26:47 While he was still speaking, Judas, 1 one of the twelve, arrived. With him was a large crowd armed with swords and clubs, sent by the chief priests and elders of the people. 26:48 (Now the betrayer 2 had given them a sign, saying, “The one I kiss is the man. 3 Arrest him!”) 4 26:49 Immediately 5 he went up to Jesus and said, “Greetings, Rabbi,” and kissed him. 6 26:50 Jesus 7 said to him, “Friend, do what you are here to do.” Then they came and took hold 8 of Jesus and arrested him. 26:51 But 9 one of those with Jesus grabbed 10 his sword, drew it out, and struck the high priest’s slave, 11 cutting off his ear. 26:52 Then Jesus said to him, “Put your sword back in its place! 12 For all who take hold of the sword will die by the sword. 26:53 Or do you think that I cannot call on my Father, and that he would send me more than twelve legions 13 of angels right now? 26:54 How then would the scriptures that say it must happen this way be fulfilled?” 26:55 At that moment Jesus said to the crowd, “Have you come out with swords and clubs to arrest me like you would an outlaw? 14 Day after day I sat teaching in the temple courts, yet 15 you did not arrest me. 26:56 But this has happened so that 16 the scriptures of the prophets would be fulfilled.” Then all the disciples left him and fled.
[26:55] 14 tn Or “a revolutionary.” This term can refer to one who stirs up rebellion: BDAG 594 s.v. λῃστής 2 has “revolutionary, insurrectionist, guerrilla” citing evidence from Josephus (J. W. 2.13.2-3 [2.253-254]). However, this usage generally postdates Jesus’ time. It does refer to a figure of violence. Luke uses the same term for the highwaymen who attack the traveler in the parable of the good Samaritan (Luke 10:30).