2:10 so that at the name of Jesus
every knee will bow
– in heaven and on earth and under the earth –
2:19 Now I hope in the Lord Jesus to send Timothy to you soon, so that I too may be encouraged by hearing news about you.
1:27 Only conduct yourselves 10 in a manner worthy of the gospel of Christ so that – whether I come and see you or whether I remain absent – I should hear that 11 you are standing firm in one spirit, with one mind, by contending side by side for the faith of the gospel, 12
1 tn Grk “your boasting may overflow in Christ Jesus because of me,” or possibly, “your boasting in me may overflow in Christ Jesus.” BDAG 536 s.v. καύχημα 1 translates the phrase τὸ καύχημα ὑμῶν (to kauchma jJumwn) in Phil 1:26 as “what you can be proud of.”
2 tn Grk “through my coming again to you.”
1 tn Grk “I have sent him to you with earnestness.” But the epistolary aorist needs to be translated as a present tense with this adverb due to English stylistic considerations.
2 tn Or “when you see him you can rejoice again.”
1 tn Or “and feel the same way,” “and think the same thoughts.” The ἵνα (Jina) clause has been translated “and be of the same mind” to reflect its epexegetical force to the imperative “complete my joy.”
2 tn The Greek word here is σύμψυχοι (sumyucoi, literally “fellow souled”).
1 tn Or “as stars in the universe.”
1 tn Grk “For he became ill to the point of death.”
1 tn Grk “make up for your lack of service to me.”
1 tn Grk “live as citizens.” The verb πολιτεύεσθε (politeuesqe) connotes the life of a freeman in a free Roman colony.
2 tn Grk “the things concerning you, [namely,] that.” The ὅτι (Joti) clause is appositional to τὰ περὶ ὑμῶν (ta peri Jumwn) and therefore “the things concerning you” was not translated.
3 tn The phrase “the faith of the gospel” could mean one of three things: “the faith that is the gospel” (genitive of apposition), “the faith that originates from the gospel” (genitive of source), or “faith in the gospel” (objective genitive).
1 tn The word here translated “dung” was often used in Greek as a vulgar term for fecal matter. As such it would most likely have had a certain shock value for the readers. This may well be Paul’s meaning here, especially since the context is about what the flesh produces.