10:7 Everyone should revere you, O King of all nations, 1
because you deserve to be revered. 2
For there is no one like you
among any of the wise people of the nations nor among any of their kings. 3
12:1 Lord, you have always been fair
whenever I have complained to you. 4
However, I would like to speak with you about the disposition of justice. 5
Why are wicked people successful? 6
Why do all dishonest people have such easy lives?
1 tn Heb “Who should not revere you…?” The question is rhetorical and expects a negative answer.
2 tn Heb “For it is fitting to you.”
3 tn Heb “their royalty/dominion.” This is a case of substitution of the abstract for the concrete “royalty, royal power” for “kings” who exercise it.
4 tn Or “
5 tn Heb “judgments” or “matters of justice.” For the nuance of “complain to,” “fair,” “disposition of justice” assumed here, see BDB 936 s.v. רִיב Qal.4 (cf. Judg 21:22); BDB 843 s.v. צַדִּיק 1.d (cf. Ps 7:12; 11:7); BDB 1049 s.v. מִשְׁפָּט 1.f (cf. Isa 26:8; Ps 10:5; Ezek 7:27).
6 tn Heb “Why does the way [= course of life] of the wicked prosper?”
7 tn Heb “Siege ramps have come up to the city to capture it.”
8 tn Heb “sword.”
9 tn Heb “The Chaldeans.” See the study note on 21:4 for further explanation.
10 tn Heb “And the city has been given into the hands of the Chaldeans who are fighting against it because of the sword, starvation, and disease.” The verb “has been given” is one of those perfects that view the action as good as done (the perfect of certainty or prophetic perfect).
11 tn The word “
12 tn Heb “And what you said has happened and behold you see it.”