Imamat 11:45

11:45 for I am the Lord who brought you up from the land of Egypt to be your God, ¹  and you are to be holy because I am holy.

Imamat 16:10

16:10 but the goat which has been designated by lot for Azazel is to be stood alive ²  before the Lord to make atonement on it by sending it away to Azazel into the wilderness. ³ 

Imamat 17:8

17:8 “You are to say to them: ‘Any man ⁴  from the house of Israel or ⁵  from the foreigners who reside ⁶  in their ⁷  midst, who offers ⁸  a burnt offering or a sacrifice

Imamat 19:19

19:19 You must keep my statutes. You must not allow two different kinds of your animals to breed, ⁹  you must not sow your field with two different kinds of seed, and you must not wear ¹⁰  a garment made of two different kinds of fabric. ¹¹ 

Imamat 24:2

24:2 “Command the Israelites to bring ¹²  to you pure oil of beaten olives for the light, to make a lamp burn continually. ¹³ 

¹ tn Heb “to be to you for a God.”

² tn The LXX has “he shall stand it” (cf. v. 7).

³ tn Heb “to make atonement on it to send it away to Azazel toward the wilderness.”

⁴ tn Heb “Man, man.” The repetition of the word “man” is distributive, meaning “any [or “every”] man” (GKC 395-96 §123.c; cf. Lev 15:2).

⁵ tn Heb “and.” Here the Hebrew conjunction ו (vav, “and”) has an alternative sense (“or”).

⁶ tn Heb “from the sojourner who sojourns.”

⁷ tc The LXX, Syriac, and Vulgate have “your” (plural) rather than “their.”

⁸ tn Heb “causes to go up.”

⁹ tn Heb “Your animals, you shall not cross-breed two different kinds.”

¹⁰ tn Heb “you shall not cause to go up on you.”

¹¹ sn Cf. Deut 22:11 where the Hebrew term translated “two different kinds” (כִּלְאַיִם, kil’ayim) refers to a mixture of linen and wool woven together in a garment.

¹² tn Heb “and let them take.” The simple vav (ו) on the imperfect/jussive form of the verb לָקַח (laqakh, “to take”) following the imperative (“Command”) indicates a purpose clause (“to bring…”).

¹³ tn Heb “to cause to ascend a lamp continually.”