Pengkhotbah 9:10

9:10 Whatever you find to do with your hands, ¹ 

do it with all your might,

because there is neither work nor planning nor knowledge nor wisdom in the grave, ² 

the place where you will eventually go. ³ 

Matius 17:17

17:17 Jesus answered, ⁴  “You ⁵  unbelieving ⁶  and perverse generation! How much longer ⁷  must I be with you? How much longer must I endure ⁸  you? ⁹  Bring him here to me.”

Lukas 24:44

Jesus’ Final Commission

24:44 Then ¹⁰  he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me ¹¹  in the law of Moses and the prophets and the psalms ¹²  must be fulfilled.”

Yohanes 17:12

17:12 When I was with them I kept them safe ¹³  and watched over them ¹⁴  in your name ¹⁵  that you have given me. Not one ¹⁶  of them was lost except the one destined for destruction, ¹⁷  so that the scripture could be fulfilled. ¹⁸ 

[9:10]  ¹ tn Heb “Whatever your hand finds to do.”

[9:10]  ² tn Heb “Sheol.”

[9:10]  ³ tn Or “where you are about to go.”

[17:17]  ⁴ tn Grk “And answering, Jesus said.” This is somewhat redundant and has been simplified in the translation.

[17:17]  ⁵ tn Grk “O.” The marker of direct address, ὦ (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

[17:17]  ⁶ tn Or “faithless.”

[17:17]  sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 30; Isa 59:8.

[17:17]  ⁷ tn Grk “how long.”

[17:17]  ⁸ tn Or “put up with.” See Num 11:12; Isa 46:4.

[17:17]  ⁹ sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

[24:44]  ¹⁰ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[24:44]  ¹¹ sn Everything written about me. The divine plan, events, and scripture itself are seen here as being one.

[24:44]  ¹² sn For a similar threefold division of the OT scriptures, see the prologue to Sirach, lines 8-10, and from Qumran, the epilogue to 4QMMT, line 10.

[17:12]  ¹³ tn Or “I protected them”; Grk “I kept them.”

[17:12]  ¹⁴ tn Grk “and guarded them.”

[17:12]  ¹⁵ tn Or “by your name.”

[17:12]  ¹⁶ tn Grk And not one.” The conjunction καί (kai, “and”) has not been translated here in keeping with the tendency of contemporary English style to use shorter sentences.

[17:12]  ¹⁷ tn Grk “the son of destruction” (a Semitic idiom for one appointed for destruction; here it is a reference to Judas).

[17:12]  sn The one destined to destruction refers to Judas. Clearly in John’s Gospel Judas is portrayed as a tool of Satan. He is described as “the devil” in 6:70. In 13:2 Satan put into Judas’ heart the idea of betraying Jesus, and 13:27 Satan himself entered Judas. Immediately after this Judas left the company of Jesus and the other disciples and went out into the realm of darkness (13:30). Cf. 2 Thess 2:3, where this same Greek phrase (“the son of destruction”; see tn above) is used to describe the man through whom Satan acts to rebel against God in the last days.

[17:12]  ¹⁸ sn A possible allusion to Ps 41:9 or Prov 24:22 LXX. The exact passage is not specified here, but in John 13:18, Ps 41:9 is explicitly quoted by Jesus with reference to the traitor, suggesting that this is the passage to which Jesus refers here. The previous mention of Ps 41:9 in John 13:18 probably explains why the author felt no need for an explanatory parenthetical note here. It is also possible that the passage referred to here is Prov 24:22 LXX, where in the Greek text the phrase “son of destruction” appears.