34:1

34:1

Judul : Batas-batas tanah Kanaan

Perikop : Bil 34:1-12

34:2

negeri ..... negeri .......... tanah(TB)/negeri ........ negeri ........ negeri(TL) <0776> [is the land.]

pusaka(TB)/bahagian pusaka(TL) <05159> [an inheritance.]

34:2

negeri Kanaan,

Bil 33:51; [Lihat FULL. Bil 33:51]

milik pusaka,

Kej 17:8; Ul 1:7-8; Yos 23:4; Mazm 78:54-55; 105:11 [Semua]

menurut batas-batasnya.

Yeh 47:15

34:3

ujung selatanmu ........... selatanmu(TB)/ujung selatan ................. sebelah selatan(TL) <06285 05045> [south quarter.]

Laut Asin ... sebelah timur(TB)/timur .... Tasik-Masin(TL) <03220 06924 04417> [salt sea eastward.]

The lake Asphaltites, Dead sea, or Salt sea, is, according to the most authentic accounts, about 70 miles in length, and 18 in breadth. Viewing this sea from the spot where the Jordan discharges its waters into it, it takes a south-easterly direction, visible for ten or fifteen miles, when it disappears in a curve towards the east. Its surface is generally unruffled, from the hollow of the basin in which it lies scarcely admitting the free passage necessary for a strong breeze: it is, however, for the same reason, subject to whirlwinds or squalls of short duration. The mountains on each side are apparently separated by a distance of eight miles; but the expanse of water at this point has been supposed not to exceed five or six: as it advances towards the south, it evidently increases in breadth. The acrid saltness of its waters is much greater than that of the sea; and of such specific gravity that bodies will float on it that would sink in common sea-water. It is probably on this account that few fish can live in it; though the monks of St. Saba affirmed to Dr. Shaw, that they had seen fish caught in it.

34:3

gurun Zin

Bil 13:21; Yos 15:1-3 [Semua]

Laut Asin

Kej 14:3; [Lihat FULL. Kej 14:3]

34:4

Akrabim(TB/TL) <04610> [Akrabbim.]

Zin(TB/TL) <06790> [Zin.]

Kadesh-Barnea(TB)/Kades-Barnea(TL) <06947> [Kadesh-barnea.]

Hazar-Adar(TB/TL) <02692> [Hazar-addar.]

34:4

selatan pendakian

Yos 15:3; Hak 1:36 [Semua]

Kadesh-Barnea.

Bil 32:8

ke Azmon.

Yos 15:4

34:5

sungai(TB/TL) <05158> [the river.]

laut(TB)/barat(TL) <03220> [the sea.]

34:5

sungai Mesir

Kej 15:18

34:6

34:6

laut besar

Yos 1:4; 9:1; 15:12,47; 23:4; Yeh 47:10,15; 48:28 [Semua]

batas baratmu.

Yeh 47:19-20 [Semua]

34:7

perhinggaan utaramu(TB)/perhinggaan .... utara(TL) <01366 06828> [north border.]

gunung Hor Hor(TB)/gunung Hor(TL) <02023 02022> [mount Hor.]

34:7

Inilah batas

Yeh 47:15-17 [Semua]

gunung Hor,

Bil 20:22; [Lihat FULL. Bil 20:22]

34:8

menuju(TB)/masuk(TL) <0935> [the entrance.]

34:8

ke Hamat,

Bil 13:21; Yos 13:5 [Semua]

34:9

Hazar-Enan(TB/TL) <02704> [Hazar-enan.]

34:10

Sebagai batasmu

Yos 15:5

34:11

Ribla(TB/TL) <07247> [Riblah.]

timur .......... tebing ...... timur(TB)/timur ............. tepi ...... timur(TL) <06924 03802> [side. Heb. shoulder. sea of Chinnereth.]

[Chinneroth.]

[Gennesaret.]

danau(TB)/tasik(TL) <03220> [Sea of Tiberias.]

34:11

ke Ribla,

2Raj 23:33; 25:6,21; Yer 39:5; 52:9,27 [Semua]

timur Ain;

Yos 15:32; 21:16; 1Taw 4:32 [Semua]

danau Kineret

Ul 3:17; Yos 11:2; 13:27 [Semua]

34:12

Laut Asin Tasik-Masin(TB)/Tasik-Masin(TL) <03220 04417> [the salt sea.]

34:13

negeri(TB)/tanah(TL) <0776> [This is the land.]

34:13

Judul : Pembagian tanah Kanaan

Perikop : Bil 34:13-29

milik pusaka

Yos 13:6; 14:1-5; Yes 49:8; 65:9; Yeh 45:1 [Semua]

membuang undi,

Im 16:8; [Lihat FULL. Im 16:8]; Yos 18:10; Mi 2:5 [Semua]

34:14

34:14

milik pusakanya;

Bil 32:19; Ul 33:21; Yos 14:3 [Semua]

34:15

Dua suku suku(TB)/Dua suku(TL) <04294 08147> [two tribes.]

These two tribes inherited the dominions of Sihon and Og, the two vanquished kings of the Amorites, which extended from the Arnon to Mount Hermon. Of those counties, Moses gave to the tribe of Reuben the south-west part, which was bounded on the south by the river Arnon, on the west by Jordan, and on the north and east by the tribe of Gad. The tribe of Gad was bounded by the river Jordan and tribe of Reuben on the west, by the half tribe of Manasseh on the north, by the kingdom of the Amorites and Arabia Deserta on the East, and by the tribe of Reuben on the south. The part belonging to the tribe of Manasseh was bounded by the tribe of Gad on the south, by the sea of Galilee and part of Jordan on the west, by Hermon and Lebanon on the north, and by the mountains of Trachonitis on the east.

Yarden seberang ... Yordan(TB)/seberang Yarden(TL) <05676 03383> [on this side Jordan.]

34:17

nama(TB)/nama-nama(TL) <08034> [are the names.]

It is worthy of remark, that Moses does not follow any order hitherto used in arranging the tribes, but places them exactly in the order in which they possessed the land, and according to their fraternal relationship. Judah is first, having the first lot, in the South (Jos ch. 15); and next to him is Simeon, because his inheritance was "within the inheritance of the children of Judah." (Jos 19:1.) Benjamin, the third, had his portion between "Judah and the children of Joseph." (Jos 18:11.) Dan was the fourth, and his lot was westward of Benjamin. (Jos 19:40, 41.) Manasseh and his brother Ephraim had their inheritances behind that of Benjamin. (Jos 16:7.) Next these dwelt Zebulun and Issachar, (Jos 19:10-17;) and then Asher and Naphtali. (Jos 19:24-32.)

Eleazar(TB)/Eliazar(TL) <0499> [Eleazar.]

Yosua(TB)/Yusak(TL) <03091> [Joshua.]

34:17

dan Yosua

Bil 11:28; Ul 1:38 [Semua]

34:18

34:18

untuk membagikan

Bil 1:4; [Lihat FULL. Bil 1:4]

tanah

Yos 14:1

34:19

Kaleb(TB/TL) <03612> [Caleb.]

34:19

Inilah nama

Bil 34:29

suku Yehuda

Kej 29:35; Ul 33:7; Mazm 60:9 [Semua]

Kaleb

Bil 26:65; [Lihat FULL. Bil 26:65]

34:20

bani Simeon

Kej 29:33; [Lihat FULL. Kej 29:33]

34:21

suku Benyamin

Kej 49:27; Hak 5:14; Mazm 68:28 [Semua]

34:23

bani Manasye

Bil 1:34

34:24

bani Efraim

Bil 1:32

34:25

bani Zebulon

Kej 30:20; [Lihat FULL. Kej 30:20]

34:27

bani Asyer

Bil 1:40

34:29

34:29

tanah Kanaan.

Bil 34:19

3:1

keturunan(TB)/Anak buah(TL) <08435> [generations.]

berfirman(TB/TL) <01696> [spake.]

3:1

Judul : Orang Lewi

Perikop : Bil 3:1-51

dan Musa

Kel 6:26; [Lihat FULL. Kel 6:26]

gunung Sinai.

Kel 19:11; [Lihat FULL. Kel 19:11]

3:2

3:2

yang sulung

Bil 1:20

dan Itamar.

Kel 6:22; [Lihat FULL. Kel 6:22]

3:3

imam-imam(TB)/imam(TL) <03548> [the priests.]

ditahbiskan(TB)/dilantik(TL) <04390> [whom he consecrated. Heb. whose hand he filled.]

3:3

Harun, imam-imam

Kel 28:41; [Lihat FULL. Kel 28:41]; Kel 29:30; [Lihat FULL. Kel 29:30] [Semua]

Catatan Frasa: IMAM-IMAM YANG DIURAPI.

3:4

Nadab(TB/TL) <05070> [Nadab.]

3:4

hadapan Tuhan

Im 10:2; [Lihat FULL. Im 10:2]

gurun Sinai,

Im 10:1; [Lihat FULL. Im 10:1]

ketika Harun,

1Taw 24:1

dan Itamar.

Im 10:6,12; Bil 4:28 [Semua]

Catatan Frasa: MEMPERSEMBAHKAN API YANG ASING.

3:6

The word {hakraiv,} here rendered bring near, is properly a sacrificial word, and signifies the presenting of a sacrifice or offering to the Lord. As an offering, the tribe of Levi was entirely given up to the service of the sanctuary, to be no longer their own, but the Lord's.

3:6

suku Lewi

Ul 10:8; 31:9; 1Taw 15:2 [Semua]

melayani dia.

Bil 8:6-22; 18:1-7; 2Taw 29:11 [Semua]

3:7

mengerjakan(TB)/supaya(TL) <08104> [keep.]

pekerjaan jabatannya(TB)/mengerjakan(TL) <05647 05656> [to do the.]

3:7

segenap umat

Bil 1:53; 8:19 [Semua]

melakukan pekerjaan

Im 8:35; [Lihat FULL. Im 8:35]

3:8

3:9

3:9

dan anak-anaknya;

Bil 3:12,45; Bil 8:19; 18:6 [Semua]

3:10

haruslah .... memegang(TB)/hendaklah ...... mengerjakan(TL) <08104> [they shall.]

awam(TB)/keluaran(TL) <02114> [and the stranger.]

3:10

Tetapi Harun

Kel 30:7; [Lihat FULL. Kel 30:7]

sebagai imam,

Kel 29:9; [Lihat FULL. Kel 29:9]

dihukum mati.

Bil 1:51

3:12

When God miraculously destroyed all the first-born of the Egyptians, (Ex 12:29,) he spared those of the Israelites; and, in commemoration of that event, he was pleased to appoint that all the first-born males "should be set apart unto himself." (Ex 13:12-16.) God is here pleased to relinquish this claim, and to appoint the whole tribe of Levi to attend his immediate service in their stead.

3:12

orang Lewi

Neh 13:29; Mal 2:4 [Semua]

terdahulu lahir

Bil 3:41; Bil 8:16,18 [Semua]

menjadi kepunyaan-Ku,

Bil 3:9; [Lihat FULL. Bil 3:9]; Kel 13:2; Bil 8:14; 16:9 [Semua]

3:13

sulung ........ sulung ........... sulung(TB)/sulung ........... sulung .............. sulung(TL) <01060> [Because.]

waktu(TB)/hari(TL) <03117> [on the day.]

3:13

yang punya

Kel 13:12; [Lihat FULL. Kel 13:12]

Akulah Tuhan.

Im 11:44

3:14

gurun Sinai:

Kel 19:1; [Lihat FULL. Kel 19:1]

3:15

3:15

Catatlah

Bil 3:39; Bil 1:19; [Lihat FULL. Bil 1:19] [Semua]

ke atas

Bil 3:22; Bil 18:16; 26:62 [Semua]

3:16

titah(TB)/setuju(TL) <06310> [word. Heb. mouth.]

3:17

[Gershom.]

3:17

anak-anak Lewi

Kej 29:34; [Lihat FULL. Kej 29:34]; Kej 46:11; [Lihat FULL. Kej 46:11]; Bil 1:47; 1Taw 15:4; 23:6; 2Taw 29:12 [Semua]

mereka: Gerson,

Yos 21:6

Kehat

Yos 21:4

dan Merari.

Kel 6:15; [Lihat FULL. Kel 6:15]

3:18

3:18

dan Simei.

Kel 6:16

3:19

3:19

dan Uziel.

Kel 6:17; [Lihat FULL. Kel 6:17]

3:20

3:20

dan kaum-kaum

Kej 46:11; [Lihat FULL. Kej 46:11]

dan Musi.

Kel 6:18; [Lihat FULL. Kel 6:18]

3:21

Puak Gerson

Kej 46:11; [Lihat FULL. Kej 46:11]

kaum Simei;

Kel 6:16

3:22

umur berumur ... bulan(TB)/umur sebulan(TL) <02320 01121> [from a month old.]

The males of all the other tribes were numbered from twenty years old and upwards; but, had the Levites been numbered in this way, they would not have been nearly equal in number to the first-born of the twelve tribes. Add to this, that as there must have been first-born of all ages in the other tribes, it was necessary that the Levites, who were to be their substitutes, should also be of all ages; and it appears to have been partly on this ground, that the Levites were numbered from a month old and upwards.

3:23

3:23

Kemah Suci

Bil 2:18; [Lihat FULL. Bil 2:18]

3:25

dipelihara(TB)/diamanatkan(TL) <04931> [the charge.]

From this and the next chapter, we see the very severe labour which the Levites were to perform, while the journeyings of the Israelites lasted. When we consider, that there was not less than 14 tons 266 lbs. of metal employed in the tabernacle, (see note on Ex 38:24,) besides the immense weight of the skins, hangings, cords, boards, and posts, we shall find it was no easy matter to transport this moveable temple from place to place. The Gershonites, who were 7,500 in number had to carry the tent, coverings, vail, hangings of the court, cords, etc. (ver. 25, 26); the Kohathites, who were 8,600, the ark, table, candlestick, altars, and instruments of the sanctuary (ver. 31); and the Merarites, who were 6,200, the boards, bars, sockets, and all matters connected with these belonging to the tabernacle, with the pillars of the court, their sockets, pins, and cords (ver. 36, 37).

Kemah ....... Kemah ...... Kemah(TB)/kemah .................... kemah ............... kemah(TL) <0168> [the tabernacle and.]

tirai(TB)/tudung(TL) <04539> [and the hanging.]

3:25

Kemah Suci

Kel 25:9; Bil 7:1 [Semua]

dengan tudungnya,

Kel 26:14

tirai pintu

Kel 26:36; Bil 4:25 [Semua]

Kemah Pertemuan,

Kel 40:2

3:26

layar(TB)/pagar(TL) <07050> [the hangings.]

talinya(TB/TL) <04340> [the cords.]

3:26

layar pelataran

Kel 27:9

dan mezbah,

Bil 3:31

dan talinya,

Kel 35:18

termasuk segala

Bil 4:26

3:27

3:27

Puak Kehat

Kej 46:11; [Lihat FULL. Kej 46:11]; Kel 6:17; [Lihat FULL. Kel 6:17] [Semua]

kaum Uziel;

Kel 6:17; 1Taw 26:23 [Semua]

kaum-kaum Kehat.

Bil 4:15,37 [Semua]

3:28

delapan ribu(TB/TL) <0505 08083> [eight thousand.]

<08104> [keeping.]

3:28

ke atas

Bil 3:15

yang memelihara

Bil 4:4,15 [Semua]

barang-barang kudus.

Kel 25:8; [Lihat FULL. Kel 25:8]; Kel 30:13; 2Taw 30:19; Mazm 15:1; 20:3; Yeh 44:27 [Semua]

3:29

3:29

sebelah selatan.

Bil 1:53; [Lihat FULL. Bil 1:53]

3:30

ialah Elisafan

Kel 6:21; [Lihat FULL. Kel 6:21]

3:31

tabut(TB/TL) <0727> [the ark.]

mezbah-mezbah(TB)/mezbah(TL) <04196> [the altars.]

tirai(TB)/tirai dinding(TL) <04539> [and the hanging.]

3:31

ialah tabut,

Kel 25:10-22; [Lihat FULL. Kel 25:10] s/d 22; Ul 10:1-8; 2Taw 5:2; Yer 3:16 [Semua]

meja,

Kel 25:23; [Lihat FULL. Kel 25:23]

kandil,

Kel 25:31; [Lihat FULL. Kel 25:31]; 1Taw 28:15; Yer 52:19 [Semua]

mezbah-mezbah,

Bil 3:26

perkakas

Bil 1:50

juga tirai,

Kel 26:33; [Lihat FULL. Kel 26:33]; Bil 4:5 [Semua]

dengan semuanya

Bil 4:15; 18:3 [Semua]

3:32

3:32

ialah Eleazar,

Kel 6:22; [Lihat FULL. Kel 6:22]

yang memelihara

Bil 3:28

barang-barang kudus.

Bil 4:19; 18:3 [Semua]

3:33

3:33

kaum Musi;

Kel 6:18; [Lihat FULL. Kel 6:18]

itulah kaum-kaum

Kej 46:11; [Lihat FULL. Kej 46:11]

3:34

3:34

ke atas

Bil 3:15

3:35

berkemah(TB)/mendirikan(TL) <02583> [shall.]

utara(TB/TL) <06828> [northward.]

3:35

Kemah Suci

Bil 2:25; [Lihat FULL. Bil 2:25]

3:36

barang ...... dipelihara(TB)/barang ... diamanatkan(TL) <04931 06486> [under the custody and charge. Heb. the office of the charge. the boards.]

3:36

Yang ditugaskan

Bil 4:32

Kemah Suci,

Kel 26:15-25; 35:20-29 [Semua]

kayu lintangnya,

Kel 26:26-29 [Semua]

tiang-tiangnya,

Kel 36:36

dengan semuanya

Bil 18:3

3:37

tiang pelataran

Kel 27:10-17 [Semua]

alas, patok

Kel 27:19

3:38

timur(TB/TL) <06924> [toward.]

mengerjakan(TB)/supaya(TL) <08104> [keeping.]

tugas pemeliharaan .... bagi(TB)/mengawali ........ pengawalan(TL) <04931> [for the charge.]

3:38

sebelah timur,

Bil 2:3

Kemah Pertemuan,

Bil 1:53; [Lihat FULL. Bil 1:53]; 1Taw 9:27; 23:32 [Semua]

tempat kudus

Bil 3:7; Bil 18:5 [Semua]

dihukum mati.

Bil 3:10; Bil 1:51 [Semua]

3:39

Harun(TB/TL) <0175> [and Aaron.]

The word [w'hrn,] {we„haron,} and "Aaron," has a point over each of its letters, probably designed as a mark of spuriousness. The word is wanting in the Samaritan, Syriac, and Coptic, and also in eight of Dr. Kennicott's and in four of De Rossi's MSS. Moses alone, as Houbigant observes, was commanded to number the Levites, (ver. 5, 11, 40, 44, 51:) for as the money with which the first-born were redeemed was to be paid to Aaron and his sons, (ver. 48,) it was decent that he, whose advantage it was that the number of the first-born should exceed, should not be authorized to take that number himself. twenty and two thousand. This total does not agree with the particulars; for the Gershonites were 7,500, the Kohathites 8,600, and the Merarites 6,200, which make a total of 22,300. Several methods of solving this difficulty have been proposed by learned men. Houbigant supposes there is an error in the enumeration of the Kohathites in ver. 28; the numeral {shesh,} "six," being written instead of {shalosh,} "three," before "hundred." Dr. Kennicott's mode of reconciling the discrepancy, however, is the most simple. He supposes that an error has crept into the number of the Gershonites in ver. 22, where instead of 7,500 we should read 7,200, as [k,] {caph} final, which stands for 500, might have been easily mistaken for [r,] resh, 200. (Dr. Kennicott on the Hebrew Text, vol. II. p. 212.) Either of these modes will equally reconcile the difference.

3:39

Tuhan dicatat

Bil 3:15; [Lihat FULL. Bil 3:15]

22.000 orang.

Bil 26:62

3:40

3:40

ke atas,

Bil 3:15

jumlah mereka,

Bil 1:2

3:41

3:41

Akulah Tuhan

Im 11:44

orang Israel,

Bil 3:12

3:43

ke atas,

Bil 3:15

22.273 orang.

Bil 3:39

Catatan Frasa: ANAK SULUNG LAKI-LAKI.

3:45

3:45

menjadi kepunyaan-Ku;

Bil 3:9; [Lihat FULL. Bil 3:9]

Akulah Tuhan.

Im 11:44

3:46

tebusan(TB/TL) <06302> [redeemed.]

ratus(TB/TL) <03967> [the two hundred.]

As the number of the Levites was 22,000, and the first-born males of the Israelites were 22,273, there were therefore 372 more of the latter than of the former, which are here ordered to be redeemed. The price of redemption is fixed at five shekels, or about 15s. each, in ver 47. This money, amounting to 1,365 shekels, equal to Å“204. 15s. English, was taken of the first-born. There is some difficulty, however, in determining which of the first-born should be redeemed by paying this sum, and which should be exchanged for the Levites; for every Israelite, no doubt, would rather have his first-born redeemed by a Levite, than pay five shekels; and yet some of them must have incurred this expense. Rabbi Solomon Jarchi says, to prevent contention, Moses took 22,000 slips of parchment, and wrote on each a son of Levi, and 273 more, on which he wrote five shekels; then putting them in an urn, and shaking them together, he ordered every one of the first-born to draw out a slip. If he drew out one with the first inscription, he said to him, a Levite hath redeemed thee: but if he drew out one of the latter, he said, pay the price. This is pronounced by Dr. A. Clarke to be a stupid, silly tale; but when we know that the determination by lot was used among the Israelites, it does not seem improbable that it was now resorted to, though we cannot vouch for the accuracy of the detail. This species of redeeming men is referred to by St. Peter in his 1st Epistle, ch. 1:18, 19.

melebihi(TB)/tinggal(TL) <05736> [which are.]

3:46

uang tebusan

Kel 13:13; Bil 18:15 [Semua]

3:47

lima syikal ....... syikal ... syikal ........... sesyikal(TB)/lima syikal ....... syikal ............. sesyikal(TL) <02568 08255> [five shekels.]

syikal ....... syikal ... syikal(TB)/syikal ....... syikal ............. sesyikal(TL) <08255> [the shekel.]

3:47

lima syikal

Im 27:6; [Lihat FULL. Im 27:6]

menurut syikal

Kel 30:13; [Lihat FULL. Kel 30:13]

puluh gera

Im 27:25; [Lihat FULL. Im 27:25]

3:48

dan anak-anaknya

Bil 3:50

uang tebusan

Bil 3:51

3:49

uang tebusan

Bil 3:48

3:50

3:50

sulung Israel

Bil 3:41,45 [Semua]

1.365 syikal,

Bil 3:46-48; [Lihat FULL. Bil 3:46] s/d 48 [Semua]

3:51

Musa ................... Musa(TB)/Musa .................. Musa(TL) <04872> [Moses.]

TUHAN ..... TUHAN(TB)/Tuhan(TL) <03068> [as the Lord.]

6:1

6:1

Judul : Hukum mengenai kenaziran

Perikop : Bil 6:1-21

6:2

seseorang(TB)/seorang(TL) <0376> [When.]

mengucapkan bernazar ........ mengkhususkan(TB)/mengasingkan .......... mengasingkan(TL) <06381 05087 05144 03068> [separate themselves.]

The word {yaphli,} rendered "shall separate themselves," signifies, "the doing of something extraordinary," and is the same word as is used concerning the making a singular vow. (Le 27:2); it seems to convey the idea of a person's acting from extraordinary zeal for God and religion.

nazar(TB)/bernazar(TL) <05087> [to vow.]

mengkhususkan(TB)/mengasingkan(TL) <05144 03068> [to separate themselves. or, to make themselves Nazarites.]

{Lahazzir,} from {nazar,} to be separate; hence {nazir,} a Nazarite, i.e., a person separated; one peculiarly devoted to the service of God by being separated from all servile employments. The Nazarites were of two kinds: such as were devoted to God by their parents in their infancy, or even sometimes before they were born; and such as devoted themselves. The former were Nazarites for life; and the latter commonly bound themselves to observe the laws of the Nazarites for a limited time. The Nazarites for life were not bound to the same strictness as the others, concerning whom the laws relate.

6:2

mengucapkan nazar

Bil 6:5; Kej 28:20; [Lihat FULL. Kej 28:20]; Kis 21:23 [Semua]

orang nazir,

Hak 13:5; 16:17 [Semua]

mengkhususkan dirinya

Bil 6:6

Catatan Frasa: ORANG NAZIR.

6:3

Besides the religious nature of this institution, it seems to have been partly of a civil and prudential use. The sobriety and temperance which the Nazarites were obliged to observe were very conducive to health. Accordingly, they were celebrated for their fair and ruddy complexion; being said to be both whiter than milk and more ruddy than rubies (La 4:7); the sure signs of a sound and healthy constitution. It may here be observed, that when God intended to raise up Samson, by his strength of body, to scourge the enemies of Israel, he ordered, that from his infancy he should drink no wine, but live by the rule of the Nazarites, because that would greatly contribute to make him strong and healthy; intending, after nature had done her utmost to form this extraordinary instrument of his providence, to supply her defect by his own supernatural power. See Jenning's Jewish Antiquities, B. I. c. 8.

6:3

dari anggur

Im 10:9; [Lihat FULL. Im 10:9]; Luk 1:15; [Lihat FULL. Luk 1:15] [Semua]

meminum cuka

Rut 2:14; Mazm 69:22; Ams 10:26 [Semua]

buah anggur,

Im 25:5; [Lihat FULL. Im 25:5]

Catatan Frasa: ANGGUR ... MINUMAN YANG MEMABUKKAN.

Catatan Frasa: MINUMAN ... DARI BUAH ANGGUR.

6:4

kenazirannya(TB)/nazir(TL) <05145> [separation. or, Nazariteship.]

pohon anggur ... pokok(TB)/pokok anggur(TL) <01612 03196> [vine tree. Heb. vine of the wine.]

6:5

pisau cukur(TB/TL) <08593> [razor.]

6:5

janganlah pisau

Mazm 52:2; 57:5; 59:8; Yes 7:20; Yeh 5:1 [Semua]

di kepalanya;

1Sam 1:11

Catatan Frasa: RAMBUTNYA TUMBUH PANJANG.

6:6

dekat(TB)/hampir(TL) <0935> [he shall come.]

6:6

kepada mayat

Im 21:1-3; [Lihat FULL. Im 21:1] s/d 3; Bil 19:11-22 [Semua]

6:7

menajiskan(TB)/dinajiskannya(TL) <02930> [unclean.]

kenaziran(TB)/nazirat(TL) <05145> [consecration. Heb. separation.]

This expression, "the consecration, or separation, of God is on his head," denotes his hair, which was the proof and emblem of his separation, and of his subjection to God through all the peculiarities of his Nazarate. St. Paul probably alludes to this circumstance in 1 Co 11:10 by considering a married woman as a Nazarite for life, i.e., separated from all others, and united to her husband, to whom she is subject.

6:7

ia menajiskan

Bil 9:6

6:8

6:9

menajiskan(TB)/dinajiskannya(TL) <02930> [and he.]

mencukur ............. mencukurnya(TB)/dicukurnya ............ dicukurnya(TL) <01548> [shave.]

6:9

rambut kenazirannya,

Bil 6:18

hari pentahirannya,

Im 14:9; [Lihat FULL. Im 14:9]

6:10

6:10

Pada hari

Im 14:10; [Lihat FULL. Im 14:10]

burung tekukur

Im 5:7; [Lihat FULL. Im 5:7]

Kemah Pertemuan.

Im 14:11

6:11

mengolah(TB)/disediakan(TL) <06213> [offer.]

menguduskan(TB)/disucikannya(TL) <06942> [and shall.]

6:11

penghapus dosa

Kel 30:10; [Lihat FULL. Kel 30:10]

korban bakaran,

Kej 8:20; [Lihat FULL. Kej 8:20]

mengadakan pendamaian

Kel 29:36; [Lihat FULL. Kel 29:36]

6:12

penebus(TB)/salah(TL) <0817> [a trespass.]

waktu ................. Hari-hari(TB)/hari ................... hari(TL) <03117> [but the.]

sudah .... batal(TB)/dibilang(TL) <05307> [lost. Heb. fall.]

6:12

seekor domba

Im 12:6; [Lihat FULL. Im 12:6]

penebus salah.

Im 5:15; [Lihat FULL. Im 5:15]

6:13

genap(TB)/genaplah(TL) <04390> [are fulfilled.]

6:13

kenazirannya genap,

Kis 21:26

Kemah Pertemuan,

Im 14:11

6:14

anak domba domba jantan ........... seekor .............. seekor(TB)/seekor ............... seekor ............... seekor(TL) <0259 03532> [one he.]

seekor ............. seekor domba betina ............ seekor(TB)/seekor ............... seekor ............... seekor(TL) <0259 03535> [one ewe.]

seekor ............. seekor .............. seekor domba domba jantan(TB)/seekor ............... seekor ............... seekor domba jantan(TL) <0259 0352> [one ram.]

6:14

tidak bercela

Kel 12:5; [Lihat FULL. Kel 12:5]

penghapus dosa

Bil 6:11; Im 4:3; 14:10 [Semua]

domba jantan

Im 5:15; [Lihat FULL. Im 5:15]

korban keselamatan,

Im 3:1

Catatan Frasa: MEMPERSEMBAHKAN SEBAGAI PERSEMBAHANNYA.

6:15

sebakul(TB)/rantang(TL) <05536> [a basket.]

diolesi(TB)/disapu dengan(TL) <04886> [anointed.]

curahannya(TB)/minumannya(TL) <05262> [drink.]

6:15

dengan minyak,

Kel 29:2; [Lihat FULL. Kel 29:2]

korban sajian

Im 2:1; Im 6:14; [Lihat FULL. Im 6:14] [Semua]

korban-korban curahannya.

Kej 35:14; [Lihat FULL. Kej 35:14]

6:16

membawa semuanya

Im 1:3

hadapan Tuhan

Bil 6:10

korban bakarannya;

Bil 6:11

6:17

korban keselamatan

Im 3:1

korban sajian

Kel 29:41; [Lihat FULL. Kel 29:41]

korban curahannya.

Im 23:13

6:18

mencukur kepala ............ kepada(TB/TL) <07218 01548> [shave the head.]

The hair, which was permitted to grow for this purpose, was shaven off, as a token that the vow was accomplished.

melemparkannya .... api(TB)/dibubuhnya(TL) <05414 0784> [and put it.]

6:18

rambut kenazirannya

Bil 6:9; Kis 21:24 [Semua]

6:19

dimasak(TB)/direbus(TL) <01311> [the sodden.]

meletakkannya .... telapak tangan ..... tapak(TB)/diletakkannya(TL) <05414 03709> [put them.]

6:19

tidak beragi,

Im 7:12

6:20

kemudian haruslah imam mengunjukkan ditimang-timang ............... imam(TB)/imam .............. imam(TL) <03548 05130> [the priest shall.]

persembahan unjukan ........... persembahan unjukan(TB)/persembahan timangan ................ korban timangan(TL) <08573> [with the wave.]

Sesudah(TB)/setelah ... bolehlah(TL) <0310> [and after.]

6:20

persembahan unjukan;

Im 7:30

bagian kudus

Im 27:9; [Lihat FULL. Im 27:9]

paha persembahan

Im 7:34; [Lihat FULL. Im 7:34]

minum anggur.

Pengkh 9:7

Catatan Frasa: BARULAH BOLEH ORANG NAZIR ITU MINUM ANGGUR.

6:21

hukum ................................ hukum(TB)/hukum ..................................... hukum(TL) <08451> [the law.]

samping(TB)/dipersembahkannya(TL) <03027> [beside that.]

6:21

orang nazir

Bil 6:13

bunyi nazar

Bil 6:2

6:22

Judul : Ucapan berkat imam

Perikop : Bil 6:22-27

6:23

6:23

kamu memberkati

Ul 21:5; 1Taw 23:13 [Semua]

Catatan Frasa: MEMBERKATI ORANG ISRAEL.

6:24

TUHAN(TB)/Tuhan(TL) <03068> [The Lord.]

melindungi(TB)/memeliharakan(TL) <08104> [keep thee.]

6:24

memberkati engkau

Kej 28:3; [Lihat FULL. Kej 28:3]; Ul 28:3-6; Mazm 28:9; 128:5 [Semua]

melindungi engkau;

1Sam 2:9; Mazm 17:8 [Semua]

6:25

TUHAN(TB)/Tuhan(TL) <03068> [The Lord.]

karunia(TB)/apalah ...... dikasihankan-Nyalah(TL) <02603> [gracious.]

6:25

menyinari engkau

Ayub 29:24; Mazm 4:7; 31:17; 80:4; 119:135 [Semua]

memberi engkau

Kej 43:29; Mazm 25:16; 86:16; 119:29 [Semua]

6:26

menghadapkan(TB)/menunjukkan(TL) <05375> [lift up.]

damai sejahtera .... selamat(TB)/mengarunia(TL) <07760 07965> [give thee.]

6:26

menghadapkan wajah-Nya

Mazm 4:7; 44:4 [Semua]

damai sejahtera.

Mazm 4:9; 29:11; 37:11,37; 127:2; Yes 14:7; Yer 33:6; Yoh 14:27 [Semua]

6:27

nama-Ku nama-Ku(TB)/diletakkannya(TL) <07760 08034> [put my.]

memberkati(TB/TL) <01288> [and I will.]

6:27

meletakkan nama-Ku

Ul 28:10; 2Sam 7:23; 2Taw 7:14; Neh 9:10; Yer 25:29; Yeh 36:23 [Semua]