Wahyu 12:7-8

War in Heaven

12:7 Then ¹  war broke out in heaven: Michael ²  and his angels fought against the dragon, and the dragon and his angels fought back. 12:8 But ³  the dragon was not strong enough to prevail, ⁴  so there was no longer any place left ⁵  in heaven for him and his angels. ⁶ 

Wahyu 12:17

12:17 So ⁷  the dragon became enraged at the woman and went away to make war on the rest of her children, ⁸  those who keep ⁹  God’s commandments and hold to ¹⁰  the testimony about Jesus. ¹¹  (12:18) And the dragon ¹²  stood ¹³  on the sand ¹⁴  of the seashore. ¹⁵ 

¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

² sn The archangel Michael had a special role in protecting the nation of Israel in the OT (Dan 10:13, 21; 12:1; see also Jude 9).

³ tn Here καί (kai) has been translated as “but” to indicate the implied contrast.

⁴ tn The words “to prevail” are not in the Greek text, but are implied.

⁵ tn Grk “found.”

⁶ tn Grk “for them”; the referent (the dragon and his angels, v. 7) has been specified in the translation for clarity.

⁷ tn Here καί (kai) has been translated as “so” to indicate the implied result of the woman’s escape.

⁸ tn Grk “her seed” (an idiom for offspring, children, or descendants).

⁹ tn Or “who obey.”

¹⁰ tn Grk “and having.”

¹¹ tn Grk “the testimony of Jesus,” which may involve a subjective genitive (“Jesus’ testimony”) or, more likely, an objective genitive (“testimony about Jesus”).

¹² tn Grk “he”; the referent (the dragon) has been specified in the translation for clarity.

¹³ tc Grk ἐστάθη (estaqh, “he stood”). The reading followed by the translation is attested by the better mss (Ì⁴⁷ א A C 1854 2344 2351 pc lat sy^h) while the majority of mss (051 Ï vg^mss sy^ph co) have the reading ἐστάθην (estaqhn, “I stood”). Thus, the majority of mss make the narrator, rather than the dragon of 12:17, the subject of the verb. The first person reading is most likely an assimilation to the following verb in 13:1, “I saw.” The reading “I stood” was introduced either by accident or to produce a smoother flow, giving the narrator a vantage point on the sea’s edge from which to observe the beast rising out of the sea in 13:1. But almost everywhere else in the book, the phrase καὶ εἶδον (kai eidon, “and I saw”) marks a transition to a new vision, without reference to the narrator’s activity. On both external and internal grounds, it is best to adopt the third person reading, “he stood.”

¹⁴ tn Or “sandy beach” (L&N 1.64).

¹⁵ sn The standard critical texts of the Greek NT, NA²⁷ and UBS⁴, both include this sentence as 12:18, as do the RSV and NRSV. Other modern translations like the NASB and NIV include the sentence at the beginning of 13:1; in these versions chap. 12 has only 17 verses.