jer 32:39; Act 4:32; Rom 15:6; Rev 5:8-14
with the trumpets : Psa 68:25, Psa 68:26
he is ...
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Of this and the following verses, See Poole "1Ki 8:1" , &c.
Poole: 2Ch 5:9 - -- When this history was first written: not when it was reviewed by Ezra, who made some additions to it; for after the return from Babylon neither stav...
When this history was first written: not when it was reviewed by Ezra, who made some additions to it; for after the return from Babylon neither staves nor ark were any more seen or heard of.
Poole: 2Ch 5:11 - -- According to David’ s appointment, 1Ch 24 1Ch 25 , which was only for the ordinary service; but in extraordinary solemnities, such as this emin...
God, under the care of Selemith. See 1 Paralipomenon xxvi. 26. (Calmet)
Haydock: 2Ch 5:2 - Ark Ark. Another was not made, as that was most sacred and excellent. (Worthington)
Ark. Another was not made, as that was most sacred and excellent. (Worthington)
Day, the eighth, 3 Kings viii. 2.
Haydock: 2Ch 5:4 - Levites Levites, with the priests alternately; (3 Kings viii. 2.) or the latter were all Levites, (Calmet) though higher in dignity, in the same manner as ...
Levites, with the priests alternately; (3 Kings viii. 2.) or the latter were all Levites, (Calmet) though higher in dignity, in the same manner as our bishops are priests.
Haydock: 2Ch 5:5 - With the With the. "And" is omitted in Hebrew but supplied by Protestants, &c., from 3 Kings. (Haydock)
With the. "And" is omitted in Hebrew but supplied by Protestants, &c., from 3 Kings. (Haydock)
Haydock: 2Ch 5:9 - Oracle // But if Oracle, pushing out the veil, (Haydock) in the tabernacle of Moses, but not in the temple, which was of larger dimensions. (Calmet) ---
But if. H...
Oracle, pushing out the veil, (Haydock) in the tabernacle of Moses, but not in the temple, which was of larger dimensions. (Calmet) ---
But if. Hebrew, "but they were not seen without. And there it is till this day."
Haydock: 2Ch 5:10 - Ark Ark. See 3 Kings viii. 9. (Haydock) ---
The other things which had been placed in, or at least on the side of the ark, were now removed to the tre...
Ark. See 3 Kings viii. 9. (Haydock) ---
The other things which had been placed in, or at least on the side of the ark, were now removed to the treasury rooms. (Tirinus)
Haydock: 2Ch 5:11 - Sanctified // Divided // As yet Sanctified; free from all legal impediments to offer sacrifice. (Haydock) ---
Divided. Hebrew, "observed." (Tirinus) ---
Protestants, "and they...
Sanctified; free from all legal impediments to offer sacrifice. (Haydock) ---
Divided. Hebrew, "observed." (Tirinus) ---
Protestants, "and they did not then wait by course," which was the case also with the singers, &c., on this solemn occasion; as the number regulated by David for each week, would not have been sufficient. (Haydock) ---
The regulation had not yet been reduced to practice. (Menochius) (Calmet) ---
As yet (Du Hamel) at that time, is omitted (Haydock) by the Septuagint (Du Hamel) and Hebrew.
Linen, or "robes of silk." Protestants, "white linen." (Haydock)
Haydock: 2Ch 5:14 - Cloud Cloud. See 3 Kings viii. 10. (Menochius) ---
It is called the glory of the Lord, because its appearance was luminous and awful, being a symbol o...
Cloud. See 3 Kings viii. 10. (Menochius) ---
It is called the glory of the Lord, because its appearance was luminous and awful, being a symbol of the divine presence. (Haydock)
Gill -> 2Ch 5:1-14
See Chapter Introduction