Imamat 7:35-36
Konteks7:35 This is the allotment of Aaron and the allotment of his sons from the Lord’s gifts on the day Moses 1 presented them to serve as priests 2 to the Lord. 7:36 This is what the Lord commanded to give to them from the Israelites on the day Moses 3 anointed them 4 – a perpetual allotted portion throughout their generations. 5
Imamat 8:1
Konteks8:1 Then the Lord spoke to Moses: 6
Imamat 8:12-13
Konteks8:12 He then poured some of the anointing oil on the head of Aaron and anointed him to consecrate him. 8:13 Moses also brought forward Aaron’s sons, clothed them with tunics, wrapped sashes around them, 7 and wrapped headbands on them 8 just as the Lord had commanded Moses.
[7:35] 1 tn Heb “the day he”; the referent (Moses) has been specified in the translation for clarity.
[7:35] 2 tn Heb “in the day of he presented them to serve as priests to the
[7:36] 3 tn Heb “the day he”; the referent (Moses) has been specified in the translation for clarity.
[7:36] 4 tn Heb “which the
[7:36] 5 tn Heb “for your generations”; cf. NIV “for the generations to come”; TEV “for all time to come.”
[8:1] 6 sn Lev 8 is the fulfillment account of the ordination legislation recorded in Exod 29, and is directly connected to the command to ordain the tabernacle and priesthood in Exod 40:1-16 as well as the partial record of its fulfillment in Exod 40:17-38.
[8:13] 7 tc The MT has here “sash” (singular), but the context is clearly plural and Smr has it in the plural.
[8:13] tn Heb “girded them with sashes” (so NAB, NASB); NRSV “fastened sashes around them.”
[8:13] 8 tn Heb “wrapped headdresses to them”; cf. KJV “bonnets”; NASB, TEV “caps”; NIV, NCV “headbands”; NAB, NLT “turbans.”
[8:13] sn Notice that the priestly garments of Aaron’s sons are quite limited compared to those of Aaron himself, the high priest (cf. vv. 7-9 above). The terms for “tunic” and “sash” are the same but not the headgear (cf. Exod 28:40; 29:8-9; 39:27-29).




