Versi Paralel Tafsiran/Catatan Analisa Kata ITL - draft

Luke 4:34

Konteks
NETBible

“Ha! Leave us alone, 1  Jesus the Nazarene! Have you come to destroy us? I know who you are – the Holy One 2  of God.”

NASB ©

biblegateway Luk 4:34

"Let us alone! What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!"

HCSB

"Leave us alone! What do You have to do with us, Jesus--Nazarene? Have You come to destroy us? I know who You are--the Holy One of God!"

LEB

Ha! _Leave us alone_, Jesus the Nazarene! Have you come to destroy us? I know who you are—the Holy One of God!

NIV ©

biblegateway Luk 4:34

"Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!"

ESV

"Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God."

NRSV ©

bibleoremus Luk 4:34

"Let us alone! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God."

REB

“What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are -- the Holy One of God.”

NKJV ©

biblegateway Luk 4:34

saying, "Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are––the Holy One of God!"

KJV

Saying, Let [us] alone; what have we to do with thee, [thou] Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

[+] Bhs. Inggris

KJV
Saying
<3004> (5723)_,
Let [us] alone
<1436>_;
what
<5101>
have we to do
<2254>
with thee
<4671>_,

<2532>
[thou] Jesus
<2424>
of Nazareth
<3479>_?
art thou come
<2064> (5627)
to destroy
<622> (5658)
us
<2248>_?
I know
<1492> (5758)
thee
<4571>
who
<5101>
thou art
<1488> (5748)_;
the Holy One
<40>
of God
<2316>_.
{Let...: or, Away}
NASB ©

biblegateway Luk 4:34

"Let
<1436>
us alone
<1436>
! What
<5101>
business do we have with each other, Jesus
<2424>
of Nazareth
<3479>
? Have You come
<2064>
to destroy
<622>
us? I know
<3609>
who
<5101>
You are--the Holy
<40>
One
<40>
of God
<2316>
!"
NET [draft] ITL
“Ha
<1436>
! Leave us
<2254>
alone, Jesus
<2424>
the Nazarene
<3479>
! Have you come
<2064>
to destroy
<622>
us
<2248>
? I know
<1492>
who
<5101>
you
<4571>
are
<1510>
– the Holy One
<40>
of God
<2316>
.”
GREEK
εα
<1436>
INJ
τι
<5101>
I-NSN
ημιν
<2254>
P-1DP
και
<2532>
CONJ
σοι
<4671>
P-2DS
ιησου
<2424>
N-VSM
ναζαρηνε
<3479>
N-VSM
ηλθες
<2064> <5627>
V-2AAI-2S
απολεσαι
<622> <5658>
V-AAN
ημας
<2248>
P-1AP
οιδα
<1492> <5758>
V-RAI-1S
σε
<4571>
P-2AS
τις
<5101>
I-NSM
ει
<1488> <5748>
V-PXI-2S
ο
<3588>
T-NSM
αγιος
<40>
A-NSM
του
<3588>
T-GSM
θεου
<2316>
N-GSM

NETBible

“Ha! Leave us alone, 1  Jesus the Nazarene! Have you come to destroy us? I know who you are – the Holy One 2  of God.”

NET Notes

tn Grk “What to us and to you?” This is an idiom meaning, “We have nothing to do with one another,” or “Why bother us!” The phrase τί ἡμῖν καὶ σοί (ti Jhmin kai soi) is Semitic in origin, though it made its way into colloquial Greek (BDAG 275 s.v. ἐγώ). The equivalent Hebrew expression in the Old Testament had two basic meanings: (1) When one person was unjustly bothering another, the injured party could say “What to me and to you?” meaning, “What have I done to you that you should do this to me?” (Judg 11:12; 2 Chr 35:21; 1 Kgs 17:18). (2) When someone was asked to get involved in a matter he felt was no business of his, he could say to the one asking him, “What to me and to you?” meaning, “That is your business, how am I involved?” (2 Kgs 3:13; Hos 14:8). Option (1) implies hostility, while option (2) merely implies disengagement. BDAG suggests the following as glosses for this expression: What have I to do with you? What have we in common? Leave me alone! Never mind! Hostility between Jesus and the demons is certainly to be understood in this context, hence the translation: “Leave me alone….” For a very similar expression, see Luke 8:28 and (in a different context) John 2:4.

sn The confession of Jesus as the Holy One here is significant, coming from an unclean spirit. Jesus, as the Holy One of God, who bears God’s Spirit and is the expression of holiness, comes to deal with uncleanness and unholiness.




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