Kisah Para Rasul 20:22-24

20:22 And now, ¹  compelled ²  by the Spirit, I am going to Jerusalem ³  without knowing what will happen to me there, ⁴  20:23 except ⁵  that the Holy Spirit warns ⁶  me in town after town ⁷  that ⁸  imprisonment ⁹  and persecutions ¹⁰  are waiting for me. 20:24 But I do not consider my life ¹¹  worth anything ¹²  to myself, so that ¹³  I may finish my task ¹⁴  and the ministry that I received from the Lord Jesus, to testify to the good news ¹⁵  of God’s grace.

Kisah Para Rasul 21:11-14

21:11 He came ¹⁶  to us, took ¹⁷  Paul’s belt, ¹⁸  tied ¹⁹  his own hands and feet with it, ²⁰  and said, “The Holy Spirit says this: ‘This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over ²¹  to the Gentiles.’” 21:12 When we heard this, both we and the local people ²²  begged him not to go up to Jerusalem. 21:13 Then Paul replied, “What are you doing, weeping and breaking ²³  my heart? For I am ready not only to be tied up, ²⁴  but even to die in Jerusalem for the name of the Lord Jesus.” 21:14 Because he could not be persuaded, ²⁵  we said no more except, ²⁶  “The Lord’s will be done.” ²⁷ 

[20:22]  ¹ tn Grk “And now, behold.” Here ἰδού (idou) has not been translated.

[20:22]  ² tn Grk “bound.”

[20:22]  ³ sn This journey to Jerusalem suggests a parallel between Paul and Jesus, since the “Jerusalem journey” motif figures so prominently in Luke’s Gospel (9:51-19:44).

[20:22]  ⁴ tn BDAG 965 s.v. συναντάω 2 has τὰ ἐν αὐτῇ συναντήσοντα ἐμοὶ μὴ εἰδώς without knowing what will happen to me there Ac 20:22.”

[20:23]  ⁵ tn BDAG 826 s.v. πλήν 1.d has “πλὴν ὅτι except that…Ac 20:23.”

[20:23]  ⁶ tn The verb διαμαρτύρομαι (diamarturomai) can mean “warn” (BDAG 233 s.v. διαμαρτύρομαι 2 has “solemnly urge, exhort, warn…w. dat. of pers. addressed”), and this meaning better fits the context here, although BDAG categorizes Acts 20:23 under the meaning “testify of, bear witness to” (s.v. 1).

[20:23]  ⁷ tn The Greek text here reads κατὰ πόλιν (kata polin).

[20:23]  ⁸ tn Grk “saying that,” but the participle λέγον (legon) is redundant in English and has not been translated.

[20:23]  ⁹ tn Grk “bonds.”

[20:23]  ¹⁰ tn Or “troubles,” “suffering.” See Acts 19:21; 21:4, 11.

[20:24]  ¹¹ tn Grk “soul.”

[20:24]  ¹² tn Or “I do not consider my life worth a single word.” According to BDAG 599 s.v. λόγος 1.a.α, “In the textually uncertain pass. Ac 20:24 the text as it stands in N., οὐδενὸς λόγου (v.l. λόγον) ποιοῦμαι τὴν ψυχὴν τιμίαν, may well mean: I do not consider my life worth a single word (cp. λόγου ἄξιον [ἄξιος 1a] and our ‘worth mention’).”

[20:24]  ¹³ tn BDAG 1106 s.v. ὡς 9 describes this use as “a final particle, expressing intention/purpose, with a view to, in order to.”

[20:24]  ¹⁴ tn Grk “course.” See L&N 42.26, “(a figurative extension of meaning of δρόμος ‘race’) a task or function involving continuity, serious, effort, and possibly obligation – ‘task, mission’…Ac 20:24.” On this Pauline theme see also Phil 1:19-26; Col 1:24; 2 Tim 4:6-7.

[20:24]  ¹⁵ tn Or “to the gospel.”

[21:11]  ¹⁶ tn Grk “And coming.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The participle ἐλθών (elqwn) has been translated as a finite verb due to requirements of contemporary English style.

[21:11]  ¹⁷ tn Grk “and taking.” This καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. The participle ἄρας (aras) has been translated as a finite verb due to requirements of contemporary English style.

[21:11]  ¹⁸ sn The belt was a band or sash used to keep money as well as to gird up the tunic (BDAG 431 s.v. ζώνη).

[21:11]  ¹⁹ tn The participle δήσας (dhsas) has been translated as a finite verb due to requirements of contemporary English style.

[21:11]  ²⁰ tn The words “with it” are not in the Greek text, but are implied.

[21:11]  ²¹ tn Grk “and will deliver him over into the hands of” (a Semitic idiom).

[21:11]  sn The Jews…will tie up…and will hand him over. As later events will show, the Jews in Jerusalem did not personally tie Paul up and hand him over to the Gentiles, but their reaction to him was the cause of his arrest (Acts 21:27-36).

[21:12]  ²² tn Or “the people there.”

[21:13]  ²³ tn The term translated “breaking” as used by Josephus (Ant. 10.10.4 [10.207]) means to break something into pieces, but in its only NT use (it is a hapax legomenon) it is used figuratively (BDAG 972 s.v. συνθρύπτω).

[21:13]  ²⁴ tn L&N 18.13 has “to tie objects together – ‘to tie, to tie together, to tie up.’” The verb δέω (dew) is sometimes figurative for imprisonment (L&N 37.114), but it is preferable to translate it literally here in light of v. 11 where Agabus tied himself up with Paul’s belt.

[21:14]  ²⁵ tn The participle πειθομένου (peiqomenou) in this genitive absolute construction has been translated as a causal adverbial participle.

[21:14]  ²⁶ tn Grk “we became silent, saying.”

[21:14]  ²⁷ sn “The Lord’s will be done.” Since no one knew exactly what would happen, the matter was left in the Lord’s hands.