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Amos 6:1

The Party is over for the Rich

6:1 Woe to those who live in ease in Zion,

to those who feel secure on Mount Samaria.

They think of themselves as the elite class of the best nation.

The family of Israel looks to them for leadership.

Amos 6:1

The Party is over for the Rich

6:1 Woe to those who live in ease in Zion,

to those who feel secure on Mount Samaria.

They think of themselves as the elite class of the best nation.

The family of Israel looks to them for leadership. 10 

Kisah Para Rasul 16:24

16:24 Receiving such orders, he threw them in the inner cell 11  and fastened their feet in the stocks. 12 


tn On the Hebrew term הוֹי (hoy; “ah, woe”) as a term of mourning, see the notes in 5:16, 18.

sn Zion is a reference to Jerusalem.

tn The words “They think of themselves as” are supplied in the translation for clarification. In the Hebrew text the term נְקֻבֵי (nÿquvey; “distinguished ones, elite”) is in apposition to the substantival participles in the first line.

tn Heb “house.”

tn Heb “comes to them.”

tn On the Hebrew term הוֹי (hoy; “ah, woe”) as a term of mourning, see the notes in 5:16, 18.

sn Zion is a reference to Jerusalem.

tn The words “They think of themselves as” are supplied in the translation for clarification. In the Hebrew text the term נְקֻבֵי (nÿquvey; “distinguished ones, elite”) is in apposition to the substantival participles in the first line.

tn Heb “house.”

10 tn Heb “comes to them.”

11 tn Or “prison.”

12 tn L&N 6.21 has “stocks” for εἰς τὸ ξύλον (ei" to xulon) here, as does BDAG 685 s.v. ξύλον 2.b. However, it is also possible (as mentioned in L&N 18.12) that this does not mean “stocks” but a block of wood (a log or wooden column) in the prison to which prisoners’ feet were chained or tied. Such a possibility is suggested by v. 26, where the “bonds” (“chains”?) of the prisoners loosened.


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