Bilangan 6:1-27
TSK | Full Life Study Bible |
Judul : Hukum mengenai kenaziran Perikop : Bil 6:1-21 |
seseorang(TB)/seorang(TL) <0376> [When.] mengucapkan bernazar ........ mengkhususkan(TB)/mengasingkan .......... mengasingkan(TL) <06381 05087 05144 03068> [separate themselves.] The word {yaphli,} rendered "shall separate themselves," signifies, "the doing of something extraordinary," and is the same word as is used concerning the making a singular vow. (Le 27:2); it seems to convey the idea of a person's acting from extraordinary zeal for God and religion. nazar(TB)/bernazar(TL) <05087> [to vow.] mengkhususkan(TB)/mengasingkan(TL) <05144 03068> [to separate themselves. or, to make themselves Nazarites.] {Lahazzir,} from {nazar,} to be separate; hence {nazir,} a Nazarite, i.e., a person separated; one peculiarly devoted to the service of God by being separated from all servile employments. The Nazarites were of two kinds: such as were devoted to God by their parents in their infancy, or even sometimes before they were born; and such as devoted themselves. The former were Nazarites for life; and the latter commonly bound themselves to observe the laws of the Nazarites for a limited time. The Nazarites for life were not bound to the same strictness as the others, concerning whom the laws relate. |
mengucapkan nazar Bil 6:5; Kej 28:20; [Lihat FULL. Kej 28:20]; Kis 21:23 [Semua] orang nazir, mengkhususkan dirinya Catatan Frasa: ORANG NAZIR. |
Besides the religious nature of this institution, it seems to have been partly of a civil and prudential use. The sobriety and temperance which the Nazarites were obliged to observe were very conducive to health. Accordingly, they were celebrated for their fair and ruddy complexion; being said to be both whiter than milk and more ruddy than rubies (La 4:7); the sure signs of a sound and healthy constitution. It may here be observed, that when God intended to raise up Samson, by his strength of body, to scourge the enemies of Israel, he ordered, that from his infancy he should drink no wine, but live by the rule of the Nazarites, because that would greatly contribute to make him strong and healthy; intending, after nature had done her utmost to form this extraordinary instrument of his providence, to supply her defect by his own supernatural power. See Jenning's Jewish Antiquities, B. I. c. 8. |
dari anggur Im 10:9; [Lihat FULL. Im 10:9]; Luk 1:15; [Lihat FULL. Luk 1:15] [Semua] meminum cuka Rut 2:14; Mazm 69:22; Ams 10:26 [Semua] buah anggur, Im 25:5; [Lihat FULL. Im 25:5] Catatan Frasa: ANGGUR ... MINUMAN YANG MEMABUKKAN. Catatan Frasa: MINUMAN ... DARI BUAH ANGGUR. |
kenazirannya(TB)/nazir(TL) <05145> [separation. or, Nazariteship.] pohon anggur ... pokok(TB)/pokok anggur(TL) <01612 03196> [vine tree. Heb. vine of the wine.] |
pisau cukur(TB/TL) <08593> [razor.] |
janganlah pisau Mazm 52:2; 57:5; 59:8; Yes 7:20; Yeh 5:1 [Semua] di kepalanya; Catatan Frasa: RAMBUTNYA TUMBUH PANJANG. |
dekat(TB)/hampir(TL) <0935> [he shall come.] |
kepada mayat Im 21:1-3; [Lihat FULL. Im 21:1] s/d 3; Bil 19:11-22 [Semua] |
menajiskan(TB)/dinajiskannya(TL) <02930> [unclean.] kenaziran(TB)/nazirat(TL) <05145> [consecration. Heb. separation.] This expression, "the consecration, or separation, of God is on his head," denotes his hair, which was the proof and emblem of his separation, and of his subjection to God through all the peculiarities of his Nazarate. St. Paul probably alludes to this circumstance in 1 Co 11:10 by considering a married woman as a Nazarite for life, i.e., separated from all others, and united to her husband, to whom she is subject. |
ia menajiskan |
menajiskan(TB)/dinajiskannya(TL) <02930> [and he.] mencukur ............. mencukurnya(TB)/dicukurnya ............ dicukurnya(TL) <01548> [shave.] |
rambut kenazirannya, hari pentahirannya, Im 14:9; [Lihat FULL. Im 14:9] |
Pada hari Im 14:10; [Lihat FULL. Im 14:10] burung tekukur Kemah Pertemuan. |
mengolah(TB)/disediakan(TL) <06213> [offer.] menguduskan(TB)/disucikannya(TL) <06942> [and shall.] |
penghapus dosa Kel 30:10; [Lihat FULL. Kel 30:10] korban bakaran, Kej 8:20; [Lihat FULL. Kej 8:20] mengadakan pendamaian Kel 29:36; [Lihat FULL. Kel 29:36] |
penebus(TB)/salah(TL) <0817> [a trespass.] waktu ................. Hari-hari(TB)/hari ................... hari(TL) <03117> [but the.] sudah .... batal(TB)/dibilang(TL) <05307> [lost. Heb. fall.] |
seekor domba Im 12:6; [Lihat FULL. Im 12:6] penebus salah. Im 5:15; [Lihat FULL. Im 5:15] |
genap(TB)/genaplah(TL) <04390> [are fulfilled.] |
kenazirannya genap, Kemah Pertemuan, |
anak domba domba jantan ........... seekor .............. seekor(TB)/seekor ............... seekor ............... seekor(TL) <0259 03532> [one he.] seekor ............. seekor domba betina ............ seekor(TB)/seekor ............... seekor ............... seekor(TL) <0259 03535> [one ewe.] seekor ............. seekor .............. seekor domba domba jantan(TB)/seekor ............... seekor ............... seekor domba jantan(TL) <0259 0352> [one ram.] |
tidak bercela Kel 12:5; [Lihat FULL. Kel 12:5] penghapus dosa Bil 6:11; Im 4:3; 14:10 [Semua] domba jantan Im 5:15; [Lihat FULL. Im 5:15] korban keselamatan, Catatan Frasa: MEMPERSEMBAHKAN SEBAGAI PERSEMBAHANNYA. |
sebakul(TB)/rantang(TL) <05536> [a basket.] diolesi(TB)/disapu dengan(TL) <04886> [anointed.] curahannya(TB)/minumannya(TL) <05262> [drink.] |
dengan minyak, Kel 29:2; [Lihat FULL. Kel 29:2] korban sajian Im 2:1; Im 6:14; [Lihat FULL. Im 6:14] [Semua] korban-korban curahannya. Kej 35:14; [Lihat FULL. Kej 35:14] |
membawa semuanya hadapan Tuhan korban bakarannya; |
korban keselamatan korban sajian Kel 29:41; [Lihat FULL. Kel 29:41] korban curahannya. |
mencukur kepala ............ kepada(TB/TL) <07218 01548> [shave the head.] The hair, which was permitted to grow for this purpose, was shaven off, as a token that the vow was accomplished. melemparkannya .... api(TB)/dibubuhnya(TL) <05414 0784> [and put it.] |
rambut kenazirannya |
dimasak(TB)/direbus(TL) <01311> [the sodden.] meletakkannya .... telapak tangan ..... tapak(TB)/diletakkannya(TL) <05414 03709> [put them.] |
tidak beragi, |
kemudian haruslah imam mengunjukkan ditimang-timang ............... imam(TB)/imam .............. imam(TL) <03548 05130> [the priest shall.] persembahan unjukan ........... persembahan unjukan(TB)/persembahan timangan ................ korban timangan(TL) <08573> [with the wave.] Sesudah(TB)/setelah ... bolehlah(TL) <0310> [and after.] |
persembahan unjukan; bagian kudus Im 27:9; [Lihat FULL. Im 27:9] paha persembahan Im 7:34; [Lihat FULL. Im 7:34] minum anggur. Catatan Frasa: BARULAH BOLEH ORANG NAZIR ITU MINUM ANGGUR. |
hukum ................................ hukum(TB)/hukum ..................................... hukum(TL) <08451> [the law.] samping(TB)/dipersembahkannya(TL) <03027> [beside that.] |
orang nazir bunyi nazar |
Judul : Ucapan berkat imam Perikop : Bil 6:22-27 |
kamu memberkati Catatan Frasa: MEMBERKATI ORANG ISRAEL. |
TUHAN(TB)/Tuhan(TL) <03068> [The Lord.] melindungi(TB)/memeliharakan(TL) <08104> [keep thee.] |
memberkati engkau Kej 28:3; [Lihat FULL. Kej 28:3]; Ul 28:3-6; Mazm 28:9; 128:5 [Semua] melindungi engkau; |
TUHAN(TB)/Tuhan(TL) <03068> [The Lord.] karunia(TB)/apalah ...... dikasihankan-Nyalah(TL) <02603> [gracious.] |
menyinari engkau Ayub 29:24; Mazm 4:7; 31:17; 80:4; 119:135 [Semua] memberi engkau Kej 43:29; Mazm 25:16; 86:16; 119:29 [Semua] |
menghadapkan(TB)/menunjukkan(TL) <05375> [lift up.] damai sejahtera .... selamat(TB)/mengarunia(TL) <07760 07965> [give thee.] |
menghadapkan wajah-Nya damai sejahtera. Mazm 4:9; 29:11; 37:11,37; 127:2; Yes 14:7; Yer 33:6; Yoh 14:27 [Semua] |
nama-Ku nama-Ku(TB)/diletakkannya(TL) <07760 08034> [put my.] memberkati(TB/TL) <01288> [and I will.] |
meletakkan nama-Ku Ul 28:10; 2Sam 7:23; 2Taw 7:14; Neh 9:10; Yer 25:29; Yeh 36:23 [Semua] |
Bilangan 3:1-51
TSK | Full Life Study Bible |
keturunan(TB)/Anak buah(TL) <08435> [generations.] berfirman(TB/TL) <01696> [spake.] |
Judul : Orang Lewi Perikop : Bil 3:1-51 dan Musa Kel 6:26; [Lihat FULL. Kel 6:26] gunung Sinai. Kel 19:11; [Lihat FULL. Kel 19:11] |
yang sulung dan Itamar. Kel 6:22; [Lihat FULL. Kel 6:22] |
imam-imam(TB)/imam(TL) <03548> [the priests.] ditahbiskan(TB)/dilantik(TL) <04390> [whom he consecrated. Heb. whose hand he filled.] |
Harun, imam-imam Kel 28:41; [Lihat FULL. Kel 28:41]; Kel 29:30; [Lihat FULL. Kel 29:30] [Semua] Catatan Frasa: IMAM-IMAM YANG DIURAPI. |
Nadab(TB/TL) <05070> [Nadab.] |
hadapan Tuhan Im 10:2; [Lihat FULL. Im 10:2] gurun Sinai, Im 10:1; [Lihat FULL. Im 10:1] ketika Harun, dan Itamar. Catatan Frasa: MEMPERSEMBAHKAN API YANG ASING. |
The word {hakraiv,} here rendered bring near, is properly a sacrificial word, and signifies the presenting of a sacrifice or offering to the Lord. As an offering, the tribe of Levi was entirely given up to the service of the sanctuary, to be no longer their own, but the Lord's. |
suku Lewi Ul 10:8; 31:9; 1Taw 15:2 [Semua] melayani dia. Bil 8:6-22; 18:1-7; 2Taw 29:11 [Semua] |
mengerjakan(TB)/supaya(TL) <08104> [keep.] pekerjaan jabatannya(TB)/mengerjakan(TL) <05647 05656> [to do the.] |
segenap umat melakukan pekerjaan Im 8:35; [Lihat FULL. Im 8:35] |
dan anak-anaknya; Bil 3:12,45; Bil 8:19; 18:6 [Semua] |
haruslah .... memegang(TB)/hendaklah ...... mengerjakan(TL) <08104> [they shall.] awam(TB)/keluaran(TL) <02114> [and the stranger.] |
Tetapi Harun Kel 30:7; [Lihat FULL. Kel 30:7] sebagai imam, Kel 29:9; [Lihat FULL. Kel 29:9] dihukum mati. |
When God miraculously destroyed all the first-born of the Egyptians, (Ex 12:29,) he spared those of the Israelites; and, in commemoration of that event, he was pleased to appoint that all the first-born males "should be set apart unto himself." (Ex 13:12-16.) God is here pleased to relinquish this claim, and to appoint the whole tribe of Levi to attend his immediate service in their stead. |
orang Lewi terdahulu lahir menjadi kepunyaan-Ku, Bil 3:9; [Lihat FULL. Bil 3:9]; Kel 13:2; Bil 8:14; 16:9 [Semua] |
sulung ........ sulung ........... sulung(TB)/sulung ........... sulung .............. sulung(TL) <01060> [Because.] waktu(TB)/hari(TL) <03117> [on the day.] |
yang punya Kel 13:12; [Lihat FULL. Kel 13:12] Akulah Tuhan. |
gurun Sinai: Kel 19:1; [Lihat FULL. Kel 19:1] |
Catatlah Bil 3:39; Bil 1:19; [Lihat FULL. Bil 1:19] [Semua] ke atas Bil 3:22; Bil 18:16; 26:62 [Semua] |
titah(TB)/setuju(TL) <06310> [word. Heb. mouth.] |
[Gershom.] |
anak-anak Lewi Kej 29:34; [Lihat FULL. Kej 29:34]; Kej 46:11; [Lihat FULL. Kej 46:11]; Bil 1:47; 1Taw 15:4; 23:6; 2Taw 29:12 [Semua] mereka: Gerson, Kehat dan Merari. Kel 6:15; [Lihat FULL. Kel 6:15] |
dan Simei. |
dan Uziel. Kel 6:17; [Lihat FULL. Kel 6:17] |
dan kaum-kaum Kej 46:11; [Lihat FULL. Kej 46:11] dan Musi. Kel 6:18; [Lihat FULL. Kel 6:18] |
Puak Gerson Kej 46:11; [Lihat FULL. Kej 46:11] kaum Simei; |
umur berumur ... bulan(TB)/umur sebulan(TL) <02320 01121> [from a month old.] The males of all the other tribes were numbered from twenty years old and upwards; but, had the Levites been numbered in this way, they would not have been nearly equal in number to the first-born of the twelve tribes. Add to this, that as there must have been first-born of all ages in the other tribes, it was necessary that the Levites, who were to be their substitutes, should also be of all ages; and it appears to have been partly on this ground, that the Levites were numbered from a month old and upwards. |
Kemah Suci Bil 2:18; [Lihat FULL. Bil 2:18] |
dipelihara(TB)/diamanatkan(TL) <04931> [the charge.] From this and the next chapter, we see the very severe labour which the Levites were to perform, while the journeyings of the Israelites lasted. When we consider, that there was not less than 14 tons 266 lbs. of metal employed in the tabernacle, (see note on Ex 38:24,) besides the immense weight of the skins, hangings, cords, boards, and posts, we shall find it was no easy matter to transport this moveable temple from place to place. The Gershonites, who were 7,500 in number had to carry the tent, coverings, vail, hangings of the court, cords, etc. (ver. 25, 26); the Kohathites, who were 8,600, the ark, table, candlestick, altars, and instruments of the sanctuary (ver. 31); and the Merarites, who were 6,200, the boards, bars, sockets, and all matters connected with these belonging to the tabernacle, with the pillars of the court, their sockets, pins, and cords (ver. 36, 37). 7 4:24-28 7:7 10:17 1Ch 9:14-33 23:32 26:21,22
2Ch 31:2,11-18 Ezr 8:28-30 Mr 13:34 Ro 12:6-8 Col 4:17
1Ti 1:18 [Semua]
Kemah ....... Kemah ...... Kemah(TB)/kemah .................... kemah ............... kemah(TL) <0168> [the tabernacle and.] tirai(TB)/tudung(TL) <04539> [and the hanging.] |
Kemah Suci dengan tudungnya, tirai pintu Kemah Pertemuan, |
layar(TB)/pagar(TL) <07050> [the hangings.] talinya(TB/TL) <04340> [the cords.] |
layar pelataran dan mezbah, dan talinya, termasuk segala |
Puak Kehat Kej 46:11; [Lihat FULL. Kej 46:11]; Kel 6:17; [Lihat FULL. Kel 6:17] [Semua] kaum Uziel; kaum-kaum Kehat. |
delapan ribu(TB/TL) <0505 08083> [eight thousand.] <08104> [keeping.] |
ke atas yang memelihara barang-barang kudus. Kel 25:8; [Lihat FULL. Kel 25:8]; Kel 30:13; 2Taw 30:19; Mazm 15:1; 20:3; Yeh 44:27 [Semua] |
sebelah selatan. Bil 1:53; [Lihat FULL. Bil 1:53] |
ialah Elisafan Kel 6:21; [Lihat FULL. Kel 6:21] |
tabut(TB/TL) <0727> [the ark.] mezbah-mezbah(TB)/mezbah(TL) <04196> [the altars.] tirai(TB)/tirai dinding(TL) <04539> [and the hanging.] |
ialah tabut, Kel 25:10-22; [Lihat FULL. Kel 25:10] s/d 22; Ul 10:1-8; 2Taw 5:2; Yer 3:16 [Semua] meja, Kel 25:23; [Lihat FULL. Kel 25:23] kandil, Kel 25:31; [Lihat FULL. Kel 25:31]; 1Taw 28:15; Yer 52:19 [Semua] mezbah-mezbah, perkakas juga tirai, Kel 26:33; [Lihat FULL. Kel 26:33]; Bil 4:5 [Semua] dengan semuanya |
ialah Eleazar, Kel 6:22; [Lihat FULL. Kel 6:22] yang memelihara barang-barang kudus. |
kaum Musi; Kel 6:18; [Lihat FULL. Kel 6:18] itulah kaum-kaum Kej 46:11; [Lihat FULL. Kej 46:11] |
ke atas |
berkemah(TB)/mendirikan(TL) <02583> [shall.] utara(TB/TL) <06828> [northward.] |
Kemah Suci Bil 2:25; [Lihat FULL. Bil 2:25] |
barang ...... dipelihara(TB)/barang ... diamanatkan(TL) <04931 06486> [under the custody and charge. Heb. the office of the charge. the boards.] |
Yang ditugaskan Kemah Suci, Kel 26:15-25; 35:20-29 [Semua] kayu lintangnya, tiang-tiangnya, dengan semuanya |
tiang pelataran alas, patok |
timur(TB/TL) <06924> [toward.] mengerjakan(TB)/supaya(TL) <08104> [keeping.] tugas pemeliharaan .... bagi(TB)/mengawali ........ pengawalan(TL) <04931> [for the charge.] |
sebelah timur, Kemah Pertemuan, Bil 1:53; [Lihat FULL. Bil 1:53]; 1Taw 9:27; 23:32 [Semua] tempat kudus dihukum mati. |
Harun(TB/TL) <0175> [and Aaron.] The word [w'hrn,] {we„haron,} and "Aaron," has a point over each of its letters, probably designed as a mark of spuriousness. The word is wanting in the Samaritan, Syriac, and Coptic, and also in eight of Dr. Kennicott's and in four of De Rossi's MSS. Moses alone, as Houbigant observes, was commanded to number the Levites, (ver. 5, 11, 40, 44, 51:) for as the money with which the first-born were redeemed was to be paid to Aaron and his sons, (ver. 48,) it was decent that he, whose advantage it was that the number of the first-born should exceed, should not be authorized to take that number himself. twenty and two thousand. This total does not agree with the particulars; for the Gershonites were 7,500, the Kohathites 8,600, and the Merarites 6,200, which make a total of 22,300. Several methods of solving this difficulty have been proposed by learned men. Houbigant supposes there is an error in the enumeration of the Kohathites in ver. 28; the numeral {shesh,} "six," being written instead of {shalosh,} "three," before "hundred." Dr. Kennicott's mode of reconciling the discrepancy, however, is the most simple. He supposes that an error has crept into the number of the Gershonites in ver. 22, where instead of 7,500 we should read 7,200, as [k,] {caph} final, which stands for 500, might have been easily mistaken for [r,] resh, 200. (Dr. Kennicott on the Hebrew Text, vol. II. p. 212.) Either of these modes will equally reconcile the difference. |
Tuhan dicatat Bil 3:15; [Lihat FULL. Bil 3:15] 22.000 orang. |
ke atas, jumlah mereka, |
Akulah Tuhan orang Israel, |
ke atas, 22.273 orang. Catatan Frasa: ANAK SULUNG LAKI-LAKI. |
menjadi kepunyaan-Ku; Bil 3:9; [Lihat FULL. Bil 3:9] Akulah Tuhan. |
tebusan(TB/TL) <06302> [redeemed.] ratus(TB/TL) <03967> [the two hundred.] As the number of the Levites was 22,000, and the first-born males of the Israelites were 22,273, there were therefore 372 more of the latter than of the former, which are here ordered to be redeemed. The price of redemption is fixed at five shekels, or about 15s. each, in ver 47. This money, amounting to 1,365 shekels, equal to Å“204. 15s. English, was taken of the first-born. There is some difficulty, however, in determining which of the first-born should be redeemed by paying this sum, and which should be exchanged for the Levites; for every Israelite, no doubt, would rather have his first-born redeemed by a Levite, than pay five shekels; and yet some of them must have incurred this expense. Rabbi Solomon Jarchi says, to prevent contention, Moses took 22,000 slips of parchment, and wrote on each a son of Levi, and 273 more, on which he wrote five shekels; then putting them in an urn, and shaking them together, he ordered every one of the first-born to draw out a slip. If he drew out one with the first inscription, he said to him, a Levite hath redeemed thee: but if he drew out one of the latter, he said, pay the price. This is pronounced by Dr. A. Clarke to be a stupid, silly tale; but when we know that the determination by lot was used among the Israelites, it does not seem improbable that it was now resorted to, though we cannot vouch for the accuracy of the detail. This species of redeeming men is referred to by St. Peter in his 1st Epistle, ch. 1:18, 19. melebihi(TB)/tinggal(TL) <05736> [which are.] |
uang tebusan |
lima syikal ....... syikal ... syikal ........... sesyikal(TB)/lima syikal ....... syikal ............. sesyikal(TL) <02568 08255> [five shekels.] syikal ....... syikal ... syikal(TB)/syikal ....... syikal ............. sesyikal(TL) <08255> [the shekel.] |
lima syikal Im 27:6; [Lihat FULL. Im 27:6] menurut syikal Kel 30:13; [Lihat FULL. Kel 30:13] puluh gera Im 27:25; [Lihat FULL. Im 27:25] |
dan anak-anaknya uang tebusan |
uang tebusan |
sulung Israel 1.365 syikal, Bil 3:46-48; [Lihat FULL. Bil 3:46] s/d 48 [Semua] |
Musa ................... Musa(TB)/Musa .................. Musa(TL) <04872> [Moses.] TUHAN ..... TUHAN(TB)/Tuhan(TL) <03068> [as the Lord.] |
Bilangan 3:1-51
TSK | Full Life Study Bible |
keturunan(TB)/Anak buah(TL) <08435> [generations.] berfirman(TB/TL) <01696> [spake.] |
Judul : Orang Lewi Perikop : Bil 3:1-51 dan Musa Kel 6:26; [Lihat FULL. Kel 6:26] gunung Sinai. Kel 19:11; [Lihat FULL. Kel 19:11] |
yang sulung dan Itamar. Kel 6:22; [Lihat FULL. Kel 6:22] |
imam-imam(TB)/imam(TL) <03548> [the priests.] ditahbiskan(TB)/dilantik(TL) <04390> [whom he consecrated. Heb. whose hand he filled.] |
Harun, imam-imam Kel 28:41; [Lihat FULL. Kel 28:41]; Kel 29:30; [Lihat FULL. Kel 29:30] [Semua] Catatan Frasa: IMAM-IMAM YANG DIURAPI. |
Nadab(TB/TL) <05070> [Nadab.] |
hadapan Tuhan Im 10:2; [Lihat FULL. Im 10:2] gurun Sinai, Im 10:1; [Lihat FULL. Im 10:1] ketika Harun, dan Itamar. Catatan Frasa: MEMPERSEMBAHKAN API YANG ASING. |
The word {hakraiv,} here rendered bring near, is properly a sacrificial word, and signifies the presenting of a sacrifice or offering to the Lord. As an offering, the tribe of Levi was entirely given up to the service of the sanctuary, to be no longer their own, but the Lord's. |
suku Lewi Ul 10:8; 31:9; 1Taw 15:2 [Semua] melayani dia. Bil 8:6-22; 18:1-7; 2Taw 29:11 [Semua] |
mengerjakan(TB)/supaya(TL) <08104> [keep.] pekerjaan jabatannya(TB)/mengerjakan(TL) <05647 05656> [to do the.] |
segenap umat melakukan pekerjaan Im 8:35; [Lihat FULL. Im 8:35] |
dan anak-anaknya; Bil 3:12,45; Bil 8:19; 18:6 [Semua] |
haruslah .... memegang(TB)/hendaklah ...... mengerjakan(TL) <08104> [they shall.] awam(TB)/keluaran(TL) <02114> [and the stranger.] |
Tetapi Harun Kel 30:7; [Lihat FULL. Kel 30:7] sebagai imam, Kel 29:9; [Lihat FULL. Kel 29:9] dihukum mati. |
When God miraculously destroyed all the first-born of the Egyptians, (Ex 12:29,) he spared those of the Israelites; and, in commemoration of that event, he was pleased to appoint that all the first-born males "should be set apart unto himself." (Ex 13:12-16.) God is here pleased to relinquish this claim, and to appoint the whole tribe of Levi to attend his immediate service in their stead. |
orang Lewi terdahulu lahir menjadi kepunyaan-Ku, Bil 3:9; [Lihat FULL. Bil 3:9]; Kel 13:2; Bil 8:14; 16:9 [Semua] |
sulung ........ sulung ........... sulung(TB)/sulung ........... sulung .............. sulung(TL) <01060> [Because.] waktu(TB)/hari(TL) <03117> [on the day.] |
yang punya Kel 13:12; [Lihat FULL. Kel 13:12] Akulah Tuhan. |
gurun Sinai: Kel 19:1; [Lihat FULL. Kel 19:1] |
Catatlah Bil 3:39; Bil 1:19; [Lihat FULL. Bil 1:19] [Semua] ke atas Bil 3:22; Bil 18:16; 26:62 [Semua] |
titah(TB)/setuju(TL) <06310> [word. Heb. mouth.] |
[Gershom.] |
anak-anak Lewi Kej 29:34; [Lihat FULL. Kej 29:34]; Kej 46:11; [Lihat FULL. Kej 46:11]; Bil 1:47; 1Taw 15:4; 23:6; 2Taw 29:12 [Semua] mereka: Gerson, Kehat dan Merari. Kel 6:15; [Lihat FULL. Kel 6:15] |
dan Simei. |
dan Uziel. Kel 6:17; [Lihat FULL. Kel 6:17] |
dan kaum-kaum Kej 46:11; [Lihat FULL. Kej 46:11] dan Musi. Kel 6:18; [Lihat FULL. Kel 6:18] |
Puak Gerson Kej 46:11; [Lihat FULL. Kej 46:11] kaum Simei; |
umur berumur ... bulan(TB)/umur sebulan(TL) <02320 01121> [from a month old.] The males of all the other tribes were numbered from twenty years old and upwards; but, had the Levites been numbered in this way, they would not have been nearly equal in number to the first-born of the twelve tribes. Add to this, that as there must have been first-born of all ages in the other tribes, it was necessary that the Levites, who were to be their substitutes, should also be of all ages; and it appears to have been partly on this ground, that the Levites were numbered from a month old and upwards. |
Kemah Suci Bil 2:18; [Lihat FULL. Bil 2:18] |
dipelihara(TB)/diamanatkan(TL) <04931> [the charge.] From this and the next chapter, we see the very severe labour which the Levites were to perform, while the journeyings of the Israelites lasted. When we consider, that there was not less than 14 tons 266 lbs. of metal employed in the tabernacle, (see note on Ex 38:24,) besides the immense weight of the skins, hangings, cords, boards, and posts, we shall find it was no easy matter to transport this moveable temple from place to place. The Gershonites, who were 7,500 in number had to carry the tent, coverings, vail, hangings of the court, cords, etc. (ver. 25, 26); the Kohathites, who were 8,600, the ark, table, candlestick, altars, and instruments of the sanctuary (ver. 31); and the Merarites, who were 6,200, the boards, bars, sockets, and all matters connected with these belonging to the tabernacle, with the pillars of the court, their sockets, pins, and cords (ver. 36, 37). 7 4:24-28 7:7 10:17 1Ch 9:14-33 23:32 26:21,22
2Ch 31:2,11-18 Ezr 8:28-30 Mr 13:34 Ro 12:6-8 Col 4:17
1Ti 1:18 [Semua]
Kemah ....... Kemah ...... Kemah(TB)/kemah .................... kemah ............... kemah(TL) <0168> [the tabernacle and.] tirai(TB)/tudung(TL) <04539> [and the hanging.] |
Kemah Suci dengan tudungnya, tirai pintu Kemah Pertemuan, |
layar(TB)/pagar(TL) <07050> [the hangings.] talinya(TB/TL) <04340> [the cords.] |
layar pelataran dan mezbah, dan talinya, termasuk segala |
Puak Kehat Kej 46:11; [Lihat FULL. Kej 46:11]; Kel 6:17; [Lihat FULL. Kel 6:17] [Semua] kaum Uziel; kaum-kaum Kehat. |
delapan ribu(TB/TL) <0505 08083> [eight thousand.] <08104> [keeping.] |
ke atas yang memelihara barang-barang kudus. Kel 25:8; [Lihat FULL. Kel 25:8]; Kel 30:13; 2Taw 30:19; Mazm 15:1; 20:3; Yeh 44:27 [Semua] |
sebelah selatan. Bil 1:53; [Lihat FULL. Bil 1:53] |
ialah Elisafan Kel 6:21; [Lihat FULL. Kel 6:21] |
tabut(TB/TL) <0727> [the ark.] mezbah-mezbah(TB)/mezbah(TL) <04196> [the altars.] tirai(TB)/tirai dinding(TL) <04539> [and the hanging.] |
ialah tabut, Kel 25:10-22; [Lihat FULL. Kel 25:10] s/d 22; Ul 10:1-8; 2Taw 5:2; Yer 3:16 [Semua] meja, Kel 25:23; [Lihat FULL. Kel 25:23] kandil, Kel 25:31; [Lihat FULL. Kel 25:31]; 1Taw 28:15; Yer 52:19 [Semua] mezbah-mezbah, perkakas juga tirai, Kel 26:33; [Lihat FULL. Kel 26:33]; Bil 4:5 [Semua] dengan semuanya |
ialah Eleazar, Kel 6:22; [Lihat FULL. Kel 6:22] yang memelihara barang-barang kudus. |
kaum Musi; Kel 6:18; [Lihat FULL. Kel 6:18] itulah kaum-kaum Kej 46:11; [Lihat FULL. Kej 46:11] |
ke atas |
berkemah(TB)/mendirikan(TL) <02583> [shall.] utara(TB/TL) <06828> [northward.] |
Kemah Suci Bil 2:25; [Lihat FULL. Bil 2:25] |
barang ...... dipelihara(TB)/barang ... diamanatkan(TL) <04931 06486> [under the custody and charge. Heb. the office of the charge. the boards.] |
Yang ditugaskan Kemah Suci, Kel 26:15-25; 35:20-29 [Semua] kayu lintangnya, tiang-tiangnya, dengan semuanya |
tiang pelataran alas, patok |
timur(TB/TL) <06924> [toward.] mengerjakan(TB)/supaya(TL) <08104> [keeping.] tugas pemeliharaan .... bagi(TB)/mengawali ........ pengawalan(TL) <04931> [for the charge.] |
sebelah timur, Kemah Pertemuan, Bil 1:53; [Lihat FULL. Bil 1:53]; 1Taw 9:27; 23:32 [Semua] tempat kudus dihukum mati. |
Harun(TB/TL) <0175> [and Aaron.] The word [w'hrn,] {we„haron,} and "Aaron," has a point over each of its letters, probably designed as a mark of spuriousness. The word is wanting in the Samaritan, Syriac, and Coptic, and also in eight of Dr. Kennicott's and in four of De Rossi's MSS. Moses alone, as Houbigant observes, was commanded to number the Levites, (ver. 5, 11, 40, 44, 51:) for as the money with which the first-born were redeemed was to be paid to Aaron and his sons, (ver. 48,) it was decent that he, whose advantage it was that the number of the first-born should exceed, should not be authorized to take that number himself. twenty and two thousand. This total does not agree with the particulars; for the Gershonites were 7,500, the Kohathites 8,600, and the Merarites 6,200, which make a total of 22,300. Several methods of solving this difficulty have been proposed by learned men. Houbigant supposes there is an error in the enumeration of the Kohathites in ver. 28; the numeral {shesh,} "six," being written instead of {shalosh,} "three," before "hundred." Dr. Kennicott's mode of reconciling the discrepancy, however, is the most simple. He supposes that an error has crept into the number of the Gershonites in ver. 22, where instead of 7,500 we should read 7,200, as [k,] {caph} final, which stands for 500, might have been easily mistaken for [r,] resh, 200. (Dr. Kennicott on the Hebrew Text, vol. II. p. 212.) Either of these modes will equally reconcile the difference. |
Tuhan dicatat Bil 3:15; [Lihat FULL. Bil 3:15] 22.000 orang. |
ke atas, jumlah mereka, |
Akulah Tuhan orang Israel, |
ke atas, 22.273 orang. Catatan Frasa: ANAK SULUNG LAKI-LAKI. |
menjadi kepunyaan-Ku; Bil 3:9; [Lihat FULL. Bil 3:9] Akulah Tuhan. |
tebusan(TB/TL) <06302> [redeemed.] ratus(TB/TL) <03967> [the two hundred.] As the number of the Levites was 22,000, and the first-born males of the Israelites were 22,273, there were therefore 372 more of the latter than of the former, which are here ordered to be redeemed. The price of redemption is fixed at five shekels, or about 15s. each, in ver 47. This money, amounting to 1,365 shekels, equal to Å“204. 15s. English, was taken of the first-born. There is some difficulty, however, in determining which of the first-born should be redeemed by paying this sum, and which should be exchanged for the Levites; for every Israelite, no doubt, would rather have his first-born redeemed by a Levite, than pay five shekels; and yet some of them must have incurred this expense. Rabbi Solomon Jarchi says, to prevent contention, Moses took 22,000 slips of parchment, and wrote on each a son of Levi, and 273 more, on which he wrote five shekels; then putting them in an urn, and shaking them together, he ordered every one of the first-born to draw out a slip. If he drew out one with the first inscription, he said to him, a Levite hath redeemed thee: but if he drew out one of the latter, he said, pay the price. This is pronounced by Dr. A. Clarke to be a stupid, silly tale; but when we know that the determination by lot was used among the Israelites, it does not seem improbable that it was now resorted to, though we cannot vouch for the accuracy of the detail. This species of redeeming men is referred to by St. Peter in his 1st Epistle, ch. 1:18, 19. melebihi(TB)/tinggal(TL) <05736> [which are.] |
uang tebusan |
lima syikal ....... syikal ... syikal ........... sesyikal(TB)/lima syikal ....... syikal ............. sesyikal(TL) <02568 08255> [five shekels.] syikal ....... syikal ... syikal(TB)/syikal ....... syikal ............. sesyikal(TL) <08255> [the shekel.] |
lima syikal Im 27:6; [Lihat FULL. Im 27:6] menurut syikal Kel 30:13; [Lihat FULL. Kel 30:13] puluh gera Im 27:25; [Lihat FULL. Im 27:25] |
dan anak-anaknya uang tebusan |
uang tebusan |
sulung Israel 1.365 syikal, Bil 3:46-48; [Lihat FULL. Bil 3:46] s/d 48 [Semua] |
Musa ................... Musa(TB)/Musa .................. Musa(TL) <04872> [Moses.] TUHAN ..... TUHAN(TB)/Tuhan(TL) <03068> [as the Lord.] |