3:1 Therefore, holy brothers and sisters, 1 partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess, 2 3:2 who is faithful to the one who appointed him, as Moses was also in God’s 3 house. 4 3:3 For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself! 3:4 For every house is built by someone, but the builder of all things is God. 3:5 Now Moses was faithful in all God’s 5 house 6 as a servant, to testify to the things that would be spoken. 3:6 But Christ 7 is faithful as a son over God’s 8 house. We are of his house, 9 if in fact we hold firmly 10 to our confidence and the hope we take pride in. 11
“Oh, that today you would listen as he speaks! 13
3:8 “Do not harden your hearts as in the rebellion, in the day of testing in the wilderness.
3:12 See to it, 17 brothers and sisters, 18 that none of you has 19 an evil, unbelieving heart that forsakes 20 the living God. 21 3:13 But exhort one another each day, as long as it is called “Today,” that none of you may become hardened by sin’s deception. 3:14 For we have become partners with Christ, if in fact we hold our initial confidence 22 firm until the end. 3:15 As it says, 23 “Oh, that today you would listen as he speaks! 24 Do not harden your hearts as in the rebellion.” 25 3:16 For which ones heard and rebelled? Was it not all who came out of Egypt under Moses’ leadership? 26 3:17 And against whom was God 27 provoked for forty years? Was it not those who sinned, whose dead bodies fell in the wilderness? 28 3:18 And to whom did he swear they would never enter into his rest, except those who were disobedient? 3:19 So 29 we see that they could not enter because of unbelief.
4:1 Therefore we must be wary 30 that, while the promise of entering his rest remains open, none of you may seem to have come short of it. 4:2 For we had good news proclaimed to us just as they did. But the message they heard did them no good, since they did not join in 31 with those who heard it in faith. 32 4:3 For we who have believed enter that rest, as he has said, “As I swore in my anger, ‘They will never enter my rest!’” 33 And yet God’s works 34 were accomplished from the foundation of the world. 4:4 For he has spoken somewhere about the seventh day in this way: “And God rested on the seventh day from all his works,” 35 4:5 but to repeat the text cited earlier: 36 “They will never enter my rest!” 4:6 Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience. 4:7 So God 37 again ordains a certain day, “Today,” speaking through David 38 after so long a time, as in the words quoted before, 39 “O, that today you would listen as he speaks! 40 Do not harden your hearts.” 4:8 For if Joshua had given them rest, God 41 would not have spoken afterward about another day. 4:9 Consequently a Sabbath rest remains for the people of God. 4:10 For the one who enters God’s 42 rest has also rested from his works, just as God did from his own works. 4:11 Thus we must make every effort to enter that rest, so that no one may fall by following the same pattern of disobedience. 4:12 For the word of God is living and active and sharper than any double-edged sword, piercing even to the point of dividing soul from spirit, and joints from marrow; it is able to judge the desires and thoughts of the heart. 4:13 And no creature is hidden from God, 43 but everything is naked and exposed to the eyes of him to whom we must render an account.
[3:2] 4 tc ‡ The reading adopted by the translation follows a few early
[3:6] 10 tc The reading adopted by the translation is found in Ì13,46 B sa, while the vast majority of
[4:2] 32 tc A few
[4:7] 38 sn Ps 95 does not mention David either in the text or the superscription. It is possible that the writer of Hebrews is attributing the entire collection of psalms to David (although some psalms are specifically attributed to other individuals or groups).