Ulangan 21:17

21:17 Rather, he must acknowledge the son of the less loved ¹  wife as firstborn and give him the double portion ²  of all he has, for that son is the beginning of his father’s procreative power ³  – to him should go the right of the firstborn.

Yesaya 40:2

40:2 “Speak kindly to ⁴  Jerusalem, ⁵  and tell her

that her time of warfare is over, ⁶ 

that her punishment is completed. ⁷ 

For the Lord has made her pay double ⁸  for all her sins.”

¹ tn See note on the word “other” in v. 15.

² tn Heb “measure of two.” The Hebrew expression פִּי שְׁנַיִם (piy shÿnayim) suggests a two-thirds split; that is, the elder gets two parts and the younger one part. Cf. 2 Kgs 2:9; Zech 13:8. The practice is implicit in Isaac’s blessing of Jacob (Gen 25:31-34) and Jacob’s blessing of Ephraim (Gen 48:8-22).

³ tn Heb “his generative power” (אוֹן, ’on; cf. HALOT 22 s.v.). Cf. NAB “the first fruits of his manhood”; NRSV “the first issue of his virility.”

⁴ tn Heb “speak to the heart of Jerusalem.” Jerusalem is personified as a woman.

⁵ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

⁶ tn Heb “that she is filled [with] her warfare.” Some understand צָבָא (tsavah, “warfare”) as meaning “hard service” or “compulsory labor” in this context.

⁷ tn Heb “that her punishment is accepted [as satisfactory].”

⁸ tn Heb “for she has received from the hand of the Lord double.” The principle of the double portion in punishment is also seen in Jer 16:18; 17:18 and Rev 18:6. For examples of the double portion in Israelite law, see Exod 22:4, 7, 9 (double restitution by a thief) and Deut 21:17 (double inheritance portion for the firstborn).