Luke 8:2
KonteksNETBible | and also some women 1 who had been healed of evil spirits and disabilities: 2 Mary 3 (called Magdalene), from whom seven demons had gone out, |
NASB © biblegateway Luk 8:2 |
and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out, |
HCSB | and also some women who had been healed of evil spirits and sicknesses: Mary, called Magdalene (seven demons had come out of her); |
LEB | and some women who had been healed of evil spirits and diseases: Mary (who was called Magdalene), from whom seven demons had gone out, |
NIV © biblegateway Luk 8:2 |
and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; |
ESV | and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, |
NRSV © bibleoremus Luk 8:2 |
as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, |
REB | and a number of women who had been set free from evil spirits and infirmities: Mary, known as Mary of Magdala, from whom seven demons had come out, |
NKJV © biblegateway Luk 8:2 |
and certain women who had been healed of evil spirits and infirmities––Mary called Magdalene, out of whom had come seven demons, |
KJV | And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, |
[+] Bhs. Inggris
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KJV | |
NASB © biblegateway Luk 8:2 |
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NET [draft] ITL | |
GREEK |
NETBible | and also some women 1 who had been healed of evil spirits and disabilities: 2 Mary 3 (called Magdalene), from whom seven demons had gone out, |
NET Notes |
1 sn There is an important respect shown to women in this text, as their contributions were often ignored in ancient society. 2 tn Or “illnesses.” The term ἀσθένεια (asqeneia) refers to the state of being ill and thus incapacitated in some way – “illness, disability, weakness.” (L&N 23.143). 3 sn This Mary is not the woman mentioned in the previous passage (as some church fathers claimed), because she is introduced as a new figure here. In addition, she is further specified by Luke with the notation called Magdalene, which seems to distinguish her from the woman at Simon the Pharisee’s house. |