Yesaya 8:17
Konteks8:17 I will wait patiently for the Lord,
who has rejected the family of Jacob; 1
I will wait for him.
Yesaya 25:9
Konteks25:9 At that time they will say, 2
“Look, here 3 is our God!
We waited for him and he delivered us.
Here 4 is the Lord! We waited for him.
Let’s rejoice and celebrate his deliverance!”
Yesaya 26:3
Konteks26:3 You keep completely safe the people who maintain their faith,
for they trust in you. 5
Yesaya 30:18
Konteks30:18 For this reason the Lord is ready to show you mercy;
he sits on his throne, ready to have compassion on you. 6
Indeed, the Lord is a just God;
all who wait for him in faith will be blessed. 7
[8:17] 1 tn Heb “who hides his face from the house of Jacob.”
[25:9] 2 tn Heb “and one will say in that day.”
[26:3] 5 tn Heb “[one of] firm purpose you will keep [in] peace, peace, for in you he possesses trust.” The Hebrew term יֵצֶר (yetser) refers to what one devises in the mind; סָמוּךְ (samukh) probably functions here like an attributive adjective and carries the nuance “firm.” So the phrase literally means, “a firm purpose,” but as the object of the verb “keep, guard,” it must stand by metonymy for the one(s) who possess a firm purpose. In this context the “righteous nation” (v. 2) is probably in view and the “firm purpose” refers to their unwavering faith in God’s vindication (see 25:9). In this context שָׁלוֹם (shalom, “peace”), which is repeated for emphasis, likely refers to national security, not emotional or psychological composure (see vv. 1-2). The passive participle בָּטוּחַ (batuakh) expresses a state that results from the subject’s action.
[30:18] 6 tn Heb “Therefore the Lord waits to show you mercy, and therefore he is exalted to have compassion on you.” The logical connection between this verse and what precedes is problematic. The point seems to be that Judah’s impending doom does not bring God joy. Rather the prospect of their suffering stirs within him a willingness to show mercy and compassion, if they are willing to seek him on his terms.





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