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Teks -- 2 Chronicles 21:1-20 (NET)

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Konteks
21:1 Jehoshaphat passed away and was buried with his ancestors in the City of David. His son Jehoram replaced him as king.
Jehoram’s Reign
21:2 His brothers, Jehoshaphat’s sons, were Azariah, Jechiel, Zechariah, Azariahu, Michael, and Shephatiah. All of these were sons of King Jehoshaphat of Israel. 21:3 Their father gave them many presents, including silver, gold, and other precious items, along with fortified cities in Judah. But he gave the kingdom to Jehoram because he was the firstborn. 21:4 Jehoram took control of his father’s kingdom and became powerful. Then he killed all his brothers, as well as some of the officials of Israel. 21:5 Jehoram was thirty-two years old when he became king and he reigned for eight years in Jerusalem. 21:6 He followed in the footsteps of the kings of Israel, just as Ahab’s dynasty had done, for he married Ahab’s daughter. He did evil in the sight of the Lord. 21:7 But the Lord was unwilling to destroy David’s dynasty because of the promise he had made to give David a perpetual dynasty. 21:8 During Jehoram’s reign Edom freed themselves from Judah’s control and set up their own king. 21:9 Jehoram crossed over to Zair with his officers and all his chariots. The Edomites, who had surrounded him, attacked at night and defeated him and his chariot officers. 21:10 So Edom has remained free from Judah’s control to this very day. At that same time Libnah also rebelled and freed themselves from Judah’s control because Jehoram rejected the Lord God of his ancestors. 21:11 He also built high places on the hills of Judah; he encouraged the residents of Jerusalem to be unfaithful to the Lord and led Judah away from the Lord. 21:12 Jehoram received this letter from Elijah the prophet: “This is what the Lord God of your ancestor David says: ‘You have not followed in the footsteps of your father Jehoshaphat and of King Asa of Judah, 21:13 but have instead followed in the footsteps of the kings of Israel. You encouraged the people of Judah and the residents of Jerusalem to be unfaithful to the Lord, just as the family of Ahab does in Israel. You also killed your brothers, members of your father’s family, who were better than you. 21:14 So look, the Lord is about to severely afflict your people, your sons, your wives, and all you own. 21:15 And you will get a serious, chronic intestinal disease which will cause your intestines to come out.” 21:16 The Lord stirred up against Jehoram the Philistines and the Arabs who lived beside the Cushites. 21:17 They attacked Judah and swept through it. They carried off everything they found in the royal palace, including his sons and wives. None of his sons was left, except for his youngest, Ahaziah. 21:18 After all this happened, the Lord afflicted him with an incurable intestinal disease. 21:19 After about two years his intestines came out because of the disease, so that he died a very painful death. His people did not make a bonfire to honor him, as they had done for his ancestors. 21:20 Jehoram was thirty-two years old when he became king and he reigned eight years in Jerusalem. No one regretted his death; he was buried in the City of David, but not in the royal tombs.
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Nama Orang, Nama Tempat, Topik/Tema Kamus

Nama Orang dan Nama Tempat:
 · Ahab son and successor of Omri, king of Israel,son of Kolaiah; a false prophet in the time of King Zedekiah
 · Arab the entire region of the Arabian Peninsula, the Sinai Peninsula, the land of Edom, and all the land between the Jordan Valley and the Euphrates River (ZD).,a region of desert plains
 · Asa a son of Abijah; the father of Jehoshaphat; an ancestor of Jesus.,son of Abijam and king of Judah,son of Elkanah; a Levite whose descendants returned from exile
 · Azariah son of Ahimaaz; grandson and successor of Zadok I,son of Nathan; a priest who was chief of Solomons officers,son and successor of king Amaziah of Judah,son of Ethan son of Zerah of Judah,son of Jehu son of Obed of Judah,son of Johanan; descendant of Meraioth I,son of Hilkiah before the exile; high priest Azariah III,a descendant of Hilkiah the priest,son of Zephaniah/Uriel (Korah Levi); forefather of Samuel,son of Oded; prophet under King Asa,second son of Jehoshaphat; brother of King Jehoram,fifth son of Jehoshaphat; brother of King Jehoram,son of Jeroham; a commander who helped enthrone Joash,son of Obed; a commander who helped enthrone Joash,the priest who confronted Uzziah for offering incense,a chief of Ephraim under Israel's King Pekah,father of Joel (Kohath Levi), who served under Hezekiah,son of Jehallelel (Merari Levi). He served under Hezekiah,chief priest, of Zadok's line, under Hezekiah,son of Maaseiah son of Ananiah; a repairer of Nehemiah's wall,a man who accompanied Zerubbabel back to the land of Judah,a scribe who helped Ezra explain the reading of the Law,a priest who signed the covenant to keep God's law,a prince of Judah who led praises to God on the new city wall,son of Hoshaiah; one of the leaders rebelling against Jeremiah,a man exiled from Judah and trained with Daniel in Babylon
 · City of David the capital of Israel, on the border of Benjamin and Judah
 · city of David the capital of Israel, on the border of Benjamin and Judah
 · David a son of Jesse of Judah; king of Israel,son of Jesse of Judah; king of Israel
 · Edom resident(s) of the region of Edom
 · Edomite resident(s) of the region of Edom
 · Elijah a prophet from the 9th century B.C.,a prophet from Tishbe in Gilead to Israel in King Ahab's time,son of Jeroham of Benjamin,a priest of the Harim clan who put away his heathen wife,a layman of the Bani Elam clan who put away his heathen wife
 · Ethiopian a man of Ethiopia,a member of the nation of Ethiopia
 · Israel a citizen of Israel.,a member of the nation of Israel
 · Jehiel son of Heman the Levite in Hezekiah's time
 · Jehoahaz son and successor of Jehu, King of Israel,son and successor of Josiah, King of Judah,youngest son and successor of King Jehoram of Judah
 · Jehoram a son of Jehoshaphat; the father of Uzziah; an ancestor of Jesus.,son of Toi or Tou, king of Hamath,son and successor of King Jehoshaphat of Judah,second son and second successor of King Ahab of Israel,son of Jeshaiah; a Levitical chief treasurer whose descendants returned from exile
 · Jehoshaphat the son and successor of king Asa of Judah; the father of Jehoram; an ancestor of Jesus,son of Ahilud; a recorder for King Solomon,an officer over collecting food supplies for King Solomon from Issachar; son of Paruah,son of Asa; King of Judah,son of Nimshi; father of King Jehu of Israel,a situation ("valley") of being judged (OS)
 · Jerusalem the capital city of Israel,a town; the capital of Israel near the southern border of Benjamin
 · Judah the son of Jacob and Leah; founder of the tribe of Judah,a tribe, the land/country,a son of Joseph; the father of Simeon; an ancestor of Jesus,son of Jacob/Israel and Leah; founder of the tribe of Judah,the tribe of Judah,citizens of the southern kingdom of Judah,citizens of the Persian Province of Judah; the Jews who had returned from Babylonian exile,"house of Judah", a phrase which highlights the political leadership of the tribe of Judah,"king of Judah", a phrase which relates to the southern kingdom of Judah,"kings of Judah", a phrase relating to the southern kingdom of Judah,"princes of Judah", a phrase relating to the kingdom of Judah,the territory allocated to the tribe of Judah, and also the extended territory of the southern kingdom of Judah,the Province of Judah under Persian rule,"hill country of Judah", the relatively cool and green central highlands of the territory of Judah,"the cities of Judah",the language of the Jews; Hebrew,head of a family of Levites who returned from Exile,a Levite who put away his heathen wife,a man who was second in command of Jerusalem; son of Hassenuah of Benjamin,a Levite in charge of the songs of thanksgiving in Nehemiah's time,a leader who helped dedicate Nehemiah's wall,a Levite musician who helped Zechariah of Asaph dedicate Nehemiah's wall
 · Libnah a place where Israel encamped,a town in the western foothills of Judah 12 km SE of Gath & 23 km NE of Hebron
 · Michael a chief angel; an archangel,father of Sethur, of Asher, who helped spy out Canaan,son of Abihail; a founding father of one of the clans of Gad,son of Jeshishai of the tribe of Gad,son of Baaseiah, of Gershom of Levi; ancestor of Asaph,son of Izrahiah of Issachar,son of Beriah of Benjamin,one of Saul's commanders from Manasseh who defected to David,a man of Issachar in Saul and David's time. The father of Omri, who was the officer over the tribe of Issachar.,son of king Jehoshaphat,father of Zebadiah who lead the Shephatiah Clan back from exile,an angel
 · Philistines a sea people coming from Crete in 1200BC to the coast of Canaan
 · Shephatiah son of David and Abital,son of Reuel of Benjamin whose descendants returned from exile,one of the Benjamite men who defected to David at Ziklag,son of Maacah; David's chief officer over the Simeonites,son of King Jehoshaphat,a man whose descendants returned from exile in Babylon,leader of "Solomon's Servants" Clansmen back from exile,forefather of a clan returned from exile headed by Zebadiah,son of Ma-Halalel of Judah,son of Mattan; a prince who charged Jeremiah with treason
 · Zechariah the father of John the baptist,a son of Berekiah, a righteous man who was killed by the Jewish authorities,son and successor of King Jeroboam,father of Abi, the mother of King Hezekiah,a leader of the tribe of Reuben,son of Meshelemiah; a door keeper for the tent of meeting,son of Jeiel and Maacah of Gibeon,a Levite gate keeper and harpist in David's time,a priest and trumpeter in David's time,son of Isshiah (Uzziel Kohath Levi),son of Hosah; a pre-exile Levite gatekeeper,a man of Manasseh in Gilead in Saul and David's time,a prince whom Jehoshaphat sent to teach the law around Judah,son of Benaiah (Asaph Levi),son of King Jehoshaphat,son of Jehoiada the priest; a prophet,a man who influenced King Uzziah for good,a Levite (Asaph) who helped Hezekiah cleanse the temple,a Levite (Kohath) who helped King Josiah restore the temple,a chief officer of the house of God in Josiah's time,son of Berechiah; a priest; writer of the book of Zechariah,leader among the Parosh clansmen who returned from exile,son of Bebai; leader among Bebai clansmen returned from exile,a lay man of the Elam Clan who put away his heathen wife,a man who stood with Ezra when he read the law to the assembly,son of Amariah of Judah,a descendant of Shelah,son of Pashhur; a priest whose descendants returned from exile,son of Jonathan (Asaph Levi),son of Jeberechiah; a witness to Isaiah's prophesy


Topik/Tema Kamus: Jehoram | JEHORAM; JORAM | Israel | Elijah | Disease | Afflictions and Adversities | Michael | Bowels | Ahaziah | APOSTASY; APOSTATE | OBADIAH, BOOK OF | Jehiel | Jehoshaphat | Jehoahaz | WRITING, 2 | Shephatiah | Writing | Edomites | Burial | BLOODY FLUX | selebihnya
Daftar Isi

Catatan Kata/Frasa
Wesley , JFB , Clarke , Defender , TSK

Catatan Kata/Frasa
Poole , Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes , Geneva Bible

Catatan Rentang Ayat
MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: 2Ch 21:2 - Azariah Two sons called by the same name, though doubtless distinguished by some additional title: which is not mentioned here, because it did not concern suc...

Two sons called by the same name, though doubtless distinguished by some additional title: which is not mentioned here, because it did not concern succeeding ages to know it.

Wesley: 2Ch 21:2 - Of Israel So he is called either, Because he was so by right: or Because he was king not only of Judah and Benjamin, but of a great number of Israelites, who ha...

So he is called either, Because he was so by right: or Because he was king not only of Judah and Benjamin, but of a great number of Israelites, who had come and settled in his kingdom.

Wesley: 2Ch 21:4 - Strengthened himself He hardened his heart, as that word sometimes signifies.

He hardened his heart, as that word sometimes signifies.

Wesley: 2Ch 21:4 - Princes The chief of those Israelites, who out of love to God and the true religion, had forsaken their estates in the kingdom of Israel, and were now incorpo...

The chief of those Israelites, who out of love to God and the true religion, had forsaken their estates in the kingdom of Israel, and were now incorporated with the kingdom of Judah: because he thought these would be most zealous for that religion which he was resolved to oppose.

Wesley: 2Ch 21:10 - Libnah Libnah seems to have set up for a free state. And the reason is here given, both why God permitted it, and why they did it, because Jehoram was become...

Libnah seems to have set up for a free state. And the reason is here given, both why God permitted it, and why they did it, because Jehoram was become an idolater. While he adhered to God, they adhered to him; but when he cast God off, they cast him off. Whether this would justify them in their revolt or no, it justified God's providence which suffered it.

Wesley: 2Ch 21:11 - High places Not to the Lord, but to Baals or false gods.

Not to the Lord, but to Baals or false gods.

Wesley: 2Ch 21:11 - And caused Not only by his counsel and example, but by force, by threats, and penalties.

Not only by his counsel and example, but by force, by threats, and penalties.

Wesley: 2Ch 21:12 - From Elijah By this it appears, that Jehoram came to the throne before Elijah's translation. It is true, we find Elisha attending Jehoshaphat; but that might be, ...

By this it appears, that Jehoram came to the throne before Elijah's translation. It is true, we find Elisha attending Jehoshaphat; but that might be, while Elijah was yet on earth: for we read of Jehoram's coming to the crown, before we read of Elijah's translation, 1Ki 22:50. We may suppose, the time of his departure was at hand, so that he could not go in person to Jehoram. But he left this writing, probably with Elisha, to be sent the first opportunity. The message is sent in the name of the Lord God of David his father, upbraiding him with his relation to David, as that which was no more his honour, but an aggravation of his degeneracy.

Wesley: 2Ch 21:15 - People Because the generality of them sinned, in complying with his wicked and idolatrous commands.

Because the generality of them sinned, in complying with his wicked and idolatrous commands.

Wesley: 2Ch 21:15 - Wives Whose lives shall go for the lives of thy brethren, 2Ch 21:4.

Whose lives shall go for the lives of thy brethren, 2Ch 21:4.

Wesley: 2Ch 21:16 - Philistines A people fully subdued and dispirited: but God now raises their spirits and courage to do his work.

A people fully subdued and dispirited: but God now raises their spirits and courage to do his work.

Wesley: 2Ch 21:16 - Ethiopians A people in Arabia, so called, either for their likeness in complexion to the Ethiopians, or because the one of these people were a colony of the othe...

A people in Arabia, so called, either for their likeness in complexion to the Ethiopians, or because the one of these people were a colony of the other.

Wesley: 2Ch 21:17 - His wives Whom also they slew, 2Ch 22:1, except Ahaziah and Athaliah; who possibly were hidden in some secret place.

Whom also they slew, 2Ch 22:1, except Ahaziah and Athaliah; who possibly were hidden in some secret place.

Wesley: 2Ch 21:17 - Left him Blood for blood. He had slain all his brethren; they slay all his sons, but one. And he had not escaped, had be not been of the house of David; which ...

Blood for blood. He had slain all his brethren; they slay all his sons, but one. And he had not escaped, had be not been of the house of David; which must not be extirpated, like that of Ahab: because a blessing was in it; no less a blessing than that of the Messiah.

Wesley: 2Ch 21:20 - Desired This is an emphatical expression, because it is usual with men to desire the deaths of some persons, whom afterward they lament, and heartily wish the...

This is an emphatical expression, because it is usual with men to desire the deaths of some persons, whom afterward they lament, and heartily wish they were alive again. But for this ungodly and unhappy prince, his people did not only in his life time wish his death, but afterwards did not repent of those desires.

JFB: 2Ch 21:1-4 - Jehoshaphat slept with his fathers . . . Jehoram . . . reigned The late king left seven sons; two of them are in our version named Azariah; but in the Hebrew they appear considerably different, the one being spelt...

The late king left seven sons; two of them are in our version named Azariah; but in the Hebrew they appear considerably different, the one being spelt "Azariah," and the other "Azariahu." Though Jehoshaphat had made his family arrangements with prudent precaution, and while he divided the functions of royalty in his lifetime (compare 2Ki 8:16), as well as fixed the succession to the throne in his oldest son, he appointed each of the others to the government of a fenced city, thus providing them with an honorable independence. But this good intentions were frustrated; for no sooner did Jehoram find himself in the sole possession of sovereign power than, from jealousy, or on account of their connections, he murdered all his brothers, together with some leading influential persons who, he suspected, were attached to their interest, or would avenge their deaths. Similar tragedies have been sadly frequent in Eastern courts, where the heir of the crown looks upon his brothers as his most formidable enemies, and is therefore tempted to secure his power by their death.

JFB: 2Ch 21:6-7 - he walked . . . as did the house of Ahab, for he had the daughter of Ahab to wife The precepts and examples of his excellent father were soon obliterated by his matrimonial alliance with a daughter of the royal house of Israel. Thro...

The precepts and examples of his excellent father were soon obliterated by his matrimonial alliance with a daughter of the royal house of Israel. Through the influence of Athaliah he abolished the worship of the Lord, and encouraged an introduction of all the corruptions prevalent in the sister kingdom. The divine vengeance was denounced against him, and would have utterly destroyed him and his house, had it not been for a tender regard to the promise made to David (2Sa 7:29; 2Ki 8:19).

JFB: 2Ch 21:8-10 - the Edomites revolted That nation had been made dependent by David, and down to the time of Jehoshaphat was governed by a tributary ruler (1Ki 22:47; 2Ki 3:9). But that kin...

That nation had been made dependent by David, and down to the time of Jehoshaphat was governed by a tributary ruler (1Ki 22:47; 2Ki 3:9). But that king having been slain in an insurrection at home, his successor thought to ingratiate himself with his new subjects by raising the flag of independence [JOSEPHUS]. The attempt was defeated in the first instance by Jehoram, who possessed all the military establishments of his father; but being renewed unexpectedly, the Edomites succeeded in completely emancipating their country from the yoke of Judah (Gen 27:40). Libnah, which lay on the southern frontier and towards Edom, followed the example of that country.

JFB: 2Ch 21:12-15 - there came a writing to him from Elijah the prophet That prophet's translation having taken place in the reign of Jehoshaphat [2Ki 2:11-12], we must conclude that the name of Elijah has, by the error of...

That prophet's translation having taken place in the reign of Jehoshaphat [2Ki 2:11-12], we must conclude that the name of Elijah has, by the error of a transcriber, been put for that of Elisha.

JFB: 2Ch 21:13-19 - hast made Judah and the inhabitants of Jerusalem . . . like to the whoredoms of the house of Ahab That is, introduced the superstitions and vices of Phœnician idolatry (see on Deu 13:6-14). On this account, as well as for his unnatural cruelties, ...

That is, introduced the superstitions and vices of Phœnician idolatry (see on Deu 13:6-14). On this account, as well as for his unnatural cruelties, divine vengeance was denounced against him, which was soon after executed exactly as the prophet had foretold. A series of overwhelming calamities befell this wicked king; for in addition to the revolts already mentioned, two neighboring tribes (see 2Ch 17:11) made hostile incursions on the southern and western portions of his kingdom. His country was ravaged, his capital taken, his palace plundered, his wives carried off, and all his children slain except the youngest. He himself was seized with an incurable dysentery, which, after subjecting him to the most painful suffering for the unusual period of two years, carried him off, a monument of the divine judgment. To complete his degradation, his death was unlamented, his burial unhonored by his subjects. This custom, similar to what obtained in Egypt, seems to have crept in among the Hebrews, of giving funeral honors to their kings, or withholding them, according to the good or bad characters of their reign.

Clarke: 2Ch 21:2 - And he had brethren - the sons of Jehoshaphat, king of Israel. And he had brethren - the sons of Jehoshaphat, king of Israel. - Jehoshaphat certainly was not king of Israel, but king of Judah. ישראל Yisrae...

And he had brethren - the sons of Jehoshaphat, king of Israel. - Jehoshaphat certainly was not king of Israel, but king of Judah. ישראל Yisrael must be a corruption in the text, for יהודה Yehudah ; which is the reading of the Syriac, Arabic, Septuagint, and Vulgate: the Chaldee, only agrees with the Hebrew text. And the reading of the versions is supported by thirty-eight of Kennicott’ s and De Rossi’ s MSS. The word Judah should therefore be restored to the text.

Clarke: 2Ch 21:3 - The kingdom gave he to Jehoram The kingdom gave he to Jehoram - He made him co-partner with himself in the kingdom about three years before his death; so that he reigned only five...

The kingdom gave he to Jehoram - He made him co-partner with himself in the kingdom about three years before his death; so that he reigned only five years after the death of his father Jehoshaphat. See the notes on 2Ki 8:16, etc.; and on the same, 2Ch 1:17, where an attempt is made to settle this disturbed chronology.

Clarke: 2Ch 21:4 - Slew all his brethren Slew all his brethren - What a truly diabolic thing is the lust of power! it destroys all the charities of life, and renders those who are under its...

Slew all his brethren - What a truly diabolic thing is the lust of power! it destroys all the charities of life, and renders those who are under its influence the truest resemblants of the arch fiend. That he might sit the more secure upon his throne, this execrable man imbrues his hands in the blood of his own brothers! There are more instances of this species of cruelty among bad Asiatic kings than among any other class of men. The history of every country abounds in proofs; even that of our own is not the least barren.

Clarke: 2Ch 21:6 - He had the daughter of Ahab to wife He had the daughter of Ahab to wife - This was Athaliah, daughter of Ahab and Jezebel, who was famous for her impieties and cruelty, as was her most...

He had the daughter of Ahab to wife - This was Athaliah, daughter of Ahab and Jezebel, who was famous for her impieties and cruelty, as was her most profligate mother. It is likely that she was the principal cause of Jehoram’ s cruelty and profaneness.

Clarke: 2Ch 21:7 - To give a light to him To give a light to him - To give him a descendant.

To give a light to him - To give him a descendant.

Clarke: 2Ch 21:8 - In his days the Edomites revolted In his days the Edomites revolted - See on 2Ki 8:21 (note).

In his days the Edomites revolted - See on 2Ki 8:21 (note).

Clarke: 2Ch 21:11 - To commit fornication To commit fornication - That is, to serve idols. The Israelites were considered as joined to Jehovah as a woman is joined to her husband: when she a...

To commit fornication - That is, to serve idols. The Israelites were considered as joined to Jehovah as a woman is joined to her husband: when she associates with other men, this is adultery; when they served other gods, this was called by the same name, it was adultery against Jehovah. This is frequently the only meaning of the terms adultery and fornication in the Scriptures.

Clarke: 2Ch 21:12 - There came a writing to him from Elijah the prophet There came a writing to him from Elijah the prophet - From 2Ki 2:11, it is evident that Elijah had been translated in the reign of Jehoshaphat, the ...

There came a writing to him from Elijah the prophet - From 2Ki 2:11, it is evident that Elijah had been translated in the reign of Jehoshaphat, the father of Jehoram. How then could he send a letter to the son? Some say he sent it from heaven by an angel; others, that by the spirit of prophecy he foresaw this defection of Jehoram, and left the letter with Elisha, to be sent to him when this defection should take place; others say that Elijah is put here for Elisha; and others, that this Elijah was not the same that was translated, but another prophet of the same name. There are others who think that, as Elijah was still in the body, for he did not die, but was translated, he sent this letter from that secret place in which he was hidden by the Almighty. All the versions have Elijah, and all the MSS. the same reading. Dr. Kennicott contends that Elisha was the writer; for Elijah had been taken up to heaven thirteen years before the time of this writing. Our margin says, the letter was written before his assumption, and refers to 2Ki 2:1

These are all conjectures; and I could add another to their number, but still we should be where we were. I should adopt the conjecture relative to Elisha, were not every Hebrew MS., and all the Oriental versions, against it; to which may be added, that the author of this book does not once mention Elisha in any part of his work. It is certainly a possible case that this writing might have been a prediction of Jehoram’ s impiety and miserable death, delivered in the time of the prophet, and which was now laid before this wicked king for the first time: and by it the prophet, though not among mortals, still continued to speak. I can see no solid reason against this opinion.

Clarke: 2Ch 21:14 - Will the Lord smite Will the Lord smite - "The Word of the Lord will send a great mortality."- Targum.

Will the Lord smite - "The Word of the Lord will send a great mortality."- Targum.

Clarke: 2Ch 21:15 - Until thy bowels fall out Until thy bowels fall out - This must have been occasioned by a violent inflammation: by the same death perished Antiochus Epiphanes, and Herod Agri...

Until thy bowels fall out - This must have been occasioned by a violent inflammation: by the same death perished Antiochus Epiphanes, and Herod Agrippa.

Clarke: 2Ch 21:16 - The Philistines, and - the Arabians The Philistines, and - the Arabians - We have no other account of this war. Though it was a predatory war, yet it appears to have been completely ru...

The Philistines, and - the Arabians - We have no other account of this war. Though it was a predatory war, yet it appears to have been completely ruinous and destructive. What a general curse fell upon this bad king; in his body, soul, substance, family, and government!

Clarke: 2Ch 21:17 - Save Jehoahaz the youngest Save Jehoahaz the youngest - This person had at least three names, Jehoahaz, Ahaziah, (2Ch 22:1), and Azariah, (2Ch 22:6).

Save Jehoahaz the youngest - This person had at least three names, Jehoahaz, Ahaziah, (2Ch 22:1), and Azariah, (2Ch 22:6).

Clarke: 2Ch 21:18 - The Lord smote him The Lord smote him - "And after all these things the Word of the Lord smote his bowels,"etc. - Targum.

The Lord smote him - "And after all these things the Word of the Lord smote his bowels,"etc. - Targum.

Clarke: 2Ch 21:19 - After the end of two years, his bowels fell out After the end of two years, his bowels fell out - The Targum seems to intimate that he had a constipation and inflammation in his bowels; and that a...

After the end of two years, his bowels fell out - The Targum seems to intimate that he had a constipation and inflammation in his bowels; and that at last his bowels gushed out

Clarke: 2Ch 21:19 - No burning No burning - "His people made no burning of aromatic woods for him, as they had done for his forefathers."- Targum. See on 2Ch 16:14 (note).

No burning - "His people made no burning of aromatic woods for him, as they had done for his forefathers."- Targum. See on 2Ch 16:14 (note).

Clarke: 2Ch 21:20 - Departed without being desired Departed without being desired - He was hated while he lived, and neglected when he died; visibly cursed of God, and necessarily execrated by the pe...

Departed without being desired - He was hated while he lived, and neglected when he died; visibly cursed of God, and necessarily execrated by the people whom he had lived only to corrupt and oppress. No annalist is mentioned as having taken the pains to write any account of his vile life. This summary mention of him consigns him to the execration of posterity, and holds in the view of every prudent governor, the rock on which he split and wrecked the state.

Defender: 2Ch 21:6 - daughter of Ahab This daughter of Ahab was Athaliah the daughter of Jezebel, the Phoenician princess who introduced Baalism into Israel. Athaliah, in turn, introduced ...

This daughter of Ahab was Athaliah the daughter of Jezebel, the Phoenician princess who introduced Baalism into Israel. Athaliah, in turn, introduced it into Judah as the wife of King Jehoram. Jehoram slew all his younger brothers upon becoming king (2Ch 21:4), no doubt on the instigation of Athaliah, thus opening the way for her later to usurp the crown for herself (2Ch 22:10, 2Ch 22:12)."

Defender: 2Ch 21:7 - made with David God's covenant with David had been unconditional, not dependent on the behavior of his descendants, even one as wicked as Jehoram (2Ch 21:4). Compare ...

God's covenant with David had been unconditional, not dependent on the behavior of his descendants, even one as wicked as Jehoram (2Ch 21:4). Compare 2Sa 7:11-13."

Defender: 2Ch 21:12 - Elijah the prophet Elijah prophesied in Israel, but he was also concerned with Jehoram's apostasy in Judah. Apparently, shortly before his translation into heaven, he se...

Elijah prophesied in Israel, but he was also concerned with Jehoram's apostasy in Judah. Apparently, shortly before his translation into heaven, he sent this prophecy by messenger to king Jehoram, predicting his untimely and painful death."

TSK: 2Ch 21:1 - Jehoshaphat // was buried // Jehoram // reigned am 3115, bc 889 Jehoshaphat : 1Ki 22:50 was buried : 2Ch 21:20, 2Ch 9:31, 2Ch 12:16 Jehoram : 2Ki 8:16, 2Ki 8:17 reigned : ""Alone.""

am 3115, bc 889

Jehoshaphat : 1Ki 22:50

was buried : 2Ch 21:20, 2Ch 9:31, 2Ch 12:16

Jehoram : 2Ki 8:16, 2Ki 8:17

reigned : ""Alone.""

TSK: 2Ch 21:2 - Israel Israel : Jehoshaphat was certainly not king of Israel, but of Judah: Yisrael must therefore be a mistake for Yehoodah ; which is the reading of t...

Israel : Jehoshaphat was certainly not king of Israel, but of Judah: Yisrael must therefore be a mistake for Yehoodah ; which is the reading of thirty-eight of Dr. Kennicott’ s and De Rossi’ s manuscripts, and of the Syriac, Arabic, Septuagint, and Vulgate. 2Ch 21:4, 2Ch 12:6, 2Ch 23:2, 2Ch 24:5, 2Ch 24:16, 2Ch 28:19, 2Ch 28:23, 2Ch 28:27, 2Ch 33:18, 2Ch 35:18

TSK: 2Ch 21:3 - gave them // the kingdom // Jehoram gave them : 2Ch 11:23; Gen 25:6; Deu 21:15-17 the kingdom : He associated him with himself in the kingdom about three years before his death, and in t...

gave them : 2Ch 11:23; Gen 25:6; Deu 21:15-17

the kingdom : He associated him with himself in the kingdom about three years before his death, and in the fifth year of Joram king of Israel; so that Jehoram reigned three years with his father, and five years alone, in all eight years.

Jehoram : ""Jehoram made partner of the kingdom with his father, 1Ki 8:16.""

TSK: 2Ch 21:4 - slew all slew all : 2Ch 21:17, 2Ch 22:8, 2Ch 22:10; Gen 4:8; Jdg 9:5, Jdg 9:56, Jdg 9:57; 1Jo 3:12

TSK: 2Ch 21:5 - Jehoram am 3112-3119, bc 892-885 Jehoram : ""In consort, 2Ki 8:17.""2Ch 21:5

am 3112-3119, bc 892-885

Jehoram : ""In consort, 2Ki 8:17.""2Ch 21:5

TSK: 2Ch 21:6 - in the way // he had in the way : 1Ki 16:25-33 he had : 2Ch 18:1, 2Ch 22:2; 2Ki 8:18; Neh 13:25, Neh 13:26

TSK: 2Ch 21:7 - Howbeit // because // as he promised // light Howbeit : 2Ch 22:11; Isa 7:6, Isa 7:7 because : 2Sa 23:5; Psa 89:28-34, Psa 89:39; Jer 33:20-26 as he promised : 2Sa 7:12-17; 1Ki 11:13, 1Ki 11:36; 2K...

Howbeit : 2Ch 22:11; Isa 7:6, Isa 7:7

because : 2Sa 23:5; Psa 89:28-34, Psa 89:39; Jer 33:20-26

as he promised : 2Sa 7:12-17; 1Ki 11:13, 1Ki 11:36; 2Ki 8:19; Psa 132:11, Psa 132:17, 18-135:21; Luk 1:69, Luk 1:79

light : Heb. lamp, or candle

TSK: 2Ch 21:8 - the Edomites // dominion // and made am 3115, bc 889 the Edomites : Gen 27:40; 2Ki 8:20-22 dominion : Heb. hand and made : 1Ki 22:47; 2Ki 3:9

am 3115, bc 889

the Edomites : Gen 27:40; 2Ki 8:20-22

dominion : Heb. hand

and made : 1Ki 22:47; 2Ki 3:9

TSK: 2Ch 21:10 - Libnah // because Libnah : Jos 21:13; 2Ki 19:8 because : 2Ch 13:10, 2Ch 15:2; Deu 32:21; 1Ki 11:31, 1Ki 11:33; Jer 2:13

TSK: 2Ch 21:11 - Moreover // caused // fornication // compelled Moreover : Deu 12:2-4; 1Ki 11:7; Psa 78:58; Eze 20:28 caused : 1Ki 14:9, 1Ki 14:16; 2Ki 21:11; Hab 2:15; Rev 2:20 fornication : 2Ch 21:13; Lev 17:7, L...

TSK: 2Ch 21:12 - a writing // Elijah the prophet // in the ways of Jehoshaphat // in the ways of Asa am 3116, bc 888 a writing : ""Which was writ before his assumption.""2Ki 2:1; Jer 36:2, Jer 36:23, Jer 36:28-32; Eze 2:9, Eze 2:10; Dan 5:5, Dan 5:25-...

am 3116, bc 888

a writing : ""Which was writ before his assumption.""2Ki 2:1; Jer 36:2, Jer 36:23, Jer 36:28-32; Eze 2:9, Eze 2:10; Dan 5:5, Dan 5:25-29

Elijah the prophet : If the account of the translation of Elijah be given in the order in which it happened, then it occurred in the reign of Jehoshaphat, the father of Jehoram. Hence, it is probable that he wrote it before his assumption, and left it to be delivered by Elisha or one of the prophets. 2Ki 2:11

in the ways of Jehoshaphat : 2Ch 17:3, 2Ch 17:4; 1Ki 22:43

in the ways of Asa : 2Ch 14:2-5; 1Ki 15:11

TSK: 2Ch 21:13 - in the way // a whoring // hast slain in the way : 1Ki 16:25, 1Ki 16:30-33 a whoring : 2Ch 21:11; Exo 34:15; Deu 31:16; 2Ki 9:22; Jer 3:8, Jer 3:9 hast slain : 2Ch 21:4; Gen 4:10-12, Gen 4...

TSK: 2Ch 21:14 - plague // thy people // thy children plague : Heb. stroke, Lev 26:21 thy people : Many of the people had concurred in Jehoram’ s idolatry, and some of them must have been instruments...

plague : Heb. stroke, Lev 26:21

thy people : Many of the people had concurred in Jehoram’ s idolatry, and some of them must have been instruments in his base, unnatural murders; they were therefore joined in his punishment, and he suffered by the loss of his subjects. Hos 5:11; Mic 6:16

thy children : Exo 20:5

TSK: 2Ch 21:15 - by disease // thy bowels fall // the sickness by disease : This is supposed to have been a violent dysentery, a disease which is often attended with symptoms similar to those described in the text...

by disease : This is supposed to have been a violent dysentery, a disease which is often attended with symptoms similar to those described in the text; by the same death perished Antiochus Ephiphenes, and Herod Agrippa. 2Ch 21:18, 2Ch 21:19; Num 5:27; Deu 28:61; Act 12:23

thy bowels fall : Psa 109:18; Act 1:18

the sickness : 2Ch 21:18; Deu 28:27, Deu 28:37, Deu 28:59, Deu 28:67

TSK: 2Ch 21:16 - the Lord // Philistines am 3117, bc 887 the Lord : 2Ch 33:11; 1Sa 26:19; 2Sa 24:1; 1Ki 11:11, 1Ki 11:14, 1Ki 11:23; Ezr 1:1, Ezr 1:5; Isa 10:5, Isa 10:6; Isa 45:5-7; Amo 3:6 ...

TSK: 2Ch 21:17 - carried away // his sons also // Jehoahaz carried away : Heb. carried captive, Job 5:3, Job 5:4 his sons also : 2Ch 22:1, 2Ch 24:7 Jehoahaz : 2Ch 22:1, Ahaziah, 2Ch 22:6, Azariah

carried away : Heb. carried captive, Job 5:3, Job 5:4

his sons also : 2Ch 22:1, 2Ch 24:7

Jehoahaz : 2Ch 22:1, Ahaziah, 2Ch 22:6, Azariah

TSK: 2Ch 21:18 - And after all // an incurable disease am 3117-3119, bc 887-885 And after all : ""His son Ahaziah Prorex, soon after." an incurable disease : 2Ch 21:15; 2Ki 9:29; Act 12:23

am 3117-3119, bc 887-885

And after all : ""His son Ahaziah Prorex, soon after."

an incurable disease : 2Ch 21:15; 2Ki 9:29; Act 12:23

TSK: 2Ch 21:19 - made no made no : 2Ch 16:14; Jer 34:5

made no : 2Ch 16:14; Jer 34:5

TSK: 2Ch 21:20 - Thirty and two // without being desired am 3119, bc 885 Thirty and two : 2Ch 21:5 without being desired : Heb. without desire, That is, without being regrettedcaps1 . ncaps0 o one wished hi...

am 3119, bc 885

Thirty and two : 2Ch 21:5

without being desired : Heb. without desire, That is, without being regrettedcaps1 . ncaps0 o one wished him to live any longer. He was hated while he lived, and neglected when he died. 2Ch 23:21; Pro 10:7; Jer 22:18, Jer 22:28

kecilkan semua
Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: 2Ch 21:2 - Azariah // king of Israel Azariah two sons called by the same name, though doubtless distinguished by some additional title, which is not mentioned here, because it did not co...

Azariah two sons called by the same name, though doubtless distinguished by some additional title, which is not mentioned here, because it did not concern succeeding ages to know it. Though indeed there is a difference in their Hebrew names, the one being Azariah , the other Azariahu , hu being the last syllabic in his name, as in Elihu and others. Jehoshaphat king of Israel ; so he is called, either,

1. Because he was so by right. Or,

2. Because he was king not only of Judah and Benjamin, but of a great number of Israelites, who had come into and settled themselves in his kingdom, in his and in his predecessor’ s days; who being a considerable, and the purest and best, part of Israel, may well be called Israel, being more truly and properly God’ s Israel than their apostate brethren, who were no longer worthy of that name. Or,

3. Because all his subjects were Israelites; and therefore he was

king of Israel though not of all Israel. Or,

4. With some reflection upon his memory for making so strict an alliance and friendship with the king of Israel, whose cause he defended with his own and his kingdom’ s great hazard, as if he had been the king not so much of Judah as of Israel. And this may be the rather noted here, because here speedily follows a sad effect of that wicked and cursed match. Some say Israel was foisted into some copies by the transcriber instead of Judah, as it was first written.

Poole: 2Ch 21:3 - -- Whom he conceived that he ought to prefer by virtue of that law of God, Deu 21:15 , though otherwise he would not have done it, having probably ere ...

Whom he conceived that he ought to prefer by virtue of that law of God, Deu 21:15 , though otherwise he would not have done it, having probably ere this time perceived his perverse and wicked inclinations, and how much he was swayed by his idolatrous wife. Now he saw his error when it was too late.

Poole: 2Ch 21:4 - He strengthened himself // Slew all his brethren with the sword // Of the princes of Israel He strengthened himself he took courage and hardened his heart, as that word sometimes signifies. Slew all his brethren with the sword partly becau...

He strengthened himself he took courage and hardened his heart, as that word sometimes signifies.

Slew all his brethren with the sword partly because they either did, or he knew that they would, oppose him in his wicked designs; and partly for his own security, lest his people, who, as he believed, would be highly exasperated with the execution of his counsels, should advance any of them to the throne, and depose him.

Of the princes of Israel either,

1. Of Judah, here called Israel, or which See Poole "2Ch 21:2" . Or,

2. The princes or chief men of Israel, properly so called; not the princes of all Israel, or of the several tribes thereof, but the chief of those Israelites who, out of love to God and to the true religion, had forsaken their estates and worthy advantages in the kingdom of Israel, and were now incorporated with the kingdom of Judah. These he especially struck at, either,

1. Because his wife instigated him thereunto, both to punish them for their revolt from her father, and to deter others from following their example. Or,

2. Because he justly and truly thought these would be most firm and constant to and zealous for that religion which he was resolved to oppose, being both by their conscience and interest obliged to it.

Poole: 2Ch 21:5 - -- Of this, and 2Ch 21:6-10 , See Poole "2Ki 8:17" .

Of this, and 2Ch 21:6-10 , See Poole "2Ki 8:17" .

Poole: 2Ch 21:7 - Because of the covenant that he had made with David Because of the covenant that he had made with David for which, in 2Ki 8:19 , it is for David his servant’ s sake, i.e. not for David’ s mer...

Because of the covenant that he had made with David for which, in 2Ki 8:19 , it is for David his servant’ s sake, i.e. not for David’ s merits, but for God’ s free promise and covenant, as it is here explained.

Poole: 2Ch 21:10 - -- To wit, publicly and avowedly, setting him at defiance, as the next verse shows. And this is mentioned, either, 1. As the reason why the priests, w...

To wit, publicly and avowedly, setting him at defiance, as the next verse shows. And this is mentioned, either,

1. As the reason why the priests, whose city Libnah was, forsook him, because he had forsaken God; or rather,

2. As the reason why God raised up so many enemies against him, both from abroad and at home.

Poole: 2Ch 21:11 - He made high places // Caused the inhabitants of Jerusalem to commit fornication He made high places not to the Lord, whose sworn enemy he was, but to Baals, or false gods. Caused the inhabitants of Jerusalem to commit fornicatio...

He made high places not to the Lord, whose sworn enemy he was, but to Baals, or false gods.

Caused the inhabitants of Jerusalem to commit fornication not only by his counsel and example, but, as it follows, by force, by threats and penalties.

Poole: 2Ch 21:12 - There came a writing to him from Elijah // Quest // Answ // The Lord God of David thy father // In the ways of Jehoshaphat thy father There came a writing to him from Elijah Quest. How could this be, when Elijah was rapt up to heaven in Jehoshaphat’ s time, 2Ki 2:3,11 . Ans...

There came a writing to him from Elijah

Quest. How could this be, when Elijah was rapt up to heaven in Jehoshaphat’ s time, 2Ki 2:3,11 .

Answ Either,

1. This was Elisha, or some other prophet called Elijah, because he acted in the spirit and power of Elijah, for which cause John the Baptist also is so called. Or rather,

2. This was really written by Elijah, who by the Spirit did clearly foresee and foretell the reign and acts of Jehoram, (as others did of Josiah, 1Ki 13:2 , and Isaiah of Cyrus, Isa 45:3 , long before they were born,) and in consideration thereof left this prophecy with Elisha, to be delivered in due time by him, or some other person in his name, and as from his mouth.

The Lord God of David thy father whose name he mentions either to upbraid him with his degeneration from so worthy a parent; or to take off his presumption and confidence, which was grounded upon his being the son and successor of David, in whose posterity the crown was settled for ever by God’ s special appointment, and by the approbation of the people.

In the ways of Jehoshaphat thy father whose wise counsel and good example thou hast despised.

Poole: 2Ch 21:13 - -- More innocent, and righteous, and pious.

More innocent, and righteous, and pious.

Poole: 2Ch 21:14 - The Lord will smite thy people // Quest // Answ // Thy children and thy wives The Lord will smite thy people Quest. Why the people for his sin? Answ 1. Because the generality of them sinned in complying with his wicked and...

The Lord will smite thy people

Quest. Why the people for his sin?

Answ 1. Because the generality of them sinned in complying with his wicked and idolatrous commands through fear, 2Ch 21:11 .

2. Because he suffered in his people’ s destruction: for as the honour, and safety, and strength of a king lies in the multitude and prosperity of his people, Pro 14:28 ; so when they are diminished and destroyed, the king is very much weakened and endangered by it.

Thy children and thy wives whose lives shall go for the lives of thy brethren, 2Ch 21:4 .

Poole: 2Ch 21:15 - -- i.e. From day to day continually. Or, year upon year, i.e. one year after another, or for the space of two years, as the event shows, 2Ch 21:19 . He...

i.e. From day to day continually. Or, year upon year, i.e. one year after another, or for the space of two years, as the event shows, 2Ch 21:19 . Heb. days upon days . Days are oft put for a year , as Exo 13:10 Lev 25:29 Num 9:22 Jud 17:10 1Sa 1:3 1Sa 27:7 Amo 4:4 .

Poole: 2Ch 21:16 - The Philistines // Near the Ethiopians The Philistines a people fully subdued and dispirited; but God now raiseth their spirits and courage to do his work. Near the Ethiopians Heb. near...

The Philistines a people fully subdued and dispirited; but God now raiseth their spirits and courage to do his work.

Near the Ethiopians Heb. near the Cushites , i.e. either the Ethiopians, from whom they were parted only by the Red Sea, each dwelling upon the opposite shores of it; or rather, a people in Arabia, frequently mentioned in Scripture, and so called, either for their likeness in colour and complexion to the Ethiopians properly so called, or because the one of these people were a colony of the other. But the Ethiopians above Egypt were far enough from these other Arabians, being separated from them by the Red Sea.

Poole: 2Ch 21:17 - His sons also and his wives // Jehoahaz His sons also and his wives whom also they slew, 2Ch 22:1 , except Ahaziah and Athaliah, who possibly were hidden in some secret and safe place. Jeh...

His sons also and his wives whom also they slew, 2Ch 22:1 , except Ahaziah and Athaliah, who possibly were hidden in some secret and safe place.

Jehoahaz called also Ahaziah, which signifies the very same thing with Jehoahaz; and Azariah, 2Ch 22:6 , whose signification is near akin to the other, all signifying God’ s taking or helping of him.

Poole: 2Ch 21:20 - Departed // Without being desired Departed Heb. went , to wit, the way of all the earth , as it is more fully expressed, Jos 23:14 . Or, to the land of darkness , as Job 10:21,22 ....

Departed Heb. went , to wit, the way of all the earth , as it is more fully expressed, Jos 23:14 . Or, to the land of darkness , as Job 10:21,22 . Or, to his long home , Ecc 12:5 . Or, went away , to wit, out of this world; as this word is used, Job 14:20 Ecc 5:15 6:4 ; there being many such words and phrases used concerning death in the Old and New Testament, signifying that death is not an annihilation, but only a translation into another place and state. See Gen 15:15 Phi 1:23 .

Without being desired Heb. without desire ; which may belong either,

1. To himself; he had no desire of living longer, nor any pleasure in life, but was heartily weary of it, through his excessive pains: or rather,

2. To his people, who did not desire that he should live longer, but oft and heartily wished that he had died sooner; which contempt of him they showed both by making no burning for him, as they used to do for good and laudable kings, 2Ch 16:14 , and by denying him burial among the kings, as it here follows. Desire is here put for a person or thing whose life or continuance is desirable or desired by others, as Isa 2:16 Eze 24:16,18,21,25 Da 9:23 10:11,19 . And this is an emphatical expression, because it is usual with men to desire the deaths of some persons, whom afterward they lament and heartily wish that they were alive again, as they may have cause to do. But for this ungodly and unhappy prince, his people did not only in his lifetime wish his death, but afterwards they did not repent of those desires, nor wish him alive again, but rejoiced that they were delivered from so great a plague as he was to them.

Haydock: 2Ch 21:2 - Azarias // Juda Azarias. The only difference between this and the former name is, that the younger brother's (H.) has u at the end, (C.) Azrieu. Protestants an...

Azarias. The only difference between this and the former name is, that the younger brother's (H.) has u at the end, (C.) Azrieu. Protestants and Sept., make no difference, which we should nevertheless expect. H. ---

Juda. Heb. "Israel." Sept., Syriac, &c. agree with the Vulgate editions, though most of the ancient Latin MSS. have Israel. Josephat ruled over the principal tribes. Yet it seems probable, from the versions, that the Hebrew formerly read Juda.

Haydock: 2Ch 21:3 - Pensions Pensions. Heb. "precious things." Sept. "arms."

Pensions. Heb. "precious things." Sept. "arms."

Haydock: 2Ch 21:4 - Sword // Israel Sword. This cruel policy (H.) has been very common in the East. C. --- Israel. They had perhaps opposed his impious plans, animated by his breth...

Sword. This cruel policy (H.) has been very common in the East. C. ---

Israel. They had perhaps opposed his impious plans, animated by his brethren. God presently chastised him with the rebellion of Idumea; and though Joram gained a victory over Seir, (4 K. viii. 21.) he was not able to reduce the nation, being called off by other wars, v. 16. His own subjects at Lobna, a Levitical city in Juda, also abandoned him. Dreadful evils were denounced in a letter from the prophet Elias, who had been translated to paradise nine years before, and at last the honours of sepulture were denied to the wicked king. T.

Haydock: 2Ch 21:6 - Achab Achab. It is supposed by Jezabel. She might be grand-daughter of Amri, C. xxii. 2. The infamous Athalia is blamed for most of the evils which her ...

Achab. It is supposed by Jezabel. She might be grand-daughter of Amri, C. xxii. 2. The infamous Athalia is blamed for most of the evils which her husband committed.

Haydock: 2Ch 21:7 - Lamp Lamp; heir and successor. C. Psalm cxxxi. 17.

Lamp; heir and successor. C. Psalm cxxxi. 17.

Haydock: 2Ch 21:10 - Day Day, when the author lived. See 4 K. viii. 20.

Day, when the author lived. See 4 K. viii. 20.

Haydock: 2Ch 21:11 - Fornication Fornication; idolatry. M. --- Heb. "and compelled Juda." Sept. "seduced." Syriac, "dissipated Juda." C. --- He used every art of seduction and ...

Fornication; idolatry. M. ---

Heb. "and compelled Juda." Sept. "seduced." Syriac, "dissipated Juda." C. ---

He used every art of seduction and violence to introduce idolatry, to the ruin of his kingdom. H.

Haydock: 2Ch 21:12 - Elias // Prophet Elias. Le Clerc would read Eliseus. Grotius supposes that all passed in a dream. Others think that Elias had written the letter before his remov...

Elias. Le Clerc would read Eliseus. Grotius supposes that all passed in a dream. Others think that Elias had written the letter before his removal from the conversation of men, some years before, foreseeing the impiety of Joram, and leaving the letter with Eliseus, to be delivered unto him. M. Junius. ---

But the most common opinion is, that the prophet wrote it in paradise, (C.) and sent it to the king by an angel, &c. Seder. xvii. Bellarmine) T. ---

Elias had been taken away in the 18th year of Josaphat, who reigned 25; so he shewed this special care of Joram and his kingdom, so many years after his assumption. W. ---

Thus the saints in heaven interest themselves in our defence, 2 Machabees xv. 11. H. ---

Prophet. Heb. "And there came in him a writing of," &c. C.

Haydock: 2Ch 21:14 - Thee Thee is not expressed in Heb., but it is in the Sept. and the king was not only afflicted with illness, but with the losses of his people and family....

Thee is not expressed in Heb., but it is in the Sept. and the king was not only afflicted with illness, but with the losses of his people and family. H.

Haydock: 2Ch 21:15 - By little By little. Heb. "by reason of the sickness, (H.) day by day," or in two years time, v. 19. C. --- He was probably ill so long. H. --- Agrippa an...

By little. Heb. "by reason of the sickness, (H.) day by day," or in two years time, v. 19. C. ---

He was probably ill so long. H. ---

Agrippa and Antiochus were treated in the same manner, (C.) with a diarrhœa, (M.) or dysentery, (C.) the vitals being corrupted. Valesius 40.

Haydock: 2Ch 21:16 - Philistines // Ethiopians Philistines; who, it seems, had been obedient since the days of David. --- Ethiopians, who lay west of the Arabians, from the Red Sea to the lower ...

Philistines; who, it seems, had been obedient since the days of David. ---

Ethiopians, who lay west of the Arabians, from the Red Sea to the lower Egypt and the Nile, (C.) bordering on Madian. There was another Ethiopia to the south of Egypt. M.

Haydock: 2Ch 21:17 - Joachaz Joachaz, alias Ochozias, (Ch.) or Azarias, in Hebrew, C. xxii. 1., and 6. C. --- The variation of names seems to originate in the mistakes of trans...

Joachaz, alias Ochozias, (Ch.) or Azarias, in Hebrew, C. xxii. 1., and 6. C. ---

The variation of names seems to originate in the mistakes of transcribers, very frequently. If we found in some profane author, that Philip had only one son, Ander-alex, left, and that this son, Alex-ander, succeeded him, we should readily allow that the first syllables had been erroneously placed last, (Kennicott) as on this occasion aez-ieu stands for ieu-aez. Sept. has here Greek: Ochozias; as the other versions have also Ochozias, (chap. xxii. 6.) instead of Azrieu, (H.) a name given to Ozias, king of Juda, when it belonged to the priests, as it here belongs to one of the captains, C. xxiii. 1. Sometimes we find Aezie, 4 K. ix. 16. Strange inconsistency! Kennicott) See 4 K. xiv. 21.

Haydock: 2Ch 21:19 - And And. Prot. "And it came to pass that, in the process of time, after the end of two years, his bowels fell out, by reason of his sickness: so he died...

And. Prot. "And it came to pass that, in the process of time, after the end of two years, his bowels fell out, by reason of his sickness: so he died of sore diseases: And his people made no burning for him," &c. (H.) not that the body was usually consumed, but no aromatical spices were burned near it, (Sanctius; T.) as in the funeral of Asa, C. xvi. 14. C. ---

The point is controverted. M.

Haydock: 2Ch 21:20 - Rightly // Kings Rightly. Sept. "unpraised." Heb. "without any satisfaction;" or, "he departed unregretted," oppressed with illness, and odious to all. --- Kings. ...

Rightly. Sept. "unpraised." Heb. "without any satisfaction;" or, "he departed unregretted," oppressed with illness, and odious to all. ---

Kings. Joas, Achaz, Achab, and Manasses, were disgraced in like manner, after their death. The Hebrews then shewed their resentment, without fear. The like custom prevailed in Egypt, and kept many within bounds. No person could receive the usual honours of burial, if his accusers could maintain their charge against his character before a court of above forty people, assembled for the purpose. Calumny was severely punished. But the kings themselves were to stand their trial, while their corpse was placed in the porch of the monument, and the priest spoke their funeral oration. The people testified their approbation or discontent, "and many of the kings have been deprived of a glorious and legal burial, on account of the opposition of the multitude." Diodorus i. and ii. C.

Gill: 2Ch 21:1 - Now Jehoshaphat slept with his fathers Now Jehoshaphat slept with his fathers,.... See Gill on 1Ki 22:50.

Now Jehoshaphat slept with his fathers,.... See Gill on 1Ki 22:50.

Gill: 2Ch 21:2 - And he had brethren, the sons of Jehoshaphat // Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah // all these were the sons of Jehoshaphat king of Israel And he had brethren, the sons of Jehoshaphat,.... That is, Jehoram had, who succeeded him: their names follow: Azariah, and Jehiel, and Zechariah, ...

And he had brethren, the sons of Jehoshaphat,.... That is, Jehoram had, who succeeded him: their names follow:

Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; two of them were of the same name; though it may be observed, that in the Hebrew text they are somewhat distinguished, the latter is called Azariah; Jehiel is said, by the Jews x, to be the same with Hiel that rebuilt Jericho; indeed it was rebuilt in the times of Jehoshaphat, and was a city of the tribe of Benjamin, Jos 18:21 which was under his jurisdiction; but it can never be thought that he would ever suffer a son of his to rebuild it; besides, he is expressly said to be a Bethelite, 1Ki 16:34,

all these were the sons of Jehoshaphat king of Israel; which generally, since the division of the kingdom, designs the ten tribes, but cannot be the meaning here, because Jehoshaphat was only king of two tribes, Judah and Benjamin; they were tribes of Israel indeed, and so he was king of a part of Israel; and besides, many out of the ten tribes came and settled in his kingdom, and were under his government; though some think he is so called, because he concerned himself so much for the kingdom of Israel, and more than for his own; but the Vulgate Latin, Septuagint, Syriac, and Arabic versions, all read king of Judah; wherefore some are of opinion that Israel is a mistake of the transcriber; but this need not be supposed, since he was of right king of Israel, and was in fact king of two tribes that belonged to Israel.

Gill: 2Ch 21:3 - And their father gave them great gifts of silver, and of gold, and of precious things // with fenced cities in Judah // but the kingdom gave he to Jehoram And their father gave them great gifts of silver, and of gold, and of precious things,.... As jewels and precious stones; or precious garments, as the...

And their father gave them great gifts of silver, and of gold, and of precious things,.... As jewels and precious stones; or precious garments, as the Targum, in like manner as Abraham gave to his sons, when he sent them from Isaac:

with fenced cities in Judah; not as their own property, but he appointed them governors in them, to defend them against an enemy, and as a mark of honour to them:

but the kingdom gave he to Jehoram, because he was the firstborn; strictly observing the law in Deu 21:16, which was not always done; though it was reckoned by the Heathens contrary to the law of nations to give the kingdom to the younger y.

Gill: 2Ch 21:4 - Now when Jehoram was risen up to the kingdom of his father // he strengthened himself // and slew all his brethren with the sword // and divers also of the princes of Israel Now when Jehoram was risen up to the kingdom of his father,.... Succeeded him in it, and reigned alone, for he had reigned with his father some years ...

Now when Jehoram was risen up to the kingdom of his father,.... Succeeded him in it, and reigned alone, for he had reigned with his father some years before his death; see Gill on 2Ki 8:16,

he strengthened himself; in the kingdom, by some means or another closely attaching the greater part of the princes, and people of the land, unto him, when he thought himself well settled and established on the throne; though some understand it of making strong, or hardening his heart to do what is next mentioned:

and slew all his brethren with the sword; either to get their riches into his hands, or lest, being religious princes, they should oppose his restoring idolatry, and for that reason the people should depose him, and set up one of them; and therefore he dispatched them out of the way to secure himself, and carry his point:

and divers also of the princes of Israel; such who had removed out of the ten tribes, for the sake of religion, and therefore would never agree to the introduction of idolatry among them, for which reason Jehoram slew them; and perhaps they might express their disapprobation and abhorrence of his murder of his brethren.

Gill: 2Ch 21:5-11 - Jehoram was thirty two years old Jehoram was thirty two years old,.... Of these verses; see Gill on 2Ki 8:17, 2Ki 8:18, 2Ki 8:19, 2Ki 8:20, 2Ki 8:21, 2Ki 8:22

Jehoram was thirty two years old,.... Of these verses; see Gill on 2Ki 8:17, 2Ki 8:18, 2Ki 8:19, 2Ki 8:20, 2Ki 8:21, 2Ki 8:22

Gill: 2Ch 21:11 - Moreover, he made high places in the mountains of Judah // and caused the inhabitants of Jerusalem to commit fornication Moreover, he made high places in the mountains of Judah,.... Temples and altars for idols, which, being built on mountains, had the name of high place...

Moreover, he made high places in the mountains of Judah,.... Temples and altars for idols, which, being built on mountains, had the name of high places; and these Jehoram made or rebuilt were those which had been pulled down by Asa and Jehoshaphat:

and caused the inhabitants of Jerusalem to commit fornication; that is, idolatry, drawing them by his own example to worship Baal, for he did what Ahab and his family did, 2Ch 21:6, and compelled Judah thereto; the inhabitants of Jerusalem falling into the same idolatrous practice with him, he forced the inhabitants of the cities, and in the country, to do the same, who it seems were not so willing and ready to comply therewith.

Gill: 2Ch 21:12 - And there came a writing to him from Elijah the prophet // saying, thus saith the Lord God of David thy father // because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah And there came a writing to him from Elijah the prophet,.... Not what was written by him after his ascension to heaven, and from thence came to Jehora...

And there came a writing to him from Elijah the prophet,.... Not what was written by him after his ascension to heaven, and from thence came to Jehoram, even seven years after that, as say some Jewish writers z; nor was it a writing from another person of the same name in those times, since of such an one we nowhere read; nor from Elisha bearing the name of Elijah, having a double portion of his spirit on him, since he is never so called; but this was a writing of Elijah's before his ascension, who, foreseeing by a spirit of prophecy what Jehoram would be guilty of, wrote this, and gave it to one of the prophets, as Kimchi suggests, and most probably to Elisha, to communicate it to him at a proper time; and who might, as the above writer intimates, think it came immediately from heaven:

saying, thus saith the Lord God of David thy father; and from whose God he had departed, and to which ancestor of his he was so much unlike:

because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah; neither trod in the steps of his father nor grandfather.

Gill: 2Ch 21:13 - And hast walked in the way of the kings of Israel // and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab // and hast also slain thy brethren of thy father's house, which were better than thyself And hast walked in the way of the kings of Israel,.... Worshipping the calves, and even Baal, with other idols, as they did: and hast made Judah an...

And hast walked in the way of the kings of Israel,.... Worshipping the calves, and even Baal, with other idols, as they did:

and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab; meaning spiritual whoredoms or idolatries:

and hast also slain thy brethren of thy father's house, which were better than thyself; more religious, more humane, more prudent, and fitter for government.

Gill: 2Ch 21:14 - Behold, with a great plague will the Lord smite thy people // and thy children, and thy wives, and all thy goods Behold, with a great plague will the Lord smite thy people,.... They going into the same idolatry with himself willingly, at least great part of them,...

Behold, with a great plague will the Lord smite thy people,.... They going into the same idolatry with himself willingly, at least great part of them, and therefore deserved to be smitten, and which would be a punishment to him:

and thy children, and thy wives, and all thy goods; which should be carried captive, as the event shows.

Gill: 2Ch 21:15 - And thou shalt have great sickness by disease of thy bowels // until thy bowels fall out by reason of the sickness day by day And thou shalt have great sickness by disease of thy bowels,.... Which was a just retaliation to him, for having no bowels of compassion on his brethr...

And thou shalt have great sickness by disease of thy bowels,.... Which was a just retaliation to him, for having no bowels of compassion on his brethren whom he slew:

until thy bowels fall out by reason of the sickness day by day; that continuing day after day, and even year after year, the space of two years, as appears from 2Ch 21:19.

Gill: 2Ch 21:16 - Moreover, the Lord stirred up against Jehoram the spirit of the Philistines // and of the Arabians that were near the Ethiopians Moreover, the Lord stirred up against Jehoram the spirit of the Philistines,.... Which had been depressed in the times of Jehoshaphat, to whom they br...

Moreover, the Lord stirred up against Jehoram the spirit of the Philistines,.... Which had been depressed in the times of Jehoshaphat, to whom they brought their presents and tribute willingly, 2Ch 17:11.

and of the Arabians that were near the Ethiopians; not the Ethiopians of Africa, as the Targum, for the Arabians were not near them, but the Chusaean Arabs or Midianites, see Num 12:1. The Targum is, the Word of the Lord did this.

Gill: 2Ch 21:17 - And they came up into Judah, and brake into it // and carried away all the substance that was found in the king's house // and his sons also, and his wives // so that there was never a son left him, save Jehoahaz And they came up into Judah, and brake into it, &c. l In an hostile manner: and carried away all the substance that was found in the king's house, ...

And they came up into Judah, and brake into it, &c. l In an hostile manner:

and carried away all the substance that was found in the king's house, his gold, silver, and precious things, the rich furniture of his palace; no mention is made of any other plunder in the city, or the country; so that they seem to have had their principal eye to the king's palace, and the spoil of that; being so directed by the providence of God, who had stirred them up to do this as a punishment of Jehoram:

and his sons also, and his wives; these they also carried away, all but Athaliah, who hid herself; he through his disease not being able to make any opposition, or to get any forces together to withstand them:

so that there was never a son left him, save Jehoahaz, the youngest of his sons; the same that is called Ahaziah and Azariah, 2Ch 22:1 so the prophecy in 2Ch 21:14 was fulfilled.

Gill: 2Ch 21:18 - After all this the Lord smote him in his bowels with an incurable disease. After all this the Lord smote him in his bowels with an incurable disease. What it was is not agreed upon; some take it be an "hernia", or rupture; ot...

After all this the Lord smote him in his bowels with an incurable disease. What it was is not agreed upon; some take it be an "hernia", or rupture; others, the falling of the "anus", or a fistula in it; others, the colic, or iliac passion; but generally it is thought to be a dysentery, or bloody flux; the Targum is,"the Word of the Lord broke him.''

Gill: 2Ch 21:19 - And it came to pass that in process of time, after the end of two years // his bowels fell out by reason of his sickness // so he died of sore diseases // and the people made no burning for him, like the burnings of his fathers And it came to pass that in process of time, after the end of two years,.... So long he was afflicted and tortured with the above disease: his bowe...

And it came to pass that in process of time, after the end of two years,.... So long he was afflicted and tortured with the above disease:

his bowels fell out by reason of his sickness; either in like manner as Judas's did, Act 1:18 or as in the manner the bowels of Arius are said to do, while sitting on the seat of the vault a; or perhaps only what was contained in the bowels is meant, if it was the colic:

so he died of sore diseases; he seems to have had a complication of them, and these very painful and distressing:

and the people made no burning for him, like the burnings of his fathers; as they did for his grandfather Asa, 2Ch 16:14, they did not burn spices or odoriferous wood, as the Targum; though his body, because of the stench of it, needed it, as Jarchi observes.

Gill: 2Ch 21:20 - Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years // and departed without being desired // howbeit, they buried him in the city of David, but not in the sepulchres of the kings Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years,.... See 2Ki 8:17, and departed without being desir...

Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years,.... See 2Ki 8:17,

and departed without being desired; to live, either by himself, being weary of life through the pain he endured; or by his people, he being so wicked a prince, and so ill beloved by them, that nobody wished to have him live, but were glad to hear of his death; the meaning is, he died unlamented; his death is expressed by a departing out of this world into another, a phrase more than once used for death in the New Testament, see Joh 13:1,

howbeit, they buried him in the city of David, but not in the sepulchres of the kings; they showed him some respect for the sake of his father, by burying him in the city of David, but denied him the honour of lying in the royal sepulchres, see 2Ki 8:24.

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Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: 2Ch 21:1 The parallel account in 2 Kgs 8:16-24 has the variant spelling “Jehoram.”

NET Notes: 2Ch 21:2 A number of times in 2 Chronicles “Israel” is used instead of the more specific “Judah”; see 2 Chr 12:6; 23:2). In the interes...

NET Notes: 2Ch 21:4 Heb “and he killed all his brothers with the sword.”

NET Notes: 2Ch 21:5 For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

NET Notes: 2Ch 21:6 Heb “in the eyes of.”

NET Notes: 2Ch 21:7 Heb “which he made to David, just as he had promised to give him and his sons a lamp all the days.” Here “lamp” is metaphorica...

NET Notes: 2Ch 21:8 Heb “in his days Edom rebelled from under the hand of Judah and enthroned a king over them.”

NET Notes: 2Ch 21:9 Heb “and he arose at night and defeated Edom, who had surrounded him, and the chariot officers.” The Hebrew text as it stands gives the im...

NET Notes: 2Ch 21:10 Heb “he.” This pronoun could refer to Judah, but the context focuses on Jehoram’s misdeeds. See especially v. 11.

NET Notes: 2Ch 21:11 Heb “and drove Judah away.”

NET Notes: 2Ch 21:12 Heb “in the ways of.”

NET Notes: 2Ch 21:13 Heb “the house of your father.”

NET Notes: 2Ch 21:14 Heb “to strike with a great striking.”

NET Notes: 2Ch 21:15 Heb “and you [will have] a serious illness, an illness of the intestines until your intestines come out because of the illness days upon days.&#...

NET Notes: 2Ch 21:16 Heb “the spirit of the Philistines.”

NET Notes: 2Ch 21:17 Heb “all the property which was found in the house of the king.”

NET Notes: 2Ch 21:18 Heb “in his intestines with an illness [for which] there was no healer.”

NET Notes: 2Ch 21:19 Heb “and his people did not make for him a fire, like the fire of his fathers.”

NET Notes: 2Ch 21:20 The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

Geneva Bible: 2Ch 21:2 And he had brethren the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these [were] the sons o...

Geneva Bible: 2Ch 21:4 Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and ( b ) slew all his brethren with the sword, and [divers] also...

Geneva Bible: 2Ch 21:6 And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to ( d ) wife: and he wrought [that wh...

Geneva Bible: 2Ch 21:10 So the Edomites revolted from under the hand of Judah unto this day. The same time [also] did ( e ) Libnah revolt from under his hand; because he had ...

Geneva Bible: 2Ch 21:11 Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit ( f ) fornication, and compelled Judah [ther...

Geneva Bible: 2Ch 21:12 And there came a writing to him from ( g ) Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in th...

Geneva Bible: 2Ch 21:15 And thou [shalt have] great sickness by disease of thy bowels, until ( h ) thy bowels fall out by reason of the sickness day by day. ( h ) We see thi...

Geneva Bible: 2Ch 21:16 Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that [were] near the ( l ) Ethiopians: ( l ) There w...

Geneva Bible: 2Ch 21:17 And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wive...

Geneva Bible: 2Ch 21:20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, ( l ) and departed without being desired. Howbeit the...

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Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: 2Ch 21:1-11 - --Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the m...

MHCC: 2Ch 21:12-20 - --A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is...

Matthew Henry: 2Ch 21:1-11 - -- We find here, I. That Jehoshaphat was a very careful indulgent father to Jehoram. He had many sons, who are here named (2Ch 21:2), and it is said (2...

Matthew Henry: 2Ch 21:12-20 - -- Here we have, I. A warning from God sent to Jehoram by a writing from Elijah the prophet. By this it appears that Jehoram came to the throne, and sh...

Keil-Delitzsch: 2Ch 21:1-4 - -- 2Ch 21:1-3 Jehoshaphat's death, and the slaughter of his sons by Joram . - 2Ch 21:2, 2Ch 21:3. Joram had six brothers, whom their father had plen...

Keil-Delitzsch: 2Ch 21:5-9 - -- Duration and spirit of Joram's reign . - These verses agree with 2Ki 8:17-22, with the exception of some immaterial divergences, and have been comm...

Keil-Delitzsch: 2Ch 21:10-11 - -- The chronicler concludes the account of the revolt of Edom and of the city of Libnah against Judah's dominion with the reflection: "For he (Joram) h...

Keil-Delitzsch: 2Ch 21:12-17 - -- The prophet Elijah's letter against Joram, and the infliction of the punishments as announced. - 2Ch 21:12. There came to him a writing from the pro...

Keil-Delitzsch: 2Ch 21:18 - -- The second punishment fell upon the body and life of the king. The Lord smote him in his bowels to (with) disease, for which there was no healing. ...

Keil-Delitzsch: 2Ch 21:19 - -- And it came to pass in days after days (i.e., when a number of days had passed), and that at the time ( וּכעת( emit eh ) of the expiration of t...

Keil-Delitzsch: 2Ch 21:20 - -- The repetition of his age and the length of his reign (cf. 2Ch 21:6) is accounted for by the fact that the last section of this chapter is derived f...

Constable: 2Ch 10:1--36:23 - --IV. THE REIGNS OF SOLOMON'S SUCCESSORS chs. 10--36 "With the close of Solomon's reign we embark upon a new phase...

Constable: 2Ch 21:1-20 - --E. Jehoram ch. 21 The events from Jehoram's reign that the Chronicler selected present a classic example...

Guzik: 2Ch 21:1-20 - Jehoram's Evil Reign 2 Chronicles 21 - Jehoram's Evil Reign A. The sins of Jehoram. 1. (1-5) The murder of his brothers. And Jehoshaphat rested with his fathers, and w...

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Pendahuluan / Garis Besar

JFB: 2 Chronicles (Pendahuluan Kitab) THE FIRST AND SECOND BOOKS OF CHRONICLES were also considered as one by the ancient Jews, who called them "words of days," that is, diaries or journal...

JFB: 2 Chronicles (Garis Besar) SOLEMN OFFERING OF SOLOMON AT GIBEON. (2Ch 1:1-6) HIS CHOICE OF WISDOM IS BLESSED BY GOD. (2Ch 1:7-13) HIS STRENGTH AND WEALTH. (2Ch 1:14-17) SOLOMON...

TSK: 2 Chronicles 21 (Pendahuluan Pasal) Overview 2Ch 21:1, Jehoram, succeeding Jehoshaphat, slays his brethren; 2Ch 21:5, His wicked reign; 2Ch 21:8, Edom and Libnah revolt; 2Ch 21:12, T...

Poole: 2 Chronicles 21 (Pendahuluan Pasal) CHRONICLES CHAPTER 21 . Jehoram is made king, and slayeth his brethren, 2Ch 21:1-4 . His wicked reign, 2Ch 21:5-7 . Edom and Libnah revolt 2Ch 21:8-...

MHCC: 2 Chronicles 21 (Pendahuluan Pasal) (2Ch 21:1-11) The wicked reign of Jehoram. (2Ch 21:12-20) Jehoram's miserable end.

Matthew Henry: 2 Chronicles (Pendahuluan Kitab) An Exposition, with Practical Observations, of The Second Book of Chronicles This book begins with the reign of Solomon and the building of the temple...

Matthew Henry: 2 Chronicles 21 (Pendahuluan Pasal) Never surely did any kingdom change its king so much for the worse as Judah did, when Jehoram, one of the vilest, succeeded Jehoshaphat, one of the...

Constable: 2 Chronicles (Pendahuluan Kitab) Introduction For an explanation of the title, writer, date, scope, and purpose of this book, see my comments in my notes...

Constable: 2 Chronicles (Garis Besar) Outline (Continued from notes on 1 Chronicles) III. The reign of Solomon chs. 1-9 ...

Constable: 2 Chronicles 2 Chronicles Bibliography Ackroyd, Peter R. I and II Chronicles, Ezra, Nehemiah. London: SCM Press, 1973. ...

Haydock: 2 Chronicles (Pendahuluan Kitab) THE SECOND BOOK OF PARALIPOMENON. INTRODUCTION. As the former Book shews how David was chosen to rule over God's peculiar people, so this [Book]...

Gill: 2 Chronicles (Pendahuluan Kitab) INTRODUCTION TO 2 CHRONICLES This, and the preceding, were but one book originally, but divided into two because of the size of it, so that this is...

Gill: 2 Chronicles 21 (Pendahuluan Pasal) INTRODUCTION TO 2 CHRONICLES 21 This chapter relates Jehoram's succession to the throne of Judah, and the murders and idolatries committed by him, ...

Advanced Commentary (Kamus, Lagu-Lagu Himne, Gambar, Ilustrasi Khotbah, Pertanyaan-Pertanyaan, dll)


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