5:37 Let your word be ‘Yes, yes’ or ‘No, no.’ More than this is from the evil one. 1
6:34 So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own. 3
7:5 You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.
7:13 “Enter through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it.
10:25 It is enough for the disciple to become like his teacher, and the slave like his master. If they have called the head of the house ‘Beelzebul,’ how much more will they defame the members of his household!
13:6 But when the sun came up, they were scorched, and because they did not have sufficient root, they withered.
15:5 But you say, ‘If someone tells his father or mother, “Whatever help you would have received from me is given to God,” 5
15:33 The disciples said to him, “Where can we get enough bread in this desolate place to satisfy so great a crowd?”
17:26 After he said, “From foreigners,” Jesus said to him, “Then the sons 6 are free. 17:27 But so that we don’t offend them, go to the lake and throw out a hook. Take the first fish that comes up, and when you open its mouth, you will find a four drachma coin. 7 Take that and give it to them for me and you.”
25:2 Five 8 of the virgins 9 were foolish, and five were wise.
25:9 ‘No,’ they replied. 10 ‘There won’t be enough for you and for us. Go instead to those who sell oil and buy some for yourselves.’
26:45 Then he came to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is approaching, and the Son of Man is betrayed into the hands of sinners.
27:65 Pilate said to them, “Take 11 a guard of soldiers. Go and make it as secure as you can.”
[5:37] 1 tn The term πονηροῦ (ponhrou) may be understood as specific and personified, referring to the devil, or possibly as a general reference to evil. It is most likely personified, however, since it is articular (τοῦ πονηροῦ, tou ponhrou). Cf. also “the evildoer” in v. 39, which is the same construction.
[6:11] 2 tn Or “Give us bread today for the coming day,” or “Give us today the bread we need for today.” The term ἐπιούσιος (epiousio") does not occur outside of early Christian literature (other occurrences are in Luke 11:3 and Didache 8:2), so its meaning is difficult to determine. Various suggestions include “daily,” “the coming day,” and “for existence.” See BDAG 376-77 s.v.; L&N 67:183, 206.