Teks -- Joshua 12:1-24 (NET)

12:1 Now these are the kings of the land whom the Israelites defeated and drove from their land on the east side of the Jordan, from the Arnon Valley to Mount Hermon, including all the eastern Arabah: 12:2 King Sihon of the Amorites who lived in Heshbon and ruled from Aroer (on the edge of the Arnon Valley)– including the city in the middle of the valley and half of Gilead– all the way to the Jabbok Valley bordering Ammonite territory. 12:3 His kingdom included the eastern Arabah from the Sea of Kinnereth to the Sea of the Arabah (the Salt Sea), including the route to Beth Jeshimoth and the area southward below the slopes of Pisgah. 12:4 The territory of King Og of Bashan, one of the few remaining Rephaites, who lived in Ashtaroth and Edrei 12:5 and ruled over Mount Hermon, Salecah, all of Bashan to the border of the Geshurites and Maacathites, and half of Gilead as far as the border of King Sihon of Heshbon. 12:6 Moses the Lord’s servant and the Israelites defeated them and Moses the Lord’s servant assigned their land to Reuben, Gad, and the half tribe of Manasseh. 12:7 These are the kings of the land whom Joshua and the Israelites defeated on the west side of the Jordan, from Baal Gad in the Lebanon Valley to Mount Halak on up to Seir. Joshua assigned this territory to the Israelite tribes, 12:8 including the hill country, the lowlands, the Arabah, the slopes, the wilderness, and the Negev– the land of the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites: 12:9 the king of Jericho (one), the king of Ai– located near Bethel– (one), 12:10 the king of Jerusalem (one), the king of Hebron (one), 12:11 the king of Jarmuth (one), the king of Lachish (one), 12:12 the king of Eglon (one), the king of Gezer (one), 12:13 the king of Debir (one), the king of Geder (one), 12:14 the king of Hormah (one), the king of Arad (one), 12:15 the king of Libnah (one), the king of Adullam (one), 12:16 the king of Makkedah (one), the king of Bethel (one), 12:17 the king of Tappuah (one), the king of Hepher (one), 12:18 the king of Aphek (one), the king of Lasharon (one), 12:19 the king of Madon (one), the king of Hazor (one), 12:20 the king of Shimron Meron (one), the king of Acshaph (one), 12:21 the king of Taanach (one), the king of Megiddo (one), 12:22 the king of Kedesh (one), the king of Jokneam near Carmel (one), 12:23 the king of Dor– near Naphath Dor– (one), the king of Goyim– near Gilgal– (one), 12:24 the king of Tirzah (one), a total of thirty-one kings.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: Jos 12:1 - Plain on the east

On the east of Jordan, called the plain, Deu 1:1.

Wesley: Jos 12:2 - Middle of the river

It is not unusual even among us, for a river to be divided between two lords, and for their territories or jurisdictions to meet in the middle of the river: and besides, here is a very particular reason for this expression, because the city Ar, which was no part of Sihon's dominions, but belonged to the Moabites, Deu 2:9, Deu 2:18, was in the middle of the river Arnon, Deu 2:36, Deu 3:16, and therefore the middle of the river is properly here mentioned, as the bound of Sihon's dominion on that side.

Wesley: Jos 12:2 - Half Gilead

Heb. and the half Gilead, that is, half of the country of Gilead; this doth not denote the bound from which his dominion began, but the country, over which his dominion was, which began at Arnon, and took in half Gilead, and ended at Jabbok, beyond which was the other half of Gilead which belonged to Og.

Wesley: Jos 12:3 - On the east

Which words describe the situation not of the sea of Cinneroth, which was part of the western border of Sihon's dominion, but of the plain, which is here said to lie eastward from the sea of Cinneroth, and also eastward from the salt sea. And this was indeed the situation of the plains of Moab, which are here spoken of; they lay between the two seas, that of Cinneroth and the salt sea, and eastward to them both.

Wesley: Jos 12:3 - Sea of the plain

The salt sea was a famous plain, pleasant and fruitful, before it was turned into a sea.

Wesley: Jos 12:4 - Ashtaroth and Edrei

Sometimes at the one, sometimes at the other city; both being his royal mansions. But Israel made one grave serve him, who could not be contented with one palace.

Wesley: Jos 12:6 - Smile

Fresh mercies must not drown the remembrance of former mercies: nor must the glory of the present instruments of good to the church, diminish the just honour of those that went before them. Joshua's services were confessedly great. But let not those under Moses be forgotten. Both together proclaim God to be the Alpha and Omega of his peoples salvation.

Wesley: Jos 12:8 - The wilderness

This word here and elsewhere in scripture notes not a land wholly desert and uninhabited, but one thin of inhabitants, as 1Ki 2:34, 1Ki 9:18; Mat 3:1, Mat 3:3. The Gargashites either were now incorporated with some other of these nations, or as the tradition of the Jews is, upon the approach of Israel under Joshua, they all withdrew and went unto Africk, leaving their land to be possessed by the Israelites, with whom they saw, it was fruitless to contend.

Wesley: Jos 12:23 - King of Gilgal

Not of that Gilgal where Joshua first lodged after his passage over Jordan; where it doth not appear, that there was either king or city; but of a city of the same name, probably in Galilee towards the sea, where divers people might possibly resort for trade and merchandise, over whom this was a king, as formerly Tidal seems to have been, Gen 14:1.

Wesley: Jos 12:24 - Thirty one

Each being king only of one city or small province belonging to it, which was by the wise and singular providence of God, that they might be more easily conquered. But what a fruitful land must Canaan then be, which could subsist so many kingdoms! And yet at this day it is one of the most barren and despicable countries in the world. Such is the effect of the curse it lies under, since its inhabitants rejected the Lord of glory!

JFB: Jos 12:1 - Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan

This chapter contains a recapitulation of the conquests made in the promised land, with the additional mention of some places not formerly noted in the sacred history. The river Arnon on the south and mount Hermon on the north were the respective boundaries of the land acquired by the Israelites beyond Jordan (see Num 21:21-24; Deu 2:36; Deu 3:3-16 [and see on Deu 2:24]).

JFB: Jos 12:7 - Baal-gad . . . even unto . . . Halak

(See on Jos 11:17). A list of thirty-one chief towns is here given; and, as the whole land contained a superficial extent of only fifteen miles in length by fifty in breadth, it is evident that these capital cities belonged to petty and insignificant kingdoms. With a few exceptions, they were not the scenes of any important events recorded in the sacred history, and therefore do not require a particular notice.

Clarke: Jos 12:1 - From the river Arnon unto Mount Hermon

From the river Arnon unto Mount Hermon - Arnon was the boundary of all the southern coast of the land occupied by the Israelites beyond Jordan; and the mountains of Hermon were the boundaries on the north. Arnon takes its rise in the mountains of Gilead, and having run a long way from north to south falls into the Dead Sea, near the same place into which Jordan discharges itself

Clarke: Jos 12:1 - And all the plain on the east

And all the plain on the east - All the land from the plains of Moab to Mount Hermon.

Clarke: Jos 12:2 - From Aroer

From Aroer - Aroer was situated on the western side of the river Arnon, in the middle of the valley through which this river takes its course. The kingdom of Sihon extended from the river Arnon and the city of Aroer on the south to the river Jabbok on the north

Clarke: Jos 12:2 - And from half Gilead

And from half Gilead - The mountains of Gilead extended from north to south from Mount Hermon towards the source of the river Arnon, which was about the midst of the extent of the kingdom of Sihon: thus Sihon is said to have possessed the half of Gilead, that is, the half of the mountains and of the country which bore the name of Gilead on the east of his territories

Clarke: Jos 12:2 - River Jabbok

River Jabbok - This river has its source in the mountains of Gilead; and, running from east to west, falls into Jordan. It bounds the territories of Sihon on the north, and those of the Ammonites on the south.

Clarke: Jos 12:3 - The sea of Chinneroth

The sea of Chinneroth - Or Gennesareth, the same as the lake or sea of Tiberias

Clarke: Jos 12:3 - The Salt Sea on the east

The Salt Sea on the east - ים המלח yam hammelach , which is here translated the Salt Sea, is understood by others to mean the sea of the city Melach. Where can we find any thing that can be called a salt sea on the east of the lake of Gennesareth? Some think that the lake Asphaltites, called also the Dead Sea, Sea of the Desert, Sea of Sodom, and Salt Sea, is here intended

Clarke: Jos 12:3 - Beth-jeshimoth

Beth-jeshimoth - A city near the Dead Sea in the plains of Moab

Clarke: Jos 12:3 - Ashdoth-pisgah

Ashdoth-pisgah - Supposed to be a city at the foot of Mount Pisgah.

Clarke: Jos 12:4 - Coast of Og king of Bashan

Coast of Og king of Bashan - Concerning this person see the notes on Deu 3:11, and on Num 21:35, etc

Clarke: Jos 12:4 - The remnant or the giants

The remnant or the giants - Or, Rephaim. See the notes on Gen 6:4; Gen 14:5, and Deu 2:7, Deu 2:11.

Clarke: Jos 12:5 - The border of the Geshurites

The border of the Geshurites - The country of Bashan, in the days of Moses and Joshua, extended from the river Jabbok on the south to the frontiers of the Geshurites and Maachathites on the north, to the foot of the mountains of Hermon.

Clarke: Jos 12:7 - From Baal-gad

From Baal-gad - A repetition of what is mentioned Jos 11:17.

Clarke: Jos 12:9

The king of Jericho, etc. - On this and the following verses see the notes on Jos 10:1-3 (note).

Clarke: Jos 12:13 - The king of Geder

The king of Geder - Probably the same with Gedor, Jos 15:58; it was situated in the tribe of Judah.

Clarke: Jos 12:14 - The king of Hormah

The king of Hormah - Supposed to be the place where the Israelites were defeated by the Canaanites see Num 14:45; and which probably was called Hormah, הרמה chormah , or destruction, from this circumstance.

Clarke: Jos 12:15 - Adullam

Adullam - A city belonging to the tribe of Judah, Jos 15:35. In a cave at this place David often secreted himself during his persecution by Saul; 1Sa 22:1.

Clarke: Jos 12:17 - Tappuah

Tappuah - There were two places of this name: one in the tribe of Judah, Jos 15:34, and another in the tribe of Ephraim on the borders of Manasseh; but which of the two is meant here cannot be ascertained. See the note on Jos 15:53

Clarke: Jos 12:17 - Hepher

Hepher - The same, according to Calmet, as Ophrah in the tribe of Benjamin, Jos 18:23.

Clarke: Jos 12:18 - Aphek

Aphek - There were several cities of this name: one in the tribe of Asher, Jos 19:30, another in the tribe of Judah, 1Sa 4:1; 1Sa 29:1; and a third in Syria, 1Ki 20:26, and 2Ki 13:17. Which of the two former is here intended cannot be ascertained

Clarke: Jos 12:18 - Lasharon

Lasharon - There is no city of this name known. Some consider the ל lamed in the word לשרון lashsharon to be the sign of the genitive case, and in this sense it appears to have been understood by the Vulgate, which translates rex Saron , the king of Sharon. This was rather a district than a city, and is celebrated in the Scriptures for its fertility; Isa 33:9; Isa 35:2. Some suppose it was the same with Saron, near Lydda, mentioned Act 9:35.

Clarke: Jos 12:20 - Shimron-meron

Shimron-meron - See on Jos 11:1 (note).

Clarke: Jos 12:21 - Taanach

Taanach - A city in the half tribe of Manasseh, to the west of Jordan, not far from the frontiers of Zebulun, Jos 17:11. This city was assigned to the Levites, Jos 21:25.

Clarke: Jos 12:22 - Kedesh

Kedesh - There was a city of this name in the tribe of Naphtali, Jos 19:37. It was given to the Levites, and was one of the cities of refuge, Jos 20:7

Clarke: Jos 12:22 - Jokneam of Carmel

Jokneam of Carmel - This city is said to have been at the foot of Mount Carmel, near the river Belus, in the tribe of Zebulun, Jos 19:11. It was given to the Levites, Jos 21:34.

Clarke: Jos 12:23 - The king of Dor

The king of Dor - The city of this name fell to the lot of the children of Manasseh, Jos 17:11. Bochart observes that it was one of the oldest royal cities in Phoenicia. The Canaanites held it, Jdg 1:27. Antiochus Sydetes besieged it in aftertimes, but could not make himself master of it. See Bochart, Canaan, lib. i., c. 28, and Dodd

Clarke: Jos 12:23 - The king of the nations of Gilgal

The king of the nations of Gilgal - This is supposed to mean the higher Galilee, surnamed Galilee of the Gentiles or, nations, as the Hebrew word גוים goyim means. On this ground it should be read king of Galilee of the nations. Others suppose it is the same country with that of which Tidal was king, see Gen 14:1. The place is very uncertain, and commentators have rendered it more so by their conjectures.

Clarke: Jos 12:24 - King of Tirzah

King of Tirzah - This city appears to have been for a long time the capital of the kingdom of Israel, and the residence of its kings. See 1Ki 14:17; 1Ki 15:21, 1Ki 15:33. Its situation cannot be exactly ascertained; but it is supposed to have been situated on a mountain about three leagues south of Samaria

Clarke: Jos 12:24 - All the kings thirty and one

All the kings thirty and one - The Septuagint say εικοσι εννεα, twenty-nine, and yet set down but twenty-eight, as they confound or omit the kings of Beth-el, Lasharon, and Madon

So many kings in so small a territory, shows that their kingdoms must have been very small indeed. The kings of Beth-el and Ai had but about 12,000 subjects in the whole; but in ancient times all kings had very small territories. Every village or town had its chief; and this chief was independent of his neighbors, and exercised regal power in his own district. In reading all ancient histories, as well as the Bible, this circumstance must be kept constantly in view; for we ought to consider that in those times both kings and kingdoms were but a faint resemblance of those now

Great Britain, in ancient times, was divided into many kingdoms: in the time of the Saxons it was divided into seven, hence called the Saxon heptarchy. But when Julius Caesar first entered this island, he found four kings in Kent alone; Cingetorix, Carnilius, Taximagulus, and Segonax. Hence we need not wonder at the numbers we read of in the land of Canaan. Ancient Gaul was thus divided; and the great number of sovereign princes, secular bishops, landgraves, dukes, etc., etc., in Germany, are the modern remains of those ancient divisions.

Calvin: Jos 12:1 - NOW these are the kings,

1.NOW these are the kings, etc This chapter does not need a lengthened exposition, as it only enumerates the kings of whose territories the Israelites gained possession. Two of them are beyond the Jordan, Og and Sihon, whose rule was extensive; in the land of Canaan there are thirty-one. But though each of those now summarily mentioned was previously given more in detail, there is very good reason for here placing before our eyes as it were a living picture of the goodness of God, proving that there had been a complete ratification and performance of the covenant made with Abraham as given in the words, “Unto thy seed will I give this land.” (Gen 12:7; Gen 13:15; Gen 15:18) This living image of the grace of God is here set before us as if the reality were actually present. ¹²³ Joshua was eighty years of age when he entered the land. In this aged man how could there be so much vigor ¹²⁴ as to fit him for carrying on so many wars and enduring the fatigues of warfare, had not celestial virtue furnished him with more than mortal strength? And were not his uninterrupted career of victory, his success under all circumstances, the ease, free from doubt and uncertainty, with which he stormed cities, the rapidity of his movements, and his inflexible firmness — were not all these clear evidences of the hand of God, just as if it had appeared from heaven?

The object of defining the countries by their boundaries was to give a better display of the divine power by setting forth their extent; but this of course was only for those to whom their site was known. Hence, for any one not acquainted with the geography to dwell upon the names, would be vain and foolish curiosity. I admit, indeed, that it is useful to pay attention to the places with which, from their being often mentioned in Scripture, our knowledge ought to be somewhat more familiar, as when the boundaries are fixed by the brook Jabok, in the district of Lebanon and the lake of Gennesaret, here called the Sea of Cineroth, and elsewhere Cinereth. For a slight attention will help us to understand the narrative. If we cannot go farther, let us leave those who are better skilled to give a more searching discussion of what is beyond our reach. ¹²⁵ But although the dominions of these petty kings were narrow and not very populous, we shall however see that many towns were annexed to their principal cities; their number may be ascertained especially from what is said of the lot of the Levites. On the other hand, if we reflect how one small territory could receive and maintain old men, women, and children, nay, a great part of the people with their domestic animals, we cannot fail to admire the inestimable goodness of God which prevented all things from being thrown into complete and irremediable confusion. ¹²⁶

TSK: Jos 12:1 - on the other // from the

on the other : Jos 1:15, Jos 22:4

from the : Num 21:13, Num 21:24; Deu 2:24; Jdg 11:18; Isa 16:2, unto the mount, Jos 11:3, Jos 11:17; Deu 3:8, Deu 3:9, Deu 4:48; Psa 133:3

TSK: Jos 12:2 - Sihon // Jabbok

Sihon : Num 21:23-30; Deu 2:24-37, Deu 3:6-17; Neh 9:22; Psa 135:11, Psa 136:19, Psa 136:20

Jabbok : Gen 32:22; Jdg 11:13, Jdg 11:22

TSK: Jos 12:3 - sea of Chinneroth // the sea // Bethjeshimoth // the south // Ashdothpisgah

sea of Chinneroth : This inland sea, or rather lake, which drives its several names, the Lake of Tiberias, Sea of Galilee, Lake of Gennesareth, from the territory which forms its western and south-western border, is computed to be between seventeen and eighteen miles in length, and from five to six in breadth. The waters of this lake, which are sweet and agreeable, lie in a deep basin, surrounded with lofty hills, except at the north and south, where it is a plain country or level. There is a current through the whole lake even to the shore; and the Jordan through it is discernible by the smoothness of the surface in that part. Its appearance from the north- western extremity is said by Mr. Buckingham to be exceedingly grand; but the barren aspect of the mountains on each side, and the total absence of wood, give a cast of dullness to the picture. Jos 11:2; Deu 3:17; Joh 6:1, Sea of Tiberias

the sea : Jos 3:16, Jos 15:2, Jos 15:5; Gen 14:3, Gen 19:25; Deu 3:17

Bethjeshimoth : Jos 13:20

the south : or, Teman

Ashdothpisgah : or, the springs of Pisgah, or, the hill, Num 21:20; Deu 3:17 *marg. Deu 4:49

TSK: Jos 12:4 - the coast // the remnant // dwelt

the coast : Num 21:33-35; Deu 3:1-7, Deu 3:10

the remnant : Jos 13:12; Deu 3:11

dwelt : Deu 1:4

TSK: Jos 12:5 - Hermon // Salcah // unto the

Hermon : Jos 12:1, Jos 11:3; Deu 3:8, Deu 3:9, Deu 4:47, Deu 4:48

Salcah : Jos 13:11; Deu 3:10

unto the : Deu 3:14; 1Sa 27:8; 2Sa 3:3, 2Sa 13:37, 2Sa 15:8, 2Sa 23:34; 2Ki 25:23

TSK: Jos 12:6 - did Moses // gave it

did Moses : Num 21:24-35

gave it : Josh. 13:8-32; Luk 22:29-42; Deu 3:11-17

TSK: Jos 12:7 - on this side // Baalgad // Seir // Joshua gave

on this side : Jos 12:1, Jos 3:17, Jos 9:1

Baalgad : Jos 11:17, Jos 13:5

Seir : Gen 14:6, Gen 32:3, Gen 36:8, Gen 36:20, Gen 36:30; Deu 2:1, Deu 2:4

Joshua gave : Jos 1:3, Jos 1:4, Jos 11:23, 13:1-19:51; Deu 11:23, Deu 11:24

TSK: Jos 12:8 - the mountains // the Hittites

the mountains : Jos 10:40, Jos 11:16

the Hittites : Jos 9:1; Gen 15:18-21; Exo 3:8, Exo 23:23, Exo 23:28-31; Deu 7:1, Deu 9:1

TSK: Jos 12:9 - Jericho // Ai

Jericho : Josh. 6:2-21

Ai : Jos 8:1, Jos 8:17, Jos 8:29-35

TSK: Jos 12:10 - Jerusalem // Hebron

Jerusalem : Jos 10:23

Hebron : Jos 10:3, Jos 10:23, Jos 10:36, Jos 10:37

TSK: Jos 12:11 - Jarmuth // Lachish

Jarmuth : Placed by Eusebius and Jerome four miles from Eleutheropolis, near Eshtaol; but, in Jermus, which is probably the same, they state it to be ten miles from Eleutheropolis, towards Jerusalem; which is supposed to be nearer the truth. Josh. 10:3-23

Lachish : Eusebius and Jerome say it was a village in their time, seven miles south from Eleutheropolis. Jos 10:3, Jos 10:23, Jos 10:31, Jos 10:32

TSK: Jos 12:12 - Eglon // Gezer

Eglon : Jos 10:3, Jos 10:23, Jos 15:39

Gezer : Gezer appears to have situated in the tribe of Ephraim, near Beth-horon, between it and the sea. Eusebius and Jerome place it four miles north of Nicopolis or Emmaus. Jos 10:33

TSK: Jos 12:13 - Debir // Geder

Debir : Jos 10:3, Jos 10:38

Geder : Jos 15:36

TSK: Jos 12:14 - Hormah // Arad

Hormah : Num 14:45, Num 21:3

Arad : Eusebius places this city in the neighbourhood of Kadesh, four miles from Malathis, and twenty from Hebron. Num 21:1

TSK: Jos 12:15 - Libnah // Adullam

Libnah : Eusebius and Jerome inform us, that Libnah was a town or village in their time, lying in the district of Eleutheropolis. Jos 10:29, Jos 10:30

Adullam : 1Sa 22:1

TSK: Jos 12:16 - Makkedah // Bethel

Makkedah : Jos 10:28

Bethel : Jos 8:17; Gen 12:8, Gen 28:19; Jdg 1:22

TSK: Jos 12:17 - Tappuah // Hepher

Tappuah : Jos 15:34

Hepher : Jos 19:13; 1Ki 4:10

TSK: Jos 12:18 - Aphek // Lasharon

Aphek : Jos 19:30; 1Sa 4:1

Lasharon : or, Sharon, Isa 33:9

TSK: Jos 12:19 - Madon // Hazor

Madon : Jos 11:1

Hazor : Jos 11:1, Jos 11:10, Jos 11:11; Jdg 4:2

TSK: Jos 12:20 - Shimronmeron // Achshaph

Shimronmeron : Jos 11:1, Jos 19:15

Achshaph : Jos 11:1, Jos 19:25

TSK: Jos 12:21 - Taanach // Megiddo

Taanach : Jos 17:11; Jdg 5:19

Megiddo : 1Ki 4:12; 2Ki 23:29, 2Ki 23:30

TSK: Jos 12:22 - Kedesh // Jokneam // Carmel

Kedesh : Jos 15:23, Jos 19:37, Jos 21:32

Jokneam : Jos 19:11

Carmel : Jos 15:55; 1Sa 25:2; Isa 35:2

TSK: Jos 12:23 - Dor // the nations // Gilgal

Dor : Jos 11:2, Jos 17:11

the nations : Gen 14:1, Gen 14:2; Isa 9:1

Gilgal : Jos 4:19, Jos 5:9, Jos 5:10

TSK: Jos 12:24 - Tirzah

Tirzah : 1Ki 16:23; 2Ki 15:14

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: Jos 12:2 - From the middle of the river // And from half Gilead

From the middle of the river: it is not unusual, even amongst us, for a river to be divided between two lords, and for their territories or jurisdictions to meet in the middle of the river; and besides, here is a very particular reason for this expression, because the city Ar, which was no part of Sihon’ s dominions, but belonged to the Moabites, Deu 2:9,18 , was in the middle of the river Arnon, Deu 2:36 Deu 3:16 ; and therefore the middle of the river is most fitly and properly here mentioned, as the bound of Sihon’ s dominion on that side.

And from half Gilead Heb. and the half Gilead , i.e. half of the country of Gilead: the particle from is not in the original, and this doth not seem to denote the term or bound from which his dominion begun, as our version implies, for so indeed it was not; but the place or country in and over which his dominion was, which, as is here said, began at Arnon, and took in half Gilead, and ended at Jabbok, beyond which was the other half of Gilead, which belonged to Og, as is expressly said, Jos 12:5 , where the words being wholly the same that are here, it is most reasonable to understand and translate them in the same manner.

Poole: Jos 12:3 - To the sea of Chinneroth on the east // The sea of the plain

To the sea of Chinneroth on the east which words describe the situation not of the sea of Chinneroth, which was part of the western border of Sihon’ s dominion, but of the plain, which is here said to lie eastward from the sea of Chinneroth, and also eastward from the Salt Sea, as it here follows. And this was indeed the situation of the plains of Moab, which are here spoken of, to wit, that they lay between the two seas, that of Chinneroth and the Salt Sea, and eastward to them both.

The sea of the plain the Salt Sea is so called because it was a famous plain, pleasant and fruitful, before it was turned into a salt sea. From the south, or, on or towards the south.

Poole: Jos 12:4

To wit, successively; sometimes at the one, sometimes at the other city; both being his royal mansions.

Poole: Jos 12:5 - The Geshurites

The Geshurites of which see Deu 3:14 Jos 13:13 2Sa 13:37 15:8 .

Poole: Jos 12:8

The wilderness: this word here and elsewhere in Scripture notes not a land wholly desert and uninhabited, but one thin of inhabitants, as 1Ki 2:34 9:18 Mat 3:1,3 .

Poole: Jos 12:9 - Which is beside Beth-el

Which is beside Beth-el: this is added to distinguish it from Ai of the Ammonites, of which Jer 49:3 .

Poole: Jos 12:23 - Dor // Gilgal

Dor of which Jos 11:2 .

Gilgal not of that Gilgal where Joshua first lodged after his passage over Jordan; where it doth not appear that there was either king or city; but of another city of the same name, (as was frequent in those parts,) probably in Galilee towards the sea whither divers people might possibly resort for trade and merchandise, over whom this was king, as formerly Tidal seems to have been, Gen 14:1 .

Poole: Jos 12:24

Each being confined to a narrow compass, and being king only of one city, or small province belonging to it, which was by the wise and singular providence of God, that they might be more easily and successively conquered by the Israelites one after another, as they were.

Haydock: Jos 12:1 - Jachanan

Jachanan was near Mount Carmel. Sometimes Josue specifies both the city and the canton, where it was situated; at other times he only mentions the latter, as in the following verse.

Haydock: Jos 12:1 - Wilderness

Wilderness. Hebrew, "all the plain country ( Arabia ) on the east."

Haydock: Jos 12:2 - Galaad

Galaad. Sehon occupied from the middle of the torrent Arnon, as far as half of the mountains of Galaad, and the torrent Jaboc. (Calmet) ---

Og possessed the other half of the mountains northward, while the Ammonites had the eastern parts. (Haydock)

Haydock: Jos 12:3 - Bethsimoth // Phasga

Bethsimoth is ten miles from Jericho, (Eusebius) near the Dead Sea, in the plains of Moab. (Calmet) ---

Phasga. Asedoth lay at the foot of this mountain, being well supplied with water. Subjacet Acedoth usque Phasga, the southern limits of Sehon's dominions had "abundance of springs, as far as Phasga." (Haydock)

Haydock: Jos 12:4 - Og

Og. See Numbers xxi. 33., and Deuteronomy iii. 11.

Haydock: Jos 12:7 - Seir

Seir. The same expression occurs, chap xi. 17. Hebrew, "from Baalgad, in the vale of Libanus, even unto Mount Halak, that goeth up to Seir." (Haydock) ---

Halak means, "bald or naked." It is not know what mountain it denotes. Josue, (Calmet) or the Israelites, (Haydock) conquered "all the country beyond the Jordan, on the north from Baalgad, at the foot of Libanus, and from Hermon, where these mountains meet, as far as the mountains of separation," which divide the country of Chanaan from that of Seir, on the south of Judea. (Calmet) ---

Baalgad was situated on the north western borders of this territory, not of the Jordan. (Haydock)

Haydock: Jos 12:8 - Asedoth

Asedoth, or "in the springs," or valleys, ver. 3.

Haydock: Jos 12:14 - Herma

Herma, "a curse," where the Israelites defeated king Arad, Numbers xiv. 45., and xxi. 3.

Haydock: Jos 12:15 - Odullam

Odullam, ten miles east of Eleutheropolis, and famous for the retreat of David. (Calmet)

Haydock: Jos 12:16 - Bethel

Bethel. Josue perhaps slew the king, but did not take the city, Judges i. 22. (Menochius)

Haydock: Jos 12:18 - Aphec // Saron

Aphec. A place of this name was in the tribe of Aser, another in that of Juda. ---

Saron. Hebrew, "Lasharon;" probably Sarona, (Acts ix. 35,) or a canton near Joppe. (Eusebius)

Haydock: Jos 12:19 - Madon

Madon, or Maron, Septuagint, chap xi. 1. This place is joined with Semeron, in Hebrew (ver. 20,) improperly. Perhaps it may be the Meros, (Judges v. 23,) or Maronia, a city of Phœnicia.

Haydock: Jos 12:21 - Thenac // Mageddo

Thenac, a city of the Levites, but seized afterwards by the Chanaanites, Judges i. 27. It was near the town of Legion, built by the Romans. ---

Mageddo, where Josias was overcome, 2 Paralipomenon xxxv. 22. (Calmet)

Haydock: Jos 12:23 - Galgal

Galgal, not where the Israelites had encamped, but that part which was afterwards called the Galilee of the Gentiles, in some corner of which the king in question had fixed his residence. For we cannot suppose that he ruled over all that country, extending from Tyre to beyond the Jordan. His people might probably be a mixed multitude of various nations, as Strabo (xvi.) observes, that many parts of Palestine were peopled by men of this description.

Haydock: Jos 12:24 - Thersa // One

Thersa. Here the kings of Israel kept their court, till Amri built Samaria, (Calmet) about nine miles more to the north. (Brocard.) ---

One. The two kings slain by Moses (Worthington) are not included. (Menochius)

Gill: Jos 12:1 - Now these are the kings of the land which the children of Israel smote // and possessed, their land on the other side Jordan toward the rising of the sun // from the river Arnon unto the mount Hermon, and all the plain on the east

Now these are the kings of the land which the children of Israel smote,.... In the days of Moses, as Jarchi remarks, and as it clearly appears from what follows:

and possessed, their land on the other side Jordan toward the rising of the sun; on the east of the land of Canaan:

from the river Arnon unto the mount Hermon, and all the plain on the east; Arnon was the border of Moab between them and the Amorites, Num 21:13; and from hence to Hermon, a mountain adjoining to Lebanon, lay the country of the two kings of the Amorites after mentioned, Deu 3:8; and the plain on the east were the plains of Moab, which lay to the east of Jordan.

Gill: Jos 12:2 - Sihon king of the Amorites, who dwelt in Heshbon // and ruled from Aroer, which is upon the bank of the river of Arnon // and from the middle of the river // and from half Gilead even unto the river Jabbok, which is the border of the children of Ammon

Sihon king of the Amorites, who dwelt in Heshbon,.... Which he took from the Moabites, and made his capital city, Num 21:26,

and ruled from Aroer, which is upon the bank of the river of Arnon; a city of Moab, which never fell into the hands of Sihon, and therefore he is said to rule from it but not over it:

and from the middle of the river; that is, the river Arnon, which being the boundary of the Moabites and Amorites, the king of the Amorites might be said to rule from the middle of it:

and from half Gilead even unto the river Jabbok, which is the border of the children of Ammon; so it is said to be, Deu 3:16; it should be rendered, not "from half Gilead", but "and half Gilead", as it is in the Hebrew text, and so in the Targum; for half Gilead belonged to the kingdom of Sihon, as the other half did to the kingdom of Og, as in Jos 12:5; and so Jarchi remarks.

Gill: Jos 12:3 - And from the plain // to the sea of Cinneroth on the east // and unto the sea of the plain // even the salt sea on the east // the way to Bethjeshimoth // and from the south under Ashdothpisgah

And from the plain,.... Or rather, "and the plain", the plains of Moab, which, before possessed by the Israelites, belonged to the kingdom of Sihon; and the plains of Jordan, which reached

to the sea of Cinneroth on the east; the same with the lake of Gennesaret, and sea of Tiberias, mentioned in the New Testament, Mat 14:34,

and unto the sea of the plain; where stood the cities of the plain, Sodom, Gomorrah, &c.

even the salt sea on the east; the same with the dead sea, into which the plain the above cities stood on was converted:

the way to Bethjeshimoth; which was a place in the plains of Moab, Num 33:49,

and from the south under Ashdothpisgah; or the springs of Pisgah, which flowed from the mount of that name, Deu 3:17.

Gill: Jos 12:4 - And the coast of Og king of Bashan // which was of the remnant of the giants // that dwelt at Ashtaroth and at Edrei

And the coast of Og king of Bashan,.... The country that he reigned over, who was another king of the Amorites, smitten by Israel in the times of Moses:

which was of the remnant of the giants; See Gill on Deu 3:11,

that dwelt at Ashtaroth and at Edrei; of which two places see Deu 1:4; it seems as if Og had a palace in each of those cities, and sometimes was at one and sometimes at another, as is usual with kings.

Gill: Jos 12:5 - And reigned in Mount Hermon // and in Salcah // and in all Bashan // unto the border of the Geshurites, and the Maachathites // and half Gilead // the border of Sihon king of Heshbon

And reigned in Mount Hermon,.... That is, over all the people that inhabited that mount or dwelt under it, Jos 11:17, and adjacent to it, of which mountain; see Gill on Deu 3:8 and See Gill on Deu 3:9,

and in Salcah: which was a city belonging to the kingdom of Og, Deu 3:10,

and in all Bashan; or Batanea, a country famous for pasturage, Mic 7:14, and for fat cattle, Eze 39:18, and for oaks, Isa 2:13, frequently mentioned in Scripture:

unto the border of the Geshurites, and the Maachathites; which were two nations the Israelites never expelled, Jos 13:13; of which see Deu 3:14,

and half Gilead; which belonged to Og, as the other half did to Sihon, before observed, which was as follows:

the border of Sihon king of Heshbon; here the two kingdoms joined, even in the midst of Gilead, which was divided between them, but now wholly fell into the hands of Israel.

Gill: Jos 12:6 - Them did Moses the servant of the Lord, and the children of Israel, smite // and Moses the servant of the Lord gave it // for a possession unto the Reubenites, and the Gadites, and the half tribe of Manasseh

Them did Moses the servant of the Lord, and the children of Israel, smite,.... That is, the inhabitants of those kingdoms they smote with the edge of the sword, and took possession of them, the history of which see in Num 21:1,

and Moses the servant of the Lord gave it; the whole dominion of the two kings before mentioned:

for a possession unto the Reubenites, and the Gadites, and the half tribe of Manasseh: of which grant, and the conditions of it, see Num 32:1.

Gill: Jos 12:7 - And these are the kings of the country // which Joshua and the children of Israel smote on this side Jordan on the west // from Baalgad, in the valley of Lebanon, even unto the mount Halak // that goeth up to Seir // which Joshua gave unto the tribes of Israel for a possession // according to their divisions

And these are the kings of the country,.... After particularly named, Jos 12:9,

which Joshua and the children of Israel smote on this side Jordan on the west; that is, on the west of Jordan:

from Baalgad, in the valley of Lebanon, even unto the mount Halak,

that goeth up to Seir; of which see Jos 11:17,

which Joshua gave unto the tribes of Israel for a possession,

according to their divisions; as after related in this book.

Gill: Jos 12:8 - In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country // the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites

In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country,.... Which is a description of the whole land of Canaan; some parts of which were hills and mountains, others vales and champaign fields; others were dry and barren, and others well watered; some part of it lay to the north, as towards Lebanon, and others to the south, towards Seir:

the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites; which were the nations that inhabited the land of Canaan before it was taken and possessed by the Israelites.

Gill: Jos 12:9 - The king of Jericho, one // the king of Ai, which is beside Bethel, one

The king of Jericho, one,.... Who was first taken, and so named first, Jos 6:21,

the king of Ai, which is beside Bethel, one; who was next taken and though Bethel was so near Ai, it had a king of its own, after mentioned, see Jos 7:1.

Gill: Jos 12:10 - The king of Jerusalem, one // the king of Hebron, one

The king of Jerusalem, one,.... Whose name was Adonizedek, and was one of the five kings taken and hanged, Jos 10:1,

the king of Hebron, one; another of the five kings, whose name was Hoham, Jos 10:3.

Gill: Jos 12:11 - The king of Jarmuth, one // the king of Lachish, one

The king of Jarmuth, one,.... Whose name was Piram, a third of the five kings before observed, Jos 10:3,

the king of Lachish, one; another of them, whose name was Japhia, Jos 10:3.

Gill: Jos 12:12 - The king of Eglon, one // the king of Gezer, one

The king of Eglon, one,.... The last of the five kings, and his name was Debir, Jos 10:3,

the king of Gezer, one; who came up to help Lachish, and his name was Horam, Jos 10:33.

Gill: Jos 12:13 - The king of Debir, one // the king of Geder, one

The king of Debir, one,.... The same with Kirjathsepher, of which place; see Gill on Jos 10:38,

the king of Geder, one: Jerom ^h seems to confound this with the tower of Eder, beyond which Jacob pitched his tent, Gen 35:21; and he speaks of a Gaddera in the tribe of Judah, in his time a village belonging to the country about Aelia or Jerusalem, and of Gahedur in the tribe of Judah, a large village, ten miles from Diospolis or Lydda, as you go to Eleutheropolis: it seems to be the same with Gederah, Jos 15:36, or Gedor, Jos 15:58.

Gill: Jos 12:14 - The king of Hormah, one // the king of Arad, one

The king of Hormah, one,.... Which was formerly called Zephath, Jdg 1:17; see Jos 15:3,

the king of Arad, one; perhaps the same with Arath, which, Jerom ⁱ says, is the border of the land of Judah, and is twenty miles distant from Hebron to the south; see Num 21:1.

Gill: Jos 12:15 - The king of Libnah, one // the king of Adullam, one

The king of Libnah, one,.... Taken at the same time as the kings of Makkedah, Debir, and of other places were, Jos 10:29,

the king of Adullam, one; a city in the tribe of Judah, Jos 15:35; Jerom says ^k there was a village in his time, not a small one, called by this name, ten miles to the east of Eleutheropolis: near to this place was a cave where David hid himself when he fled from Saul, 1Sa 22:1; See Gill on Mic 1:15.

Gill: Jos 12:16 - The king of Makkedah, one // the king of Bethel, one

The king of Makkedah, one,.... In a cave near to which five kings hid themselves, and were taken out and hanged, and the city afterwards was taken by Joshua, Jos 10:16; which fell to the lot of the tribe of Judah, Jos 15:41,

the king of Bethel, one; a city near to Ai, about a mile from it, and yet had a king over it: it was taken at the same time that Ai was, Jos 7:2; and fell to the lot of Benjamin, Jos 18:22.

Gill: Jos 12:17 - The king of Tappuah, one // the king of Hepher, one

The king of Tappuah, one,.... Which Jerom calls ^l Thaffu; it signifies an apple, and perhaps had its name from plenty of that fruit that grew there: a city of this name fell to the tribe of Judah, Jos 15:34; where also was another place called Bethtappuah, Jos 15:53; and both different from another Tappuah on the border of Manasseh, which belonged to the tribe of Ephraim, Jos 17:8; by some thought to be meant here:

the king of Hepher, one; mention is made of Gittahhepher as on the border of Zebulun, Jos 19:13; the same with Gathhepher, of which place was the Prophet Jonah, 2Ki 14:25; and of the land of Hepher in 1Ki 4:10; which is said by Jerom to be in the same tribe, and not far from Diocaesarea or Zippore; and we read of a Chepher or Hepher in the Jewish writings ^m, which, according to the account of it there given, could not be far from the same place, at least it must be less than twelve miles from it.

Gill: Jos 12:18 - The king of Aphek, one // the king of Lasharon, one

The king of Aphek, one,.... There was a place called Aphekah in the tribe of Judah, Jos 15:53; and an Aphek that was on the border of the Amorites, Jos 13:4; and another in the tribe of Asher, Jos 19:30; but Adrichomius ⁿ places this Aphek in the tribe of Issachar, whose king Joshua smote, and takes it to be the same place where the Philistines in the times of Samuel and David brought their armies against Israel, 1Sa 4:1; and where the king of Syria fought against Israel, 1Ki 20:26; and says that its ruins were now shown in the great plain not far from Gilboa to the east of Mount Carmel, and five miles from Tabor:

the king of Lasharon, one; which, according to the Vulgate Latin version, is the same with Saron, which, in Act 9:35, in some copies is called Assaron; so Adrichomius ^o, who places it in the tribe of Ephraim, and takes it to be the same Sharon Isaiah speaks of, Isa 33:9; and of which Jerom says ^p, to this day there is a country between Tabor and the lake of Tiberias called Saronas, and also that from Caesarea of Palestine to the town of Joppa, all the land that is seen bears that name.

Gill: Jos 12:19 - The king of Madon, one // the king of Hazor, one

The king of Madon, one,.... Whose name was Jobab, Jos 11:1,

the king of Hazor, one; whose name was Jabin, and of him and his city; see Gill on Jos 11:1.

Gill: Jos 12:20 - The king of Shimronmeron, one // the king of Achshaph, one

The king of Shimronmeron, one,.... See Jos 11:1, this place fell to the tribe of Zebulun, Jos 19:15,

the king of Achshaph, one; see Jos 11:1; this city fell to the lot of Asher, Jos 19:25.

Gill: Jos 12:21 - The king of Taanach, one // the king of Megiddo, one

The king of Taanach, one,.... It was in the tribe of Manasseh, Jos 17:11; Jerom says ^q, in his time it was a large village, distant from Legion on the plain of Esdraelon three miles:

the king of Megiddo, one; which belonged to the same tribe, Jos 17:11; near this place were some waters where the Canaanites fought with the Israelites, Jdg 5:19; and a valley where Josiah was slain, 2Ch 35:22.

Gill: Jos 12:22 - The king of Kedesh, one // the king of Jokneam of Carmel, one

The king of Kedesh, one,.... Which afterwards fell to the tribe of Naphtali, and was one of the cities of refuge, Jos 19:37; it was situated in upper Galilee on Mount Naphtali, four miles from the city of Sephet, and as many from Capernaum, and twenty miles from Tyre ^r:

the king of Jokneam of Carmel, one; a city that came to the lot of the tribe of Zebulun, Jos 19:11; and was given to the Levites, Jos 21:34; it was not far from Mount Carmel, from whence it is described.

Gill: Jos 12:23 - The king of Dor, in the coast of Dor, one // the king of the nations of Gilgal, one

The king of Dor, in the coast of Dor, one,.... Of which see Jos 11:2; it fell to the lot of Manasseh, but never was possessed by them, as were not Taanach and Megiddo, before mentioned, Jos 17:11 Jdg 1:27,

the king of the nations of Gilgal, one; not the place where Joshua encamped after he had passed Jordan, for that was then no city; the Septuagint version renders it the land of Galilee; and Dr. Lightfoot ^s is of opinion that Galilee is meant, and in the Apocrypha:"Who went forth by the way that leadeth to Galgala, and pitched their tents before Masaloth, which is in Arbela, and after they had won it, they slew much people.'' (1 Maccabees 9:2)Galgala is spoken of as near to Arbel, a city in Galilee: Jerom ^t takes this to be the same with Glagulis, which in his time was a village six miles from Antipatris to the north.

Gill: Jos 12:24 - The king of Tirzah, one // all the kings thirty and one

The king of Tirzah, one,.... To what tribe this place fell is nowhere said: Adrichomius ^u places it in the tribe of Manasseh; and so does Bunting ^w, who says of it, that it was a fair and beautiful city, situated on a high and pleasant mountain, in the tribe of Manasseh, twenty four miles from Jerusalem to the north: here Jeroboam had his royal seat, and so his successors unto Omri, 1Ki 14:17; and Dr Lightfoot ^x seems to suspect as if Shechem in Mount Ephraim and Tirzah were the same; for, he says, if Shechem and Tirzah were not one and the same town, it appears that Jeroboam had removed his court, when his son died, from where it was when he first erected his idols; compare 1Ki 12:25, with 1Ki 14:17; and so it may argue that there was some space between: it was, no doubt, a very pleasant and beautiful city, as not only appears from its name, but from the allusion to it in Son 6:4,

all the kings thirty and one: it may seem strange that, in so small a country as Canaan was, there should be so many kings in it, since the length of it from Dan to Beersheba was scarce an hundred sixty miles, as Jerom ^y says; who further observes, that he was ashamed to give the breadth of it, lest it should give occasion to Heathens to blaspheme; for, adds he, from Joppa to our little village Bethlehem (where they then were) were forty six miles, to which succeeded only a vast desert: but it may be observed, that in ancient times, in other countries, there were a great many kings, as here in Britain, and in France, Spain, and Germany, as Bishop Patrick has observed from several writers; and Strabo ^z testifies the same of the cities of Phoenicia or Canaan, that they had each of them separate kings, as Joshua here describes them.

Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: Jos 12:1

¹ tn Heb “and took possession of their land.”

² tn Heb “beyond the Jordan, toward the rising of the sun.”

NET Notes: Jos 12:2

¹ tn Or perhaps, “reigned.”

² tc The MT reads here, “and the middle of the valley,” but the reading “the city in the middle of valley” can be reconstructed on the basis of Josh 13:9, 16.

NET Notes: Jos 12:3

¹ tn The words “his kingdom included” are supplied in the translation for clarification.

² sn The Sea of Kinnereth is another name for the Sea of Galilee. See the note on the word “Kinnereth” in 11:2.

³ sn The Salt Sea is another name for the Dead Sea.

NET Notes: Jos 12:4

¹ tn Heb “from the remnant of the Rephaites.”

sn The Rephaites were apparently an extremely tall ethnic group. See Deut 2:10-11, 20; 3:11.

² tn Or perhaps “who reigned.”

NET Notes: Jos 12:6

¹ tn Heb “gave it for a possession.”

NET Notes: Jos 12:7

¹ tn Heb “Joshua gave it to the tribes of Israel as a possession according to their allotted portions.”

NET Notes: Jos 12:8

¹ tn Or “the foothills”; Heb “the Shephelah.”

² tn The words “the land of” are supplied in the translation for clarification.

NET Notes: Jos 12:9

¹ map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

NET Notes: Jos 12:10

¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

NET Notes: Jos 12:16

¹ map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

NET Notes: Jos 12:19

¹ map For location see Map1 D2; Map2 D3; Map3 A2; Map4 C1.

NET Notes: Jos 12:21

¹ map For location see Map1 D4; Map2 C1; Map4 C2; Map5 F2; Map7 B1.

Geneva Bible: Jos 12:1

Now these [are] the kings of the land, which the children of Israel smote, and possessed their land on the ^{( a )} other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east:

^{( a )} From Gilgal where Joshua camped.

Geneva Bible: Jos 12:7

And these [are] the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount ^{( b )} Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel [for] a possession according to their divisions;

^{( b )} Read (Jos 11:17).

Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: Jos 12:1-6

Fresh mercies must not drown the remembrance of former mercies, nor must the glory of the present instruments of good to the church diminish the just honour of those who went before them, since God is the same who wrought by both. Moses gave to one part of Israel a very rich and fruitful country, but it was on the outside of Jordan. Joshua gave to all Israel the holy land, within Jordan. So the law has given to some few of God's spiritual Israel worldly blessings, earnests of good things to come; but our Lord Jesus, the true Joshua, provided for all the children of promise spiritual blessings, and the heavenly Canaan.

MHCC: Jos 12:7-24

We have here the limits of the country Joshua conquered. A list is given of the kings subdued by Israel: thirty-one in all. This shows how fruitful Canaan then was, in which so many chose to throng together. This was the land God appointed for Israel; yet in our day it is one of the most barren and unprofitable countries in the world. Such is the effect of the curse it lies under, since its possessors rejected Christ and his gospel, as was foretold by Moses, Deu 29:23. The vengeance of a righteous God, inflicted on all these kings and their subjects, for their wickedness, should make us dread and hate sin. The fruitful land bestowed on his chosen people, should fill our hearts with hope and confidence in his mercy, and with humble gratitude.

Matthew Henry: Jos 12:1-6

Joshua, or whoever else is the historian before he comes to sum up the new conquests Israel had made, in these verses receives their former conquests in Moses's time, under whom they became masters of the great and potent kingdoms of Sihon and Og. Note, Fresh mercies must not drown the remembrance of former mercies, nor must the glory of the present instruments of good to the church be suffered to eclipse and diminish the just honour of those who have gone before them, and who were the blessings and ornaments of their day. Joshua's services and achievements are confessedly great, but let not those under Moses be overlooked and forgotten, since God was the same who wrought both, and both put together proclaim him the Alpha and Omega of Israel's great salvation. Here is, 1. A description of this conquered country, the measure and bounds of it in general (Jos 12:1): From the river Arnon in the south, to Mount Hermon in the north. In particular, here is a description of the kingdom of Sihon (Jos 12:2, Jos 12:3), and that of Og, Jos 12:4, Jos 12:5. Moses had described this country very particularly (Deu 2:36; Deu 3:4, etc.), and this description here agrees with his. King Og is said to dwell at Ashtaroth and Edrei (Jos 12:4), probably because they were both his royal cities; he had palaces in both, and resided sometimes in one and sometimes in the other; one perhaps was his summer seat and the other his winter seat. But Israel took both from him, and made one grave to serve him that could not be content with one palace. 2. The distribution of this country. Moses assigned it to the two tribes and a half, at their request, and divided it among them (Jos 12:6), of which we had the story at large, Num. 32. The dividing of it when it was conquered by Moses is here mentioned as an example to Joshua what he must do now that he had conquered the country on this side Jordan. Moses, in his time, gave to one part of Israel a very rich and fruitful country, but it was on the outside of Jordan; but Joshua gave to all Israel the holy land, the mountain of God's sanctuary, within Jordan: so the law conferred upon some few of God's spiritual Israel external temporal blessings, which were earnests of good things to come; but our Lord Jesus, the true Joshua, has provided for all the children of promise spiritual blessings - the privileges of the sanctuary, and the heavenly Canaan. The triumphs and grants of the law were glorious, but those of the gospel far exceed in glory.

Matthew Henry: Jos 12:7-24

We have here a breviate of Joshua's conquests.

I. The limits of the country he conquered. It lay between Jordan on the east and the Mediterranean Sea on the west, and extended from Baal-gad near Lebanon in the north to Halak, which lay upon the country of Edom in the south, v. 7. The boundaries are more largely described, Num 34:2, etc. But what is here said is enough to show that God had been as good as his word, and had given them possession of all he had promised them by Moses, if they would but have kept it.

II. The various kinds of land that were found in this country, which contributed both to its pleasantness and to its fruitfulness, Jos 12:8. There were mountains, not craggy, and rocky, and barren, which are frightful to the traveller and useless to the inhabitants, but fruitful hills, such as put forth precious things (Deu 33:15), which charmed the spectator's eye and filled the owner's hand. And valleys, not mossy and boggy, but covered with corn, Psa 65:13. There were plains, and springs to water them; and even in that rich land there were wildernesses too, or forests, which were not so thickly inhabited as other parts, yet had towns and houses in them, but served as foils to set off the more pleasant and fruitful countries.

III. The several nations that had been in possession of this country - Hittites, Amorites, Canaanites, etc., all of them descended from Canaan, the accursed son of Ham, Gen 10:15-18. Seven nations they are called (Deu 7:1), and so many are there reckoned up, but here six only are mentioned, the Girgashites being either lost or left out, though we find them, Gen 10:16 and Gen 15:21. Either they were incorporated with some other of these nations, or, as the tradition of the Jews is, upon the approach of Israel under Joshua they all withdrew and went into Africa, leaving their country to be possessed by Israel, with whom they saw it was to no purpose to contend, and therefore they are not named among the nations that Joshua subdued.

IV. A list of the kings that were conquered and subdued by the sword of Israel, some in the field, others in their own cities, thirty-one in all, and very particularly named and counted, it should seem, in the order in which they were conquered; for the catalogue begins with the kings of Jericho and Ai, then takes in the king of Jerusalem and the princes of the south that were in confederacy with him, and then proceeds to those of the northern association. Now, 1. This shows what a very fruitful country Canaan then was, which could support so many kingdoms, and in which so many kings chose to throng together rather than disperse themselves into other countries, which we may suppose not yet inhabited, but where, though they might find more room, they could not expect such plenty and pleasure: this was the land God spied out for Israel; and yet at this day it is one of the most barren, despicable, and unprofitable countries in the world: such is the effect of the curse it lies under, since its possessors rejected Christ and his gospel, as was foretold by Moses, Deu 29:23. 2. It shows what narrow limits men's ambition was then confined to. These kings contented themselves with the government, each of them, of one city and the towns and villages that pertained to it; and no one of them, for aught that appears, aimed to make himself master of the rest, but, when there was occasion, all united for the common safety. Yet it should seem that what was wanting in the extent of their territories was made up in the absoluteness of their power, their subjects being all their tenants and vassals, and entirely at their command. 3. It shows how good God was to Israel, in giving them victory over all these kings, and possession of all these kingdoms, and what obligations he hereby laid upon them to observe his statutes and to keep his laws, Psa 105:44, Psa 105:45. Here were thirty-one kingdoms, or seigniories, to be divided among nine tribes and a half of Israel. Of these there fell to the lot of Judah the kingdoms of Hebron, Jarmuth, Lachish, Eglon, Debir, Arad, Libnan, and Adullam, eight in all, besides part of the kingdom of Jerusalem and part of Geder. Benjamin had the kingdoms of Jericho, Ai, Jerusalem, Makkedah, Beth-el, and the nations of Gilgal, six in all. Simeon had the kingdom of Hormah and part of Geder. Ephraim had the kingdoms of Gezer and Tirzah. Manasseh (that half-tribe) had the kingdoms of Tappuah and Hepher, Taanach and Megiddo. Asher had the kingdoms of Aphek and Achshaph. Zebulun had the kingdoms of Lasharon, Shimron-meron, and Jokneam. Naphtali had the kingdoms of Madon, Hazor, and Kedesh. And Issachar had that of Dor. These were some of the great and famous kings that God smote, for his mercy endureth for ever; and gave their land for a heritage, even a heritage unto Israel his servant, for his mercy endureth for ever, Psa 136:17, etc.

Keil-Delitzsch: Jos 12:1-6

List of the kings whom the Israelites smote, and whose land they took, on the other side of the Jordan , - namely, the land by the brook Arnon (Mojeb; see Num 21:13) to Hermon (Jebel es Sheikh, Deu 3:8), and the whole of the eastern Arabah (the valley of the Jordan on the eastern side of the river).

Jos 12:2-3

On Sihon and his kingdom, see Num 21:24; Deu 2:36; Deu 3:16-17. "Aroër on the Arnon:" the present ruins of Araayr , on the northern bank of the Mojeb (see Num 32:34). הנּחל ותוך , " and (from) the middle of the valley onwards :"i.e., according to the parallel passages in Jos 13:9, Jos 13:16, and Deu 2:36, from the town in the Arnon valley, the city of Moab mentioned in Num 22:36, viz., Ar or Areopolis (see at Num 21:15) in the neighbourhood of Aroër, which is mentioned as the exclusive terminus a quo of the land taken by the Israelites along with the inclusive terminus Aroër. "Half-Gilead," i.e., the mountainous district on the south side of the Jabbok (see at Deu 3:10), "to the river Jabbok," i.e., the upper Jabbok, the present Nahr Ammân (see at Num 21:24).

Jos 12:3

" And (over) the Arabah , etc., Sihon reigned ,"i.e., over the eastern side of the Ghor, between the Sea of Galilee and the Dead Sea (see at Deu 3:17). " By the way to Bethjeshimoth, and towards the south below the slopes of Pisgah "(see at Num 21:15 and Num 27:12), i.e., to the north-eastern border of the desert by the Dead Sea (see at Num 22:1).

Jos 12:4-5

"And the territory of Og," sc., they took possession of (Jos 12:1). On Og, vid., Deu 3:11; and on his residences, Ashtaroth (probably to be seen in Tell Ashtereh) and Edrei (now Draa or Dêra ), see at Gen 14:5 and Num 21:33. On his territory, see Deu 3:10, Deu 3:13-14.

Jos 12:6

These two kings were smitten by Moses, etc.: vid., Num 21:21., and Num 32:33.

Keil-Delitzsch: Jos 12:7-8

List of the thirty-one kings of Canaan whom Joshua smote on the western side of the Jordan, " from Baal-gad, in the valley of Lebanon, to the bald mountain that goeth up towards Seir "(see Jos 11:17). This land Joshua gave to the other tribes of Israel. (On the different parts of the land, see at Jos 9:1; Jos 10:40, and Jos 11:2.)

Keil-Delitzsch: Jos 12:9-18

The different kings are given in the order in which they were defeated: Jericho (Jos 6:1); Ai (Jos 7:2); Jerusalem, Hebron, Jarmuth, Lachish, and Eglon (Jos 10:3); Gezer (Jos 10:33); and Debir (Jos 10:38). Those given in Jos 12:13 and Jos 12:14 are not mentioned by name in Josh 10. Geder , possibly the same as Gedor upon the mountains of Judah (Jos 15:58), which has been preserved under the old name of Jedur ( Rob. Pal. ii. p. 186, and Bibl. Res. p. 282). Hormah (i.e., banning) was in the south of Judah (Jos 15:30), and was allotted to the Simeonites (Jos 19:4). It was called Zephath by the Canaanites (Jdg 1:17; see at Num 21:3), was on the southern slope of the mountains of the Amalekites or Amorites, the present ruins of Sepâta , on the western slope of the table-land of Rakhma , two hours and a half to the south-west of Khalasa (Elusa: see Ritter , Erdk. xiv. p. 1085). Arad , also in the Negeb, has been preserved in Tell Arad (see at Num 21:1). Libnah (see at Jos 10:29). Adullam , which is mentioned in Jos 15:35 among the towns of the plain between Jarmuth and Socoh, was in the neighbourhood of a large cave in which David took refuge when flying from Saul (1Sa 22:1; 2Sa 23:13). It was fortified by Rehoboam (2Ch 11:7), and is mentioned in 2 Macc. 12:38 as the city of Odollam. The Onomast. describes it as being ten Roman miles to the east of Eleutheropolis; but this is a mistake, though it has not yet been discovered. So far as the situation is concerned, Deir Dubbân would suit very well, a place about two hours to the north of Beit Jibrin, near to a large number of caves in the white limestone, which form a kind of labyrinth, as well as some vaulted grottos (see Rob. Pal. ii. p. 353, and Van de Velde , Reise, pp. 162-3). Makkedah : possibly Summeil (see at Jos 10:10). Bethel , i.e., Beitin (see Jos 8:17). The situation of the towns which follow in Jos 12:17 and Jos 12:18 cannot be determined with certainty, as the names Tappuach, Aphek, and Hefer are met with again in different parts of Canaan, and Lassaron does not occur again. But if we observe, that just as from Jos 12:10 onwards those kings'-towns are first of all enumerated, the capture of which has already been described in Josh 10, and then in Jos 12:15 and Jos 12:16 certain other towns are added which had been taken in the war with the Canaanites of the south, so likewise in Jos 12:19 and Jos 12:20 the capitals of the allied kings of northern Canaan are given first, and after that the other towns that were taken in the northern war, but had not been mentioned by name in Josh 11: there can be no doubt whatever that the four towns in Jos 12:17 and Jos 12:18 are to be classed among the kings'-towns taken in the war with the king of Jerusalem and his allies, and therefore are to be sought for in the south of Canaan and not in the north. Consequently we cannot agree with Van de Velde and Knobel in identifying Tappuach with En-Tappuach (Jos 17:7), and looking for it in Atûf , a place to the north-east of Nablus and near the valley of the Jordan; we connect it rather with Tappuach in the lowlands of Judah (Jos 15:34), though the place itself has not yet been discovered. Hefer again is neither to be identified with Gath-hepher in the tribe of Zebulun (Jos 19:13), nor with Chafaraim in the tribe of Issachar (Jos 19:19), but is most probably the capital of the land of Hefer (1Ki 4:10), and to be sought for in the neighbourhood of Socoh in the plain of Judah. Aphek is probably the town of that name not far from Ebenezer (1Sa 4:1), where the ark was taken by the Philistines, and is most likely to be sought for in the plain of Judah, though not in the village of Ahbek ( Rob. Pal. ii. p. 343); but it has not yet been traced. Knobel imagines that it was Aphek near to Jezreel (1Sa 29:1), which was situated, according to the Onom. , in the neighbourhood of Endor (1Sa 29:1; 1Ki 20:25, 1Ki 20:30); but this Aphek is too far north. Lassaron only occurs here, and hitherto it has been impossible to trace it. Knobel supposes it to be the place called Saruneh , to the west of the lake of Tiberias, and conjectures that the name has been contracted from Lassaron by aphaeresis of the liquid. This is quite possible, if only we could look for Lassaron so far to the north. Bachienne and Rosenmüller imagine it to be the village of Sharon in the celebrated plain of that name, between Lydda and Arsuf.

Keil-Delitzsch: Jos 12:19-20

Madon, Hezor, Shimron-meron, and Achshaph (see at Jos 11:1).

Keil-Delitzsch: Jos 12:21

Taanach , which was allotted to the Manassites in the territory of Issachar, and given up to the Levites (Jos 17:11; Jos 21:25), but was not entirely wrested from the Canaanites (Jdg 1:27), is the present Tell Taënak , an hour and a quarter to the south-east of Lejun, a flat hill sown with corn; whilst the old name has been preserved in the small village of Taânak, at the south-eastern foot of the Tell (see Van de Velde , i. p. 269, and Rob. Pal. iii. p. 156). - Megiddo , which was also allotted to the Manassites in the territory of Issachar, though without the Canaanites having been entirely expelled (Jos 17:11; Jdg 1:27), was fortified by Solomon (1Ki 9:15), and is also well known as the place were Ahaziah died (2Ki 9:27), and where Josiah was beaten and slain by Pharaoh Necho (2Ki 23:29-30; 2Ch 35:20.). Robinson has shown that it was preserved in the Legio of a later time, the present Lejun (Pal. iii. pp. 177ff.; see also Bibl. Res. p. 116).

Keil-Delitzsch: Jos 12:22

Kedesh , a Levitical city and city of refuge upon the mountains of Naphtali (Jos 19:37; Jos 20:7; Jos 21:32), the home of Barak (Jdg 4:6), was conquered and depopulated by Tiglath-Pileser (2Ki 15:29), and was also a well-known place after the captivity (1 Macc. 11:61ff.) It is now an insignificant village, still bearing the ancient name, to the north-west of the lake of Huleh, or, according to Van de Velde (Reise. ii. p. 355), nothing but a miserable farmstead upon a Tell at the south-west extremity of a well-cultivated table-land, with a large quantity of antiquities about, viz., hewn stones, relics of columns, sarcophagi, and two ruins of large buildings, with an open and extensive prospect on every side (see also Rob. Bibl. Res. pp. 367ff.). Jokneam , near Carmel , as a Levitical town in the territory of Zebulun (Jos 19:11; Jos 21:34). Van de Velde and Robinson (Bibl. Res. p. 114) suppose that they have found it in Tell Kaimôn , on the eastern side of the Wady el Milh , at the north-west end of a chain of hills running towards the south-east; this Tell being 200 feet high, and occupying a very commanding situation, so that it governed the main pass on the western side of Esdraelon towards the southern plain. Kaimôn is the Arabic form of the ancient Καμμωνά , Cimana , which Eusebius and Jerome describe in the Onom. as being six Roman miles to the north of Legio , on the road to Ptolemais.

Keil-Delitzsch: Jos 12:23-24

Dor : see Jos 11:2. Gilgal : the seat of the king of the Goyim (a proper name, as in Gen 14:1), in all probability the same place as the villa nomine Galgulis mentioned in the Onom. ( s. v. Gelgel ) as being six Roman miles to the north of Antipatris, which still exists in the Moslem village of Jiljule (now almost a ruin; see Rob. Bibl. Res. p. 136), although this village is only two miles E.S.E. of Kefr Sâba, the ancient Antipatris (see Ritter , Erdk. xvi. pp. 568-9). Thirza, the capital of the kings of Israel down to the time of Omri (1Ki 14:17; 1Ki 15:21, 1Ki 15:33; 1Ki 16:6.), is probably the present Talluza, an elevated and beautifully situated place, of a considerable size, surrounded by large olive groves, two hours to the north of Shechem (see Rob. Bibl. Res. p. 302, and Van de Velde , ii. p. 294).

Constable: Jos 5:13--13:1

C. Possession of the land 5:13-12:24

Before Israel entered the land of Canaan, God had been preparing for His people to take possession of it by sovereignly directing the political affairs of Egypt. Egypt had maintained control over Canaan for many years. However with the ascension of Pharaoh Amenhotep II (1417--1379 B.C.) to the throne, Egyptian interest in Canaanite affairs began to decline. Consequently some of the Canaanite kings asserted their independence from Egyptian control and began to increase their influence and to dominate their neighbors. In addition, foreigners besides the Israelites invaded portions of Canaan. Some of the victims of oppression wrote letters to Pharaoh asking for Egyptian assistance. They sent these letters to Amarna, the capital of Egypt at this time, and they are known today as the Amarna Letters. They wrote these documents in cuneiform script. Archaeologists discovered them at Amarna in A.D. 1887. They provide much valuable information on the political and military climate in Canaan during the period of Israel's conquests.⁶⁹

"While Akhenaten [Amenhotep III, 1379-1361 B.C., the son and successor of Amenhotep II] spent his life preoccupied with religious reform, Egyptian prestige in Asia sank to a low ebb. As the Amarna Letters abundantly show, no effort was made by the court to answer the frantic appeals for help made by some princes who still professed loyalty to Egypt. The most common complaint in these letters is that unless Egypt would send troops urgently the land would fall into the hands of the Khapiru. Some historians are inclined to see in these Khapiru the Hebrews of the Bible who at this time were overrunning Palestine."⁷⁰

When the Israelites began their conquest, the Canaanite city-states did not have the protection of Egypt or any other strong world power that they had enjoyed in the past.

Constable: Jos 12:1-6

The slaughter of the eastern kings 12:1-6

Sihon and Og were the first Canaanite kings the Israelites defeated.

Constable: Jos 12:7-24

The slaughter of the western kings 12:7-24

The writer identified 31 kings in the order in which Joshua defeated them.

"Many of the same names appear in the Amarna letters, thus confirming the historicity of our text."¹⁵⁸

"The description was not complete. Shechem is not mentioned, and the hills of Ephraim are sparsely represented, as is the territory north of Hazor. Completeness is not the object. The writer seeks to compile a list that will impress the readers with the greatness of the feat of God in working for Israel and of the greatness of the leadership of Joshua in following the example of Moses and completing the task first given to Moses. Still, the writer is aware that much remains to be done."¹⁵⁹

This summary concludes the record of the conquest of the land (chs. 1-12), Joshua's first major responsibility. He was now able to divide the land among the Israelites (chs. 13-21), his second great work (1:6).

Guzik: Jos 12:1-24 - List of the Conquered Kings

Joshua 12 - List of the Conquered Kings

A. Kings defeated by Moses.

1. (1) Introduction: kings conquered by Israel under the leadership of Moses.

These are the kings of the land whom the children of Israel defeated, and whose land they possessed on the other side of the Jordan toward the rising of the sun, from the River Arnon to Mount Hermon, and all the eastern Jordan plain:

a. These are the kings of the land whom the children of Israel defeated: The land of these kings comprised Israel's land on the eastern side of the Jordan river, on the other side of the Jordan toward the rising of the sun.

b. Why do we have such an exhaustive, and seemingly tedious list? It only seems tedious to us because we do not live in the land. For those who really had their inheritance there, these were essential matters that touched every day life, answering the question: "What land belongs to Israel?"

2. (2-3) The defeat of Sihon, king of the Amorites and his land that Israel possessed.

One king was Sihon king of the Amorites, who dwelt in Heshbon and ruled half of Gilead, from Aroer, which is on the bank of the River Arnon, from the middle of that river, even as far as the River Jabbok, which is the border of the Ammonites, and the eastern Jordan plain from the Sea of Chinneroth as far as the Sea of the Arabah (the Salt Sea), the road to Beth Jeshimoth, and southward below the slopes of Pisgah.

3. (4-5) The defeat of Og, kind of Bashan, and his land that Israel possessed.

The other king was Og king of Bashan and his territory, who was of the remnant of the giants, who dwelt at Ashtaroth and at Edrei, and reigned over Mount Hermon, over Salcah, over all Bashan, as far as the border of the Geshurites and the Maachathites, and over half of Gilead to the border of Sihon king of Heshbon.

4. (6) The eastern lands are deeded to the tribes of Reuben, Gad, and half the tribe of Manasseh.

These Moses the servant of the LORD and the children of Israel had conquered; and Moses the servant of the LORD had given it as a possession to the Reubenites, the Gadites, and half the tribe of Manasseh.

a. Half the tribe of Manasseh: Half of the tribe of Manasseh lived east of the Jordan River, and half of the tribe lived west of the Jordan River.

B. Kings defeated by Joshua.

1. (7-8) A broad description of the lands and Canaanite nations conquered by Israel under the leadership of Joshua.

And these are the kings of the country which Joshua and the children of Israel conquered on this side of the Jordan, on the west, from Baal Gad in the Valley of Lebanon as far as Mount Halak and the ascent to Seir, which Joshua gave to the tribes of Israel as a possession according to their divisions, in the mountain country, in the lowlands, in the Jordan plain, in the slopes, in the wilderness, and in the South; the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites:

a. Again, this only seems tedious to us because it is not our land. If it were our land, we would read each line with great interest.

2. (9-24) A specific recounting of the 31 kings conquered by Joshua.

The king of Jericho, one; the king of Ai, which is beside Bethel, one; the king of Jerusalem, one; the king of Hebron, one; the king of Jarmuth, one; the king of Lachish, one; the king of Eglon, one; the king of Gezer, one; the king of Debir, one; the king of Geder, one; the king of Hormah, one; the king of Arad, one; the king of Libnah, one; the king of Adullam, one; the king of Makkedah, one; the king of Bethel, one; the king of Tappuah, one; the king of Hepher, one; the king of Aphek, one; the king of Lasharon, one; the king of Madon, one; the king of Hazor, one; the king of Shimron Meron, one; the king of Achshaph, one; the king of Taanach, one; the king of Megiddo, one; the king of Kedesh, one; the king of Jokneam in Carmel, one; the king of Dor in the heights of Dor, one; the king of the people of Gilgal, one; the king of Tirzah, one; all the kings, thirty-one.

a. These descriptions are also important because they make it clear that these things happened in real time, and in real space. These are not fairy tales that begin with "once upon a time," this is history that begins with specific places and people and rulers.

b. As well, it was a way that Israel could forever remember the great things God had done for them. "Sometimes in the course of human experience it is good to sit down and reflect on what has been conquered by the grace of God." (Redpath)

c. With all these kings conquered - with every one of these "principalities and powers" over the land defeated - there is no doubt that the land belongs to Israel, but the individual tribes still have much to possess for their own.

© 2001 David Guzik - No distribution beyond personal use without permission

Pendahuluan / Garis Besar

JFB: Joshua (Pendahuluan Kitab)

JOSHUA. The title of this book is derived from the pious and valiant leader whose achievements it relates and who is commonly supposed to have been its author. The objections to this idea are founded chiefly on the clause, "unto this day," which occurs several times (Jos 4:9; Jos 6:25; Jos 8:28). But this, at least in the case of Rahab, is no valid reason for rejecting the idea of his authorship; for assuming what is most probable, that this book was composed toward the close of Joshua's long career, or compiled from written documents left by him, Rahab might have been still alive. A more simple and satisfactory way of accounting for the frequent insertion of the clause, "unto this day," is the opinion that it was a comment introduced by Ezra, when revising the sacred canon; and this difficulty being removed, the direct proofs of the book having been produced by a witness of the transactions related in it, the strong and vivid descriptions of the passing scenes, and the use of the words "we" and "us," (Jos 5:1-6), viewed in connection with the fact, that, after his farewell address to the people, Joshua "wrote these words in the book of the law of God" [Jos 24:26] --all afford strong presumptive proof that the entire book was the work of that eminent individual. Its inspiration and canonical authority are fully established by the repeated testimonies of other Scripture writers (compare Jos 6:26 with 1Ki 16:34; compare Jos 10:13 with Hab 3:11; Jos 3:14 with Act 7:45; Jos 6:17-23 with Heb 11:30; Jos. 2:1-24 with Jam 2:25; Psa 44:2; Psa 68:12-14; Psa 78:54-55). As a narrative of God's faithfulness in giving the Israelites possession of the promised land, this history is most valuable, and bears the same character as a sequel to the Pentateuch, that the Acts of the Apostles do to the Gospels.

JFB: Joshua (Garis Besar)

• THE LORD APPOINTS JOSHUA TO SUCCEED MOSES. (Jos. 1:1-18)
• RAHAB RECEIVES AND CONCEALS THE TWO SPIES. (Jos 2:1-7)
• THE COVENANT BETWEEN HER AND THEM. (Jos 2:8-21)
• JOSHUA COMES TO JORDAN. (Jos 3:1-6)
• THE LORD ENCOURAGES JOSHUA. (Jos 3:7-8)
• JOSHUA ENCOURAGES THE PEOPLE. (Jos 3:9-13)
• THE WATERS OF JORDAN ARE DIVIDED. (Jos 3:14-17)
• TWELVE STONES TAKEN FOR A MEMORIAL OUT OF JORDAN. (Jos 4:1-8)
• TWELVE STONES SET UP IN THE MIDST OF JORDAN. (Jos 4:9)
• THE PEOPLE PASS OVER. (Jos 4:10-13)
• GOD MAGNIFIES JOSHUA. (Jos 4:14-24)
• THE CANAANITES AFRAID. (Jos 5:1)
• CIRCUMCISION IS RENEWED. (Jos 5:2-12)
• AN ANGEL APPEARS TO JOSHUA. (Jos 5:13-15)
• JERICHO SHUT UP. (Jos 6:1-7)
• THE CITY COMPASSED SIX DAYS. (Jos 6:8-19)
• THE WALLS FALL DOWN. (Jos 6:20-21)
• RAHAB IS SAVED. (Jos 6:22-25)
• THE REBUILDER OF JERICHO CURSED. (Jos 6:26-27)
• ACHAN'S TRESPASS. (Jos 7:1)
• THE ISRAELITES SMITTEN AT AI. (Jos. 7:2-26)
• GOD ENCOURAGES JOSHUA. (Jos. 8:1-28)
• THE KING HANGED. (Jos 8:29)
• JOSHUA BUILDS AN ALTAR. (Jos 8:30-31)
• THE KINGS COMBINE AGAINST ISRAEL. (Jos. 9:1-27)
• FIVE KINGS WAR AGAINST GIBEON. (Jos 10:1-5)
• JOSHUA RESCUES IT. (Jos 10:6-9)
• GOD FIGHTS AGAINST THEM WITH HAILSTONES. (Jos 10:10-11)
• THE SUN AND MOON STAND STILL AT THE WORD OF JOSHUA. (Jos 10:12-15)
• DIVERS KINGS OVERCOME AT THE WATERS OF MEROM. (Jos 11:1-9)
• THE TWO KINGS WHOSE COUNTRIES MOSES TOOK AND DISPOSED OF. (Jos 12:1-6)
• THE ONE AND THIRTY KINGS ON THE WEST SIDE OF JORDAN, WHICH JOSHUA SMOTE. (Jos. 12:7-24)
• BOUNDS OF THE LAND NOT YET CONQUERED. (Jos. 13:1-33)
• THE NINE TRIBES AND A HALF TO HAVE THEIR INHERITANCE BY LOT. (Jos 14:1-5)
• CALEB BY PRIVILEGE REQUESTS AND OBTAINS HEBRON. (Jos 14:6-15)
• BORDERS OF THE LOT OF JUDAH. (Jos 15:1-12)
• CALEB'S PORTION AND CONQUEST. (Jos 15:13-15)
• OTHNIEL, FOR HIS VALOR, HAS ACHSAH TO WIFE. (Jos 15:16-20)
• THE GENERAL BORDERS OF THE SONS OF JOSEPH. (Jos 16:1-4)
• THE BORDERS OF THE INHERITANCE OF EPHRAIM. (Jos 16:5-9)
• LOT OF MANASSEH. (Jos 17:1-6)
• THIS COAST. (Jos 17:7-11)
• CANAANITES NOT DRIVEN OUT. (Jos 17:12-13)
• THE CHILDREN OF JOSEPH ASK FOR ANOTHER LOT. (Jos 17:14-18)
• THE TABERNACLE SET UP AT SHILOH. (Jos 18:1)
• THE REMAINDER OF THE LAND DESCRIBED. (Jos 18:2-9)
• DIVIDED BY LOT. (Jos 18:10)
• THE LOT OF SIMEON. (Jos 19:1-9)
• OF ZEBULUN. (Jos 19:10-16)
• OF ISSACHAR. (Jos 19:17-23)
• OF ASHER. (Jos 19:24-31)
• OF NAPHTALI. (Jos 19:32-39)
• OF DAN. (Jos 19:40-48)
• THE CHILDREN OF ISRAEL GIVE AN INHERITANCE TO JOSHUA. (Jos 19:49-51)
• THE LORD COMMANDS THE CITIES OF REFUGE. (Jos 20:1-6)
• THE ISRAELITES APPOINT BY NAME THE CITIES OF REFUGE. (Jos 20:7-9)
• EIGHT AND FORTY CITIES GIVEN BY LOT OUT OF THE OTHER TRIBES UNTO THE LEVITES. (Jos 21:1-8)
• GOD GAVE THEM REST. (Jos 21:43-45)
• JOSHUA DISMISSES THE TWO TRIBES AND A HALF, WITH A BLESSING. (Jos 22:1-9)
• THEY BUILD THE ALTAR OF TESTIMONY ON THEIR JOURNEY. (Jos 22:10)
• THE DEPUTIES SATISFIED. (Jos 22:30-34)
• JOSHUA'S EXHORTATION BEFORE HIS DEATH. (Jos 23:1-2)
• BY FORMER BENEFITS. (Jos 23:3)
• BY PROMISES. (Jos 23:5-11)
• BY THREATENINGS IN CASE OF DISOBEDIENCE. (Jos 23:12)
• JOSHUA ASSEMBLING THE TRIBES. (Jos 24:1)
• RELATES GOD'S BENEFITS. (Jos 24:2-13)
• HIS AGE AND DEATH. (Jos 24:29-30)

TSK: Joshua (Pendahuluan Kitab)

The Book of Joshua is one of the most important documents in the Old Testament. The rapid conquest of the Promised Land, and the actual settlement of the Israelites in it, afford a striking accomplishment of the Divine predictions to Abraham and the succeeding patriarchs; and at the same time bear the most unequivocal and ample testimony to the authenticity of this sacred book. Several of the transactions related in it are confirmed in a very extraordinary manner, by the traditions current among heathen nations, and preserved by ancient profane historians of undoubted character. Thus there are monuments still in existence, which prove that the Carthaginians were a colony of Syrians who escaped from Joshua; as also that the inhabitants of Leptis, in Africa, came originally from the Sidonians, who abandoned their country on account of the calamities with which it was overwhelmed. Procopius relates that the Phoenicians fled before the Hebrews into Africa, and spread themselves abroad as far as the pillars of Hercules; and adds, " In Numidia, where now stands the city Tigisis (Tangiers), they have erected two columns, on which, in Phoenician characters, is the following inscription: " We are the Phoenicians who fled from the face of Jesus (Joshua) the son of Naue" (Nun).

TSK: Joshua 12 (Pendahuluan Pasal)

Overview

Jos 12:1, The two kings whose countries Moses took and disposed of; Jos 12:7, The one and thirty kings on the other side of Jordan which Joshua smote.

Poole: Joshua (Pendahuluan Kitab)

BOOK OF JOSHUA

THE ARGUMENT

IT is not material to know who was the penman of this book, whether Joshua, as seems most probable from Jos 24:26 , or some other holy prophet. It is sufficient that this book was a part of the Holy Scriptures, or oracles of God, committed to and carefully kept by the Jews, and by them faithfully delivered to us, as appears by the concurring testimony of Christ and his apostles, who owned and approved of the same Holy Scriptures which the church of the Jews did. But this is certain, that divers passages in this book were put into it after Joshua’ s death, as Jos 10:13 , compared with 2Sa 1:18 Jos 19:47 , compared with Jud 18:1 ; and Jos 24:29,30 . And such like insertions have been observed in the five books of Moses.

Poole: Joshua 12 (Pendahuluan Pasal)

CHAPTER 12

A catalogue of the kings, and their possessions, out of which they were driven by the Israelites; first in the time of Moses on the other side Jordan, Jos 12:1-6 , and afterwards by Joshua on this side of Jordan, Jos 12:7-23 ; in all one and thirty kings, Jos 12:24 .

On the east of Jordan, called the plain Deu 1:1 , and the plains of Moab, Deu 34:1 .

MHCC: Joshua (Pendahuluan Kitab)

Here is the history of Israel's passing into the land of Canaan, conquering and dividing it, under the command of Joshua, and their history until his death. The power and truth of God in fulfilling his promises to Israel, and in executing his justly threatened vengeance on the Canaanites, are wonderfully displayed. This should teach us to regard the tremendous curses denounced in the word of God against impenitent sinners, and to seek refuge in Christ Jesus.

MHCC: Joshua 12 (Pendahuluan Pasal)

(Jos 12:1-6) The two kings conquered by Moses.

(v. 7-24) The kings whom Joshua smote.

Matthew Henry: Joshua (Pendahuluan Kitab)

An Exposition, with Practical Observations, of The Book of Joshua

I. We have now before us the history of the Jewish nation in this book and those that follow it to the end of the book of Esther. These books, to he end of the books of the Kings, the Jewish writers call the first book of the prophets, to bring them within the distribution of the books of the Old Testament, into the Law, the Prophets, and the Chetubim, or Hagiographa, Luk 24:44. The rest they make part of the Hagiographa. For, though history is their subject, it is justly supposed that prophets were their penmen. To those books that are purely and properly prophetical the name of the prophet is prefixed, because the credibility of the prophecies depended much upon the character of the prophets; but these historical books, it is probable, were collections of the authentic records of the nation, which some of the prophets (and the Jewish church was for many ages more or less continually blessed with such) were divinely directed and helped to put together for the service of the church to the end of the world; as their other officers, so their historiographers, had their authority from heaven. - It should seem that though the substance of the several histories was written when the events were fresh in memory, and written under a divine direction, yet, under the same direction, they were put into the form in which we now have them by some other hand, long afterwards, probably all by the same hand, or about the same time. The grounds of the conjecture are, 1. Because former writings are so often referred to, as the Book of Jasher (Jos 10:13, and 2Sa 1:18), the Chronicles of the Kings of Israel and Judah, and the books of Gad, Nathan, and Iddo. 2. Because the days when the things were done are spoken of sometimes as days long since passed; as 1Sa 9:9, He that is now called a prophet was formerly called a seer. And, 3. Because we so often read of things remaining unto this day; as stones (Jos 4:9; Jos 7:26; Jos 8:29; Jos 10:27; 1Sa 6:18), names of places (Jos 5:9; Jos 7:26; Jdg 1:26; Jdg 15:19; Jdg 18:12; 2Ki 14:7), rights and possessions (Jdg 1:21; 1Sa 27:6), customs and usages (1Sa 5:5; 2Ki 17:41), which clauses have been since added to the history by the inspired collectors for the confirmation and illustration of it to those of their own age. And, if one may offer a mere conjecture, it is not unlikely that the historical books, to the end of the Kings, were put together by Jeremiah the prophet, a little before the captivity; for it is said of Ziklag (1Sa 27:6) that it pertains to the kings of Judah (which style began after Solomon and ended in the captivity) unto this day. And it is still more probable that those which follow were put together by Ezra the scribe, some time after the captivity. However, though we are in the dark concerning their authors, we are in no doubt concerning their authority; they were a part of the oracles of God, which were committed to the Jews, and were so received and referred to by our Saviour and the apostles.

In the five books of Moses we had a very full account of the rise, advance, and constitution, of the Old Testament church, the family out of which it was raised, the promise, that great charter by which it was incorporated, the miracles by which it was built up, and the laws and ordinances by which it was to be governed, from which one would conceive and expectation of its character and state very different from what we find in this history. A nation that had statutes and judgments so righteous, one would think, should have been very holy; and a nation what had promises so rich should have been very happy. But, alas! a great part of the history is a melancholy representation of their sins and miseries; for the law made nothing perfect, but this was to be done by the bringing in of the better hope. And yet, if we compare the history of the Christian church with its constitution, we shall find the same cause for wonder, so many have been its errors and corruptions; for neither does the gospel make any thing perfect in this world, but leaves us still in expectation of a better hope in the future state.

II. We have next before us the book of Joshua, so called, perhaps, not because it was written by him, for that is uncertain. Dr. Lightfoot thinks that Phinehas wrote it. Bishop Patrick is clear that Joshua wrote it himself. However that be, it is written concerning him, and, if any other wrote it, it was collected out of his journals or memoirs. It contains the history of Israel under the command and government of Joshua, how he presided as general of their armies, 1. In their entrance into Canaan, ch. 1-5. 2. In their conquest of Canaan, ch. 6-12. 3. In the distribution of the land of Canaan among the tribes of Israel, ch. 22-24. In all which he was a great example of wisdom, courage, fidelity, and piety, to all that are in places of public trust. But this is not all the use that is to be made of this history. We may see in it, 1. Much of God and his providence - his power in the kingdom of nature, his justice in punishing the Canaanites when the measure of their iniquity was full, his faithfulness to his covenant with the patriarchs, and his kindness to his people Israel, notwithstanding their provocations. We may see him as the Lord of Hosts determining the issues of war, and as the director of the lot, determining the bounds of men's habitations. 2. Much of Christ and his grace. Though Joshua is not expressly mentioned in the New Testament as a type of Christ, yet all agree that he was a very eminent one. He bore our Saviour's name, as did also another type of him, Joshua the high priest, Zec 6:11, Zec 6:12. The Septuagint, giving the name of Joshua a Greek termination, call him all along Iesous Jesus, and so he is called Act 7:45, and Heb 4:8. Justin Martyr, one of the first writers of the Christian church ( Dialog. cum Tryph. p. mihi 300), makes that promise in Exo 23:20, My angel shall bring thee into the place I have prepared, to point at Joshua; and these words, My name is in him, to refer to this, that his names should be the same with that of the Messiah. It signifies, He shall save. Joshua saves God's people from the Canaanites; our Lord Jesus saves them from their sins. Christ, as Joshua, is the captain of our salvation, a leader and commander of the people, to tread Satan under their feet, to put them in possession of the heavenly Canaan, and to give them rest, which (it is said, Heb 4:8) Joshua did not.

Matthew Henry: Joshua 12 (Pendahuluan Pasal)

This chapter is a summary of Israel's conquests. I. Their conquests under Moses, on the other side Jordan (for we now suppose ourselves in Canaan) eastward, which we had the history of, Num 21:24, etc. And here the abridgment of that history (Jos 12:1-6). II. Their conquests under Joshua, on this side Jordan, westward. 1. The country they reduced (Jos 12:7, Jos 12:8). 2. The kings they subdued, thirty-one in all (v. 9-24). And this comes in here, not only as a conclusion of the history of the wars of Canaan (that we might at one view see what they had got), but as a preface to the history of the dividing of Canaan, that all that might be put together which they were not to make a distribution of.

Constable: Joshua (Pendahuluan Kitab)

Introduction

Title

The name of this book in Hebrew, Greek, and English comes from the principle character in it rather than from the writer. Joshua may or may not have been the writer of this book.

The title is appropriate because "Joshua" means, "Yahweh saves." Joshua is the Hebrew name that translates into Aramaic as Jesus. What Jesus is to God's people in a larger sense Joshua was to the Israelites in a smaller sense. Joshua brought God's people into the realization of many of God's plans and purposes for them. This book is a record of God's deliverance of the Israelites into what He had promised them.

In the English Bible, Joshua is one of the historical books (Genesis through Esther). In the Hebrew Bible, it is in the second of the three main divisions of the Old Testament, namely, the Prophets. The Law and the Writings are the first and third divisions. Joshua is the first book in the first half of the Prophets, the Former Prophets. The Former Prophets section contains four books (Joshua, Judges, Samuel, and Kings) as does the second division, the Latter Prophets (Isaiah, Jeremiah, Ezekiel, and the Twelve [minor prophets]). The fact that the Hebrews included mainly historical books such as Joshua in the Prophets section reveals a basic attitude of God's people. They viewed what God revealed here not primarily as a historical record as much as an authoritative record of selected historical events designed to teach important spiritual lessons. We should recognize Joshua, therefore, not simply as a record of history but as a selective history intended to reveal God's will. In the Prophets section of the Old Testament, God revealed Himself through historical events as well as through the oracles of individual prophets.

"The Book of Joshua, like all other books of the Bible, is primarily a book of theology. Through it God has revealed himself and continues to do so."¹

Date and Writer

The Book of Joshua evidently came into being several years after the events recorded in the book took place. A number of statements point to a time of composition beyond the conquest and perhaps beyond the lifetime of Joshua. For example, the phrase "to this day" (4:9; 5:9; 6:25; 7:26; 8:28, 29; 9:27; 13:13; 14:14; 15:63; 16:10) refers to a time considerably after the events referred to happened. How much later is hard to say. These references point to a time of composition many years later than the actual occurrence of the events recorded.²

However the writer claims to have crossed the Jordan River when Israel entered the land (5:1 [marginal reading], 6). Therefore he must have written the book not too long after the conquest. This conclusion finds support in the general impression the reader receives that an eyewitness of the events recorded wrote the book. An editor may or may not have added the account of Joshua's death (24:29-33) to the book later (cf. Deut. 34:10-12). This depends on whether the writer wrote it before or after Joshua died.

According to Jewish tradition Joshua himself wrote the book.³ Many modern conservative Old Testament scholars believe that he did.⁴ However other good, conservative scholars believe the writer was not Joshua but a contemporary of his, possibly one of the elders of Israel.⁵ Many more scholars are unsure.⁶ I prefer the traditional view that Joshua wrote the book because I find the arguments of those who believe the writer could not have been Joshua unconvincing.

Scope

As I have explained previously, the date of the Exodus was about 1446 B.C. (cf. 1 Kings 6:1).⁷ Israel spent 40 years in the wilderness (Exod. 16:35; Num. 14:33-34). Thus Israel crossed the Jordan River and entered the land about 1406 B.C. The Book of Joshua therefore begins with events in or very close to the year 1406 B.C.

Josephus said the conquest of the land took five years.⁸ However when Caleb received his town of Hebron he said God had promised that he would enter Canaan 45 years earlier (14:10; cf. Num. 14:24). Since God gave that promise 38 years before Israel crossed the Jordan the conquest seems to have taken closer to seven years (ca. 1406-1399 B.C.). The record of this conquest occupies the first half of the Book of Joshua.

When Caleb said these words he was 85 years old (14:10). Joshua appears to have been about the same age as Caleb, perhaps a little younger. Joshua died when he was 110 (24:29). Assuming Joshua was 75 when the Israelites crossed the Jordan River, the amount of time the Book of Joshua spans may be about 35 years.⁹

The first half of the book (chs. 1-12) covers about seven years. Most of this material, specifically, chapters 1-9, deals with events that probably happened in less than one full year.

Message¹⁰

Joshua reveals that God hates sin because He loves people. (This is the message statement.) Of course He also hates sin because it offends His holiness. However in Joshua I believe the emphasis is on God's concern for the Israelites more than the vindication of His holiness.

The writer of this book portrayed Yahweh as a God of war. This side of God's character has created problems for many people. How could God be loving and yet deal so severely with the Canaanites? In view of Jesus Christ's commands to love our enemies (Matt. 5:44) and be peacemakers (Matt. 5:9) how can we justify God's dealings with the Canaanites that this book records?

The righteous side of God's character is, of course, a consistent emphasis throughout Scripture. In the Pentateuch God dealt severely with all those who oppressed the patriarchs and their descendents (cf. Exod. 15:3). In the historical books we find the same thing. The psalmist referred to Yahweh as "mighty in battle" against the forces opposed to His will (e.g., Ps. 24:8; 45:3). The prophets, especially Jeremiah, warned that God will judge sin. In the Gospels we hear and see the wrath of God manifested in Jesus' words and works against the Pharisees for their sins. In the Book of Revelation, especially chapters 6-19, John pictured the wrath of God being poured out in judgment on the whole world. In Joshua, too, we see God commanding and leading the Israelites in violent mortal conflict with sinners.

The reason God wages war against sin and sinners is that He loves people and wants to save them from destruction by sin and its consequences (cf. Rom. 6:23). If God is not a God of war, then He cannot be a God of love.

We can see God's hatred of sin in His dealings with the Canaanites and in His dealings with the Israelites in Joshua.

In the Pentateuch we discovered many statements and warnings about the Canaanites. Their wickedness was great even in Abraham's day. The Sodomites were Canaanites (Gen. 19), but the measure of their iniquity was not yet full (Gen. 15:16; cf. Lev. 18:24-28). The Ras Shamra Tablets have shed much light on Canaanite religion and culture. Archaeologists discovered these written records in northwest Syria at the site of an ancient city, Ugarit. They date from the fourteenth century B.C., the time of the conquest by Joshua.

The Canaanites wrote them in the Ugaritic language in cuneiform script. These records reveal that Canaanite culture was extremely immoral and inhumane. The Canaanites practiced prostitution of both sexes, many kinds of sexual perversion, and human sacrifice widely. They were religious practices.

As Israel anticipated entering the land occupied by these people it was a case of destroy or be destroyed. In commanding the Israelites to annihilate the Canaanites God was performing surgery to remove a cancer from human society. He was not murdering an innocent primitive people as the liberal critics of the Bible used to say. God had been extremely patient with the Canaanite tribes. They had had hundreds of years to repent after the witness of Melchizedek, Abraham, and many other God-fearing people who had lived among them. Because they did not repent, God used Israel as a broom to sweep away their filth and purify the land. He did not drive the Canaanites out simply to make room for Israel. He did so also to remove this cancerous society and its malignant influence. Israel exercised considerable restraint in dealing with the Canaanites compared with the way some other ancient Near Eastern countries dealt with people they defeated. The Assyrians, for example, were very brutal.

God also manifested His hatred of sin in His dealings with the Israelites. We have seen this already in the Pentateuch as God disciplined His chosen people when they sinned. In Joshua, when Israel lusted after the things of Canaan He dealt with her severely. Achan's sin (ch. 7) affected the whole nation. God judged Achan as He did to teach the Israelites a strong lesson concerning how serious sin is. God's dealings with His own people were even more severe than His dealings with the Canaanites.

In short, Joshua reveals that God wages war against sin wherever He finds it. He patiently waits for people to repent, but if they do not judge sin themselves, He will judge it (Acts 17:30-31; 1 Cor. 11:31). God deals more severely with His own people than with others because privilege heightens responsibility.

Not only does Joshua reveal that God wages war against sin, but it also teaches us how He does it.

God uses the forces of nature to wage war against sin. He restrained the waters of a river, shook the walls of a city, sent hail from heaven, and lengthened the hours in a day to accomplish His purposes. God rarely works in as direct ways to judge sin today. This should not lead us to conclude that He never did or never will. He will again shake the heavens and the earth to bring down His wrath on sinners (cf. Rev. 6-19). We have the privilege of living in the day of His grace when God is being patient with sinners (2 Pet. 3:9-10). Nevertheless that day will end, and He will bring judgment on our world as He did on the world of the Canaanites.

God also uses people who are loyal to Him to wage war against sin. The people God used in Joshua were men and women of faith (Heb. 11:30). God's methods are unpredictable and often seem strange to His servants. They frequently appear foolish to us. Therefore God asks that we simply trust and obey Him. Faith in Joshua means refraining from what God forbids (e.g., at Ai) as well as doing all that God directs (e.g., at Jericho). Joshua is one of the clearest illustrations in the Bible that consistent trust in and obedience to the Word of God results in overcoming, victorious, powerful, successful living. Joshua clarifies three characteristics of faith.

1. Faith involves accepting God's standard of holiness. We tend to undervalue the need for personal and corporate holiness in our day because God is not judging sin immediately as He did in Joshua's day. This is the day of His patience. Nevertheless Joshua teaches that without holiness there can be no spiritual power or consistent victory in our experience (cf. 1:8; 24:19-25).

2. Faith also means abandonment to God's will. God has revealed in His Word how His people can experience all He wants them to have. Because God's ways are not the ways we would choose from our finite carnal viewpoint we have trouble trusting God and committing ourselves wholeheartedly to His will. The Israelites succeeded at Jericho as they did because they committed themselves completely to engaging in that battle as God had commanded. They did so even though it must have looked like suicide to obey.

3. Faith also involves achievement in God's might. It is God who wins the victories. Without God His people can do nothing productive (John 15:5). However with Him all things are possible (Matt. 19:26; Phil. 4:13). The Israelites learned this when they failed at Ai. Success does not really come as a result of our action as we obey God. It comes as a result of God's action working through instruments that He finds usable.

In summary, Joshua reveals that God hates sin. He is at war with it because it offends Him but also because it destroys the people He has created to have fellowship with Himself. God uses the forces of nature and people who are loyal to Him to root out sin and bring deliverance to His people. However the people He uses must accept His standard of holiness for themselves. They must abandon themselves to His way of doing things. They must also acknowledge that victories are the result of His might, not their own.

Constable: Joshua (Garis Besar)

Outline

I. The conquest of the land chs. 1-12

A. Preparations for entering Canaan chs. 1-2

1. God's charge to Joshua 1:1-9

2. Joshua's charge to Israel 1:10-18

3. The spying out of Jericho ch. 2

B. Entrance into the land 3:1-5:12

1. Passage through the Jordan chs. 3-4

2. Circumcision and celebration of the Passover 5:1-12

C. Possession of the land 5:13-12:24

1. The conquest of Jericho 5:13-6:27

2. Defeat at Ai ch. 7

3. Victory at Ai 8:1-29

4. Renewal of the covenant 8:30-35

5. The treaty with the Gibeonites ch. 9

6. Victory over the Amorite alliance at Gibeon 10:1-27

7. Other conquests in southern Canaan 10:28-43

8. Conquests in northern Canaan 11:1-15

9. Summary of Joshua's conquests 11:16-12:24

II. The division of the land chs. 13-21

A. The land yet to be possessed 13:1-7

B. The land east of the Jordan 13:8-33

C. The land west of the Jordan chs. 14-19

1. The rationale for the allotments 14:1-5

2. Caleb's inheritance 14:6-15

3. Judah's inheritance ch. 15

4. Joseph's inheritance chs. 16-17

5. Survey of the remaining land 18:1-10

6. The inheritance of the remaining tribes 18:11-19:51

D. The special cities 20:1-21:42

1. The cities of refuge ch. 20

2. The cities of the Levites 21:1-42

E. The faithfulness of God 21:43-45

III. Joshua's final acts and death chs. 22-24

A. The return of the two and one-half tribes to their inheritances ch. 22

B. Joshua's farewell address to the Israelites ch. 23

1. A reminder of past blessings 23:1-13

2. A warning of possible future cursing 23:14-16

C. Israel's second renewal of the covenant 24:1-28

1. Preamble 24:1

2. Historical prologue 24:2-13

3. Covenant stipulations 24:14-24

4. Provisions for the preservation of the covenant 24:25-28

D. The death and burial of Joshua and Eleazar 24:29-33

Constable: Joshua

Joshua

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Kempinski, Aharon. "Joshua's Altar--An Iron Age I Watchtower." Biblical Archaeology Review 12:1 (January-February 1986):42, 44-49.

Kenyon, Kathleen M. The Bible and Recent Archaeology. Atlanta: John Knox Press, 1978.

Kitchen, Kenneth A. Ancient Orient and Old Testament. Downers Grove, Ill.: InterVarsity Press, 1966.

_____. The Bible In Its World. Downers Grove, Ill.: InterVarsity Press, 1977.

_____. "The Old Testament in its Context: 2 From Egypt to the Jordan." Theological Students' Fellowship Bulletin 60 (1971):3-11.

_____. "The Old Testament in its Context: 3 From Joshua to Solomon." Theological Students' Fellowship Bulletin 61 (1971):5-14.

Kline, Meredith G. "Deuteronomy." In The Wycliffe Bible Commentary, pp. 155-204. Edited by Charles F. Pfeiffer and Everett F. Harrison. Chicago: Moody Press, 1962.

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Copyright 2003 by Thomas L. Constable

Haydock: Joshua (Pendahuluan Kitab)

INTRODUCTION.

THE BOOK OF JOSUE.

This book is called Josue , because it contains the history of what passed under him, and, according to the common opinion, was written by him. The Greeks call him Jesus; for Josue and Jesus, in the Hebrew, are the same name, and have the same signification, viz., A Saviour. And it was not without a mystery, that he who was to bring the people into the land of promise, should have his name changed from Osee (for so he was called before, Numbers xiii. 17,) to Josue , or Jesus , to give us to understand, the Moses, by his law, could only bring the people within sight of the promised inheritance, but that our Saviour, Jesus , was to bring us into it. (Challoner) --- The Hebrews who had been so rebellious under Moses, behaved with remarkable fidelity and respect towards his successor; who, by these means, more forcibly represented the Christian Church, (Du Hamel) which will be ever obedient to her divine head and observe his directions. Josue had been trained up a long time under the hand of Moses, and God had given him the commission to govern his people, in so public a manner, that no one offered to claim that high and arduous office. In effect, the whole conduct of Josue before and after his exaltation, shewed him to be most deserving of command. (Haydock) --- Josue, says the Holy Ghost, (Ecclesiasticus xlvi. 1,) was successor of Moses among the prophets , or, according to the Greek, "in prophecies." Many explain this of the obligation incumbent on him, to continue the sacred history (Calmet) and revelations where Moses had left off. The last chapter of this book informs us that he did so. Perhaps some additions, by way of farther explication, have been made by subsequent inspired writers, though most of the passages which are adduced to prove this assertion, seem to be of little force. Respecting the death of Josue, we may make the same observations as on that of Moses. It may have been written by the author of the Book of Judges. Theodoret seems to have thought that the work before us, was compiled out of the public registers, which are quoted chap. x. under the name of the book of the Lord . See Numbers xxi. 14. The Samaritans have a book or chronicle of Josue, which relates in 39 or 47 chapters, many facts of scriptural history, (Haydock) down to the reign of Adrian, intermingled with a variety of fables. It seems to be of modern date. Hottinger undertook to publish it in Latin, but was prevented by death. (Calmet) --- The true history of Josue sets before us the passage of the Jordan, the conquest of Chanaan, and the distribution of the country. After the pious general had performed all that could be expected from him, after he had twice ratified the covenant between God and his people, and exhorted the latter, with his last breath, to observe an inviolable fidelity to the only Lord, he departed this life in peace, in the 110th year of his age, and was buried at Thamnath Sare, which he had built for the place of his abode. (Haydock) --- As the five books of Moses contain the law, intermixed with history, so this first of the historical books exhibits a variety of useful precepts and predictions. The prophetical and sapiential books must be considered in the same light. (Worthington) --- They all tend to promote true wisdom and the salvation of men, provided they be perused in the same spirit with which they were written. (Haydock)

Gill: Joshua (Pendahuluan Kitab)

INTRODUCTION TO JOSHUA

The Jews distinguish the prophets into former and latter; the first of the former prophets is Joshua, or Sepher Joshua, the book of Joshua, as it is commonly called in the Hebrew copies; the Syriac inscription is,

"the book of Joshua, the son of Nun, the disciple of Moses:''

in the Arabic version it is reckoned a book of the judges, which adds,

"the first among the judges of the children of Israel was Joshua, the son of Nun, the twenty eighth from Adam, who reigned over Israel after the Prophet Moses.''

This book bears the name of Joshua, either because it is concerning him, his actions and exploits in the land of Canaan, or because it was written by him, or both; though some ascribe it to Ezra, and others to Isaiah; but it must have been written before the times of Ahab, as appears from 1Ki 16:34; and even before the times of David, as is clear from Jos 15:63, compared with 2Sa 5:6; for though mention is made in it of the mountains of Judah and of Israel, from whence some have concluded, that the writer must have lived after the times of Rehoboam, in whose days the kingdom was divided; yet we find the distinction of Israel and Judah took place before, even in the times of David and Asaph, Psa 76:1; It is most likely that this book was written by Joshua himself, as the Jews in their Talmud ^a assert; and, indeed, who more fit for it than himself? and if written or put together by another, it is most probable that it was taken out of his diary, annals, or memoirs; and though there are some things recorded in it, which were done after his death, these might be inserted under a divine direction and influence by Eleazar, or Phinehas, or Samuel, to each of whom some ascribe the writing of this book, just as Joshua is supposed to add some verses concerning Moses at the end of the Pentateuch: however, be it wrote by whom it may, there is no doubt to be made of the divine inspiration and authenticity of it by us Christians, since some histories recorded in it are taken from it, or referred to, in Heb 11:30; and the promise made to Joshua is quoted, and applied to every believer, Heb 13:5; and the Apostle James refers to the case of Rahab, her character and conduct in it, Jam 2:25. The subject matter of this book is Joshua's taking upon him the government of the children of Israel, after the death of Moses, by a divine commission, exhortation, and encouragement given him to engage in war with the Canaanites; his conquests of them, the division of the land of Canaan to the children of Israel, and their settlement in it. It is of great use not only to give us the geography of the land of Canaan, and the history of the church of God, from the death of Moses to the times of the judges; but shows the exact fulfilment of prophecy, and the faithfulness of God to his promises in giving the land of Canaan to Israel, according to those made to their fathers, and the justice of God in punishing the Canaanites for their abominable sins, as had been foretold; and the wonderful care, of God, and his love to the people of Israel in preserving and protecting them, and in settling them in such a good land, notwithstanding all their murmurings, ingratitude, and unbelief, in the wilderness; and may serve to lead us to Christ, whose type Joshua was in the whole affair here related: his name has the signification of the salvation of the Lord in and he is by the Greek writers, and so in the New Testament, called Jesus, a Saviour, Act 7:45, Heb 4:8; and as they agree in their name, so they do in their state, condition, and character; Joshua was a servant of Moses, Christ was made under the law, and became subject to it, both moral and ceremonial; and also in their office, Joshua was the governor of Israel, and the commander of their forces, for which he was well qualified with wisdom, courage, and integrity; Christ is King of saints, the Leader and Commander of the people, who has fought their battles for them, being abundantly qualified, having the spirit of wisdom, counsel, might, and of the fear of the Lord, resting on him. Joshua was a type of Christ in various actions of his; in leading the people through the river Jordan, an emblem either of baptism, or of afflictions, or of death itself, in which Christ is with his people, and carries them through; in saving Rahab and her family, so Christ saves the worst and chief of sinners; in receiving the Gibeonites, who submitted to him, as Christ does all that come to him; in his conquest of the several kings of the Canaanites, so Christ has conquered all the spiritual enemies of his people, sin, Satan, and the world; in bringing and settling the people of Israel in the land of Canaan, their rest, and dividing it to them by lot, which Moses might not do; so Christ only brings souls into the true rest, into spiritual rest here, and eternal rest hereafter; in whom they obtain the inheritance of the heavenly glory by lot, and by whom only they enjoy salvation and eternal life, and not by the works of the law. This book contains an history of Joshua, of his government, his acts and deeds, from the death of Moses to his own; how long that was is not certain; the Jewish chronologers ^b observe, that the time of his principality we find not in the text; though they ^c say he succeeded Moses when he was eighty two years of age, and governed Israel twenty eight years; Eupolemus ^d, an Heathen writer, says thirty years. Christian writers commonly make his reign to be twenty seven years ^e; but an Arabic writer ^f stretches it further to thirty one years; he says, he took the government of the people in the seventy ninth year of his age, and reigned thirty one; but it seems more probable that he was ninety three years of age when Moses died, who lived to be an hundred ten, so that only seventeen years intervened between the death of the one and of the other; seven years Joshua was in subduing the land, and ten years more were taken up in dividing it to the people, and settling them in it, and in the government of them; after which Eleazar might rule ten years more, whose death is mentioned in it; so indeed the book may be reckoned an history of twenty seven years, though Joshua lived only seventeen of them. The Chronicle, to which the Samaritans give the name of the book of Joshua, is a spurious work; an epitome of which Hottinger ^g has compiled, and translated out of the Arabic exemplar into Latin.

Gill: Joshua 12 (Pendahuluan Pasal)

INTRODUCTION TO JOSHUA 12

This chapter gives a short account of the conquests made by the Israelites, both in the times of Moses and of Joshua, and first of the kingdom of Sihon and Og on the other side Jordan, in the times of Moses, and which he gave to the two tribes of Reuben and Gad, and the half tribe of Manasseh, and which are particularly described, Jos 12:1; and then of the kings and the countries on this side Jordan whom Joshua conquered, Jos 12:7; and the names of the thirty one kingdoms are recited, that so it might be exactly known and observed what were afterwards divided among the tribes and possessed by them, Jos 12:9.