Versi Paralel Tafsiran/Catatan Analisa Kata ITL - draft

1 Samuel 10:1

NETBible	Then Samuel took a small container of olive oil and poured it on Saul’s¹ head. Samuel² kissed him and said, “The Lord has chosen you³ to lead his people Israel! You will rule over the Lord’s people and you will deliver them from the power of the enemies who surround them. This will be your sign that the Lord has chosen⁴ you as leader over his inheritance.⁵
NASB © biblegateway 1Sa 10:1	Then Samuel took the flask of oil, poured it on his head, kissed him and said, "Has not the LORD anointed you a ruler over His inheritance?
HCSB	Samuel took the flask of oil, poured it out on Saul's head, kissed him, and said, "Hasn't the LORD anointed you ruler over His inheritance?
LEB	Samuel took a flask of olive oil, poured it on Saul’s head, kissed him, and said, "The LORD has anointed you to be ruler of his people Israel. You will rule his people and save them from all their enemies. This will be the sign that the LORD has anointed you to be ruler of his people.
NIV © biblegateway 1Sa 10:1	Then Samuel took a flask of oil and poured it on Saul’s head and kissed him, saying, "Has not the LORD anointed you leader over his inheritance?
ESV	Then Samuel took a flask of oil and poured it on his head and kissed him and said, "Has not the LORD anointed you to be prince over his people Israel? And you shall reign over the people of the LORD and you will save them from the hand of their surrounding enemies. And this shall be the sign to you that the LORD has anointed you to be prince over his heritage.
NRSV © bibleoremus 1Sa 10:1	Samuel took a vial of oil and poured it on his head, and kissed him; he said, "The LORD has anointed you ruler over his people Israel. You shall reign over the people of the LORD and you will save them from the hand of their enemies all around. Now this shall be the sign to you that the LORD has anointed you ruler over his heritage:
REB	Samuel took a flask of oil and poured it over Saul's head; he kissed him and said, “The LORD anoints you prince over his people Israel. You are to rule the people of the LORD and deliver them from the enemies round about. You will receive a sign that the LORD has anointed you prince to govern his possession:
NKJV © biblegateway 1Sa 10:1	Then Samuel took a flask of oil and poured it on his head, and kissed him and said: " Is it not because the LORD has anointed you commander over His inheritance?
KJV	Then Samuel took a vial of oil, and poured [it] upon his head, and kissed him, and said, [Is it] not because the LORD hath anointed thee [to be] captain over his inheritance?
[+] Bhs. Inggris


KJV	Then Samuel <08050> took <03947> (8799) a vial <06378> of oil <08081>_, and poured <03332> (8799) [it] upon his head <07218>_, and kissed <05401> (8799) him, and said <0559> (8799)_, [Is it] not because the LORD <03068> hath anointed <04886> (8804) thee [to be] captain <05057> over his inheritance <05159>_?
NASB © biblegateway 1Sa 10:1	Then Samuel <08050> took <03947> the flask <06378> of oil <08081> , poured <03332> it on his head <07218> , kissed <05401> him and said <0559> , "Has not the LORD <03068> anointed <04886> you a ruler <05057> over <05921> His inheritance <05159> ?
LXXM	kai <2532> CONJ elaben <2983> V-AAI-3S samouhl <4545> N-PRI ton <3588> T-ASM fakon {N-ASM} tou <3588> T-GSN elaiou <1637> N-GSN kai <2532> CONJ epeceen <2022> V-IAI-3S epi <1909> PREP thn <3588> T-ASF kefalhn <2776> N-ASF autou <846> D-GSM kai <2532> CONJ efilhsen <5368> V-AAI-3S auton <846> D-ASM kai <2532> CONJ eipen {V-AAI-3S} autw <846> D-DSM ouci <3364> ADV kecriken <5548> V-RAI-3S se <4771> P-AS kuriov <2962> N-NSM eiv <1519> PREP arconta <758> N-ASM epi <1909> PREP ton <3588> T-ASM laon <2992> N-ASM autou <846> D-GSM epi <1909> PREP israhl <2474> N-PRI kai <2532> CONJ su <4771> P-NS arxeiv <757> V-FAI-2S en <1722> PREP law <2992> N-DSM kuriou <2962> N-GSM kai <2532> CONJ su <4771> P-NS swseiv <4982> V-FAI-2S auton <846> D-ASM ek <1537> PREP ceirov <5495> N-GSF ecyrwn <2190> N-GPM autou <846> D-GSM kukloyen <2943> ADV kai <2532> CONJ touto <3778> D-ASN soi <4771> P-DS to <3588> T-ASN shmeion <4592> N-ASN oti <3754> CONJ ecrisen <5548> V-AAI-3S se <4771> P-AS kuriov <2962> N-NSM epi <1909> PREP klhronomian <2817> N-ASF autou <846> D-GSM eiv <1519> PREP arconta <758> N-ASM
NET [draft] ITL	Then Samuel <08050> took <03947> a small container <06378> of olive oil <08081> and poured <03332> it on <05921> Saul’s head <07218> . Samuel kissed <05401> him and said <0559> , “The Lord has chosen you to lead his people Israel! You will rule over the Lord’s people and you will deliver them from the power of the enemies who surround them. This will be your sign that <03588> the Lord <03068> has chosen <04886> you as leader <05057> over <05921> his inheritance <05159> .
HEBREW	dygnl <05057> wtlxn <05159> le <05921> hwhy <03068> Kxsm <04886> yk <03588> awlh <03808> rmayw <0559> whqsyw <05401> wsar <07218> le <05921> quyw <03332> Nmsh <08081> Kp <06378> ta <0853> lawms <08050> xqyw (10:1) <03947>

NETBible

Then Samuel took a small container of olive oil and poured it on Saul’s¹ head. Samuel² kissed him and said, “The Lord has chosen you³ to lead his people Israel! You will rule over the Lord’s people and you will deliver them from the power of the enemies who surround them. This will be your sign that the Lord has chosen⁴ you as leader over his inheritance.⁵

NET Notes

¹tn Heb “his”; the referent (Saul) has been specified in the translation for clarity.

²tn Heb “he”; the referent (Samuel) has been specified in the translation for clarity.

³tn Heb “Is it not that the Lord has anointed you?” The question draws attention to the fact and is a rhetorical way of affirming the Lord’s choice of Saul. The translation reflects the rhetorical force of the question.

⁴tn That is, “anointed.”

⁵tc The MT reads simply “Is it not that the Lord has anointed you over his inheritance for a leader?” The translation follows the LXX. The MT apparently suffers from parablepsis, whereby a scribe’s eye jumped from the first occurrence of the expression “the Lord has anointed you” to the second occurrence of this expression at the end of v. 1. This mistake caused the accidental omission of the intervening material in the LXX, which appears to preserve the original Hebrew text here.