Teks -- Psalms 89:27 (NET)
Nama Orang, Nama Tempat, Topik/Tema Kamus
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Wesley: Psa 89:27 - My first born - As he calls me father, Psa 89:26, so I will make him my son, yea my first-born; who had divers privileges above other sons. This and the follow...
born - As he calls me father, Psa 89:26, so I will make him my son, yea my first-born; who had divers privileges above other sons. This and the following passage in some sort agree to David, but are properly accomplished in Christ.
Wesley: Psa 89:27 - Higher This also was in some sort accomplished in David, but more fully in the Messiah.
This also was in some sort accomplished in David, but more fully in the Messiah.
JFB -> Psa 89:26-27
JFB: Psa 89:26-27 - first-born One who is chief, most beloved or distinguished (Exo 4:22; Col 1:15). In God's sight and purposes he was the first among all monarchs, and specially s...
One who is chief, most beloved or distinguished (Exo 4:22; Col 1:15). In God's sight and purposes he was the first among all monarchs, and specially so in his typical relation to Christ.|| 15355||1||10||0||This relation is perpetual with David's descendants, as a whole typical in official position of his last greatest descendant. Hence though in personal relations any of them might be faithless and so punished, their typical relation shall continue. His oath confirms His promise, and the most enduring objects of earth and heaven illustrate its perpetual force (Psa 72:5, Psa 72:7, Psa 72:17).
Clarke -> Psa 89:27
Clarke: Psa 89:27 - I will make him my first-born I will make him my first-born - I will deal with him as a father by his first-born son, to whom a double portion of possessions and honors belong. F...
I will make him my first-born - I will deal with him as a father by his first-born son, to whom a double portion of possessions and honors belong. First-born. is not always to be understood literally in Scripture. It often signifies simply a well-beloved, or best-beloved son; one preferred to all the rest, and distinguished by some eminent prerogative. Thus God calls Israel his son, his first-born, Exo 4:22. See also Sirach 36:12. And even Ephraim is called God’ s first-born, Jer 31:9. In the same sense it is sometimes applied even to Jesus Christ himself, to signify his supereminent dignity; not the eternal Sonship of his Divine nature, as inveterate prejudice and superficial thinking have supposed.
Defender -> Psa 89:27
TSK -> Psa 89:27
TSK: Psa 89:27 - Also // higher Also : Psa 2:7; Rom 8:29; Col 1:15, Col 1:18
higher : Psa 2:10-12, Psa 72:11; Num 24:7; 2Ch 1:12, 2Ch 9:23, 2Ch 9:24; Isa 49:7; Rev 19:16; Rev 21:24
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Poole -> Psa 89:27
Poole: Psa 89:27 - Higher than the kings of the earth As he calls me Father, Psa 89:26 , so I will make him my son, yea, my first-born, who had divers privileges above other sons. This and the following...
As he calls me Father, Psa 89:26 , so I will make him my son, yea, my first-born, who had divers privileges above other sons. This and the following passage in some sort agree to David, who may well be called God’ s
first-born as all the people of Israel are, Exo 4:22 ; and so is Ephraim, Jer 31:9 . Nor can I see fit wholly to exclude David here, of whom all the foregoing and following verses may, and some of them must be, understood. But this is more fully and properly accomplished in Christ, and seems to be ascribed to David here as a type of Christ, and that our minds might be led through David to him whom David represented, even to the Messias, to whom alone this doth strictly and literally belong.
Higher than the kings of the earth: this also was in some sort accomplished in David, partly because he had a greater power and dominion than any of the neighbouring kings, yea, than any other kings of his age, and in those parts of the world, except the Assyrian monarch; nor is the expression here universal, but indefinite, and if it had been said higher than all the kings , yet even such universal expressions admit of some limitation or exception, as is manifest and confessed: and partly because David had many privileges, wherein he did excel all other kings of the earth of his age without exception; which probably he did in the honour and renown which he got by his military achievements, and by that wisdom and justice wherewith he managed all his dominions; but certainly he did in this, that he was a king chosen and advanced by the immediate order and appointment of God himself, that he was set over God’ s own peculiar and beloved people, that he was intrusted with the care and patronage of the true religion and the worship of God in the world, and especially that he was not only an eminent type, but also the progenitor of the Messias, who is King of kings and Lord of lords, and God blessed for ever.
Gill -> Psa 89:27
Gill: Psa 89:27 - Also I will make him my firstborn Also I will make him my firstborn,.... Or, "make him the firstborn"; make him great, as Jarchi interprets it; give him the blessing, the double portio...
Also I will make him my firstborn,.... Or, "make him the firstborn"; make him great, as Jarchi interprets it; give him the blessing, the double portion of inheritance: so Christ is made most blessed for ever, and has all spiritual blessings in his hands; and is heir of all things, and his people joint-heirs with him. Christ is God's "firstborn", or "first begotten", Heb 1:6, being begotten by him, and of him; and his firstbegotten, though none begotten after him; as the first that opened the womb, under the law, was called the firstborn, though none were ever born after; and in such sense his first begotten, as that he is his only begotten: and he is the firstborn, with respect to creatures; "he is the firstborn of every creature"; Col 1:15, being begotten and brought forth before any creature was in being, Pro 8:22, and, with respect to the saints, "he is the firstborn among many brethren", Rom 8:29, they are of the same nature, and in the same family, and in which Christ is a son, and the firstborn; and in all things he has the preeminence; and he is also "the firstborn from the dead", or "the first begotten of the dead", Col 1:18 being raised first from thence by his own power, and to an immortal life; and is the first fruits of them that sleep, and the efficient and meritorious cause of the resurrection of life, and the pattern and exemplar of it: even him the Father promises to make "higher than the kings of the earth"; having a kingdom of a superior nature to theirs, and a more extensive and durable one; and even they themselves shall be subject to him; hence he is called "King of kings", Rev 19:16. This will be when their kingdoms become his; when they shall fall down before him, and worship him, and bring their riches and glory into his kingdom, or the New Jerusalem church state, Psa 72:10. This passage is interpreted of the Messiah by the Jews f.