Teks -- 2 Samuel 3:1-39 (NET)

3:1 However, the war was prolonged between the house of Saul and the house of David. David was becoming steadily stronger, while the house of Saul was becoming increasingly weaker. 3:2 Now sons were born to David in Hebron. His firstborn was Amnon, born to Ahinoam the Jezreelite. 3:3 His second son was Kileab, born to Abigail the widow of Nabal the Carmelite. His third son was Absalom, the son of Maacah daughter of King Talmai of Geshur. 3:4 His fourth son was Adonijah, the son of Haggith. His fifth son was Shephatiah, the son of Abitail. 3:5 His sixth son was Ithream, born to David’s wife Eglah. These sons were all born to David in Hebron.

Abner Defects to David’s Camp

3:6 As the war continued between the house of Saul and the house of David, Abner was becoming more influential in the house of Saul. 3:7 Now Saul had a concubine named Rizpah daughter of Aiah. Ish-bosheth said to Abner, “Why did you have sexual relations with my father’s concubine?” 3:8 These words of Ish-bosheth really angered Abner and he said, “Am I the head of a dog that belongs to Judah? This very day I am demonstrating loyalty to the house of Saul your father and to his relatives and his friends! I have not betrayed you into the hand of David. Yet you have accused me of sinning with this woman today! 3:9 God will severely judge Abner if I do not do for David exactly what the Lord has promised him, 3:10 namely, to transfer the kingdom from the house of Saul and to establish the throne of David over Israel and over Judah all the way from Dan to Beer Sheba!” 3:11 Ish-bosheth was unable to answer Abner with even a single word because he was afraid of him. 3:12 Then Abner sent messengers to David saying, “To whom does the land belong? Make an agreement with me, and I will do whatever I can to cause all Israel to turn to you.” 3:13 So David said, “Good! I will make an agreement with you. I ask only one thing from you. You will not see my face unless you bring Saul’s daughter Michal when you come to visit me.” 3:14 David sent messengers to Ish-bosheth son of Saul with this demand: “Give me my wife Michal whom I acquired for a hundred Philistine foreskins.” 3:15 So Ish-bosheth took her from her husband Paltiel son of Laish. 3:16 Her husband went along behind her, weeping all the way to Bahurim. Finally Abner said to him, “Go back!” So he returned home. 3:17 Abner advised the elders of Israel, “Previously you were wanting David to be your king. 3:18 Act now! For the Lord has said to David, ‘By the hand of my servant David I will save my people Israel from the Philistines and from all their enemies.’” 3:19 Then Abner spoke privately with the Benjaminites. Abner also went to Hebron to inform David privately of all that Israel and the entire house of Benjamin had agreed to. 3:20 When Abner, accompanied by twenty men, came to David in Hebron, David prepared a banquet for Abner and the men who were with him. 3:21 Abner said to David, “Let me leave so that I may go and gather all Israel to my lord the king so that they may make an agreement with you. Then you will rule over all that you desire.” So David sent Abner away, and he left in peace.

Abner Is Killed

3:22 Now David’s soldiers and Joab were coming back from a raid, bringing a great deal of plunder with them. Abner was no longer with David in Hebron, for David had sent him away and he had left in peace. 3:23 When Joab and all the army that was with him arrived, Joab was told: “Abner the son of Ner came to the king; he sent him away, and he left in peace!” 3:24 So Joab went to the king and said, “What have you done? Abner has come to you! Why would you send him away? Now he’s gone on his way! 3:25 You know Abner the son of Ner! Surely he came here to spy on you and to determine when you leave and when you return and to discover everything that you are doing!” 3:26 Then Joab left David and sent messengers after Abner. They brought him back from the well of Sirah. (But David was not aware of it.) 3:27 When Abner returned to Hebron, Joab took him aside at the gate as if to speak privately with him. Joab then stabbed him in the abdomen and killed him, avenging the shed blood of his brother Asahel. 3:28 When David later heard about this, he said, “I and my kingdom are forever innocent before the Lord of the shed blood of Abner son of Ner! 3:29 May his blood whirl over the head of Joab and the entire house of his father! May the males of Joab’s house never cease to have someone with a running sore or a skin disease or one who works at the spindle or one who falls by the sword or one who lacks food!” 3:30 So Joab and his brother Abishai killed Abner, because he had killed their brother Asahel in Gibeon during the battle. 3:31 David instructed Joab and all the people who were with him, “Tear your clothes! Put on sackcloth! Lament before Abner!” Now King David followed behind the funeral bier. 3:32 So they buried Abner in Hebron. The king cried loudly over Abner’s grave and all the people wept too. 3:33 The king chanted the following lament for Abner: “Should Abner have died like a fool? 3:34 Your hands were not bound, and your feet were not put into irons. You fell the way one falls before criminals.” All the people wept over him again. 3:35 Then all the people came and encouraged David to eat food while it was still day. But David took an oath saying, “God will punish me severely if I taste bread or anything whatsoever before the sun sets!” 3:36 All the people noticed this and it pleased them. In fact, everything the king did pleased all the people. 3:37 All the people and all Israel realized on that day that the killing of Abner son of Ner was not done at the king’s instigation. 3:38 Then the king said to his servants, “Do you not realize that a great leader has fallen this day in Israel? 3:39 Today I am weak, even though I am anointed as king. These men, the sons of Zeruiah, are too much for me to bear! May the Lord punish appropriately the one who has done this evil thing!”

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: 2Sa 3:1 - Long war

For five years longer: for it is probable, Isbosheth was made king presently upon Saul's death; and the other tribes did not submit to David before seven years were expired.

Wesley: 2Sa 3:3 - Geshur

A part of Syria, northward from the land of Israel. Her he married, as it may seem, in policy, that he might have a powerful friend and ally to assist him against Ishbosheth's party in the north, whilst himself opposed him in the southern parts. But he paid dear for making piety give place to policy, as the history of Absolom sheweth.

Wesley: 2Sa 3:5 - Eglah

This is added, either because she was of obscure parentage, and was known by no other title but her relation to David: or, because this was his first and most proper wife, best known by her other name of Michal, who, though she had no child by David after she scoffed at him for dancing before the ark, 2Sa 6:23, yet might have one before that time. And she might be named the last, because she was given away from David, and married to another man. Six sons in seven years. Some have had as numerous an offspring, and with much more honour and comfort, by one wife. And we know not that any of the six were famous: but three were very infamous.

Wesley: 2Sa 3:6 - Strong

He used all his endeavours to support Saul's house: which is mentioned, to shew the reason of his deep resentment of the following aspersion.

Wesley: 2Sa 3:12 - Messengers

Who in his name might treat with David concerning his reconciliation with him. Thus God over-rules the passions of wicked men, to accomplish his own wise and holy purposes. And who then dare contend with that God who makes even his enemies to do his work, and destroy themselves?

Wesley: 2Sa 3:12 - Whose, &c.

To whom doth this whole land belong, but to thee? Is it not thine by Divine right?

Wesley: 2Sa 3:14 - Ishbosheth

Whose consent was necessary, both to take her away from her present husband, and to persuade her to return to David. Hereby also David opened to him a door of hope for his reconciliation, lest being desperate he should hinder Abner in his present design.

Wesley: 2Sa 3:14 - My wife

Who, though she was taken from me by force, and constrained to marry another, yet is my rightful wife. David demands her, both for the affection he still retained to her, and upon a political consideration that she might strengthen his title to the kingdom.

Wesley: 2Sa 3:19 - Benjamin

To these he particularly applies himself, because they might be thought most kind to Saul and his house, and most loath to let the kingdom go out of their own tribe; and therefore it was necessary that he should use all his art and power with them, to persuade them to a compliance with his design; and besides, they were a valiant tribe, and bordering upon Judah, and situate between them and the other tribes; and therefore the winning of them, would be of mighty concernment to bring in all the rest.

Wesley: 2Sa 3:22 - A troop

Of robbers, or Philistines, who taking advantage of the discord between the houses of Saul and David, made inroads into Judah.

Wesley: 2Sa 3:29 - Let it, &c.

_But would not a resolute punishment of the murderer himself have become David better, than this passionate imprecation on his posterity?

Wesley: 2Sa 3:30 - Abishai

For though Joab only committed the murder, yet Abishai was guilty of it, because it was done with his consent, and counsel, and approbation.

Wesley: 2Sa 3:30 - In battle

Which he did for his own necessary defence; and therefore it was no justification of this treacherous murder.

Wesley: 2Sa 3:31 - Joab

Him he especially obliged to it, to bring him to repentance for his sin, and to expose him to public shame.

Wesley: 2Sa 3:31 - Followed

That is, attending upon his corps, and paying him that respect which was due to his quality. Though this was against the usage of kings, and might seem below David's dignity; yet it was now expedient to vindicate himself from all suspicion of concurrence in this action.

Wesley: 2Sa 3:33 - As a fool

That is, as a wicked man. Was he cut off by the hand of justice for his crimes? Nothing less; but by Joab's malice and treachery. It is a sad thing to die as a fool dieth, as they do that any way shorten their own days: and indeed all they that make no provision for another world.

Wesley: 2Sa 3:34 - Not bound

Thou didst not tamely yield up thyself to Joab, to be bound hand and foot at his pleasure. Joab did not overcome thee in an equal combat, nor durst he attempt thee in that way, as a general or soldier of any worth would have done.

Wesley: 2Sa 3:34 - Wicked men

By the hands of froward, or perverse, or crooked men, by hypocrisy and perfidiousness, whereby the vilest coward may kill the most valiant person.

Wesley: 2Sa 3:36 - Pleased them

They were satisfied concerning David's integrity.

Wesley: 2Sa 3:38 - Know ye not, &c.

_But how little, how mean are they made by death, who were the terror of the mighty in the land of the living.

Wesley: 2Sa 3:39 - Weak

In the infancy of my kingdom, not well settled in it. The metaphor is taken from a young and tender child or plant.

Wesley: 2Sa 3:39 - These men

Joab and Abishai, the sons of thy sister Zeruiah.

Wesley: 2Sa 3:39 - Too hard

That is, too powerful. They have so great a command over all the soldiers, and so great favour with the people, that I cannot punish them without apparent hazard to my person and kingdom; especially, now when all the tribes, except Judah, are in a state of opposition against me. But although this might give some colour to the delay of their punishment, yet it was a fault that he did not do it within some reasonable time, both because this indulgence proceeded from a distrust of God's power and faithfulness; as if God could not make good his promise to him, against Joab and all his confederates; and because it was contrary to God's law, which severally requires the punishment of willful murderers. It was therefore carnal wicked policy, yea cruel pity that spared him. If the law had had its course against Joab, it is probable the murder of Ishbosheth, Ammon, and others, had been prevented. So truly was he in these, and some other respects, a bloody man, which may be observed to the glory of the Divine grace, in his forgiveness and conversion.

JFB: 2Sa 3:1 - there was long war between the house of Saul and the house of David

The rival parties had varying success, but David's interest steadily increased; less, however, by the fortunes of war, than a growing adherence to him as the divinely designated king.

JFB: 2Sa 3:2 - unto David were sons born in Hebron

The six sons mentioned had all different mothers.

JFB: 2Sa 3:3 - Chileab

("his father's picture")--called also Daniel (1Ch 3:1).

JFB: 2Sa 3:3 - Maacah the daughter of Talmai king of Geshur

A region in Syria, north of Israel. This marriage seems to have been a political match, made by David, with a view to strengthen himself against Ish-bosheth's party, by the aid of a powerful friend and ally in the north. Piety was made to yield to policy, and the bitter fruits of this alliance with a heathen prince he reaped in the life of the turbulent Absalom.

JFB: 2Sa 3:5 - Eglah David's wife

This addition has led many to think that Eglah was another name for Michal, the first and proper wife, who, though she had no family after her insolent ridicule of David (2Sa 6:23), might have had a child before.

JFB: 2Sa 3:6-11 - Abner made himself strong for the house of Saul

In the East, the wives and concubines of a king are the property of his successor to this extent, that for a private person to aspire to marry one of them would be considered a virtual advance of pretensions to the crown (see 1Ki 2:17). It is not clear whether the accusation against Abner was well or ill founded. But he resented the charge as an indignity, and, impelled by revenge, determined to transfer all the weight of his influence to the opposite party. He evidently set a full value on his services, and seems to have lorded it over his weak nephew in a haughty, overbearing manner.

JFB: 2Sa 3:12-13 - Abner sent messengers to David

Though his language implied a secret conviction, that in supporting Ish-bosheth he had been laboring to frustrate the divine purpose of conferring the sovereignty of the kingdom on David, this acknowledgment was no justification either of the measure he was now adopting, or of the motives that prompted it. Nor does it seem possible to uphold the full integrity and honor of David's conduct in entertaining his secret overtures for undermining Ish-bosheth, except we take into account the divine promise of the kingdom, and his belief that the secession of Abner was a means designed by Providence for accomplishing it. The demand for the restoration of his wife Michal was perfectly fair; but David's insisting on it at that particular moment, as an indispensable condition of his entering into any treaty with Abner, seems to have proceeded not so much from a lingering attachment as from an expectation that his possession of her would incline some adherents of the house of Saul to be favorable to his cause.

JFB: 2Sa 3:17-21 - Abner had communication with the elders of Israel

He spoke the truth in impressing their minds with the well-known fact of David's divine designation to the kingdom. But he acted a base and hypocritical part in pretending that his present movement was prompted by religious motives, when it sprang entirely from malice and revenge against Ish-bosheth. The particular appeal of the Benjamites was a necessary policy; their tribe enjoyed the honor of giving birth to the royal dynasty of Saul; they would naturally be disinclined to lose that prestige. They were, besides, a determined people, whose contiguity to Judah might render them troublesome and dangerous. The enlistment of their interest, therefore, in the scheme, would smooth the way for the adhesion of the other tribes; and Abner enjoyed the most convenient opportunity of using his great influence in gaining over that tribe while escorting Michal to David with a suitable equipage. The mission enabled him to cover his treacherous designs against his master--to draw the attention of the elders and people to David as uniting in himself the double recommendation of being the nominee of Jehovah, no less than a connection of the royal house of Saul, and, without suspicion of any dishonorable motives, to advocate policy of terminating the civil discord, by bestowing the sovereignty on the husband of Michal. In the same character of public ambassador, he was received and feted by David; and while, ostensibly, the restoration of Michal was the sole object of his visit, he busily employed himself in making private overtures to David for bringing over to his cause those tribes which he had artfully seduced. Abner pursued a course unworthy of an honorable man and though his offer was accepted by David, the guilt and infamy of the transaction were exclusively his.

JFB: 2Sa 3:24-27 - Joab came to the king, and said, What hast thou done?

Joab's knowledge of Abner's wily character might have led him to doubt the sincerity of that person's proposals and to disapprove the policy of relying on his fidelity. But undoubtedly there were other reasons of a private and personal nature which made Joab displeased and alarmed by the reception given to Abner. The military talents of that general, his popularity with the army, his influence throughout the nation, rendered him a formidable rival. In the event of his overtures being carried out, the important service of bringing over all the other tribes to the king of Judah would establish so strong a claim on the gratitude of David, that his accession would inevitably raise a serious obstacle to the ambition of Joab. To these considerations was added the remembrance of the blood feud that existed between them since the death of his brother Asahel (2Sa 2:23). Determined, therefore, to get Abner out of the way, Joab feigned some reason, probably in the king's name, for recalling him, and, going out to meet him, stabbed him unawares; not within Hebron, for it was a city of refuge, but at a noted well in the neighborhood.

JFB: 2Sa 3:31 - David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth

David's sorrow was sincere and profound, and he took occasion to give it public expression by the funeral honors he appointed for Abner.

JFB: 2Sa 3:31 - King David himself followed the bier

A sort of wooden frame, partly resembling a coffin, and partly a hand-barrow.

JFB: 2Sa 3:33-34 - the king lamented over Abner

This brief elegy is an effusion of indignation as much as of sorrow. As Abner had stabbed Asahel in open war [2Sa 2:23], Joab had not the right of the Goel. Besides, he had adopted a lawless and execrable method of obtaining satisfaction (see on 1Ki 2:5). The deed was an insult to the authority, as well as most damaging to the prospects of the king. But David's feelings and conduct on hearing of the death, together with the whole character and accompaniments of the funeral solemnity, tended not only to remove all suspicion of guilt from him, but even to turn the tide of popular opinion in his favor, and to pave the way for his reigning over all the tribes more honorably than by the treacherous negotiations of Abner.

Clarke: 2Sa 3:1 - There was long war

There was long war - Frequent battles and skirmishes took place between the followers of David and the followers of Ish-bosheth, after the two years mentioned above, to the end of the fifth year, in which Ish-bosheth was slain by Rechab and Baanah.

Clarke: 2Sa 3:6 - Abner made himself strong

Abner made himself strong - This strengthening of himself, and going in to the late king’ s concubine, were most evident proofs that he wished to seize upon the government. See 1Ki 2:21, 1Ki 2:22; 1Ki 12:8; 1Ki 16:21.

Clarke: 2Sa 3:8 - Am I a dog’ s head

Am I a dog’ s head - Dost thou treat a man with indignity who has been the only prop of thy tottering kingdom, and the only person who could make head against the house of David?

Clarke: 2Sa 3:9 - Except, as the Lord hath sworn to David

Except, as the Lord hath sworn to David - And why did he not do this before, when he knew that God had given the kingdom to David? Was he not now, according to his own concession, fighting against God?

Clarke: 2Sa 3:11 - He could not answer Abner a word

He could not answer Abner a word - Miserable is the lot of a king who is governed by the general of his army, who may strip him of his power and dignity whenever he pleases! Witness the fate of poor Charles I. of England and Louis XVI. of France. Military men, above all others, should never be intrusted with any civil power, and should be great only in the field.

Clarke: 2Sa 3:13 - Except thou first bring Michal

Except thou first bring Michal - David had already six wives at Hebron; and none of them could have such pretensions to legitimacy as Michal, who had been taken away from him and married to Phaltiel. However distressing it was to take her from a husband who loved her most tenderly, (see 2Sa 3:16), yet prudence and policy required that he should strengthen his own interest in the kingdom as much as possible; and that he should not leave a princess in the possession of a man who might, in her right, have made pretensions to the throne. Besides, she was his own lawful wife, and he had a right to demand her when he pleased.

Clarke: 2Sa 3:14 - Deliver me my wife

Deliver me my wife - It is supposed that he meant to screen Abner; and to prevent that violence which he might have used in carrying off Michal.

Clarke: 2Sa 3:16 - Weeping behind her

Weeping behind her - If genuine affection did not still subsist between David and Michal, it was a pity to have taken her from Phaltiel, who had her to wife from the conjoint authority of her father and her king

Nevertheless David had a legal right to her, as she had never been divorced, for she was taken from him by the hand of violence.

Clarke: 2Sa 3:18 - The Lord hath spoken of David

The Lord hath spoken of David - Where is this spoken? Such a promise is not extant. Perhaps it means no more than, "Thus, it may be presumed, God hath determined."

Clarke: 2Sa 3:21 - He went in peace

He went in peace - David dismissed him in good faith, having no sinister design in reference to him.

Clarke: 2Sa 3:27 - And smote him there

And smote him there - Joab feared that, after having rendered such essential services to David, Abner would be made captain of the host: he therefore determined to prevent it by murdering the man, under pretense of avenging the death of his brother Asahel

The murder, however, was one of the most unprovoked and wicked: and such was the power and influence of this nefarious general, that the king dared not to bring him to justice for his crime. In the same way he murdered Amasa, a little time afterwards. See 2Sa 20:10. Joab was a cool-blooded, finished murderer. "Treason and murder ever keep together, like two yoke-devils."

Clarke: 2Sa 3:29 - Let it rest on the head

Let it rest on the head - All these verbs may be rendered in the future tense: it will rest on the head of Joab, etc. This was a prophetic declaration, which sufficiently showed the displeasure of God against this execrable man.

Clarke: 2Sa 3:31 - David said to Joab

David said to Joab - He commanded him to take on him the part of a principal mourner.

Clarke: 2Sa 3:33 - The king lamented over Abner

The king lamented over Abner - This lamentation, though short, is very pathetic. It is a high strain of poetry; but the measure cannot be easily ascertained. Our own translation may be measured thus: -

Died Abner as a fool dieth

Thy hands were not bound

Nor thy feet put into fetters

As a man falleth before the wicked

So hast thou fallen

Or thus: -

Shall Abner die a death like to a villain’ s

Thy hands not bound

Nor were the fetters to thy feet applied

Like as one falls before the sons of guilt

So hast thou fallen

He was not taken away by the hand of justice, nor in battle, nor by accident: he died the death of a culprit by falling into the hands of a villain

This song was a heavy reproof to Joab; and must have galled him extremely, being sung by all the people.

Clarke: 2Sa 3:36 - The people took notice

The people took notice - They saw that the king’ s grief was sincere, and that he had no part nor device in the murder of Abner: see 2Sa 3:37.

Clarke: 2Sa 3:39 - I am this day weak

I am this day weak - Had Abner lived, all the tribes of Israel would have been brought under my government

Clarke: 2Sa 3:39 - Though anointed king

Though anointed king - I have little else than the title: first, having only one tribe under my government; and secondly, the sons of Zeruiah, Joab and his brethren, having usurped all the power, and reduced me to the shadow of royalty

Clarke: 2Sa 3:39 - The Lord shall reward the doer of evil

The Lord shall reward the doer of evil - That is, Joab, whom he appears afraid to name

We talk much of ancient manners, their simplicity and ingenuousness; and say that the former days were better than these. But who says this who is a judge of the times? In those days of celebrated simplicity, etc., there were not so many crimes as at present I grant: but what they wanted in number they made up in degree: deceit, cruelty, rapine, murder, and wrong of almost every kind, then flourished. We are refined in our vices; they were gross and barbarous in theirs: they had neither so many ways nor so many means of sinning; but the sum of their moral turpitude was greater than ours. We have a sort of decency and good breeding, which lay a certain restraint on our passions, they were boorish and beastly, and their bad passions were ever in full play. Civilization prevents barbarity and atrocity; mental cultivation induces decency of manners: those primitive times were generally without these. Who that knows them would wish such ages to return?

Defender: 2Sa 3:1 - long war

This unwarranted fratricidal war between David's own tribe of Judah and the other eleven tribes lasted seven and a half years (2Sa 5:5)."

Defender: 2Sa 3:2 - sons born

During his seven-year occupation with this civil war, David had six sons born in Hebron of six different wives. This was an unhealthy home situation at best, and it is sadly significant that at least three of these sons (Amnon, Absalom, Adonijah) later brought great grief to David and his family."

TSK: 2Sa 3:1 - long war // between // David waxed

long war : 1Ki 14:30, 1Ki 15:16, 1Ki 15:32

between : Gen 3:15; Psa 45:3-5; Mat 10:35, Mat 10:36; Gal 5:17; Eph 6:12

David waxed : 2Sa 2:17; Est 6:13; Job 8:7, Job 17:9; Psa 84:7; Pro 4:18, Pro 4:19; Dan 2:34, Dan 2:35, Dan 2:44, Dan 2:45; Rev 6:2

TSK: 2Sa 3:2 - sons born // Amnon // Ahinoam

sons born : 1Ch 3:1-4

Amnon : 2Sam. 13:1-29; Gen 49:3, Gen 49:4

Ahinoam : 1Sa 25:43

TSK: 2Sa 3:3 - Chileab // Abigail // Absalom // Talmai // Geshur

Chileab : 1Ch 3:1, Daniel

Abigail : 2Sa 2:2; 1Sa 25:3, 1Sa 25:42

Absalom : 2Sa 13:20-28, 2Sa 14:24-33, 15:1-18, 2Sa 17:1-14, 2Sa 18:9-18, 2Sa 18:33

Talmai : 2Sa 13:37, 2Sa 13:38

Geshur : Deu 3:14; Jos 13:13; 1Sa 27:8

TSK: 2Sa 3:4 - Adonijah

Adonijah : 1Ki 1:5-18, 1Ki 2:13-25

TSK: 2Sa 3:6 - Abner

Abner : 2Sa 2:8, 2Sa 2:9; 2Ki 10:23; 2Ch 25:8; Pro 21:30; Isa 8:9, Isa 8:10; Joe 3:9-13; Mat 12:30

TSK: 2Sa 3:7 - Rizpah // Wherefore // gone in

Rizpah : 2Sa 21:8-11

Wherefore : This action of Abner’ s seems a most evident proof that he intended to seize on the government; and it was so understood by Ish-bosheth; see parallel texts.

gone in : 2Sa 12:8, 2Sa 16:21, 2Sa 16:22; 1Ki 2:17, 1Ki 2:21, 1Ki 2:22

TSK: 2Sa 3:8 - Abner // Amos I a dog’ s head // do show

Abner : Psa 76:10; Mar 6:18, Mar 6:19

Amos I a dog’ s head : This was a proverbial expression among the Hebrews to denote whatever was deemed worthless and contemptible. Something similar to this was the answer of the Turkish commander at Beer, on the Euphrates, to a request made to see the castle. ""Do they,""said he, ""take me for a child, or an ass’ s head, that they would feed me with sweet meats, and dupe me with a bit of cloth? No, they shall not see the castle.""2Sa 9:8, 2Sa 16:9; Deu 23:18; 1Sa 24:14, 1Sa 24:15; 2Ki 8:13

do show : 2Sa 3:9, 2Sa 3:18, 2Sa 5:2; 1Sa 15:28; Psa 2:1-4; Isa 37:23; Act 9:4, Act 9:5

TSK: 2Sa 3:9 - So do God // as the Lord

So do God : 2Sa 3:35, 2Sa 19:13; Rth 1:17; 1Sa 3:17, 1Sa 14:44, 1Sa 25:22; 1Ki 19:2

as the Lord : 1Sa 15:28, 1Sa 16:1-13, 1Sa 28:17; 1Ch 12:23; Psa 89:3, Psa 89:4, Psa 89:19, Psa 89:20, Psa 89:35-37

TSK: 2Sa 3:10 - from Dan

from Dan : 2Sa 17:11, 2Sa 24:2; Jdg 20:1; 1Ki 4:25

TSK: 2Sa 3:11 - because

because : 2Sa 3:39

TSK: 2Sa 3:12 - Whose // Make // my hand

Whose : 2Sa 19:6, 2Sa 20:1-13

Make : Psa 62:9; Luk 16:5-8

my hand : 2Sa 3:21, 2Sa 3:27, 2Sa 5:1-3, 2Sa 19:14, 2Sa 19:41-43, 2Sa 20:1, 2Sa 20:2; 1Ch 11:1-3, 1Ch 12:38-40; Mat 21:8-10

TSK: 2Sa 3:13 - that is // Thou shalt // except // Michal

that is : Heb. saying

Thou shalt : Gen 43:3, Gen 44:23, Gen 44:26

except : As Michal was not divorced, but violently separated from David, he had a legal right to demand her, and was justified in receiving her again. It is probable, also, that her marriage with Phaltiel was a force upon her inclinations; and whatever affections he might have for her, it was highly criminal for him to take another man’ s wife. David required Michal probably both out of affection for her, and to strengthen his interest, by asserting his affinity with the house of Saul.

Michal : 2Sa 3:20-23; 1Sa 18:20-28, 1Sa 19:11-17; 1Ch 15:29

TSK: 2Sa 3:14 - Ishbosheth // an hundred

Ishbosheth : 2Sa 2:10

an hundred : 1Sa 18:25, 1Sa 18:27

TSK: 2Sa 3:15 - Phaltiel

Phaltiel : 1Sa 25:44, Phalti

TSK: 2Sa 3:16 - along weeping // Bahurim

along weeping : Heb. going and weeping, Pro 9:17, Pro 9:18

Bahurim : 2Sa 16:5, 2Sa 17:18, 2Sa 19:16; 1Ki 2:8

TSK: 2Sa 3:17 - in times past

in times past : Heb. both yesterday and the third day, 2Sa 3:17

TSK: 2Sa 3:18 - for the Lord // By the hand

for the Lord : 2Sa 3:9; 1Sa 13:14, 1Sa 15:28, 1Sa 16:1, 1Sa 16:12, 1Sa 16:13; Joh 12:42, Joh 12:43

By the hand : Psa 89:3, Psa 89:4, Psa 89:19-23, Psa 132:17, Psa 132:18

TSK: 2Sa 3:19 - Benjamin

Benjamin : 1Sa 10:20, 1Sa 10:21; 1Ch 12:29; Psa 68:27

TSK: 2Sa 3:20 - David

David : Gen 26:30, Gen 31:54; Est 1:3

TSK: 2Sa 3:21 - will gather // reign over

will gather : 2Sa 3:10, 2Sa 3:12, 2Sa 2:9; Phi 2:21

reign over : 1Ki 11:37; Psa 20:4

TSK: 2Sa 3:24 - What hast

What hast : Joab and his brother Abishai, David’ s nephews, had been very faithful and highly useful to him in his distresses; and, from gratitude and natural affection, he had inadvertently permitted them to assume almost as much ascendancy over him as Abner had over the pusillanimous Ishboshethcaps1 . hcaps0 e trusted and feared them too much, and allowed them all the importance they claimed; which had emboldened them, especially Joab, to a high degree of presumption. 2Sa 3:8, 2Sa 3:39, 2Sa 19:5-7; Num 23:11; Joh 18:35

TSK: 2Sa 3:25 - that he came // and to know

that he came : 2Sa 3:27; 2Ki 18:32 *marg. Joh 7:12, Joh 7:47; Rom 2:1

and to know : 2Sa 10:3; Gen 42:9, Gen 42:12, Gen 42:16; Num 27:17; Deu 28:6; 1Sa 29:4-6; Psa 121:8; Isa 37:28

TSK: 2Sa 3:26 - he sent

he sent : Pro 26:23-26, Pro 27:4-6

TSK: 2Sa 3:27 - took him // quietly // and smote // for the blood

took him : 2Sa 20:9, 2Sa 20:10; Deu 27:24; 1Ki 2:5, 1Ki 2:32

quietly : or, peaceably, Jer 41:2, Jer 41:6, Jer 41:7

and smote : Joab was afraid that Abner, after rendering such essential service to David, would be made the general of the army; and therefore, under pretence of avenging the death of his brother, he treacherously assassinated the unsuspecting and too-confiding Abner, and such was the power of this cool-blooded and nefarious murderer, that the king dared not bring him to justice for his crime. But, while Joab’ s conduct cannot be too severely reprobated, the justice of God is apparent in Abner’ s punishment; who, from ambition, had pertinaciously, against his conscience, opposed the declared will of God; and was induced by base resentment to desert Ish-bosheth, and offer his services to David. See note on 2Sa 3:6, and see note on 2Sa 4:6.

for the blood : 2Sa 2:19-23

TSK: 2Sa 3:28 - guiltless // blood

guiltless : Gen 9:6; Exo 21:12; Num 35:33; Deu 21:1-9; Mat 27:24

blood : Heb. bloods, Gen 4:10 *marg.

TSK: 2Sa 3:29 - rest // let there // fail // an issue

rest : 2Sa 1:16; Jdg 9:24, Jdg 9:56, Jdg 9:57; 1Ki 2:31-34; Act 28:4; Rev 16:6

let there : 1Sa 2:32-36; 2Ki 5:27; Psa 109:8-19

fail : Heb. be cut off

an issue : Lev 13:44-46; 2Ki 5:1

TSK: 2Sa 3:30 - slew Abner // because

slew Abner : Pro 28:17; Act 28:4

because : 2Sa 2:19-23

TSK: 2Sa 3:31 - And David // Rend // bier

And David : David, intending no doubt to punish Joab, and to lessen his authority with the people, commanded him to take upon him the office of chief mourner; but, as his revenge was gratified, his rival removed, and no heavier punishment inflicted, it is probable his hardened mind would feel but little objection to the ceremony.

Rend : 2Sa 1:2, 2Sa 1:11; Gen 37:29, Gen 37:34; Jos 7:6; Jdg 11:35; 2Ki 19:1

bier : Heb. bed, Luk 7:14

TSK: 2Sa 3:32 - lifted

lifted : 2Sa 1:12, 2Sa 18:33; 1Sa 30:4; Job 31:28; Pro 24:17; Luk 19:41, Luk 19:42

TSK: 2Sa 3:33 - as a fool dieth

as a fool dieth : That is, as a bad man, as the word frequently signifies in Scripture. 2Sa 13:12, 2Sa 13:13, 2Sa 13:28, 2Sa 13:29; Pro 18:7; Ecc 2:15, Ecc 2:16; Jer 17:11; Luk 12:19, Luk 12:20

TSK: 2Sa 3:34 - hands // wicked men // wept

hands : The hand of malefactors were usually secured with cords, and their feet with fetters; a custom to which David affectingly alludes in his lamentation over the dust of Abner. Thy hands, O Abner, were not bound, as found to be a malefactor, nor thy feet put in fetters; thou was treated with honour by him whose business it was to judge thee, and thy attachment to the house of Saul was esteemed rather generous than culpablecaps1 . acaps0 s the best of men may fall, so thou fellest by the sword of treachery, not of justice. Jdg 16:21; Psa 107:10, Psa 107:11

wicked men : Heb. children of iniquity, Job 24:14; Hos 6:9

wept : 2Sa 1:12

TSK: 2Sa 3:35 - cause // So do // till the

cause : 2Sa 12:17; Jer 16:7; Eze 24:17, Eze 24:22

So do : 2Sa 3:9; Rth 1:17

till the : 2Sa 1:12; Jdg 20:26

TSK: 2Sa 3:36 - pleased them // as

pleased them : Heb. was good in their eyes

as : 2Sa 15:6, 2Sa 15:13; Psa 62:9; Mar 7:37, Mar 15:11-13

TSK: 2Sa 3:38 - a prince

a prince : 2Sa 3:12, 2Sa 2:8; 1Sa 14:50, 1Sa 14:51; Job 32:9

TSK: 2Sa 3:39 - I am // weak // the sons // too hard // the Lord

I am : Exo 21:12; 2Ch 19:6, 2Ch 19:7; Psa 75:10, Psa 101:8; Pro 20:8, Pro 25:5

weak : Heb. tender, 1Ch 22:5; Isa 7:4 *marg. Rom 13:4

the sons : 1Ch 2:15, 1Ch 2:16

too hard : 2Sa 19:6, 2Sa 19:7, 2Sa 19:13

the Lord : 1Ki 2:5, 1Ki 2:6, 1Ki 2:33, 1Ki 2:34; Psa 7:16, Psa 28:4, Psa 62:12; 2Ti 4:14

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: 2Sa 3:1 - Long war

Long war for five years longer; for it is probable that Ish-bosheth was made king presently upon Saul’ s death, to give them countenance for their rebellion against David; and the other tribes did not submit to David before seven years were expired.

Poole: 2Sa 3:3 - Chileab // Geshur

Chileab called also Daniel , 1Ch 3:1 .

Geshur a part of Syria, northward from the land of Israel, Deu 3:14 Jos 12:5 . See 2Sa 13:37 14:23 15:8 . Her he married, as it may seem, in policy, that he might have a powerful friend and ally to assist him against Ish-bosheth’ s party in the north, whilst himself opposed him in the southern parts. But he paid dear for making piety give place to policy herein, as the history of Absalom showeth. There were other Geshurites southward from Canaan, whom David invaded, 1Sa 27:8 , and it is not impossible but they were a colony of those in the north.

Poole: 2Sa 3:5 - David’ s wife

David’ s wife: this is added, either because she was of obscure parentage, and was known by no other title but her relation to David; or to distinguish her from some other person of that name, who possibly might be of no good fame; or because this was his first and most proper wife, best known by her other name of Michal, who, though she had no child by David after she scoffed at him for dancing before the ark, 2Sa 6:23 , yet might have one before that time. And she might be named the last of these here, because she was given away from David, and married to another man, when David took the other wives; and therefore though she had been first, yet now she was become the last of them. Or this title, being put in the last place, may belong to all the rest of the women above mentioned, by a figure called zeugma , to distinguish them from his concubines, 2Sa 5:13 1Ch 3:9 .

Poole: 2Sa 3:6

He used all his endeavours to support Saul’ s house; which is mentioned, to show the reason of his deep resentment of the following aspersion. Or, he strengthened himself in the house of Saul, i.e. he so managed all affairs, as to get all the riches and power into his own hands; which made Ish-bosheth suspect that he aimed at the kingdom, and sought to marry the king’ s concubine in order to it, as the manner was. See 2Sa 12:8 16:21 1Ki 1:17 .

Poole: 2Sa 3:7

Either, first, To satisfy thy own lust. Or rather, secondly, By that pretence to take away my crown first; for this was that which stirred up his jealousy and rage, and caused him to speak that to Abner which otherwise he neither would nor durst. But whether Abner were guilty or no, it is not evident from the following words; for if it were true, great men cannot endure to be told of their faults, though they be true and great.

Poole: 2Sa 3:8 - A dog’ s head // Have not delivered thee into the hand of David

A dog’ s head i.e. a vile and contemptible creature, as a dog was. See Deu 23:18 1Sa 24:14 2Sa 9:8 16:9 Job 30:1 Ecc 9:4 . And a dog’ s head is put for a dog by a synecdoche, usual both in the Hebrew and in other languages, as the head is oft put for the whole man in the Latin tongue. Which against Judah ; so the particle lamed is well rendered, as el , which among the Hebrews is confessedly of the same nature and use, is used Ecc 9:14 Jer 34:7 Eze 13:9,20 Am 7:15 .

Have not delivered thee into the hand of David which I could oft and easily have done. That thou chargest me to-day with a fault concerning this woman; either, that thou accusest me falsely concerning this matter; or, that thou canst not wink at so small a fault (for so he esteemed it) as conversation with this woman, who, whatsoever she formerly was, is now so impotent and inconsiderable, that she can do thee no service, as I have done.

Poole: 2Sa 3:9

Whence it appears that this wicked wretch did all this while fight against his own knowledge and conscience, and against God himself.

Poole: 2Sa 3:11 - He could not answer Abner

He could not answer Abner because he durst not provoke Abner further, lest he should really execute what he supposed as yet he only threatened. Because he feared him, as having a greater interest in, and power with, both the army and the rest of the people, than himself had.

Poole: 2Sa 3:12 - Messengers on his behalf // Whose is the land? // Make thy league with me

Messengers on his behalf who in his name and stead might treat with David concerning his reconciliation with him. Thus God overrules the lusts and passions of wicked men, to accomplish his own wise and holy purposes. And who then dare contend with that God who makes even his enemies to do his work, and destroy themselves?

Whose is the land? to whom doth this whole land belong, but to thee? Is it not thine by Divine right? Saul’ s son is but a usurper, thou only art the rightful owner.

Make thy league with me that thou wilt pardon all past offences to me, and to all Israel, and thou wilt receive me into thy grace and favour.

Poole: 2Sa 3:13 - I will make a league with thee

I will make a league with thee to wit, upon thy terms; which, all circumstances considered, seems to be lawful, to prevent the great effusion of Israelitish blood, which otherwise would certainly have been split. And although the principle of this action of Abner’ s was base and wicked, yet the action itself was lawful and commendable, and no more than his duty to God and David obliged him to; and therefore David might well persuade and induce him to it.

Poole: 2Sa 3:14 - Ish-bosheth’ s // My wife Michal

Ish-bosheth’ s consent was necessary, both to take her away from her present husband, and to persuade her to return to David. Hereby David opened to him also a door of hope for his reconciliation, lest being desperate he should hinder Abner in his present design.

My wife Michal who, though she was taken from me by force, and constrained to marry another, 1Sa 25:44 , yet is indeed my rightful wife. Her David demands, partly, for the affection he formerly had and still retained to her; partly, to deliver her from the sin and reproach of adultery with another man, who was not in truth and justice her husband, though he was so called and accounted; and partly, upon a politic consideration, that she might strengthen his right and title to the kingdom.

Poole: 2Sa 3:15

For, being forsaken by Abner, he durst not deny David, into whose power he saw he must unavoidedly come; and besides he supposed that she might be an effectual instrument to make his peace with David.

Poole: 2Sa 3:16 - Bahurim

Bahurim a city of Benjamin, upon the borders of Judah. See 2Sa 19:16 1Ki 2:8 .

Poole: 2Sa 3:17

Even in Saul’ s time you highly honoured him, and prized his conduct, and wished that the power were in his hands; and great numbers of you went to him when he was in the hold, 1Ch 12 . And after Saul’ s death you would gladly have advanced him to the crown, if your respect to Saul’ s family, together with my authority and influence, had not diverted you.

Poole: 2Sa 3:18 - Now then do it // The Lord hath spoken of David

Now then do it you shall have my free consent and utmost assistance in procuring it.

The Lord hath spoken of David he wickedly pretends religion, when he intended nothing but the satisfaction of his own pride, and malice, and fury against Ish-bosheth. It is very probable God spake these words, but undoubtedly he spake the same sense by Samuel, though it be not expressed before.

Poole: 2Sa 3:19 - In the ears of Benjamin

In the ears of Benjamin to these he particularly and applies himself. because they might be thought most kind to Saul his house, and most loth to let the kingdom go out of their own tribe; and therefore it was necessary that he should use all his art and power with them, to persuade them to a compliance with his design; and besides, they were a Valiant tribe, and bordering upon Judah, and situate between them and the other tribes; and therefore the winning of them would be of mighty concernment to bring in all the rest.

Poole: 2Sa 3:20

Which in those times was customary when persons entered into covenant. See Gen 26:30 31:44,46 .

Poole: 2Sa 3:21 - All Israel

All Israel i.e. the elders and chieftains of all Israel, representing and ruling all the rest.

Poole: 2Sa 3:22 - A troop

A troop of robbers, either Philistines, or Edomites, or some others, who taking advantage of the discord between the houses of Saul and David, made inroads into Judah, as they had occasion.

Poole: 2Sa 3:24 - What hast thou done?

What hast thou done? thou hast committed a great oversight, to dismiss so dangerous and mischievous a person when he was in thy hands.

Poole: 2Sa 3:25

To search out thy counsels and secret designs, and to make use of them against thee.

Poole: 2Sa 3:26 - He sent messengers after Abner

He sent messengers after Abner in the king’ s name, and upon pretence of some further communication with him.

Poole: 2Sa 3:27 - In the gate // Quietly // Smote him there under the fifth rib // For the blood of Asahel his brother

In the gate in the entrance into the city before he came to the king; and in the place where conferences used to be.

Quietly with appearance of great civility and kindness. Or, secretly , as having some matter of great importance to utter, which none but himself must hear.

Smote him there under the fifth rib as he did Asahel, 2Sa 2:23 .

For the blood of Asahel his brother to revenge the death of Asahel; and withal (though that be not here mentioned) to secure his own standing, and rid his hands of so great and powerful a competitor. And thus was Joab’ s design; but God had other designs in it, both to punish Abner’ s manifest wickedness, and particularly his rebellion against David, and against God and his own conscience therein; and that David might not owe his kingdom to Abner, and to his revenge and treachery, but wholly to God’ s wise and powerful providence.

Poole: 2Sa 3:28

David said publicly, before his courtiers and people; and seriously, as in God’ s presence; I call the Lord to witness, that this was not done by my instigation or authority, or by any public counsel, but only by Joab’ s malice; and therefore I trust that God will not punish me nor my kingdom, but Joab only.

Poole: 2Sa 3:29 - Let it rest // And on all his father’ s house // An issue // That leaneth on a staff

Let it rest i.e. this blood, the guilt and punishment of it.

And on all his father’ s house But children were not to suffer for their parent’ s sin, Deu 24:16 ; and therefore either this was only a prediction; or, if it were an imprecation, David may seem to have transgressed his bounds, and mingled his passion with his zeal, that so he might express his utter detestation of this horrid murder, and how far he was from having any hand in it.

An issue was not only a troublesome and shameful disease, but also infectious, both to him that had it, and to all that touched him; so that whilst it was upon a man, he was cut off in a great part from converse either with God or men.

That leaneth on a staff through craziness, or feebleness, or lameness, whereby he is rendered unfit for action and public service.

Poole: 2Sa 3:30 - Joab and Abishai

Joab and Abishai for though Joab only committed the murder, yet Abishai was guilty of it, because it was done with his consent, and counsel, and help, and approbation; for by these and such-like actions men are involved in the guilt of other men’ s sins, at least in God’ s judgment. Abner slew Asahel in the fury of battle, and for his own necessary defence; and therefore it was no justification of this unnecessary and treacherous murder in a time of peace.

Poole: 2Sa 3:31 - David said to Joab // Mourn before Abner // King David himself followed the bier

David said to Joab him he especially obliged to it; partly to bring him to repentance for his sin; partly to expose him to public shame, and to the contempt and hatred of all the people, with whom he had too great an interest, which hereby David designed to diminish.

Mourn before Abner i.e. attending upon his corpse, and paying him that respect and honour which was due to his quality.

King David himself followed the bier which was against the usage of kings, and might seem below David’ s dignity; but it was now expedient, to vindicate himself from all suspicion and contrivance or concurrence in this action.

Poole: 2Sa 3:33

i. e. As a wicked man; for such are oft called

fools in Scripture. Was he cut off by the hands of justice for his crimes? Nothing less; but by Joab’ s malice and treachery. Or did he die by his own folly, because he had not wisdom or courage to defend himself? Ah, no. The words may be thus rendered: Shall or should Abner die like a fool , or a vile contemptible person ? i.e. unregarded, unpitied, unrevenged; as fools or vile persons die, for whose death none are concerned. Or, How is Abner dead like a fool ! pitying his mischance. It being honourable for a great man and a soldier to fight, if met with by an enemy, and not (having his arms at liberty) stand still like a fool to be killed, without making any resistance or defence; which, by this treachery of Joab, happened to be his case.

Poole: 2Sa 3:34 - Thy hands were not bound, nor thy feet put into fetters // Before wicked men

Thy hands were not bound, nor thy feet put into fetters thou didst not tamely yield up thyself to Joab, as his prisoner, to be bound hand and foot, at his pleasure. Joab did not overcome thee generously and honourably in an equal combat, nor durst he attempt thee in that way, as a general or soldier of any worth would have done.

Before wicked men or, before , i. e. in the presence or by the hands of froward , or perverse , or crooked men , by hypocrisy and perfidiousness, whereby the vilest coward may kill the most valiant person. Thus he reproached Joab to his very face, before all the people; which was a great evidence of his own innocency herein; because otherwise Joab, being so powerful, and proud, and petulant to his sovereign, would never have taken the shame and blame of it wholly to himself, as he did.

Poole: 2Sa 3:35 - To eat meat // Till the sun be down

To eat meat to refresh and cheer up his depressed spirits, as they used to do at funerals. See Jer 16:5 Eze 24:17 .

Till the sun be down i.e. till evening; for then fasting days ended of course.

Poole: 2Sa 3:36 - Took notice of it // Whatsoever the king did

Took notice of it observed what the king said and did. It pleased them; they were satisfied concerning David’ s integrity, and the method he used here for his own just vindication.

Whatsoever the king did either in this matter; or rather, in all things following this action. The meaning is, by his carriage herein he gained so great an interest in the hearts of his people, that they judged most favourably of, and put the best construction upon, all his words and actions; as, on the contrary, when people have a prejudice against or an ill will towards their prince, they are apt to judge most harshly of all his counsels and doings.

Poole: 2Sa 3:37

Not done by his design or good will.

Poole: 2Sa 3:38 - A great man

A great man both for his illustrious quality, and for his high courage and wise conduct; and especially now for his great usefulness and serviceableness to me in giving me the entire and peaceable possession of all Israel. But still observe David’ s prudence and piety, that he doth not commend him for his virtues and graces, as men of vendible consciences and tongues use to do upon funeral occasions; but only for the kind of worth which was really in him. Compare 2Sa 1:23 .

Poole: 2Sa 3:39 - Weak // The sons of Zeruiah // To hard for me

Weak or tender , in the infancy of my kingdom, not well rooted and settled in it. The metaphor is taken from a young and tender child or plant.

The sons of Zeruiah Joab and Abishai, the sons of my sister Zeruiah.

To hard for me i.e. two powerful. They have so great a command over all the soldiers, and so great favour with the people, that I cannot punish them without apparent hazard to my person and kingdom; especially now when all the tribes, except Judah, are yet in a state of opposition against me. But this, although it might give some colour to the delay of their punishment for a season, yet it may seem to have been one of David’ s infirmities, that he did not do it within some reasonable time, both because this indulgence proceeded from a distrust of God’ s power and faithfulness; as if God could not, or would not, make good his promise of the kingdom to him, without and against Joab and all his confederates; and because it was contrary to God’ s law, which severely requires the punishment of wilful murderers, Gen 9:6 Exo 21:14 Num 35:21 , which David had no power to dispense with. And David might and should have remembered how dear Saul paid for this very thing, that he dispensed with God’ s command, and spared these whom God commanded him to slay, 1Sa 15 . And it seems David’ s conscience oft smote him for this; which made him watch for a fit opportunity to remove, and then punish him, and having neglected it till death, he declareth his sorrow for that neglect, by giving Solomon a charge to execute it after his death, 1Ki 2:5,6,34 .

Haydock: 2Sa 3:1 - War

War, the particulars of which are not given. (Calmet) ---

But David's power continually increased, and he was blessed with many children. (Haydock) ---

"Legions and fleets are not such strong bulwarks of the throne, as a numerous family." (Tacitus, Hist. v.)

Haydock: 2Sa 3:2 - Amnon

Amnon, who was murdered by Absalom, for his incest, chap. xiii. 32. (Menochius)

Haydock: 2Sa 3:3 - Cheleab // Gessur

Cheleab, or Daniel, 1 Paralipomenon iii. 1. Septuagint, "Dalnia." (Calmet) ---

Alexandrian, "Dalouja." (Haydock) ---

Others, "Abia." ---

Gessur, not far from Damascus. The lady probably first embraced the true religion, though the Scripture seldom enters into these details. (Calmet) ---

David is never blamed for marrying strange women. Salien supposes that he entered into this alliance before the civil war broke out, that Isboseth, who had fixed his court at Mahanaim, might have an opponent near at hand. The fruits of this marriage were very unfortunate, and brought great distress upon David: so little do men know what will be the event of the most splendid connections! (Haydock)

Haydock: 2Sa 3:4 - Adonias

Adonias was slain by Solomon, (3 Kings ii. 24.; Menochius) for arrogating to himself the right of the first-born, and pretending that the crown belonged to him. (Haydock) ---

The names of his mother, and of those who follow, are barely known. (Salien)

Haydock: 2Sa 3:5 - Wife

Wife. She was otherwise of no nobility, but perhaps loved by David more than the rest, as Rachel was by Jacob. The Rabbins would infer that Egla and Michol are the same person. But the latter had no children, (chap. vi. 23.; Salien) and is mentioned [in] ver. 13.

Haydock: 2Sa 3:8 - Concubine // Dog's head // Juda

Concubine. To marry the king's widow was deemed an attempt upon the throne, 3 Kings ii. 22. Hence Solomon was so displeased at Adonias, ver. 24. Some think that Isboseth formed the accusation on mere conjecture; but Abner does not deny the fact. (Calmet) ---

Dog's head: of no account, like a dead dog; (Haydock) or no better than a servant, who leads a dog. The Jews considered the dog as one of the vilest of animals, chap. ix. 8., and Job xxx. 1. ---

Juda. This word is neglected by the Septuagint. Some would substitute Liduth, "to be cast away." (Calmet) ---

God permits the defenders of a wrong cause to fall out, that the right one may be advanced. (Worthington)

Haydock: 2Sa 3:9 - Sworn

Sworn. It seems therefore that he knew of God's appointment, and had hitherto resisted it for his own temporal convenience. (Haydock) ---

If both he and Isboseth were ignorant of this decree, Abner had no right to deprive the latter of the crown. (Abulensis, q. 7.) (Menochius)

Haydock: 2Sa 3:11 - Him

Him. And no wonder; since even David could not repress the insolence of his chief commander, ver. 39. So Otho "had not yet sufficient authority to hinder the perpetration of crimes." (Tacitus, Hist. i.)

Haydock: 2Sa 3:12 - Himself // Land?

Himself. Hebrew may be also "immediately," (Piscator) or "in secret," (Kimchi) as the matter seems not to have transpired. (Calmet) ---

Alexandrian Septuagint, "to Thelam, where he was, without delay, saying, Make," &c. (Haydock) ---

Land? Is it not thine? or have not I the disposal of a great part of it? (Menochius)

Haydock: 2Sa 3:13 - Thee // Michol

Thee. Could David thus authorize treachery? It is answered, that Abner knew that the throne belonged to him, and he was already responsible for all the evils of the civil war. David does not approve of his conduct, but only makes use of him to obtain his right. ---

Michol. He might justly think that the people would have less repugnance to acknowledge him for their sovereign, when they saw that he had married the daughter of Saul. she had never been repudiated by him. (Calmet)

Haydock: 2Sa 3:14 - Isboseth

Isboseth. Thus he would screen the perfidy of Abner, (Menochius) and hinder him from using any violence. (Calmet) ---

The pacific king accedes immediately to the request, as he had no personal aversion to David, and saw that he was in a far more elevated condition than Phaltiel. (Haydock) ---

Moreover, this was no time to irritate him more, as Abner was discontented. (Menochius)

Haydock: 2Sa 3:16 - Bahurim

Bahurim, in the tribe of Benjamin. (Adrichomius 28.)

Haydock: 2Sa 3:18 - Enemies

Enemies. We read not of this promise elsewhere. But how many other things are omitted in the sacred books? (Calmet) ---

Abner alleges God's decree, that he may not be deemed a traitor. (Cajetan)

Haydock: 2Sa 3:19 - Benjamin

Benjamin, which tribe was naturally most attached to Saul's family. They followed, however, the example of the ten tribes, and 20 of them accompanied their general to Hebron. (Salien)

Haydock: 2Sa 3:20 - Feast

Feast, through joy at the reception of his wife, and of such good news. (Menochius)

Haydock: 2Sa 3:21 - And may

And may. Some Latin copies read with the Hebrew, "and it (Israel) may enter," ineat.

Haydock: 2Sa 3:22 - Robbers

Robbers. Amalecites, (Salien) or Philistines, who had made some incursions into David's territories. (Abulensis)

Haydock: 2Sa 3:25 - Dost

Dost. This explains going out, &c. (Haydock) ---

Joab pretends to be wholly solicitous for the king's welfare. But he was afraid lest Abner should take his place, and he also desired to revenge Asael's death. (Menochius)

Haydock: 2Sa 3:26 - Messengers // Sira

Messengers, in the king's name. ---

Sira. See Judges iii. 26. Josephus says the place was 20 stadia from Hebron. (Antiquities vii. 1.)

Haydock: 2Sa 3:27 - Middle // Brother

Middle. Septuagint, "sides." ---

Brother; (who had been wounded in the same place) a just punishment of Abner's licentiousness. (Salien) ---

This was given out as the pretext of the murder; but envy seems to have been the chief promoter. (Menochius) ---

Joab treated Amasa in the same manner, chap. xx. 10. Ambition was his god. (Calmet) ---

Abisai was ready to assist him to murder Abner, ver. 30. Thus the fairest prospects of union seemed to vanish, and David was sincerely grieved, as he manifested in the most decided manner, confessing it was only the want of power which prevented him from bringing these merciless and potent brothers, his own nephews, to immediate punishment, ver. 39. (Haydock)

Haydock: 2Sa 3:28 - Innocent

Innocent. I would not purchase a kingdom at such a price. (Calmet) ---

I beg that the crime may not be imputed to us, who are innocent. (Haydock) ---

God sometimes punishes a whole kingdom for the sins of the rulers. (Menochius) ---

Yet not without some fault of the subjects. (Haydock)

Haydock: 2Sa 3:29 - Issue // Distaff // Bread

Issue. Such were looked upon as unclean, (Leviticus xv. 3,) and incapable of having children. Aquila translates zab, "blind." Septuagint, "afflicted with the gonorrhœa." ---

Distaff, like eunuchs. (Delrio, adag. 190.) (Claud in Eutrop.) Tu telas non tela pati, &c. Some translate a stick, with which the blind, lame and aged endeavour to walk. (Calmet) ---

Any of these conditions would be very mortifying to great warriors. (Haydock) ---

Bread. Hunger and famine were considered as a scourge of God, Psalm lviii. 7, 15., and cviii. 10. David is not moved with hatred, but foretells what will befall the posterity of these men, whose crime he abhors. (Calmet)

Haydock: 2Sa 3:31 - Joab // Bier

Joab. Requiring him to make some reparation, at least, for the offence, and to render the funeral pomp more solemn. All were obliged to rend their garments, and to put on sackcloth, on such occasions. It was very rough, and consisted chiefly of goat and camel's hair. ---

Bier, contrary to the custom of kings. Some copies of the Septuagint say, he "went before the bier," (Calmet) where women commonly were placed. (Grotius)

Haydock: 2Sa 3:33 - Died

Died. Hebrew, "Is Abner dead, like Nabal, " "a fool," (Chaldean) "like the wicked?" "Ought so brave a man to have died in this treacherous manner?"

Haydock: 2Sa 3:34 - Iniquity

Iniquity. David does not spare Joab, in this canticle, which was sung by all the people. (Calmet) ---

He intimates, that if he had not used deceit, Abner would not have been so easily overcome. (Haydock)

Haydock: 2Sa 3:35 - David

David. Hebrew, "to cause David to eat meat" (Haydock) at the feast, which usually accompanied funerals, Genesis l, 3. (Calmet)

Haydock: 2Sa 3:38 - Israel

Israel. And that all this pomp is not unseasonable. (Menochius) ---

The chief, if not the only virtue of Abner, was military skill, or a blunt valour.

Haydock: 2Sa 3:39 - King

King. Septuagint, "and that I am to-day a relation, (by my wife) and appointed king by the king?" (Haydock) ---

He seemed as yet to have little more than the title. His throne was not well established; (Calmet; Worthington) and to undertake to punish the offenders now, might have had so pernicious consequences as the attempt of Isboseth to correct his general. (Haydock) ---

IT is better to temporize than to increase the distemper, (Calmet) by a fruitless zeal for justice. (Haydock) ---

The punishment was only deferred, 3 Kings ii. 5. (Menochius) -- Hard. Powerful or insupportable. (Calmet) ---

This year was memorable for the death of Codrus, king of Athens. (Salien, the year of the world 2985.)

Gill: 2Sa 3:1 - Now there was a long war between the house of Saul and the house of David // but David waxed stronger and stronger // and the house of Saul waxed weaker and weaker

Now there was a long war between the house of Saul and the house of David,.... The recent battle, though so much in favour of David, did not, put an end to the war between him and Ishbosheth, which lasted five years longer; for it was when Ishbosheth had reigned two years that that battle was fought, and he reigned five years longer; for not till his death, and when David had reigned above seven years in Hebron, was he made king over all Israel; and during this time peace was not made, but the war carried on; though perhaps not in pitched battles, of which we no more read, but in skirmishes:

but David waxed stronger and stronger; he having the advantage in all such skirmishes, and persons continually coming over to his side from the several tribes:

and the house of Saul waxed weaker and weaker: being always worsted whenever they skirmished with David's men, and by continual revolts from them. This is reckoned an emblem of the kingdoms of Christ and antichrist, the one increasing more and more, as it has and will do, and the other decreasing, and before long will be consumed; and of the two parties in a regenerate man, grace and indwelling sin, the one as to its exercise growing stronger and stronger, and the other as to its influence on the outward conversation weaker and weaker.

Gill: 2Sa 3:2 - And unto David were sons born in Hebron // and his firstborn was Amnon, of Ahinoam the Jezreelitess

And unto David were sons born in Hebron,.... He was married before he came there, had wives in his state of exile, but had no children by them there, at least no sons; if any, only daughters:

and his firstborn was Amnon, of Ahinoam the Jezreelitess; who being mentioned first, and her son his firstborn, seems to have been his wife before be took Abigail; he had not much comfort of this firstborn son of his; see 2Sa 13:1.

Gill: 2Sa 3:3 - And the second, Chileab, of Abigail the wife of Nabal the Carmelite // and the third, Absalom the son of Maacah, the daughter of Talmai king of Geshur

And the second, Chileab, of Abigail the wife of Nabal the Carmelite,.... That is: who had been the wife of Nabal. This son's name is called Daniel, 1Ch 3:1; and was the first name he had, and which his father gave him, because as if he should say, "God hath judged me", and pleaded the cause of his reproach from Nabal, 1Sa 25:39; but why he should be called Chileab is not easy to say; the name is commonly thought to signify "like unto his father", or "all father": had all the features of his father, and was exceedingly like him; the Jews have a fabulous story concerning this ^w, not worth relating:

and the third, Absalom the son of Maacah, the daughter of Talmai king of Geshur; in 1Sa 27:8 we read of David's invading the land of the Geshurites; and the Jews say ^x that he then took the daughter of this king captive, and she being a beautiful woman married her, after made a proselyte according to the law in Deu 21:10; but it should be observed that David slew all the women of that country, and left not any alive; and besides that lay to the south of Judah, whereas this Geshur, of which Talmai was king, was a part of Syria, 2Sa 15:8; and lay to the north of the land of Israel; and with this king David hereby entered into an alliance, to strengthen his interest against Ishbosheth in those parts; of the trouble he met with from Absalom, see 2Sa 13:1, &c. contrary to the expectations he had raised when he gave him the name of Absalom, or Leabsalom, as in 1Ch 3:2; that is, one given "for his father's peace".

Gill: 2Sa 3:4 - And the fourth, Adonijah the son of Haggith // and the fifth, Shephatiah the son of Abital

And the fourth, Adonijah the son of Haggith,.... The same that usurped the throne before his father's death, to anticipate Solomon, and died by his order, 1Ki 1:5,

and the fifth, Shephatiah the son of Abital; of whom we read nowhere else.

Gill: 2Sa 3:5 - And the sixth, Ithream, by Eglah David's wife

And the sixth, Ithream, by Eglah David's wife,.... Who also is not spoken of in any other place; only, in a like chronological account as the former, it is remarked that the mother of this only is called David's wife; the reason of which is supposed to be, either because she was a person of no note, and had nothing else to distinguish her; but the same may be said of the two foregoing; or because she was his beloved wife, his heifer, as her name signifies; hence the Jews ^y take her to be Michal his first wife, whom he greatly loved, and who, though she had no children after her contempt of David for playing before the ark, unto the day of her death, yet might have before: but it should be observed, that as yet she was not returned to David in Hebron; and when she was returned, did not seem to continue there long enough to have a son there; and besides, being his first wife, would not be reckoned last; but still more foreign is another notion of the Jews ^z, that she was Saul's widow, who though she might not be married to another might be married to a king, as David was; and this they suppose receives some confirmation from 2Sa 12:8; but after all it may be this phrase "David's wife", as some have observed, by a figure the rhetoricians call "zeugma", or "hypozeugma", is to be joined to everyone of the women before mentioned, 2Sa 3:2, who were his wives, and so called to distinguish them from his concubines, by whom he had sons also. Polygamy, or plurality of wives, which David gave into, is no favourable part of his character.

Gill: 2Sa 3:6 - And it came to pass, while there was war between the house of Saul and the house of David // that Abner made himself strong for the house of Saul

And it came to pass, while there was war between the house of Saul and the house of David,.... As long as that continued, as it did until the following quarrel happened between Ishbosheth and Abner:

that Abner made himself strong for the house of Saul; or was strongly in the interest of that house, and used his utmost endeavours to support and confirm it.

Gill: 2Sa 3:7 - And Saul had a concubine, whose name was Rizpah, the daughter of Aiah // and Ishbosheth said to Abner // wherefore hast thou gone in unto my father's concubine

And Saul had a concubine, whose name was Rizpah, the daughter of Aiah,.... By whom he had two sons, 2Sa 21:8. Josephus ^a calls her father's name Sibathus:

and Ishbosheth said to Abner; though the word "Ishbosheth" is not in the text, it is rightly supplied; for no other can be supposed to speak:

wherefore hast thou gone in unto my father's concubine? and defiled her; though perhaps it was not so much the act of uncleanness that so much offended him, or the dishonour reflected on him and his family thereby, as it discovered an ambitious view in Abner to get the kingdom into his own hands, to which this was the leading step; see 1Ki 2:22. Whether Abner was really guilty of this sin or no is not easy to determine; though, by his not absolutely denying it, it looks as if it was not merely a jealousy of Ishbosheth, or a false report made unto him; though, especially if he was not fully satisfied of it, it would have been his wisdom to have said nothing of it to him, since his continuance on the throne so much depended on him.

Gill: 2Sa 3:8 - Then was Abner very wroth for the words of Ishbosheth // and said, am I a dog's head // which against Judah do show kindness to the house of Saul thy father // to his brethren, and to his friends // and have not delivered thee into the hand David // that thou chargest me today with a fault concerning this woman

Then was Abner very wroth for the words of Ishbosheth,.... If false he had a good deal of reason for it; and if true, he thought he deserved better at his hands, than to be reproved for and upbraided with what he might think was a very small fault, and might easily be connived at, and especially in one that had been so serviceable to him:

and said, am I a dog's head; such a mean, vile, contemptible person with thee, as if no better than a dog, and as useless and as unserviceable as a dead dog, the head of a dog cut off; see 1Sa 24:14 2Sa 9:8; or am I esteemed and to be treated as a head of dogs, a keeper of a pack of hounds, and not as a general of the armies of Israel? so Jarchi and others; but it seems rather to respect the filthy nature of a dog, that will couple with any; and so the sense is, am I such a filthy lustful creature that care not with whom I lie, no more, than a dog?

which against Judah do show kindness to the house of Saul thy father,

to his brethren, and to his friends; who in opposition to the tribe of Judah, which alone abode by David, had shown respect to the family of Saul, and all his friends, by his close attachment to Ishbosheth:

and have not delivered thee into the hand David; when it was in his power to have done it many a tithe:

that thou chargest me today with a fault concerning this woman? he neither denies nor owns the charge, and yet, by his not denying it, tacitly owns it; though, by his way of speaking, he suggests as if it was no fault at all, at least a very trifling one, and such as ought not to have been mentioned to him, considering the services he had done to Ishbosheth and his family.

Gill: 2Sa 3:9 - So do God to Abner, and more also // except as the Lord hath sworn to David, even so I do to him

So do God to Abner, and more also,.... He wishes the worst of evils to himself, such as he cared not to name; but left them to be supposed what he meant as utter ruin and destruction of himself, soul and body:

except as the Lord hath sworn to David, even so I do to him; meaning if he did not do that David, which God had sworn should be done, namely, what follows, the translation of the kingdom to him; by which it appears that Abner knew of the promise and oath of God respecting this matter; and therefore acted against his conscience, in setting up Ishbosheth on the throne; which he knew would not prosper, and that he was fighting against God; which shows what a hardened wicked creature he was, and how far ambition, and being thought to be of consequence, will carry a man.

Gill: 2Sa 3:10 - To translate the kingdom from the house of Saul // and to set up the throne of David over Israel and over Judah // from Dan even unto Beersheba

To translate the kingdom from the house of Saul,.... Which was what the Lord had sworn to do, 1Sa 15:28; and which Abner now threatens to do, insolently taking that to himself which belonged to the Lord, and as if he could not do it without him:

and to set up the throne of David over Israel and over Judah; over the one as well as over the other; for it was set over Judah already:

from Dan even unto Beersheba; which were the utmost borders of the land of Israel, from north to south, and so includes the whole.

Gill: 2Sa 3:11 - And he could not answer Abner a word again // because he feared him

And he could not answer Abner a word again,.... That is, he would not, he durst not; otherwise, if it was fact he charged him with, he could have insisted on the truth of it, and aggravated the crime and scandal of it; and observed it to him, that the kindness he had shown him was no excuse for it; but such things, though he would, he durst not say:

because he feared him; he had the army at his command, and could dethrone him when he pleased; and it has been the fate of greater men than Ishbosheth to be awed by their generals, and even David himself; see 2Sa 3:39.

Gill: 2Sa 3:12 - And Abner sent messengers to David on his behalf // saying, whose is the land // saying also, make thy league with me // and, behold, my hand shall be with thee, to bring about all Israel unto thee

And Abner sent messengers to David on his behalf,.... On his own account, and not on the account of Ishbosheth, or the people of Israel; but to obtain terms for himself, or in his own name, as representing him and standing in his stead; or secretly, as Kimchi explains it, unknown to Ishbosheth, or the people of Israel. The Targum is,"out of his place;''he sent them from the place where he was, from Mahanaim:

saying, whose is the land? the land of Israel, is it not thine, David? verily it is; to whom does it belong but unto thee, to whom the Lord has given it? not to any of Saul's posterity: this he ordered the messengers to say in the first place, in order to ingratiate himself to David, and gain his messengers an audience. The Targum is,"I swear by him that made the earth;''so Jarchi says, it is an oath by him whose the earth is, even by the living God, whose is the earth, and the fulness thereof:

saying also, make thy league with me; he desired to enter into a covenant of friendship with him, that everything that had passed might be forgiven and forgotten:

and, behold, my hand shall be with thee, to bring about all Israel unto thee: he promises on his part to do his utmost to bring all Israel under his government and to obedience to him.

Gill: 2Sa 3:13 - And he said, well, I will make a league with thee // but one thing I require of thee // that is, thou shall not see my face // except thou first bring Michal, Saul's daughter, when thou comest to see my face

And he said, well, I will make a league with thee,.... He accepted of the offer, he was ready and willing to enter into a covenant of friendship with him, and forgive all past offences:

but one thing I require of thee; as the condition of this covenant:

that is, thou shall not see my face; be admitted into my presence, or have any mark of my favour and respect:

except thou first bring Michal, Saul's daughter, when thou comest to see my face; he insisted on it that Michal, Saul's daughter, and his wife, should be brought along with him, and presented to him; this was the preliminary to the league and covenant; if this was not complied with, the proposal would not be attended to. This shows the great affection David retained for his first wife, though he had had six since, see 2Sa 3:2, and though she had lived with another man, 1Sa 25:44; as also his great regard to the honour of Saul's family, that one of them might share with him in the grandeur of the kingdom; though this also might be a piece of policy in him, to gain the friends of Saul's family to him.

Gill: 2Sa 3:14 - And David sent messengers to Ishbosheth, Saul's son // saying, deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines

And David sent messengers to Ishbosheth, Saul's son,.... When Abner's messengers returned to him, and acquainted him with the condition of David's entering into a league with him, it is highly probable that Abner sent them or others to David, to let him know that he could not do this of himself; that it was advisable for him to write to Ishbosheth, whose sister she was, and demand her of him; and that then he would use his interest with Ishbosheth to grant it, and this method David took:

saying, deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines; two arguments he made use of to enforce his demand; one is, that it was his wife he required, to whom he had a right, and no other man; and the other is, that he had purchased her at a great expense, at the risk of his life, in slaying an hundred Philistines, whose foreskins he paid in for her at the instance of Saul; he mentions but one hundred, though he gave two hundred as her dowry, no more being required than one hundred; see 1Sa 18:25. Josephus very wrongly says six hundred ^b; the Syriac and Arabic have here two hundred.

Gill: 2Sa 3:15 - And Ishbosheth sent and took her from her husband // even from Phaltiel the son of Laish

And Ishbosheth sent and took her from her husband,.... Her second husband, to whom Saul had given her, 1Sa 25:44,

even from Phaltiel the son of Laish; he is called Phalti in 1Sa 25:44.

Gill: 2Sa 3:16 - And her husband went with her along weeping behind her // to Bahurim // then said Abner to him, go, return, and he returned

And her husband went with her along weeping behind her,.... Because of his great affection to her, unwilling to part with her, but forced to it at the command of the king her brother:

to Bahurim; a city in the tribe of Benjamin, 2Sa 19:16; perhaps the same with Almon, Jos 21:18; these two words being of the same signification; and the Targum has it hero Almuth; so Alemeth in 1Ch 6:60. It seems to be the same Josephus ^c calls Bachures, and says it was not far from Jerusalem. Bunting ^d says it was something more than a mile towards the northeast, and at this time is a fair castle strongly fortified, standing in a high place, and in the valley near it, at the stone Bohan, Jos 15:6; see 2Sa 17:18,

then said Abner to him, go, return, and he returned; by which it appears that Abner came with her to introduce her to David, without whom he was not to see his face; and he did not choose her husband should go with her any further, and was at his orders obliged to go back, who otherwise would have gladly accompanied her further still, through his great affection for her.

Gill: 2Sa 3:17 - And Abner had communication with the elders of Israel // saying, ye sought for David in time past to be king over you

And Abner had communication with the elders of Israel,.... Had a conference with the chiefs of the several tribes about the affairs of the kingdom:

saying, ye sought for David in time past to be king over you; that is, at the death of Saul, and not before; for it was pretty generally known throughout the kingdom that David was anointed by Samuel and Saul himself had declared that he knew the kingdom would come to him; so that upon his death it was the general expectation and desire of the people that the government would devolve upon him, as it doubtless would, if Abner had not set up one of Saul's house, and persuaded the Israelites to own him their king.

Gill: 2Sa 3:18 - Now then do it // for the Lord hath spoken of David // saying, by the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies

Now then do it,.... Make him your king, and I shall no longer oppose it as I have done:

for the Lord hath spoken of David; concerning his being king, and the saviour of his people Israel:

saying, by the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies; and which, though where recorded in so many words, yet was the sense of the promise of making him king, and the design of his unction; and besides they might have been spoken to Samuel, though not written; and which he might report, and so might pass from one to another to be generally known.

Gill: 2Sa 3:19 - And Abner also spake in the ears of Benjamin // and Abner went also to speak in the ears of David in Hebron // all that seemed good to Israel, and that seemed good to the whole house of Benjamin

And Abner also spake in the ears of Benjamin,.... Of the inhabitants of the tribe of Benjamin, of which tribe he was, and among whom he had the greatest influence; and with whom it was necessary to take some pains, because of their attachment to the family of Saul, which was of that tribe; and being near to that of Judah, might give David a good deal of trouble, if they were not won over to him:

and Abner went also to speak in the ears of David in Hebron; having sounded the elders of Israel, and won their thoughts about the change of government, and found them well disposed to David, and had prevailed upon them to consent to make him king, and had gained the tribe of Benjamin on his side, went and reported to David the success he had:

all that seemed good to Israel, and that seemed good to the whole house of Benjamin; how agreeable it was to the elders of Israel, and particularly to the tribe of Benjamin, to have David king over them.

Gill: 2Sa 3:20 - So Abner came to David to Hebron, and twenty men with him // and David made Abner and the men that were with him a feast

So Abner came to David to Hebron, and twenty men with him,.... Before he went privately to him, and conferred with him, but now, having gained so many of the Israelites in favour of David, he appeared more publicly and brought perhaps some of the principal of the nation with film, to join in the league and covenant to be made:

and David made Abner and the men that were with him a feast; not only in honour to them, as great personages, especially Abner, and as expressive of reconciliation; but as a token of the covenant they were entering into, and for the confirmation of it; it being usual to have feasts when covenants were made; see Gen 26:28.

Gill: 2Sa 3:21 - And Abner said to David, I will arise and go // and will gather all Israel unto my lord the king // that they may make a league with thee // and that thou mayest reign over all that thine heart desireth // and David sent Abner away, and he went in peace

And Abner said to David, I will arise and go,.... Into the several parts of the land of Israel:

and will gather all Israel unto my lord the king; the princes of the several tribes, and the elders of the people, their heads and principal men:

that they may make a league with thee; come into the league and covenant now made with Abner, and those with him:

and that thou mayest reign over all that thine heart desireth: which he supposed reached to all the people of the house of Israel and of Judah, though David had not expressed any eager and impatient desire of government, but waited the Lord's time to be put into the possession of the whole kingdom of Israel:

and David sent Abner away, and he went in peace; with inward satisfaction of mind, pleased that things were so well settled and adjusted to the content of all parties, and with outward satiety of body, no insults or attempts being made upon him by any of David's men; which perhaps would not have been the case if Joab had been at court, as may be concluded from what follows.

Gill: 2Sa 3:22 - And, behold, the servants of David and Joab came from pursuing a troop // and brought in a great spoil with them // but Abner was not with David in Hebron // for he had sent him away, and he was gone in peace

And, behold, the servants of David and Joab came from pursuing a troop,.... A troop of robbers, that made an incursion into the land, taking the advantage of a civil war between Israel and Judah; such as the Edomites, Amalekites, and especially the Philistines; which Joab hearing of went out in pursuit of them, and overtook them:

and brought in a great spoil with them; which they took from them:

but Abner was not with David in Hebron: when Joab and his army entered the city with their booty:

for he had sent him away, and he was gone in peace; he had just dismissed him, and he was gone off safely.

Gill: 2Sa 3:23 - When Joab and all the host that was with him were come // they told Joab, saying, Abner the son, of Ner came to the king // and he hath sent him away, and he is gone in peace

When Joab and all the host that was with him were come,.... To Hebron, or rather to David's court; for their coming to the city is before mentioned; this must be understood not of the whole army, of all the common soldiers, but of the chief officers, who with Joab came to court, to wait upon David, and report their success:

they told Joab, saying, Abner the son, of Ner came to the king; some of the courtiers informed him of it, who knew it would not be very agreeable to him:

and he hath sent him away, and he is gone in peace: instead of seizing him, and laying him in a prison as his enemy, he has let him go with all the marks of friendship and good will.

Gill: 2Sa 3:24 - Then Joab came to the king // and said to him, what hast thou done // behold, Abner came unto thee // why is it that thou hast sent him away, and he is quite gone

Then Joab came to the king,.... To the apartment where he was; perhaps he was told the above at his first entering into the king's palace, by some in waiting, before he came to the king, which filled him with wrath, so that he came to him in a passion:

and said to him, what hast thou done? which was very insolent in a subject to say to his prince:

behold, Abner came unto thee; I have been credibly informed of it, and am assured it is a fact which cannot be denied; he represents it as if he had done a wrong thing to admit him to come to him; but perhaps the great fault was that he had let him go:

why is it that thou hast sent him away, and he is quite gone? or "going, is gone" ^e; is clean gone off, when he ought to have been laid hold on as a traitor, and put in irons.

Gill: 2Sa 3:25 - Thou knowest Abner the son of Ner // that he came to deceive thee // and to know thy going out, and coming in // and to know all that thou doest

Thou knowest Abner the son of Ner,.... Thou canst not be ignorant what a cunning deceitful man he is, nor of his designs; or dost thou not know? art thou ignorant? so read the Septuagint, Vulgate Latin, Syriac, and Arabic versions, with an interrogation:

that he came to deceive thee: with false hopes, or to lead into wrong measures with an intention to involve and ruin him:

and to know thy going out, and coming in; the affairs of his court, the secrets of his government, to observe his conduct and behaviour, and all his actions, and improve them against him:

and to know all that thou doest; he suggests that he came not as a friend, but as a spy, and therefore ought to have been taken up, and detained, and not dismissed. This Joab said to set David against him, fearing, if he should be received into favour, he would be a rival of his; and besides his breast was full of revenge against him for the death of his brother.

Gill: 2Sa 3:26 - And when Joab was come out from David // he sent messengers after Abner // which brought him again from the well of Sirah // but David knew it not

And when Joab was come out from David,.... Which perhaps he did at once, as soon as ever he had spoken his mind, and flew out of the room in a great passion, not waiting for the king's answer, since we read of none returned; though it may be the king disdained to give him one, or cared not to confer with him while in his passion, until it subsided; or chose not to provoke him more, for it is plain he had great power over him; which generals of armies at this time very much assumed, see 2Sa 3:39;

he sent messengers after Abner; in the name of the king, as Abarbinel rightly supposes, and so Josephus ^f; for otherwise it can hardly be thought he would have returned on a message from Joab only, who he knew bore him ill will:

which brought him again from the well of Sirah; which might have its name from the thorns and briers that grew about it. Josephus ^g calls it Besira, and says it was twenty furlongs or two and an half miles from Hebron:

but David knew it not; that Joab had sent messengers in his name after Abner to fetch him back; it was not done by his order, with his consent or knowledge; this is observed, to clear David from any concern in the death of Abner, as follows.

Gill: 2Sa 3:27 - And when Abner was returned to Hebron // Joab took him aside in the gate // to speak with him quietly // and smote him under the fifth rib, that he died // for the blood of Asahel his brother

And when Abner was returned to Hebron,.... Alone, and not the twenty men with him; not to David's court, but just to the city, to the gate of it:

Joab took him aside in the gate: where he was waiting for him, and met him; this was a public place, where people were continually passing and repassing, and where courts of judicature used to be held; wherefore Abner might think himself safe here with Joab, and have no suspicion at all of his design, and shows how fearless Joab was of God or men:

to speak with him quietly; peaceably, in a friendly manner, as all his gestures towards him showed; so that Abner made no difficulty of turning aside with him, supposing he had something to communicate to him from the king, which he had forgot:

and smote him under the fifth rib, that he died; in the same place that Abner had smote his brother, of which see 2Sa 2:23; and this he did:

for the blood of Asahel his brother; for Abner's shedding his brother's blood; but this was not the only reason, and perhaps not the chief; but, as Josephus ^h observes, because he was fearful if Abner was received into the friendship of the king, he would be preferred unto him, and take his place as general of the army, as being an older and more experienced officer; so Procopius Gazaeus, and Theodoret.

Gill: 2Sa 3:28 - And afterward, when David heard it // he said // I and my kingdom are guiltless before the Lord for ever from the blood of Abner the son of Ner

And afterward, when David heard it,.... That Joab had sent to fetch Abner back, and that he had stabbed him in the gate of the city, and he was dead; it was some time after it was done that the news of it was brought to David; this circumstance is observed, the more to clear the king from any concern in this affair:

he said; in a public manner, in open court, before all his princes; he called God to witness, and, as Josephus ⁱ says, stretching out his right hand to God, he cried aloud:

I and my kingdom are guiltless before the Lord for ever from the blood of Abner the son of Ner; he was sensible it would be known that Abner had been with him, and that Joab his general had killed him; and therefore it might be suspected that he had an hand in it, and that it was done by his order, with his privy council; and therefore, to purge him and them from it, he made this public declaration, that neither he nor his council knew anything of it; and that it was not done with their knowledge and consent, and by their order, but through the resentment of a single person; and therefore hoped that no man would impute the shedding of this blood unto them, or that God would punish them for it; and he was the rather led to make this public declaration, because he knew that the death of Abner in this way would be resented by the friends of Saul's family, and be an obstruction to the union of the two kingdoms, which it was known Abner was endeavouring to bring about.

Gill: 2Sa 3:29 - Let it rest on the head of Joab // and on all his father's house // and let there not fail from the house of Joab // one that hath an issue // or that is a leper // or that leaneth on a staff // or that falleth on the sword // or that lacketh bread

Let it rest on the head of Joab,.... That is, the blood of Abner, who was the shedder of it; let the guilt of it be charged to him, and let punishment for it be inflicted on him:

and on all his father's house; on Abishai his brother, and other relations that might be privy to the death of Abner, and advising to it, and ready to assist in it if necessary:

and let there not fail from the house of Joab; let there be always in his family, and of his seed, one or other of the persons described as follows:

one that hath an issue; a gonorrhoea, which was reckoned infamous, and very impure, according to the Jewish law, and rendered persons unfit for society; see Lev 15:1,

or that is a leper; whose disease was very loathsome and infectious, and shut him out of the company of men; see Lev 13:1,

or that leaneth on a staff; being blind, as Aquila renders the word; or through weakness of body, not being able to walk without one; or through some disease of the feet, as the Jewish writers generally understand it; and R. Isaiah interprets it of the gout particularly: the word for "staff" is rendered "spindle", Pro 31:19; and to this sense it is rendered here in, the Vulgate Latin, Syriac, and Arabic versions; and then the meaning is, let his posterity, or some of them, be so poor, that they shall be obliged to get their livelihood in so mean a way as by spinning; or let them be of such an effeminate disposition, as be more fit to handle the spindle, and do the, work of women, than to use the sword:

or that falleth on the sword; not by it honourably in the field of battle, but cowardly destroying themselves with it:

or that lacketh bread; and is obliged to beg it: all which David might say, not by a spirit of prophecy, but in a passion; and to show with what horror he resented the action, and how detestable it was to him, and how far it was for him to have any concern in it: but though it was a very wicked action in Joab to murder Abner in this manner, and for the reasons he did; yet it was a just vengeance from the Lord on Abner for fighting against God, and acting against the dictates of his own conscience; for his rebellion against David, and perfidy to Ishbosheth, and for having been the cause of much bloodshed in Israel.

Gill: 2Sa 3:30 - So Joab and Abishai his brother slew Abner // because he had slain their brother Asahel at Gibeon in the battle

So Joab and Abishai his brother slew Abner,.... For though it was only Joab that gave him the thrust of which he died, Abishai was in the secret, and was consenting and advising to his death, and so an accessory to it; and might be present, ready to assist in it, if occasion required; and so Josephus ^k expressly says, that Abishai his brother was with him when he drew his sword, and smote him:

because he had slain their brother Asahel at Gibeon in the battle: which was no just reason at all; his blood was shed in war, this in peace, in cold blood, and under the guise of friendship; that was shed with reluctance, and after fair warning, and in defence of himself; but this wilfully in Joab, unawares to Abner, and in great deceit and hypocrisy; see 1Ki 2:5.

Gill: 2Sa 3:31 - And David said to Joab, and to all the people that were with him // rend your clothes and gird you with sackcloth // and mourn before Abner // and King David himself followed the bier

And David said to Joab, and to all the people that were with him,.... To his whole court, Joab being present: for he did not flee, nor was he laid hold on in order to be brought to justice; which shows how great his power was, and that he was too hard for David, as in 2Sa 3:39; however this he did, he enjoined his whole court, and Joab also, to express public mourning on this account:

rend your clothes and gird you with sackcloth; which were expressions of mourning used on various occasions, and on account of the dead, and which with the Heathens were carried to a greater excess, even to the tearing of their flesh:

and mourn before Abner; before his corpse, as carried to the grave, when it was usual to make great lamentations: see Act 8:2,

and King David himself followed the bier; or "bed" ^l on which his body was laid, and carried to the grave. On these the rich and noble among the Greeks and Romans were carried, and those of the meaner sort on biers ⁿ; and so with the Jews; See Gill on Luk 7:14; some of which were gilded with gold, and were made of ivory, and had ivory feet ^o; that of Herod's was all of gold, inlaid with precious stones, and the body covered with purple, and followed by his sons and kindred, the soldiers going before armed, and their leaders following ^p; the bier or bed with the Romans was sometimes carried by six persons, sometimes by eight or more ^q. It was not usual for kings, as the Jews say ^r, to attend a funeral, to go out of the doors of their palace after their own dead, and much less others; but David did this to satisfy the people, and to root out of their mind all suspicion of his having any hand in Abner's death; and to show that he was not slain by his will, and with his consent.

Gill: 2Sa 3:32 - And they buried Abner in Hebron // and the king lifted up his voice and wept at the grave of Abner // and all the people wept

And they buried Abner in Hebron,.... According to the Jewish account of places of burial ^s, he was buried in the midst of the city, though burying places were generally without; and so Fuller ^t places this in his map; whether the cave of Machpelah, which was near Hebron, was now used for a burying place, is not certain:

and the king lifted up his voice and wept at the grave of Abner; made a great outcry, a loud lamentation, so as to be heard by all the people; and which no doubt was real and hearty, and not done merely with political views:

and all the people wept; through concern for the death of Abner, especially on account of the manner in which it was, and in imitation of the king, and being affected with his tears and cries.

Gill: 2Sa 3:33 - And the king lamented over Abner // and said, died Abner as a fool dieth

And the king lamented over Abner,.... Delivered an elegy or funeral oration, which he had composed on this occasion, as Josephus ^u suggests: for he had cried and wept before, but now he expressed something as follows:

and said, died Abner as a fool dieth? the meaning of the interrogation is, he did not; the Targum is"did Abner die as wicked men die?''no, he did not; he did not die for any wickedness he had been guilty of; he did not die as a malefactor, whose crime has been charged and proved in open court, and sentence of condemnation pronounced on him righteously for it; but he died without anything being laid to his charge, and much less proved, and without judge or jury; he was murdered in a clandestine, insidious, and deceitful manner; so the word "fool" is often taken in Scripture for a wicked man, especially in the book of Proverbs; the Septuagint version leaves the word untranslated,"died Abner according to the death of Nabal?''no; but it could hardly be thought that David would mention the name of any particular person on such an occasion.

Gill: 2Sa 3:34 - Thy hands were not bound, nor thy feet put into fetters // as a man falleth before wicked men, so fellest thou // and all the people wept again over him

Thy hands were not bound, nor thy feet put into fetters,.... As malefactors are when they are taken up for any crime, and especially when proved upon them, and condemned for it, and brought forth to be executed. This was not his case, and had he been aware of the design against him, as his hands and feet were at liberty, he might have defended himself; or if he found he had too many to deal with, might have made use of his feet and fled:

as a man falleth before wicked men, so fellest thou; as a man being before bloodthirsty and deceitful men, falls before them, through treachery and deceit, privately and unawares, so fell Abner before Joab and Abishai; this David said in the presence of Joab, and before all the people, to declare the plain fact how it was, to express his detestation of it, and to show he had no hand in it; and Joab must be an hardened creature to stand at the grave of Abner, and hear all this, and not be affected with it:

and all the people wept again over him; over Abner, being laid in his grave; they had wept before, but hearing this funeral oration delivered by the king in such moving language, and in such a mournful tone, it drew tears afresh from them.

Gill: 2Sa 3:35 - And when all the people came to cause David to eat meat while it was yet day // David sware, saying, so do God to me, and more also // if I taste bread, or ought else, till the sun be down

And when all the people came to cause David to eat meat while it was yet day,.... The custom was to bury in the daytime, and after the funeral was over to provide and send in food to the relations of the deceased, and come and eat with them; as was also the usage with the Greeks and Romans ^w; See Gill on Jer 16:5 and See Gill on Jer 16:7; and kings themselves used to attend those feasts; for the Jews say ^x,"when they cause him (the king) to eat, all the people sit upon the ground, and he sits upon the bed;''but in this case David refused to eat with them:

David sware, saying, so do God to me, and more also; may the greatest evils, and such as I care not to mention, befall me; and even more and worse than I can think of and express:

if I taste bread, or ought else, till the sun be down; perhaps the funeral was in the morning, as funerals with the Jews generally now are; for otherwise if it was now towards evening, his abstinence from food till that time would not have seemed so much, nor required much notice, and still less an oath.

Gill: 2Sa 3:36 - And all the people took notice of it // and it pleased them // as whatsoever the king did pleased all the people

And all the people took notice of it,.... Not only of his oath, that he would not eat food till evening, but of his whole conduct at the funeral of Abner; the sorrow he expressed for his death, and the oration he made on account of it, in which he pretty severely reflected on his murderer:

and it pleased them; that he showed such a concern for his death, and that it was a clear case he had no hand in it:

as whatsoever the king did pleased all the people; what he did at this time, burying Abhor with so much pomp and ceremony; and indeed he had so much the hearts of the people, and such a share in their affections, and they had such an high opinion of him, that all that he did in public and private affairs they reckoned well done; they were highly approved of by them, such an interest had he in them.

Gill: 2Sa 3:37 - For all the people and all Israel understood that day // that it was not of the king to slay Abner the son of Ner

For all the people and all Israel understood that day,.... Not the people of Judah only, but of Israel also, to whom the knowledge of these things came; they knew and were satisfied by his conduct and behaviour, by his words and actions:

that it was not of the king to slay Abner the son of Ner; it was not by the counsel or advice of the king, as the Targum; it was without his knowledge and consent, was contrary to his mind and will; that he had no manner of concern in it, and that if it had been in his power he would have prevented it.

Gill: 2Sa 3:38 - And the king said unto his servants // know ye not that there is a prince and a great man fallen this day in Israel

And the king said unto his servants,.... His courtiers, giving a reason why he mourned as he did; or "had said" ^w, and so is a reason why the people concluded, and were fully satisfied, he had no hand in his death; but the first is best, because what follows was said not to the people at the grave, but to his servants at court:

know ye not that there is a prince and a great man fallen this day in Israel? a "prince", being of the royal family, his father was Saul's uncle, and he his own cousin; a "great" man, being general of the army, a very valiant and skilful commander, a man of great wisdom and parts. David says nothing of his grace and virtue, only of his grandeur, his high birth and civil excellencies; he praises him in what he was commendable, and proceeds no further; and this was sufficient to show there was just cause of mourning on civil accounts; and this they might easily know and perceive, that the fall or death of such a man, which had that day happened in Israel, was a public loss, and matter of lamentation; and the rather as he was employing all his excellent talents in civil affairs, and all his interest in the people of Israel, to unite them to Judah, and bring them under the government of David.

Gill: 2Sa 3:39 - And I am this day weak, though anointed king // and these men, the sons of Zeruiah, be too hard for me // the Lord shall reward the doer of evil according to his wickedness

And I am this day weak, though anointed king,.... Which seems to be given as a reason, or for an excuse why he did not inflict just punishment upon the murderer, according to the law of God, because he was "weak"; not in body or mind, but with respect to the kingdom, that was like a tender branch, or in its infant state; and great care and caution were to be used that it was not overturned: he was a king by unction, not by birth; a son of the late king was yet up against him, and was possessed of the far greater part of the kingdom; he was indeed anointed by Samuel to be king over all Israel; but as yet he was not put into the possession of the kingdom he was anointed to; he was anointed and made king over Judah, and invested with the office of king there, and settled in it; and yet his power was not very great there, for as follows:

and these men, the sons of Zeruiah, be too hard for me; his sister's sons, Joab and Abishai, they were a check upon him; he could not do what he would, their influence was so great, both in the court and in the camp; the one was general of the army, and the other a considerable officer in it, and both variant men, and very respectable among the people, for their achievements in war, and the success they had; so that they were very much out of the reach of David to bring them to justice, without shaking his kingdom; and therefore in point of prudence he thought it best to connive at this fact until he was more established in the kingdom. Whatever may be said for this conduct, it is certain he was too dilatory, and which did not sit easy upon his mind, and therefore gave it in charge to Solomon before his death not to suffer Joab to go to his grave in peace, 1Ki 2:5. Some take these words, "weak" and "hard", in a different sense, that David was weak or "tender" ^x, as it may be rendered, tenderhearted, of a merciful disposition, and therefore spared Abner when he was in his hands, though he had done him so much harm, who was the Lord's anointed; but these men, his sister's sons, were of cruel tempers, more unmerciful than he, and therefore slew him; but the first sense seems best:

the Lord shall reward the doer of evil according to his wickedness; which may be considered either as an imprecation of evil on Joab, or a prediction, that sooner or later righteous judgment would be rendered to him by the Lord; with whom he leaves it to take vengeance on him, satisfying himself with this for the present, that though it was not in his power to do it, the Lord would in his own time and way: but after all that can be said in favour of David, he seems to have been too much in fear of men, and too distrustful of the power and promise of God to establish him in his kingdom, and was too negligent of public justice; which had it been exercised, might have prevented other sins, as the murder of Ishbosheth, to which the authors of it might be encouraged by this lenity.

Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: 2Sa 3:3

¹ tn The Hebrew text does not have the word “son.” So also in vv. 3-5.

² tn Heb “wife.”

NET Notes: 2Sa 3:5

¹ tn The Hebrew text does not have “sons.”

NET Notes: 2Sa 3:6

¹ tn Heb “was strengthening himself.” The statement may have a negative sense here, perhaps suggesting that Abner was overstepping the bounds of political propriety in a self-serving way.

NET Notes: 2Sa 3:7

¹ tc The Hebrew of the MT reads simply “and he said,” with no expressed subject for the verb. It is not likely that the text originally had no expressed subject for this verb, since the antecedent is not immediately clear from the context. We should probably restore to the Hebrew text the name “Ish-bosheth.” See a few medieval Hebrew mss, Aquila, Symmachus, Theodotion, and Vulgate. Perhaps the name was accidentally omitted by homoioarcton. Note that both the name Ishbosheth and the following preposition אֶל (’el) begin with the letter alef.

² tn Heb “come to”; KJV, NRSV “gone in to”; NAB “been intimate with”; NIV “sleep with.”

³ sn This accusation against Abner is a very serious one, since an act of sexual infringement on the king’s harem would probably have been understood as a blatant declaration of aspirations to kingship. As such it was not merely a matter of ethical impropriety but an act of grave political significance as well.

NET Notes: 2Sa 3:8

¹ tn Heb “I do.”

² tn Heb “brothers.”

³ tn Heb “and you have laid upon me the guilt of the woman today.”

NET Notes: 2Sa 3:9

¹ tn Heb “So will God do to Abner and so he will add to him.”

² tc Heb “has sworn to David.” The LXX, with the exception of the recension of Origen, adds “in this day.”

NET Notes: 2Sa 3:11

¹ tn Heb “he”; the referent (Ish-bosheth) has been specified in the translation for clarity.

NET Notes: 2Sa 3:12

¹ tn The Hebrew text adds here, “on his behalf.”

² tn Heb “cut a covenant.” So also in vv. 13, 21.

³ tn Heb “and behold, my hand is with you.”

NET Notes: 2Sa 3:13

¹ tn The words “when you come to see my face,” though found in the Hebrew text, are somewhat redundant given the similar expression in the earlier part of the verse. The words are absent from the Syriac Peshitta.

NET Notes: 2Sa 3:14

¹ tn Heb “to Ish-bosheth son of Saul saying.” To avoid excessive sibilance (especially when read aloud) the translation renders “saying” as “with this demand.”

² tn Heb “whom I betrothed to myself.”

NET Notes: 2Sa 3:15

¹ tn Heb “sent and took her.”

² tn In 1 Sam 25:44 this name appears as “Palti.”

NET Notes: 2Sa 3:16

¹ tn Heb “Go, return.”

NET Notes: 2Sa 3:17

¹ tn Heb “the word of Abner was with.”

² tn Heb “you were seeking David to be king over you.”

NET Notes: 2Sa 3:18

¹ tc The present translation follows the LXX, the Syriac Peshitta, and Vulgate in reading “I will save,” rather than the MT “he saved.” The context calls for the 1st person common singular imperfect of the verb rather than the 3rd person masculine singular perfect.

² tn Heb “from the hand of.”

NET Notes: 2Sa 3:19

¹ tn Heb “into the ears of.”

² tn Heb “also Abner went to speak into the ears of David in Hebron.”

³ tn Heb “all which was good in the eyes of Israel and in the eyes of all the house of Benjamin.”

NET Notes: 2Sa 3:21

¹ tn After the cohortatives, the prefixed verbal form with the prefixed conjunction indicates purpose or result.

NET Notes: 2Sa 3:22

¹ tn Heb “And look, the servants of David.”

² tn Heb “he”; the referent (David) has been specified in the translation for clarity.

NET Notes: 2Sa 3:24

¹ tn Heb “Look, Abner.”

² tc The LXX adds “in peace.”

NET Notes: 2Sa 3:25

¹ tn Heb “your going out and your coming in.” The expression is a merism. It specifically mentions the polar extremities of the actions but includes all activity in between the extremities as well, thus encompassing the entirety of one’s activities.

NET Notes: 2Sa 3:27

¹ tn Heb “and he struck him down there [in] the stomach.”

² tn Heb “and he [i.e., Abner] died on account of the blood of Asahel his [i.e., Joab’s] brother.”

NET Notes: 2Sa 3:29

¹ tn Heb “and may they whirl over.” In the Hebrew text the subject of the plural verb is unexpressed. The most likely subject is Abner’s “shed blood” (v. 28), which is a masculine plural form in Hebrew. The verb חוּל (khul, “whirl”) is used with the preposition עַל (’al) only here and in Jer 23:19; 30:23.

² tc 4QSam^a has “of Joab” rather than “of his father” read by the MT.

³ tn Heb “the house of Joab.” However, it is necessary to specify that David’s curse is aimed at Joab’s male descendants; otherwise it would not be clear that “one who works at the spindle” refers to a man doing woman’s work rather than a woman.

⁴ tn Heb “and may there not be cut off from the house of Joab.”

⁵ tn The expression used here is difficult. The translation “one who works at the spindle” follows a suggestion of S. R. Driver that the expression pejoratively describes an effeminate man who, rather than being a mighty warrior, is occupied with tasks that are normally fulfilled by women (S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 250-51; cf. NAB “one unmanly”; TEV “fit only to do a woman’s work”; CEV “cowards”). But P. K. McCarter, following an alleged Phoenician usage of the noun to refer to “crutches,” adopts a different view. He translates the phrase “clings to a crutch,” seeing here a further description of physical lameness (II Samuel [AB], 118). Such an idea fits the present context well and is followed by NIV, NCV, and NLT, although the evidence for this meaning is questionable. According to DNWSI 2:915-16, the noun consistently refers to a spindle in Phoenician, as it does in Ugaritic (see UT 468).

NET Notes: 2Sa 3:31

¹ tn Heb “was walking.”

NET Notes: 2Sa 3:32

¹ tn Heb “lifted up his voice and wept.” The expression is a verbal hendiadys.

NET Notes: 2Sa 3:34

¹ tc The translation follows many medieval Hebrew manuscripts and several ancient versions in reading “your hands,” rather than “your hand.”

² tc 4QSam^a lacks the words “all the people.”

NET Notes: 2Sa 3:35

¹ tn Heb “Thus God will do to me and thus he will add.”

NET Notes: 2Sa 3:36

¹ tn Heb “it was good in their eyes.”

NET Notes: 2Sa 3:37

¹ tn Heb “from the king.”

NET Notes: 2Sa 3:38

¹ tn Heb “a leader and a great one.” The expression is a hendiadys.

NET Notes: 2Sa 3:39

¹ tn Heb “are hard from me.”

² tn Heb “May the Lord repay the doer of the evil according to his evil” (NASB similar).

Geneva Bible: 2Sa 3:1

Now there was ^{( a )} long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.

^{( a )} That is, without intermission enduring two years, which was the whole reign of Ishbosheth.

Geneva Bible: 2Sa 3:3

And his second, ^{( b )} Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

^{( b )} Who is also called Daniel, (1Ch 3:1).

Geneva Bible: 2Sa 3:5

And the sixth, Ithream, by Eglah David's wife. These were born to David in ^{( c )} Hebron.

^{( c )} Within seven years and six months.

Geneva Bible: 2Sa 3:8

Then was Abner very wroth for the words of Ishbosheth, and said, [Am] I a ^{( d )} dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?

^{( d )} Do you esteem me no more than a dog, for all my service done to your father's house?

Geneva Bible: 2Sa 3:9

^{( e )} So do God to Abner, and more also, except, as the LORD hath sworn to David, even so I do to him;

^{( e )} We see how the wicked cannot abide being admonished about their faults, but seek their displeasure, who go about to bring them from their wickedness.

Geneva Bible: 2Sa 3:17

And Abner had ^{( f )} communication with the elders of Israel, saying, Ye sought for David in times past [to be] king over you:

^{( f )} Rather for malice that he bore toward Ishbosheth, than for love he bore to David.

Geneva Bible: 2Sa 3:19

And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole ^{( g )} house of Benjamin.

^{( g )} Who challenged the kingdom, because of their father Saul.

Geneva Bible: 2Sa 3:22

And, behold, the servants of David and Joab came ^{( h )} from [pursuing] a troop, and brought in a great spoil with them: but Abner [was] not with David in Hebron; for he had sent him away, and he was gone in peace.

^{( h )} From war against the Philistines.

Geneva Bible: 2Sa 3:24

Then Joab came to the king, and said, ^{( i )} What hast thou done? behold, Abner came unto thee; why [is] it [that] thou hast sent him away, and he is quite gone?

^{( i )} Here appears the malicious mind of Joab, who would have had the king slay Abner for his private grudge.

Geneva Bible: 2Sa 3:28

And afterward when David heard [it], he said, I and my kingdom [are] ^{( k )} guiltless before the LORD for ever from the blood of Abner the son of Ner:

^{( k )} the Lord knows that I did not consent to his death.

Geneva Bible: 2Sa 3:30

So Joab and ^{( l )} Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.

^{( l )} Abishai is said to slay him with Joab, because he consented to the murder.

Geneva Bible: 2Sa 3:31

And David said to Joab, and to all the people that [were] with him, Rend your clothes, and gird you with sackcloth, and mourn ^{( m )} before Abner. And king David [himself] followed the bier.

^{( m )} Meaning before the corpse.

Geneva Bible: 2Sa 3:33

And the king lamented over Abner, and said, Died Abner ^{( n )} as a fool dieth?

^{( n )} He declares that Abner died not as a wretch or vile person, but as a valiant man might do, being traitorously deceived by the wicked.

Geneva Bible: 2Sa 3:35

And when all the people came to cause David to eat ^{( o )} meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.

^{( o )} According to their custom, which was to feast at burials.

Geneva Bible: 2Sa 3:36

And all the people took notice [of it], and it ^{( p )} pleased them: as whatsoever the king did pleased all the people.

^{( p )} It is expedient sometimes not only to conceive inward sorrow, but also that it may appear to others, so that they may be satisfied.

Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: 2Sa 3:1-6

The length of this war tried the faith and patience of David, and made his settlement at last the more welcome. The contest between grace and corruption in the hearts of believers, may fitly be compared to this warfare. There is a long war between them, the flesh lusting against the spirit, and the spirit against the flesh; but as the work of holiness is carried on, corruption, like the house of Saul, grows weaker and weaker; while grace, like the house of David, grows stronger and stronger.

MHCC: 2Sa 3:7-21

Many, like Abner, are not above committing base crimes, who are too proud to bear reproof, or even the suspicion of being guilty. While men go on in sin, and apparently without concern, they are often conscious that they are fighting against God. Many mean to serve their own purposes; and will betray those who trust them, when they can get any advantage. Yet the Lord serves his own designs, even by those who are thus actuated by revenge, ambition, or lust; but as they intend not to honour him, in the end they will be thrown aside with contempt. There was real generosity both to Michal and to the memory of Saul, in David's receiving the former, remembering probably how once he owed his life to her affection, and knowing that she was separated from him partly by her father's authority. Let no man set his heart on that which he is not entitled to. If any disagreement has separated husband and wife, as they expect the blessing of God, let them be reconciled, and live together in love.

MHCC: 2Sa 3:22-39

Judgments are prepared for such scorners as Abner; but Joab, in what he did, acted wickedly. David laid Abner's murder deeply to heart, and in many ways expressed his detestation of it. The guilt of blood brings a curse upon families: if men do not avenge it, God will. It is a sad thing to die like a fool, as they do that any way shorten their own days, and those who make no provision for another world. Who would be fond of power, when a man may have the name of it, and must be accountable for it, yet is hampered in the use of it? David ought to have done his duty, and then trusted God with the issue. Carnal policy spared Joab. The Son of David may long delay, but never fails to punish impenitent sinners. He who now reigns upon the throne of David, has a kingdom of a nobler kind. Whatever He doeth, is noticed by all his willing people, and is pleasing to them.

Matthew Henry: 2Sa 3:1-6

Here is, I. The struggle that David had with the house of Saul before his settlement in the throne was completed, 2Sa 3:1. 1. Both sides contested. Saul's house, though beheaded and diminished, would not fall tamely. It is not strange between them, but one would wonder it should be a long war, when David's house had right on its side, and therefore God on its side; but, though truth and equity will triumph at last, God made for wise and holy ends prolonged the conflict. The length of this war tried the faith and patience of David, and made his establishment at last the more welcome to him. 2. David's side got ground. The house of Saul waxed weaker and weaker, lost places, lost men, sunk in its reputation, grew less considerable, and was foiled in every engagement. But the house of David grew stronger and stronger. Many deserted the declining cause of Saul's house, and prudently came into David's interest, being convinced that he would certainly win the day. The contest between grace and corruption in the hearts of believers, who are sanctified but in part, may fitly be compared to this recorded here. There is a long war between them, the flesh lusted against the spirit and the spirit against the flesh; but, as the work of sanctification is carried on, corruption, like the house of Saul, grows weaker and weaker; while grace, like the house of David, grows stronger and stronger, till it come to a perfect man, and judgment be brought forth unto victory.

II. The increase of his own house. Here is an account of six sons he had by six several wives, in the seven years he reigned in Hebron. Perhaps this is here mentioned as that which strengthened David's interest. Every child, whose welfare was embarked in the common safety, was a fresh security given to the commonwealth for his care of it. He that has his quiver filled with these arrows shall speak with his enemy in the gate, Psa 127:5. As the death of Saul's sons weakened his interest, so the birth of David's strengthened his. 1. It was David's fault thus to multiply wives, contrary to the law (Deu 17:17), and it was a bad example to his successors. 2. It does not appear that in these seven years he had above one son by each of these wives; some have had as numerous a progeny, and with much more honour and comfort, by one wife. 3. We read not that any of these sons came to be famous (three of them were infamous, Amnon, Absalom, and Adonijah); we have therefore reason to rejoice with trembling in the building up of our families. 4. His son by Abigail is called Chileab (2Sa 3:3), whereas (1Ch 3:1) he is called Daniel. Bishop Patrick mentions the reason which the Hebrew doctors give for these names, that his first name was Daniel - God has judged me (namely, against Nabal), but David's enemies reproached him, and said, "It is Nabal's son, and not David's,"to confute which calumny Providence so ordered it that, as he grew up, he became, in his countenance and features, extremely like David, and resembled him more than any of his children, upon which he gave him the name of Chileab, which signifies, like his father, or the father's picture. 5. Absalom's mother is said to be the daughter of Talmai king of Geshur, a heathen prince. Perhaps David thereby hoped to strengthen his interest, but the issue of the marriage was one that proved his grief and shame. 6. The last is called David's wife, which therefore, some think, was Michal, his first and most rightful wife, called here by another name; and, though she had no child after she mocked David, she might have had before.

Thus was David's house strengthened; but it was Abner that made himself strong for the house of Saul, which is mentioned (2Sa 3:6) to show that, if he failed them, they would fall of course.

Matthew Henry: 2Sa 3:7-21

Here, I. Abner breaks with Ish-bosheth, and deserts his interest, upon a little provocation which Ish-bosheth unadvisedly gave him. God can serve his own purposes by the sins and follies of men. 1. Ish-bosheth accused Abner of no less a crime than debauching one of his father's concubines, 2Sa 3:7. Whether it was so or no does not appear, nor what ground he had for the suspicion: but, however it was, it would have been Ish-bosheth's prudence to be silent, considering how much it was his interest not to disoblige Abner. If the thing was false, and his jealousy groundless, it was very disingenuous and ungrateful to entertain unjust surmises of one who had ventured his all for him, and was certainly the best friend he had in the world. 2. Abner resented the charge very strongly. Whether he was guilty of the fault concerning this woman or no he does not say (2Sa 3:8), but we suspect he was guilty, for he does not expressly deny it; and, though he was, he lets Ish-bosheth know, (1.) That he scorned to be reproached with it by him, and would not take reproof at his hands. "What!"says Abner, " Am I a dog's head, a vile and contemptible animal, that thou exposest me thus? 2Sa 3:8. Is this my recompence for the kindness I have shown to thee and thy father's house, and the good services I have done you?"He magnifies the service with this, that it was against Judah, the tribe on which the crown was settled, and which would certainly have it at last, so that, in supporting the house of Saul, he acted both against his conscience and against his interest, for which he deserved a better requital than this: and yet, perhaps, he would not have been so zealous for the house of Saul if he had not thereby gratified his own ambition and hoped to find his own account in it. Note, Proud men will not bear to be reproved, especially by those whom they think they have obliged. (2.) That he would certainly be revenged on him, 2Sa 3:9, 2Sa 3:10. With the utmost degree of arrogance and insolence he lets him know that, as he had raised him up, so he could pull him down again and would do it. He knew that God had sworn to David to give him the kingdom, and yet opposed it with all his might from a principle of ambition; but now he complies with it from a principle of revenge, under colour of some regard to the will of God, which was but a pretence. Those that are slaves to their lusts have many masters, which drive, some one way and some another, and, according as they make head, men are violently hurried into self-contradictions. Abner's ambition made him zealous for Ish-bosheth, and now his revenge made him as zealous for David. If he had sincerely regarded God's promise to David, and acted with an eye to that, he would have been steady and uniform in his counsels, and acted in consistency with himself. But, while Abner serves his own lusts, God by him serves his own purposes, makes even his wrath and revenge to praise him, and ordains strength to David by it. Lastly, See how Ish-bosheth was thunder-struck by Abner's insolence: He could not answer him again, 2Sa 3:11. If Ish-bosheth had had the spirit of a man, especially of a prince, he might have answered him that his merits were the aggravation of his crimes, that he would not be served by so base a man, and doubted not but to do well enough without him. But he was conscious to himself of his own weakness, and therefore said not a word, lest he should make bad worse. His heart failed him, and he now became, as David had foretold concerning his enemies, like a bowing wall and a tottering fence, Psa 62:3.

II. Abner treats with David. We must suppose that he began to grow weary of Ish-bosheth's cause, and sought an opportunity to desert it, or else, however he might threaten Ish-bosheth with it, for the quashing of the charge against himself, he would not have made good his angry words so soon as he did, 2Sa 3:12. He sent messengers to David, to tell him that he was at his service. " Whose is the land? Is it not thine? For thou hast the best title to the government and the best interest in the people's affections."Note, God can find out ways to make those serviceable to the kingdom of Christ who yet have no sincere affection for it and who have vigorously set themselves against it. Enemies are sometimes made a footstool, not only to be trodden upon, but to ascend by. The earth helped the woman.

III. David enters into a treaty with Abner, but upon condition that he shall procure him the restitution of Michal his wife, 2Sa 3:13. Hereby, 1. David showed the sincerity of his conjugal affection to his first and most rightful wife; neither her marrying another, nor his, had alienated him from her. Many waters could not quench that love. 2. He testified his respect to the house of Saul. So far was he from trampling upon it, now that it was fallen, that even in his elevation he valued himself not a little on his relation to it. He cannot be pleased with the honours of the throne unless he have Michal, Saul's daughter, to share with him in them, so far is he from bearing any malice to the family of his enemy. Abner sent him word that he must apply to Ish-bosheth, which he did (2Sa 3:14), pleading that he had purchased her at a dear rate, and she was wrongfully taken from him. Ish-bosheth durst not deny his demand, now that he had not Abner to stand by him, but took her from Phaltiel, to whom Saul had married her (2Sa 3:15), and Abner conducted her to David, not doubting but that then he should be doubly welcome when he brought him a wife in one hand and a crown in the other. Her latter husband was loth to part with her, and followed her weeping (2Sa 3:16), but there was no remedy: he must thank himself; for when he took her he knew that another had a right to her. Usurpers must expect to resign. Let no man therefore set his heart on that to which he is not entitled. If any disagreement has separated husband and wife, as they expect the blessing of God let them be reconciled, and come together again; let all former quarrels be forgotten, and let them live together in love, according to God's holy ordinance.

IV. Abner uses his interest with the elders of Israel to bring them over to David, knowing that whichever way they went the common people would follow of course. Now that it serves his own turn he can plead in David's behalf that he was, 1. Israel's choice (2Sa 3:17): " You sought for him in times past to be king over you, when he had signalized himself in so many engagements with the Philistines and done you so much good service; no man can pretend to greater personal merit than David nor to less than Ish-bosheth. You have tried them both, Detur digniori - Give the crown to him that best deserves it. Let David be your king."2. God's choice (2Sa 3:18): " The Lord hath spoken of David. Compare 2Sa 3:9. When God appointed Samuel to anoint him he did, in effect, promise that by his hand he would save Israel; for for that end he was made king. God having promised, by David's hand, to save Israel, it is both your duty, in compliance with God's will, and your interest, in order to your victories over your enemies, to submit to him; and it is the greatest folly in the world to oppose him."Who would have expected such reasonings as these out of Abner's mouth? But thus God will make the enemies of his people to know and own that he has loved them, Rev 3:9. He particularly applied to the men of Benjamin, those of his own tribe, on whom he had the greatest influence, and whom he had drawn in to appear for the house of Saul. He was the man that had deceived them, and therefore he was concerned to undeceive them. Thus the multitude are as they are managed.

V. David concludes the treaty with Abner; and he did wisely and well therein; for, whatever induced Abner to it, it was a good work to put an end to the war, and to settle the Lord's anointed on the throne; and it was as lawful for David to make use of his agency as it is for a poor man to receive alms from a Pharisee, who gives it in pride and hypocrisy. Abner reported to David the sense of the people and the success of his communications with them, 2Sa 3:19. He came now, not as at first privately, but with a retinue of twenty men, and David entertained them with a feast (2Sa 3:20) in token of reconciliation and joy and as a pledge of the agreement between them: it was a feast upon a covenant, like that, Gen 26:30. If thy enemy hunger, feed him; but, if he submit, feast him. Abner, pleased with his entertainment, the prevention of his fall with Saul's house (which would have been inevitable if he had not taken this course), and much more with the prospect he had of preferment under David, undertakes in a little time to perfect the revolution, and to bring all Israel into obedience to David, 2Sa 3:21. He tells David he shall reign over all that his heart desired. He knew David's elevation took rise from God's appointment, yet he insinuates that it sprang from his own ambition and desire of rule; thus (as bad men often do) he measured that good man by himself. However, David and he parted very good friends, and the affair between them was well settled. Thus it behoves all who fear God and keep his commandments to avoid strife, even with the wicked, to live at peace with all men, and to show the world that they are children of the light.

Matthew Henry: 2Sa 3:22-39

We have here an account of the murder of Abner by Joab, and David's deep resentment of it.

I. Joab very insolently fell foul upon David for treating with Abner. He happened to be abroad upon service when Abner was with David, pursuing a troop, either of Philistines or of Saul's party; but, upon his return, he was informed that Abner was just gone (2Sa 3:22, 2Sa 3:23), and that a great many kind things had passed between David and him. He had all the reason in the world to be satisfied of David's prudence and to acquiesce in the measures he took, knowing him to be a wise and good man himself and under a divine conduct in all his affairs; and yet, as if he had the same sway in David's cause that Abner had in Ish-bosheth's, he chides David, and reproaches him to his face as impolitic (2Sa 3:24, 2Sa 3:25): What hast thou done? As if David were accountable to him for what he did: " Why hast thou sent him away, when thou mightest have made him a prisoner? He came as a spy, and will certainly betray thee."I know not whether to wonder more that Joab had impudence enough to give such an affront to his prince or that David had patience enough to take it. He does, in effect, call David a fool when he tells him he knew Abner came to deceive him and yet he trusted him. We find no answer that David gave him, not because he feared him, as Ish-bosheth did Abner (2Sa 3:11), but because he despised him, or because Joab had not so much good manners as to stay for an answer.

II. He very treacherously sent for Abner back, and, under colour of a private conference with him, barbarously killed him with his own hand. That he made use of David's name, under pretence of giving him some further instructions, is intimated in that, but David knew it not, 2Sa 3:26. Abner, designing no harm, feared none, but very innocently returned to Hebron, and, when he found Joab waiting for him at the gate, turned aside with him to speak with him privately, forgetting what he himself had said when he slew Asahel, How shall I hold up my face to Joab thy brother? (2Sa 2:22), and there Joab murdered him (2Sa 3:27), and it is intimated (2Sa 3:30) that Abishai was privy to the design, and was aiding and abetting, and would have come in to his brother's assistance if there had been occasion; he is therefore charged as an accessary: Joab and Abishai slew Abner, though perhaps he only knew it who is privy to the thoughts and intents of men's hearts. Now in this, 1. It is certain that the Lord was righteous. Abner had maliciously, and against the convictions of his conscience, opposed David. He had now basely deserted Ish-bosheth, and betrayed him, under pretence of regard to God and Israel, but really from a principle of pride, and revenge, and impatience of control. God will not therefore use so bad a man, though David might, in so good a work as the uniting of Israel. Judgments are prepared for such scorners as Abner was. But, 2. It is as certain that Joab was unrighteous, and, in what he did, did wickedly. David was a man after God's own heart, but could not have those about him, no, not in places of the greatest trust, after his own heart. Many a good prince, and a good master, has been forced to employ bad men. (1.) Even the pretence for doing this was very unjust. Abner had indeed slain his brother Asahel, and Joab and Abishai pretended herein to be the avengers of his blood (2Sa 3:27, 2Sa 3:30); but Abner slew Asahel in an open war, wherein Abner indeed had given the challenge, but Joab himself had accepted it and had slain many of Abner's friends. He did it likewise in his own defence, and not till he had given him fair warning (which he would not take), and he did it with reluctancy; but Joab here shed the blood of war in peace, 1Ki 2:5. (2.) That which we have reason to think was at the bottom of Joab's enmity to Abner made it much worse. Joab was now general of David's forces; but, if Abner should come into his interest, he would possibly be preferred before him, being a senior officer, and more experienced in the art of war. This Joab was jealous of, and could better bear the guilt of blood than the thoughts of a rival. (3.) He did it treacherously, and under pretence of speaking peaceably to him, Deu 27:24. Had he challenged him, he would have done like a soldier; but to assassinate him was done villainously and like a coward. His words were softer than oil, yet were they drawn swords, Psa 55:21. Thus he basely slew Amasa, 2Sa 20:9, 2Sa 20:10. (4.) The doing of it was a great affront and injury to David, who was now in treaty with Abner, as Joab knew. Abner was now actually in his master's service, so that, through his side, he struck at David himself. (5.) It was a great aggravation of the murder that he did it in the gate, openly and avowedly, as one that was not ashamed, nor could blush. The gate was the place of judgment and the place of concourse, to that he did it in defiance of justice, both the just sentence of the magistrates and the just resentment of the crowd, as one that neither feared God nor regarded men, but thought himself above all control: and Hebron was a Levites' city and a city of refuge.

III. David laid deeply to heart and in many ways expressed his detestation of this execrable villany.

1. He washed his hands from the guilt of Abner's blood. Lest any should suspect that Joab had some secret intimation from David to do as he did (and the rather because he went so long unpunished), he here solemnly appeals to God concerning his innocency: I and my kingdom are guiltless (and my kingdom is so because I am so) before the Lord for ever, 2Sa 3:28. It is a comfort to be able to say, when any bad thing is done, that we had no hand in it. We have not shed this blood, Deu 21:7. However we may be censured or suspected, our hearts shall not reproach us.

2. He entailed the curse for it upon Joab and his family (2Sa 3:29): " Let it rest on the head of Joab. Let the blood cry against him, and let divine vengeance follow him. Let the iniquity be visited upon his children and children's children, in some hereditary disease or other. The longer the punishment is delayed, the longer let it last when it shall come. Let his posterity be stigmatized, blemished with an issue or a leprosy, which will shut them out from society; let them be beggars, or cripples, or come to some untimely end, that it may be said, He is one of Joab's race."This intimates that the guilt of blood brings a curse upon families; if men do not avenge it, God will, and will lay up the iniquity for the children. But methinks a resolute punishment of the murderer himself would better have become David than this passionate imprecation of God's judgments upon his posterity.

3. He called upon all about him, even Joab himself, to lament the death of Abner (2Sa 3:31): Rend your clothes and mourn before Abner, that is, before the hearse of Abner, as Abraham is said to mourn before his dead (Gen 23:2, Gen 23:3), and he gives a reason why they should attend his funeral with sincere and solemn mourning (2Sa 3:38), because there is a prince and a great man fallen this day in Israel. His alliance to Saul, his place as general, his interest, and the great services he had formerly done, were enough to denominate him a prince and a great man. When he could not call him a saint or a good man, he said nothing of that, but what was true he gave him the praise of, though he had been his enemy, that he was a prince and a great man. "Such a man has fallen in Israel, and fallen this day, just when he was doing the best deed he ever did in his life, this day, when he was likely to be so serviceable to the public peace and welfare and could so ill be spared."(1.) Let them all lament it. The humbling change death puts all men under is to be lamented, especially as affecting princes and great men. Alas! alas! (see Rev 18:10) how mean, how little, are those made by death who made themselves the terror of the mighty in the land of the living! But we are especially obliged to lament the fall of useful men in the midst of their usefulness and when there is most need of them. A public loss must be every man's grief, for every man shares in it. Thus David took care that honour should be done to the memory of a man of merit, to animate others. (2.) Let Joab, in a particular manner, lament it, which he has less heart but more reason to do than any of them. If he could be brought to do it sincerely, it would be an expression of repentance for his sin in slaying him. If he did it in show only, as it is likely he did, yet it was a sort of penance imposed upon him, and a present commutation of the punishment. If he do not as yet expiate the murder with his blood, let him do something towards it with tears. This, perhaps, Joab submitted to with no great reluctancy, now he had gained his point. Now that he is on the bier, no matter in what pomp he lies. Sit divus, modo non sit vivus - Let him be canonized, so that he be but killed.

4. David himself followed the corpse as chief mourner, and made a funeral oration at the grave. He attended the bier (2Sa 3:31) and wept at the grave, 2Sa 3:32. Though Abner had been his enemy, and might possibly have proved no very firm friend, yet because he had been a man of bravery in the field, and might have done great service in the public counsels at this critical juncture, all former quarrels are forgotten and David is a true mourner for his fall. What he said over the grave fetched fresh floods of tears from the eyes of all that were present, when they thought they had already paid the debt in full (2Sa 3:33, 2Sa 3:34): Died Abner as a fool dieth? (1.) He speaks as one vexed that Abner was fooled out of his life, that so great a man as he, so famed for conduct and courage, should be imposed upon by a colour of friendship, slain by surprise, and so die as a fool dies. The wisest and stoutest of men have no fence against treachery. To see Abner, who thought himself the main hinge on which the great affairs of Israel turned, so considerable as himself to be able to turn the scale of a trembling government, his head full of great projects and great prospects, to see him made a fool of by a base rival, and falling on a sudden a sacrifice to his ambition and jealousy - this stains the pride of all glory, and should put one out of conceit with worldly grandeur. Put not your trust in princes, Psa 146:3, Psa 146:4. And let us therefore make that sure which we cannot be fooled out of. A man may have his life, and all that is dear to him, taken from him, and not be able to prevent it with all his wisdom, care, and integrity; but there is that which no thief can break through to steal. See here how much more we are beholden to God's providence than to our own prudence for the continuance of our lives and comforts. Were it not for the hold God has of the consciences of bad men, how soon would the weak and innocent become an easy prey to the strong and merciless and the wisest die as fools! Or, (2.) He speaks as one boasting that Abner did not fool himself out of his life: " Died Abner as a fool dies? No, he did not, not as a criminal, a traitor or felon, that forfeits his life into the hands of public justice; his hands were not pinioned, nor his feet fettered, as those of malefactors are: Abner falls not before just men, by a judicial sentence; but as a man, an innocent man, falleth before wicked men, thieves and robbers, so fellest thou." Died Abner as Nabal died? so the Septuagint reads it. Nabal died as he lived, like himself, like a sot; but Abner's fate was such as might have been the fate of the wisest and best man in the world. Abner did not throw away his life as Asahel did, who wilfully ran upon the spear, after fair warning, but he was struck by surprise. Note, It is a sad thing to die like a fool, as those do that in any way shorten their own days, and much more those that make no provision for another world.

5. He fasted all that day, and would by no means be persuaded to eat any thing till night, 2Sa 3:35. It was then the custom of great mourners to refrain for the time from bodily refreshments, as 2Sa 1:12; 1Sa 31:13. How incongruous is it then to turn the house of mourning into a house of feasting! This respect which David paid to Abner was very pleasing to the people and satisfied them that he was not, in the least, accessory to the murder (2Sa 3:36, 2Sa 3:37), of which he was solicitous to avoid the suspicion, lest Joab's villany should make him odious, as that of Simeon and Levi did Jacob, Gen 34:30. On this occasion it is said, Whatever the king did pleased all the people. This intimates, (1.) His good affection to them. He studied to please them in every thing and carefully avoided what might be disobliging. (2.) Their good opinion of him. They thought every thing he did well done. Such a mutual willingness to please, and easiness to be pleased, will make every relation comfortable.

6. He bewailed it that he could not with safety do justice on the murderers, 2Sa 3:30. He was weak, his kingdom was newly planted, and a little shake would overthrow it. Joab's family had a great interest, were bold and daring, and to make them his enemies now might be of bad consequence. These sons of Zeruiah were too hard for him, too big for the law to take hold of; and therefore, though by man, by the magistrate, the blood of a murderer should be shed (Gen 9:6), David bears the sword in vain, and contents himself, as a private person, to leave them to the judgment of God: The Lord shall reward the doer of evil according to his wickedness. Now this is a diminution, (1.) To David's greatness. He is anointed king, and yet is kept in awe by his own subjects, and some of them are too hard for him. Who would be fond of power when a man may have the name of it, and must be accountable for it, and yet be hampered in the use of it? (2.) To David's goodness. He ought to have done his duty, and trusted God with the issue. Fiat justitia, ruat coelum - Let justice be done, though the heavens should fall asunder. If the law had had its course against Joab, perhaps the murder of Ishbosheth, Amnon, and others, would have been prevented. It was carnal policy and cruel pity that spared Joab. Righteousness supports the throne and will never shake it. Yet it was only a reprieve that David gave to Joab; on his death-bed he left it to Solomon (who could the better wield the sword of justice because he had no occasion to draw the sword of war) to avenge the blood of Abner. Evil pursues sinners, and will overtake them at last. David preferred Abner's son Jaasiel, 1Ch 27:21.

Keil-Delitzsch: 2Sa 3:1

"And the war became long (was protracted) between the house of Saul and the house of David; but David became stronger and stronger, and the house of Saul weaker and weaker." הלך , when connected with another verb or with an adjective, expresses the idea of the gradual progress of an affair (vid., Ges. §131, 3, Anm. 3). The historian sums up in these words the historical course of the two royal houses, as they stood opposed to one another. "The war" does not mean continual fighting, but the state of hostility or war in which they continued to stand towards one another. They concluded no peace, so that David was not recognised by Ishbosheth as king, any more than Ishbosheth by David. Not only is there nothing said about any continuance of actual warfare by Abner or Ishbosheth after the loss of the battle at Gibeon, but such a thing was very improbable in itself, as Ishbosheth was too weak to be able to carry on the war, whilst David waited with firm reliance upon the promise of the Lord, until all Israel should come over to him.

Keil-Delitzsch: 2Sa 3:2-5

Growth of the House of David. - Proof of the advance of the house of David is furnished by the multiplication of his family at Hebron. The account of the sons who were born to David at Hebron does not break the thread, as Clericus, Thenius, and others suppose, but is very appropriately introduced here, as a practical proof of the strengthening of the house of David, in harmony with the custom of beginning the history of the reign of every king with certain notices concerning his family (vid., 2Sa 5:13.; 1Ki 3:1; 1Ki 14:21; 1Ki 15:2, 1Ki 15:9, etc.). We have a similar list of the sons of David in 1Ch 3:1-4. The first two sons were born to him from the two wives whom he had brought with him to Hebron (1Sa 25:42-43). The Chethibh וילדו is probably only a copyist's error for ויּוּלדוּ , which is the reading in many Codices. From Ahinoam - the first-born, Amnon (called Aminon in 2Sa 13:20); from Abigail - the second, Chileab . The latter is also called Daniel in 1Ch 3:1, and therefore had probably two names. The lamed before Ahinoam and the following names serves as a periphrasis for the genitive, like the German von , in consequence of the word son being omitted (vid., Ewald , §292, a .). The other four were by wives whom he had married in Hebron: Absalom by Maachah , the daughter of Talmai king of Geshur, a small kingdom in the north-east of Bashan (see at Deu 3:14); Adonijah by Haggith ; Shephatiah by Abital ; and Ithream by Eglah . The origin of the last three wives is unknown. The clause appended to Eglah's name, viz., "David's wife," merely serves as a fitting conclusion to the whole list (Bertheau on 1Ch 3:3), and is not added to show that Eglah was David's principal wife, which would necessitate the conclusion drawn by the Rabbins, that Michal was the wife intended.

Keil-Delitzsch: 2Sa 3:6-39

Decline of the House of Saul. - 2Sa 3:6-11. Abner's quarrel with Ishbosheth. - During the war between the house of Saul and the house of David, Abner adhered firmly to the house of Saul, but he appropriated one of Saul's concubines to himself. When Ishbosheth charged him with this, he fell into so violent a rage, that he at once announced to Ishbosheth his intention to hand over the kingdom to David. Abner had certainly perceived the utter incapacity of Ishbosheth for a very long time, if not from the very outset, and had probably made him king after the death of Saul, merely that he might save himself from the necessity of submitting to David, and might be able to rule in Ishbosheth's name, and possibly succeed in paving his own way to the throne. His appropriation of the concubine of the deceased monarch was at any rate a proof, according to Israelitish notions, and in fact those generally prevalent in the East, that he was aiming at the throne (vid., 2Sa 16:21; 1Ki 2:21). But it may gradually have become obvious to him, that the house of Saul could not possibly retain the government in opposition to David; and this may have led to his determination to persuade all the Israelites to acknowledge David, and thereby to secure for himself an influential post under his government. This will explain in a very simple manner Abner's falling away from Ishbosheth and going over to David.

2Sa 3:6-7

2Sa 3:6 and 2Sa 3:7 constitute one period, expanded by the introduction of circumstantial clauses, the ויהי (it came to pass) of the protasis being continued in the ויּאמר (he said) of 2Sa 3:7 . "It came to pass, when there was war between the house of Saul and the house of David, and Abner showed himself strong for the house of Saul, and Saul had a concubine named Rizpah, the daughter of Aiah, that he (Ishbosheth) said to Abner, Why hast thou gone to my father's concubine?" The subject to "said" is omitted in the apodosis; but it is evident from 2Sa 3:8, and the expression "my father," that Ishbosheth is to be supplied. Even in the second circumstantial clause, "and Saul had a concubine," the reason why this is mentioned is only to be gathered from Ishbosheth's words. בּ התחזק : to prove one's self strong for, or with, a person, i.e., to render him powerful help. אל בּוא means "to cohabit with." It was the exclusive right of the successor to the throne to cohabit with the concubines of the deceased king, who came down to him as part of the property which he inherited.

2Sa 3:8

Abner was so enraged at Ishbosheth's complaint, that he replied, "Am I a dog's head, holding with Judah? To-day (i.e., at present) I show affection to the house of Saul thy father, towards his brethren and his friends, and did not let thee fall into the hand of David, and thou reproachest me to-day with the fault with the woman?" "Dog's head" is something thoroughly contemptible. ליהוּדה עשׁר , lit . which (belongs) to Judah, i.e., holds with Judah.

2Sa 3:9-10

"God do so to Abner, ... as Jehovah hath sworn to David, so will I do to him." The repetition of כּי serves to introduce the oath, as in 2Sa 2:27. "To take away the kingdom from the house of Saul, and set up the throne of David over Israel and over Judah, from Dan to Beersheba." We do not know of any oath with which God had promised the kingdom to David; but the promise of God in itself is equivalent to an oath, as God is the true God, who can neither lie nor deceive (1Sa 15:29; Num 23:19). This promise was generally known in Israel. "From Dan to Beersheba" (as in Jdg 20:1).

2Sa 3:11

Ishbosheth could make no reply to these words of Abner, "because he was afraid of him."

2Sa 3:12-21

Abner goes over to David. - 2Sa 3:12. Abner soon carried out his threat to Ishbosheth. He sent messengers to David in his stead (not "on the spot,"or immediately, a rendering adopted by the Chaldee and Symmachus, but for which no support can be found) with this message: "Whose is the land?" i.e., to whom does it belong except to thee? and, "Make a covenant with me; behold, so is my hand with thee (i.e., so will I stand by thee), to turn all Israel to thee."

2Sa 3:13

David assented to the proposal on this condition: "Only one thing do I require of thee, namely, Thou shalt not see my face, unless thou first of all bringest me Michal, the daughter of Saul, when thou comest to see my face." הביאך אם־לפני כּי , "except before thy bringing," i.e., unless when thou hast first of all brought or delivered "Michal to me."This condition was imposed by David, not only because Michal had been unjustly taken away from him by Saul, after he had rightfully acquired her for his wife by paying the dowry demanded, and in spite of her love to him (1Sa 18:27; 1Sa 19:11-12), and given to another man (1Sa 25:44), so that he could demand her back again with perfect justice, and Ishbosheth could not refuse to give her up to him, but probably on political grounds also, namely, because the renewal of his marriage to the king's daughter would show to all Israel that he cherished no hatred in his heart towards the fallen king.

2Sa 3:14

Thereupon, namely when Abner had assented to this condition, David sent messengers to Ishbosheth with this demand: "Give (me) my wife Michal, whom I espoused to me for a hundred foreskins of the Philistines" (see 1Sa 18:25, 1Sa 18:27). David sent to Ishbosheth to demand the restoration of Michal, that her return might take place in a duly legal form, "that it might be apparent that he had dealt justly with Paltiel in the presence of his king, and that he had received his wife back again, and had not taken her by force from her husband"(Seb. Schmidt).

2Sa 3:15

Ishbosheth probably sent Abner to Gallim (1Sa 25:44) to fetch Michal from her husband Paltiel (see at 1Sa 25:44), and take her back to David. The husband was obliged to consent to this separation.

2Sa 3:16

When he went with his wife, weeping behind her, to Bahurim, Abner commanded him to turn back; "and he returned." Bahurim , Shimei's home (2Sa 19:17; 1Ki 2:8), was situated, according to 2Sa 16:1, 2Sa 16:5, and 2Sa 17:18, upon the road from Jerusalem to Gilgal, in the valley of the Jordan, not far from the Mount of Olives, and is supposed by v. Schubert (R. iii. p. 70) to have stood upon the site of the present Abu Dis , though in all probability it is to be sought for farther north (see Rob. Pal. ii. p. 103). Paltiel had therefore followed his wife to the border of the tribe of Judah, or of the kingdom of David.

2Sa 3:17-18

But before Abner set out to go to David, he had spoken to the elders of Israel (the tribes generally, with the exception of Benjamin see 2Sa 3:19 and Judah): "Both yesterday and the day before yesterday (i.e., a long time ago), ye desired to have David as king over you. Now carry out your wish: for Jehovah hath spoken concerning David, Through my servant David will I save my people Israel out of the power of the Philistines and all their enemies." הושׁיע is an evident mistake in writing for אושׁיע , which is found in many MSS, and rendered in all the ancient versions.

2Sa 3:19-20

Abner had spoken in the same way in the ears of Benjamin. He spoke to the Benjaminites more especially, because the existing royal family belonged to that tribe, and they had reaped many advantages in consequence (vid., 1Sa 22:7). The verb היה in the circumstantial clause (2Sa 3:17), and the verb וידבּר in 2Sa 3:19, which serves as a continuation of the circumstantial clause, must be translated as pluperfects, since Abner's interview with the elders of Israel and with Benjamin preceded his interview with David at Hebron. We may see from Abner's address to the elders, that even among the northern tribes the popular voice had long since decided for David. In 1 Chron 12 we have historical proofs of this. The word of Jehovah concerning David, which is mentioned in 2Sa 3:18, is not met with anywhere in this precise form in the history of David as it has come down to us. Abner therefore had either some expression used by one of the prophets (Samuel or Gad) in his mind, which he described as the word of Jehovah, or else he regarded the anointing of David by Samuel in accordance with the command of the Lord, and the marvellous success of all that David attempted against the enemies of Israel, as a practical declaration on the part of God, that David, as the appointed successor of Saul, would perform what the Lord had spoken to Samuel concerning Saul (1Sa 9:16), but what Saul had not fulfilled on account of his rebellion against the commandments of the Lord.

2Sa 3:19-20

When Abner had gained over the elders of Israel and Benjamin to recognise David as king, he went to Hebron to speak in the ears of David "all that had pleased Israel and the whole house of Benjamin," i.e., to make known to him their determination to acknowledge him as king. There went with him twenty men as representatives of all Israel, to confirm Abner's statements by their presence; and David prepared a meal for them all.

2Sa 3:21

After the meal, Abner said to David, "I will raise and go and gather together all Israel to my lord the king, that they may make a covenant with thee (i.e., do homage to thee before God as king), and thou mayest become king over all that thy soul desireth," i.e., over all the nation of God; whereupon David took leave of him, and Abner went away in peace. The expression "in peace" serves to prepare the way for what follows. It is not stated, however, that David sent him away in peace (without avenging himself upon him), but that "David sent him away, and he went in peace."Apart altogether from the mildness of David's own character, he had no reason whatever for treating Abner as an enemy, now that he had given up all opposition to his reigning, and had brought all the Israelites over to him. What Abner had done for Ishbosheth, including his fighting against David, was indeed a sinful act of resistance to the will of Jehovah, which was not unknown to him, and according to which Samuel had both called and anointed David king over the nation; but for all that, it was not an ordinary act of rebellion against the person of David and his rightful claim to the throne, because Jehovah had not yet caused David to be set before the nation as its king by Samuel or any other prophet, and David had not yet asserted the right to reign over all Israel, which had been secured to him by the Lord and guaranteed by his anointing, as one which the nation was bound to recognise; but, like a true servant of God, he waited patiently till the Lord should give him the dominion over all His people.

2Sa 3:22-30

Abner assassinated by Joab. - 2Sa 3:22. After Abner's departure, the servants of David returned with much booty from a marauding expedition, and Joab at their head. The singular בּא may be explained from the fact that Joab was the principal person in the estimation of the writer. מהגּדוּד , lit. from the marauding host, i.e., from the work of a marauding host, or from a raid, which they had been making upon one of the tribes bordering upon Judah.

2Sa 3:23-25

When Joab learned. Lit. they told him ) that Abner had been with David, and he had sent him away again, he went to David to reproach him for having done so. "What hast thou done? Behold, Abner came to thee; why then hast thou sent him away, and he is gone quite away?" i.e., so that he could go away again without being detained (for this meaning of the inf. abs. , see Ewald , §280, b .). "Thou knowest (or more correctly as a question, Dost thou know?) Abner, the son of Ner, that he came to persuade thee (i.e., to make thee certain of his intentions), and to learn thy going out and in (i.e., all thine undertakings), and to learn all that thou wilt do" (i.e., all thy plans). Joab hoped in this way to prejudice David against Abner, to make him suspected as a traitor, that he might then be able to gratify his own private revenge with perfect impunity.

2Sa 3:26

For Abner had only just gone away from David, when Joab sent messengers after him, no doubt in David's name, though without his knowledge, and had him fetched back "from Bor-hasirah , i.e., the cistern of Sirah ."Sir a h is a place which is quite unknown to us. According to Josephus (Ant. vii. 1, 5), it was twenty stadia from Hebron, and called Βησιρά .

2Sa 3:27

When he came back, Joab "took him aside into the middle of the gate, to talk with him in the stillness," i.e., in private, and there thrust him through the body, so that he died "for the blood of Asahel his brother," i.e., for having put Asahel to death (2Sa 2:23).

2Sa 3:28-30

When David heard this, he said, "I and my kingdom are innocent before Jehovah for ever of the blood of Abner. Let it turn ( חוּל , to twist one's self, to turn or fall, irruit ) upon the head of Joab and all his father's house (or so-called family)! Never shall there be wanting ( יכּרת אל , let there not be cut off, so that there shall not be, as in Jos 9:23) in the house of Joab one that hath an issue (vid., Lev 15:2), and a leper, and one who leans upon a stick (i.e., a lame person or cripple; פּלך , according to the lxx σκυτάλη , a thick round staff), and who falls by the sword, and who is in want of bread," The meaning is: May God avenge the murder of Abner upon Joab and his family, by punishing them continually with terrible diseases, violent death, and poverty. To make the reason for this fearful curse perfectly clear, the historian observes in 2Sa 3:30, that Joab and his brother Abishai had murdered Abner, "because he had slain their brother Asahel at Gibeon in the battle" (2Sa 2:23). This act of Joab, in which Abishai must have been in some way concerned, was a treacherous act of assassination, which could not even be defended as blood-revenge, since Abner had slain Asahel in battle after repeated warnings, and only for the purpose of saving his own life. The principal motive for Joab's act was the most contemptible jealousy, or the fear lest Abner's reconciliation to David should diminish his own influence with the king, as was the case again at a later period with the murder of Amasa (2Sa 20:10).

2Sa 3:31-39

David's mourning for Abner's death. - 2Sa 3:31, 2Sa 3:32. To give a public proof of his grief at this murder, and his displeasure at the crime in the sight of all the nation, David commanded Joab, and all the people with him (David), i.e., all his courtiers, and the warriors who returned with Joab, to institute a public mourning for the deceased, by tearing their clothes, putting on sackcloth, i.e., coarse hairy mourning and penitential clothes, and by a funeral dirge for Abner; i.e., he commanded them to walk in front of Abner's bier mourning and in funeral costume, and to accompany the deceased to his resting-place, whilst David as king followed the bier.

2Sa 3:32

Thus they buried Abner at Hebron; and David wept aloud at his grave, and all the people with him.

2Sa 3:33-34

Although the appointment of such a funeral by David, and his tears at Abner's grave, could not fail to divest the minds of his opponents of all suspicion that Joab had committed the murder with his cognizance (see at 2Sa 3:37), he gave a still stronger proof of his innocence, and of the sincerity of his grief, by the ode which he composed for Abner's death:

33 Like an ungodly man must Abner die!

34 Thy hands were not bound, and thy feet were not placed in fetters.

As one falls before sinners, so hast thou fallen!

2Sa 3:34

The first strophe (2Sa 3:33) is an expression of painful lamentation at the fact that Abner had died a death which he did not deserve. "The fool" ( nabal ) is "the ungodly,"according to Israelitish ideas (vid., Psa 14:1). The meaning of 2Sa 3:34 is: Thou hadst not made thyself guilty of any crime, so as to have to die like a malefactor, in chains and bonds; but thou hast been treacherously murdered. This dirge made such an impression upon all the people (present), that they wept still more for the dead.

2Sa 3:35

But David mourned so bitterly, that when all the people called upon him to take some food during the day, he declared with an oath that he would not taste bread or anything else before the setting of the sun. לחם הברות does not mean, as in 2Sa 13:5, to give to eat, on account of the expression "all the people," as it can hardly be imagined that all the people, i.e., all who were present, could have come to bring David food, but it signifies to make him eat, i.e., call upon him to eat; whilst it is left uncertain whether David was to eat with the people (cf. 2Sa 12:17), i.e., to take part in the funeral meal that was held after the burial, or whether the people simply urged him to take some food, for the purpose of soothing his own sorrow. אם כּי are to be taken separately: כּי , ὅτι , introducing the oath, and אם being the particle used in an oath: "if,"i.e., assuredly not.

2Sa 3:36

"And all the people perceived it (i.e., his trouble), and it pleased them, as everything that the king did pleased all the people."

2Sa 3:37

All the people (sc., who were with the king) and all Israel discerned on that day (from David's deep and heartfelt trouble), that the death of Abner had not happened (proceeded) from the king, as many may probably at first have supposed, since Joab had no doubt fetched Abner back in David's name.

2Sa 3:38-39

Finally, David said to his (confidential) servants: "Know ye not (i.e., surely perceive) that a prince and great man has this day fallen in Israel?" This sentence shows how thoroughly David could recognise the virtues possessed by his opponents, and how very far he was from looking upon Abner as a traitor, because of his falling away from Ishbosheth and coming over to him, that on the contrary he hoped to find in him an able general and a faithful servant. He would at once have punished the murderer of such a man, if he had only possessed the power. "But," he adds, "I am this day (still) weak, and only anointed king; and these men, the sons of Zeruiah, are too strong for me. The Lord reward the doer of evil according to his wickedness." The expression "to-day"not only applies to the word "weak," or tender, but also to "anointed" ( to-day , i.e., only just anointed ). As David was still but a young sovereign, and felt himself unable to punish a man like Joab according to his deserts, he was obliged to restrict himself at first to the utterance of a curse upon the deed (2Sa 3:29), and to leave the retribution to God. He could not and durst not forgive; and consequently, before he died, he charged Solomon, his son and successor, to punish Joab for the murder of Abner and Amasa (1Ki 2:5).

Constable: 2Sa 1:1--8:18

V. DAVID'S TRIUMPHS chs. 1--8

The first 20 chapters of 2 Samuel are divisible into four units each of which ends with a list of names that is four verses long (1:1-3:5; 3:6-5:16; 5:17-8:18; 9:1-20:26).² The first two units conclude with lists of David's sons that were born to him first in Hebron and then in Jerusalem. The second two units end with lists of David's officials. This structural division is helpful to observe because it clarifies the writer's intent in 2 Samuel: to provide a record of the consolidation of Israel's monarchy. The first three units are generally positive and describe David's triumphs whereas the last unit is generally negative and relates David's troubles.

In chapters 1-8 the writer's fertility motif reaches a climax in his description of David's reign. 1:1 and 8:13 form an inclusio that surrounds this section.³

"The thesis of the author--that Israel is blessed with fertility when the nation (and the epitome of the nation, the king) is following the [Mosaic] covenant--is demonstrated in these chapters."⁴

Constable: 2Sa 1:1--3:6

A. The Beginning of David's Kingdom 1:1-3:5

The present section begins with Yahweh's destruction of Saul's line and ends with a summary of David's fecundity. In the middle we find the record of David's anointing as king over Judah (2:1-7). In 1:1-3:5 we see the Israelites turning to David as their king. They saw David as their source of deliverance and blessing. Furthermore David's forces were overcoming those of Saul.

Constable: 2Sa 3:1-5

6. The strengthening of David's position 3:1-5

The first verse in this chapter summarizes 2:8-32. The point of the remaining verses is that during the seven and one-half years that David ruled Judah he grew stronger because God was blessing him.³³ David resorted to further polygamy even though God had commanded Israel's kings not to multiply wives (Deut. 17:17). He undoubtedly married the women mentioned to cement political alliances, as was common in the ancient Near East.³⁴

The site of Gesher (v. 3) was northeast of the Sea of Chinnereth (Galilee) and north of Jabesh-gilead. The Israelites were to make no covenants with the inhabitants of the Promised Land (Exod. 23:32; 34:12). That is where the king of Gesher lived. Perhaps if David had relied less on foreign alliances he would not have had to fight as many battles with his neighbors as he did. Unfortunately he spent a large portion of his total reign as king fighting battles.

Constable: 2Sa 3:6--5:17

B. The Unification of the Kingdom 3:6-5:16

The writer also documented God's blessing on David in this record of how David wisely unified the nation of Israel and became the leader of all 12 tribes.

"The story of how David became king of all Israel follows, in most essentials, the same outline already established in the account of his accession to kingship over Judah (1:1-3:5). Both begin with a warrior trying to curry David's favor (an unnamed Amalekite, 1:1-13; Saul's army commander Abner, 3:6-21) and continue with the execution or murder of the warrior (1:14-16; 3:22-32), which is followed by a lament uttered by David (over Saul and Jonathan, 1:17-27; over Abner, 3:33-34). Near the center of each literary unit is a brief report of the anointing of David as king (over Judah, 2:1-7; over Israel, 5:1-5). David and his men are then successful in defeating their enemies (2:8-3:1; 5:6-12), and each unit concludes with a list of sons/children born to David (in Hebron, 3:2-5; in Jerusalem, 5:13-16). The similarities between the two sections point to the careful craftsmanship of a single author, who now sets about to tell his readers that just as the house of David has replaced Saul and his house in southern Canaan (1:1-3:5), so also David's house is about to replace that of Saul in the rest of the land as well (3:6-5:16)."³⁵

Constable: 2Sa 3:6-39

1. David's acceptance of Abner 3:6-39

Abner was the strong man in Israel. Ish-bosheth was simply a figurehead (v. 11). Abner's loyalty to the house of Saul is clear from his actions so far. However there was conflict between Ish-bosheth and Abner. In the ancient Near East the king's concubines were his tools for raising up heirs if the queen could not bear children or even if she could. Ish-bosheth regarded Abner's act as a sign of disloyalty. He seemed to be trying to have an heir by a royal concubine who could have, according to custom, become king one day (cf. 16:22; 1 Kings 2:22). We do not know whether this was Abner's plan or not. He implied denial of that motive but not the act. In any case, this incident resulted in Abner shifting his support from Ish-bosheth to David. Perhaps it was the last straw for Abner who had recently suffered a devastating defeat by David's men and who must have seen that he could not win.

"It was the exclusive right of the successor to the throne to cohabit with the concubine of the deceased king, who came down to him as part of the property which he inherited [according to ancient Near Eastern custom, not according to the Mosaic Law]."³⁶

"It may be that Abner, as de facto ruler of all Israel, offered David his allegiance in exchange for the position of sar saba' [commander of the army], the equivalent of his office in Eshbaal's army and the post currently held by Joab. V. 12 suggests something of the sort when it speaks of a personal deal between these two men."³⁷

The fact that Michal was Saul's daughter was clearly part of the reason David requested her (v. 13). Reunion with her would have tied David in to Saul's house and made him more acceptable to the northern tribes.

"By making her his queen he would divide the loyalties of citizens in the north: did loyalty to Saul's memory mean that they should be the subjects of his son, Ish-bosheth, or of his daughter? By such means David could weaken his opponent without killing a single Israelite soldier and without causing any resentment at all."³⁸

It was contrary to God's will for David to remarry Michal (Deut. 24:1-4). God graciously blessed David in spite of his disobedience (vv. 2-5, 12-16).

Abner lobbied for David with Israel's leading men (v. 17) on the basis that they had previously favored David. Perhaps Abner and Ish-bosheth had blocked their efforts. He also did so because David was the Lord's anointed king (v. 18). The Benjamites needed special courting since Saul was a Benjamite. Abner probably expected a political appointment in David's administration for his efforts.

There were many reasons why Joab disliked Abner. He hated him because he was the rival commander-in-chief and because he evidently had a superior character in some respects (cf. v. 38). He also opposed Abner because he was a threat to Joab's career advancement if the alliance went through. Mostly Joab opposed Abner because Abner had killed his brother, Asahel, in battle (v. 30). Joab murdered Abner in a city of refuge, Hebron, where God had prohibited the taking of revenge (Num. 35:22-25). Abner may have been too sure of his own importance in David's eyes to suspect that one of David's officers would dare to attack him. David was very careful to let everyone know that Abner's murder was Joab's doing and not his. If it had been David's doing, he would have lost the support of the northern tribes.

"Rarely in the Old Testament has a narrator gone to such lengths, as has the writer of this passage, to preserve the good name of one of his characters. In one way and another, he assures us that neither David's heart nor his hand was set against Abner: Joab acted on his own account."³⁹

Why did David not execute or at least punish Joab? The writer did not record the answer. However, we notice that David was characteristically too slow to discipline members of his own family when they deserved it (cf. Ammon, Absalom, et al.). Some interpreters of the Hebrew text believe what David wished on Joab's descendants was that they would continually experience diseases, violent death, and poverty. This is what God promised to bring on those of His people who despised His will (cf. Deut. 21:1-9).⁴⁰

"We need not doubt David's genuine respect for Abner, but the funeral is also a media event. It is like a U.S. president with the returned body of a soldier from an unauthorized war. The president must lead national mourning, which is genuine, but at the same time must stage a media event designed to legitimate policy."⁴¹

For the first time the writer referred to David as "King David" (v. 31).⁴² Now that the threat of the north had died with Abner, David's throne was secure enough to warrant this title.

The description of Abner as "a prince and a great man" who had fallen that day in Israel (v. 38) has inspired eulogizers in funerals for generations. David's good public relations were essential for support, but they would not avert divine discipline for his disobedience.

Guzik: 2Sa 3:1-39 - Abner's Defection and Murder

2 Samuel 3 - Abner's Defection and Murder

A. Abner defects from Ishbosheth.

1. (2-5) David's sons born in Hebron.

Sons were born to David in Hebron: His firstborn was Amnon by Ahinoam the Jezreelitess; his second, Chileab, by Abigail the widow of Nabal the Carmelite; the third, Absalom the son of Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital; and the sixth, Ithream, by David's wife Eglah. These were born to David in Hebron.

a. Sons were born to David: During David's seven-year reign in Hebron, his six different wives gave birth to six sons. This shows that David went against God's commandment that Israel's king should not multiply wives to himself.

i. David was wrong to have more than one wife. His many wives went against God's command to kings (Deuteronomy 17:17) and against God's heart for marriage (Genesis 2:24, Matthew 19:4-6).

ii. David's many wives were common. Adding many wives was one of the ways great men and especially kings expressed their power and status.

iii. David was troubled because of his many wives. Some wonder why the Bible doesn't expressly condemn David's polygamy here, but as is often the case here the Scripture simply states the fact, and later records how David reaped the penalty for this sort of sin in regard to his family.

b. These were born to David in Hebron: We must say that God used and blessed David despite his many wives. Yet his family life and these sons were obviously not blessed. "By six wives he had but six sons. God was not pleased with his polygamy." (Trapp)

i. Amnon raped his half-sister and was murdered by his half-brother.

ii. Chileab is also known as Daniel in 1 Chronicles 3:1. The few mentions of this son indicate that perhaps he died young or that he was an ungodly, unworthy man.

iii. Absalom murdered his half-brother and led a civil war against his father David, attempting to murder David.

iv. Adonijah tried to seize the throne from David and David's appointed successor - then he tried to take one of David's concubines and was executed for his arrogance.

v. We can fairly assume that Shephatiah and Ithream either died young or were ungodly and unworthy men, mentioned only once again in the Scriptures - in a generic listing of David's sons (1 Chronicles 3:1-4).

2. (6-7) Ishbosheth accuses Abner of impropriety with the royal concubine.

Now it was so, while there was war between the house of Saul and the house of David, that Abner was strengthening his hold on the house of Saul. And Saul had a concubine, whose name was Rizpah, the daughter of Aiah. So Ishbosheth said to Abner, "Why have you gone in to my father's concubine?"

a. Abner was strengthening his hold on the house of Saul: It seems that Abner supported a weak man like Ishbosheth in power so he could be the power behind the throne. As time went on he increased in strength and influence on the house of Saul.

b. Why have you gone in to my father's concubine? Ishbosheth accused Abner of a serious crime. This was regarded not only as sexual immorality but also as high treason.

i. "To take the wife or concubine of the late monarch was to appropriate his property and to make a bid for the throne." (Baldwin)

ii. This might seems strange that there was a controversy over the concubine of Saul, especially because Saul was dead. In their thinking, the king's bride belonged to him and him alone, even if he was absent. This principle is even more true for Jesus and His bride - the church belongs to no one but Jesus, and it is treason to "take" the bride of Christ as if it were our own possession.

3. (8-11) Abner's harsh reply.

Then Abner became very angry at the words of Ishbosheth, and said, "Am I a dog's head that belongs to Judah? Today I show loyalty to the house of Saul your father, to his brothers, and to his friends, and have not delivered you into the hand of David; and you charge me today with a fault concerning this woman? May God do so to Abner, and more also, if I do not do for David as the LORD has sworn to him; to transfer the kingdom from the house of Saul, and set up the throne of David over Israel and over Judah, from Dan to Beersheba." And he could not answer Abner another word, because he feared him.

a. Then Abner became very angry: We aren't specifically told, but Abner's response leads us to believe that the accusation was false. It is possible that as he was strengthening his hold on the house of Saul he took the concubine as an expression of his power and dominance. It is more likely that because of Abner's increasing power Ishbosheth felt it necessary to invent this accusation as grounds for getting rid of Abner.

b. If do not do for David as the LORD has sworn to him: Abner told Ishbosheth that he would now support David and help David fulfill what the LORD promised - to transfer the kingdom from the house of Saul, and set up the throne of David.

i. If Abner knew that David was God's choice for king, why did he fight against him before this? Abner is a good example of those of us who are know things to be true but we don't live as if they were true.

ii. Abner did the right thing in joining David's side but he did it for the wrong reason. Instead of joining David because Ishbosheth offended him personally, he should have joined David because he knew that David was God's choice to be king.

4. (12-16) David agrees to receive Abner if he will bring Michal with him.

Then Abner sent messengers on his behalf to David, saying, "Whose is the land?" saying also, "Make your covenant with me, and indeed my hand shall be with you to bring all Israel to you." And David said, "Good, I will make a covenant with you. But one thing I require of you: you shall not see my face unless you first bring Michal, Saul's daughter, when you come to see my face." So David sent messengers to Ishbosheth, Saul's son, saying, "Give me my wife Michal, whom I betrothed to myself for a hundred foreskins of the Philistines." And Ishbosheth sent and took her from her husband, from Paltiel the son of Laish. Then her husband went along with her to Bahurim, weeping behind her. So Abner said to him, "Go, return!" And he returned.

a. You shall not see my face unless you first bring Michal, Saul's daughter: David received Michal in marriage (1 Samuel 17:26-28), but Saul took her away to spite David (1 Samuel 25:44).

b. Whom I betrothed to myself with a hundred foreskins of the Philistines: 1 Samuel 18:20-30 describes how David used this unusual payment instead of a dowry for the right to marry the daughter of King Saul.

i. "He might have said two hundred; but he thought better to speak with the least." (Trapp)

c. Give me my wife Michal: Why did David do this? Did he really need another wife? David insisted on receiving Michal as his wife again for at least three reasons.

i. David remembered that Michal was simply his wife by both love and right, and that King Saul took her away as part of a deliberate strategy to attack and destroy David.

ii. David wanted to show that he harbored no bitterness towards Saul's house, and he would show this through his good treatment of Saul's daughter.

iii. David wanted to give himself a greater claim to Saul's throne as his son-in-law.

iv. "However distressing it was to take her from a husband who loved her most tenderly, yet prudence and policy required that he should strengthen his own interest in the kingdom as much as possible." (Clarke)

d. Abner said to him, "Go, return!" And he returned: Abner must have been a real tough guy.

5. (17-19) Abner rallies support for David among the other tribes.

Now Abner had communicated with the elders of Israel, saying, "In time past you were seeking for David to be king over you. Now then, do it! For the LORD has spoken of David, saying, 'By the hand of My servant David, I will save My people Israel from the hand of the Philistines and the hand of all their enemies.'" And Abner also spoke in the hearing of Benjamin. Then Abner also went to speak in the hearing of David in Hebron all that seemed good to Israel and the whole house of Benjamin.

a. Abner had communicated with the elders of Israel: It is significant that this word came from Abner regarding David instead of from David himself. Though he was the rightful king, David would not reign over Israel until they submitted to him freely. He never moved an inch without an invitation.

i. This is an illustration of Jesus' lordship in our life. He is in fact King of Kings of Lord of Lords. But He chooses (for the most part) to exercise His sovereignty only at our invitation.

· Some do not invite Jesus to rule over anything

· Some invite Jesus to reign over a small area - like "Hebron"

· Some give Jesus reign over everything He has authority over - which is everything

ii. Abner is a good example of someone who eventually surrendered to God's king. Now he wants to influence others to surrender to God's king.

b. Now then, do it! Because of the word the Lord spoke of David, and because it was so right to do, this was something that should be done now. In this sense, it is very much like our commitment to follow Jesus - we should be told, "Now then, do it!"

i. Charles Spurgeon has a wonderful sermon on this text titled, "Now Then, Do It." In this sermon he shows how the same principles of Israel's embrace of David as king apply to our relationship with Jesus. "The Israelites might talk about making David king, but that would not crown him. They might meet together and say they wished it were so, but that would not do it. It might be generally admitted that he ought to be monarch, and it might even be earnestly hoped that one day he would be so, but that would not do it; something more decided must be done." (Spurgeon)

ii. "The sooner it is done the better. Until the deed is done, remember you are undone; till Christ is accepted by you as king, till sin is hated and Jesus is trusted, you are under another king. Whatever you may think of it, the devil is your master."

c. For the LORD has spoken of David: The fact that Abner - who was a general, not a Bible scholar - knew these prophecies and the fact that he could ask the leaders of Israel to consider them means that these prophecies of David were widely known. Sadly, they were not widely obeyed - most of Israel was lukewarm and unenthusiastic in their embrace of David as king.

i. In this regard David prefigures his greater Son. Jesus fulfilled all manner of prophecy regarding the Messiah, yet He was rejected by all but a remnant of Israel.

ii. We don't have a Biblical record of this exact statement Abner says the LORD has spoken of David. "We read not that God had so said in express terms: but either Abner had heard of such a promise made at the anointing of David by Samuel, or else feigned it of his own head for his own ends." (Trapp)

6. (20-21) David formally receives Abner with a feast.

So Abner and twenty men with him came to David at Hebron. And David made a feast for Abner and the men who were with him. Then Abner said to David, "I will arise and go, and gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your heart desires." So David sent Abner away, and he went in peace.

a. David made a feast for Abner: This is David, wise and generous towards a former adversary. A lesser man would never forgive Abner for leading an army against God's king, but David was a great, wise, and generous man.

b. That you may reign over all that your heart desires: Abner wanted David's reign to be fully realized over the people of God.

B. Joab murders Abner.

1. (22-25) Joab learns that Abner has joined David's side.

At that moment the servants of David and Joab came from a raid and brought much spoil with them. But Abner was not with David in Hebron, for he had sent him away, and he had gone in peace. When Joab and all the troops that were with him had come, they told Joab, saying, "Abner the son of Ner came to the king, and he sent him away, and he has gone in peace." Then Joab came to the king and said, "What have you done? Look, Abner came to you; why is it that you sent him away, and he has already gone? Surely you realize that Abner the son of Ner came to deceive you, to know your going out and your coming in, and to know all that you are doing."

a. Surely you realize that Abner the son of Ner came to deceive you: Joab accused Abner of being a double-agent for Ishbosheth. He was angry that David let Abner go without arresting or killing him.

b. Why wasn't Joab pleased that Abner had defected and joined David's side? There are at least three reasons for his hostility.

i. Joab feared Abner was a deceiver, a double agent working on behalf of Ishbosheth, the pretender king.

ii. Abner killed Joab's brother, and Joab was the avenger of blood for Asahel (as described in Numbers 35:9-28).

iii. As the chief general of the former King Saul, Abner had a lot of top-level military experience. Abner might take Joab's place as David's chief military assistant.

2. (26-27) Joab murders Abner.

And when Joab had gone from David's presence, he sent messengers after Abner, who brought him back from the well of Sirah. But David did not know it. Now when Abner had returned to Hebron, Joab took him aside in the gate to speak with him privately, and there stabbed him in the stomach, so that he died for the blood of Asahel his brother.

a. Joab took him aside in the gate: Joab carefully engineered this murder so the killing was done outside the gate of Hebron. This was because Hebron was a city of refuge (Joshua 20:7), and it was against the law for Joab, as Asahel's blood avenger, to kill Abner inside the city.

b. He died for the blood of Asahel his brother: The careful plot to murder Abner outside the city of refuge made the murder all the more dark. It shows that Joab knew that Abner had a rightful claim of self-defense and was protected inside the city of Hebron, yet he killed him anyway.

i. Joab may have justified this by the thought, "I'm doing this to defend and honor David my king." But our sin and treachery never honors our king. We must avoid the trap Spurgeon spoke of: "We may even deceive ourselves into the belief that we are honoring our Lord and Master when we are, all the while, bringing disgrace upon his name."

3. (28-30) David renounces Joab's evil murder of Abner.

Afterward, when David heard it, he said, "My kingdom and I are guiltless before the LORD forever of the blood of Abner the son of Ner. Let it rest on the head of Joab and on all his father's house; and let there never fail to be in the house of Joab one who has a discharge or is a leper, who leans on a staff or falls by the sword, or who lacks bread." So Joab and Abishai his brother killed Abner, because he had killed their brother Asahel at Gibeon in the battle.

a. My kingdom and I are guiltless before the LORD: David knew that he had nothing to do with this murder. Among other evils, this murder perpetrated by Joab set a bad precedent. It gave David's administration a reputation for brutality and made it harder for David to win the rest of Israel over to his side.

b. Let it rest on the head of Joab: David pronounced a severe curse against Joab, but he did nothing with his actions. Perhaps David was afraid to lose Joab as a general. his ability to kill without remorse shows he is not a nice man, but not necessarily a bad general.

4. (31-39) David leads the mourning for Abner.

Then David said to Joab and to all the people who were with him, "Tear your clothes, gird yourselves with sackcloth, and mourn for Abner." And King David followed the coffin. So they buried Abner in Hebron; and the king lifted up his voice and wept at the grave of Abner, and all the people wept. And the king sang a lament over Abner and said: "Should Abner die as a fool dies? Your hands were not bound nor your feet put into fetters; as a man falls before wicked men, so you fell." Then all the people wept over him again. And when all the people came to persuade David to eat food while it was still day, David took an oath, saying, "God do so to me, and more also, if I taste bread or anything else till the sun goes down!" Now all the people took note of it, and it pleased them, since whatever the king did pleased all the people. For all the people and all Israel understood that day that it had not been the king's intent to kill Abner the son of Ner. Then the king said to his servants, "Do you not know that a prince and a great man has fallen this day in Israel? And I am weak today, though anointed king; and these men, the sons of Zeruiah, are too harsh for me. The LORD shall repay the evildoer according to his wickedness."

a. The king lifted up his voice and wept at the grave of Abner: David did not want his kingdom established by violence. He wanted God to establish his kingdom and to punish his enemies. David still believes that vengeance belongs to the Lord.

b. For all the people and all Israel understood that day that it had not been the king's intent to kill Abner: This whole affair was a mess, but it would not be the first or the last mess of David's kingdom.

i. In some regard, "messes" like this are inevitable. Proverbs 14:4 shares an important principle: Where no oxen are, the trough is clean; but much increase comes by the strength of an ox.

© 2002 David Guzik - No distribution beyond personal use without permission

Pendahuluan / Garis Besar

JFB: 2 Samuel (Pendahuluan Kitab)

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on 1Ch 29:29. Commentators, however, are divided about this, some supposing that the statements in 1Sa 2:26; 1Sa 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from 1Sa 6:18; 1Sa 12:5; 1Sa 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (1Sa 13:14 in Act 13:22, and 2Sa 7:14 in Heb 1:5), as well as in many of the Psalms.

JFB: 2 Samuel (Garis Besar)

• AN AMALEKITE BRINGS TIDINGS OF SAUL'S DEATH. (2Sa. 1:1-16)
• DAVID LAMENTS SAUL AND JONATHAN. (2Sa 1:17-27)
• DAVID, BY GOD'S DIRECTION, GOES UP TO HEBRON, AND IS MADE KING OVER JUDAH. (2Sa 2:1-7)
• SIX SONS BORN TO DAVID. (2Sa 3:1-5)
• ABNER REVOLTS TO DAVID. (2Sa 3:6-12)
• JOAB KILLS ABNER. (2Sa 3:22-30)
• BAANAH AND RECHAB SLAY ISH-BOSHETH, AND BRING HIS HEAD TO HEBRON. (2Sa 4:1-2)
• DAVID CAUSES THEM TO BE PUT TO DEATH. (2Sa 4:10-12)
• THE TRIBES ANOINT DAVID KING OVER ISRAEL. (2Sa 5:1-5)
• HE TAKES ZION FROM THE JEBUSITES. (2Sa 5:6-12)
• ELEVEN SONS BORN TO HIM. (2Sa 5:13-16)
• HE SMITES THE PHILISTINES. (2Sa 5:17-25)
• DAVID FETCHES THE ARK FROM KIRJATH-JEARIM ON A NEW CART. (2Sa 6:1-5)
• UZZAH SMITTEN. (2Sa 6:6-11)
• DAVID AFTERWARDS BRINGS THE ARK TO ZION. (2Sa 6:12-19)
• MICHAL'S BARRENNESS. (2Sa 6:20-23)
• NATHAN APPROVES THE PURPOSE OF DAVID TO BUILD GOD A HOUSE. (2Sa 7:1-3)
• DAVID'S PRAYER AND THANKSGIVING. (2Sa 7:18-29)
• DAVID SUBDUES THE PHILISTINES, AND MAKES THE MOABITES TRIBUTARY. (2Sa 8:1-2)
• HE SMITES HADADEZER AND THE SYRIANS. (2Sa 8:3-14)
• HIS REIGN. (2Sa 8:15-18)
• DAVID SENDS FOR MEPHIBOSHETH. (2Sa 9:1-12)
• DAVID'S MESSENGERS, SENT TO COMFORT HANUN, ARE DISGRACEFULLY TREATED. (2Sa 10:1-5)
• THE AMMONITES OVERCOME. (2Sa 10:6-14)
• THE SYRIANS DEFEATED. (2Sa 10:15-19)
• JOAB BESIEGES RABBAH. (2Sa 11:1)
• DAVID COMMITS ADULTERY WITH BATH-SHEBA. (2Sa 11:2-12)
• URIAH SLAIN. (2Sa 11:14-27)
• NATHAN'S PARABLE. (2Sa 12:1-6)
• HE APPLIES IT TO DAVID, WHO CONFESSES HIS SIN, AND IS PARDONED. (2Sa 12:7-23)
• SOLOMON IS BORN. (2Sa 12:24-25)
• RABBAH IS TAKEN. (2Sa 12:26-31)
• AMNON LOVES TAMAR. (2Sa 13:1-5)
• HE DEFILES HER. (2Sa. 13:6-27)
• AMNON IS SLAIN. (2Sa 13:28-36)
• ABSALOM FLEES TO TALMAI. (2Sa 13:37-39)
• JOAB BRINGS ABSALOM TO JERUSALEM. (2Sa 14:22-33)
• ABSALOM STEALS THE HEARTS OF ISRAEL. (2Sa 15:1-9)
• HE FORMS A CONSPIRACY. (2Sa 15:10-12)
• DAVID FLEES FROM JERUSALEM. (2Sa. 15:13-37)
• ZIBA, BY FALSE SUGGESTIONS, CLAIMS HIS MASTER'S INHERITANCE. (2Sa 16:1-4)
• SHIMEI CURSES DAVID. (2Sa 16:5-19)
• AHITHOPHEL'S COUNSEL. (2Sa 16:20-23)
• SECRET INTELLIGENCE SENT TO DAVID. (2Sa 17:15-22)
• AHITHOPHEL HANGS HIMSELF. (2Sa 17:23-29)
• DAVID REVIEWING THE ARMIES. (2Sa 18:1-4)
• GIVES THEM CHARGE OF ABSALOM. (2Sa 18:5-13)
• HE IS SLAIN BY JOAB. (2Sa. 18:14-32)
• JOAB CAUSES THE KING TO CEASE MOURNING. (2Sa 19:1-8)
• THE ISRAELITES BRING THE KING BACK. (2Sa. 19:9-43)
• SHEBA MAKES A PARTY IN ISRAEL. (2Sa 20:1-9)
• AMASA IS SLAIN. (2Sa 20:10-13)
• JOAB PURSUES SHEBA UNTO ABEL. (2Sa 20:14-15)
• A WISE WOMAN SAVES THE CITY BY SHEBA'S HEAD. (2Sa 20:16-22)
• DAVID'S GREAT OFFICERS. (2Sa 20:23-26)
• THE THREE YEARS' FAMINE FOR THE GIBEONITES CEASE BY HANGING SEVEN OF SAUL'S SONS. (2Sa 21:1-9)
• RIZPAH'S KINDNESS UNTO THE DEAD. (2Sa 21:10-11)
• DAVID BURIES THE BONES OF SAUL AND JONATHAN IN THEIR FATHER'S SEPULCHER. (2Sa 21:12-22)
• DAVID PROFESSES HIS FAITH IN GOD'S PROMISES. (2Sa 23:1-7)
• A CATALOGUE OF HIS MIGHTY MEN. (2Sa. 23:8-39)
• DAVID NUMBERS THE PEOPLE. (2Sa 24:1-9)
• HE, HAVING THREE PLAGUES PROPOUNDED BY GAD, REPENTS, AND CHOOSES THREE DAYS' PESTILENCE. (2Sa 24:10-14)
• HIS INTERCESSION TO GOD; THE PLAGUE CEASES. (2Sa 24:15-25)

TSK: 2 Samuel 3 (Pendahuluan Pasal)

Overview

2Sa 3:1, During the war David still waxes stronger; 2Sa 3:2, Six sons are born to him in Hebron; 2Sa 3:6, Abner, displeased with Ish-bosheth, 2Sa 3:7, revolts to David; 2Sa 3:13, David requires as a condition to bring him his wife Michal; 2Sa 3:17, Abner, having communed with the Israelites, is feasted by David, and dismissed; 2Sa 3:22, Joab returning from battle, is displeased with the king, and kills Abner; 2Sa 3:28, David curses Joab; 2Sa 3:31, and mourns for Abner.

Poole: 2 Samuel 3 (Pendahuluan Pasal)

SAMUEL CHAPTER 3

The war between the house of David and the house of Saul. Six sons born to David in Hebron, 2Sa 3:1-5 . Abner, displeased with Ish-bosheth, 2Sa 3:6-11 , revolteth to David, who requireth of him that he bring with him Michal, which he does, and communes with the elders of Israel; is feasted by David and dismissed, 2Sa 3:12-21 . Joab returning from battle is displeased with the king, and treacherously murdereth Abner, 2Sa 3:22-27 . David curseth Joab, 2Sa 3:28-30 . Mourneth over Abner, 2Sa 3:31-39 .

MHCC: 2 Samuel (Pendahuluan Kitab)

This book is the history of the reign of king David. It relates his victories, the growth of the prosperity of Israel, and his reformation of the state of religion. With these events are recorded the grievous sins he committed, and the family as well as public troubles with which he was punished. We here meet with many things worthy of imitation, and many that are written for our warning. The history of king David is given in Scripture with much faithfulness, and from it he appears, to those who fairly balance his many virtues and excellent qualities against his faults, to have been a great and good man.

MHCC: 2 Samuel 3 (Pendahuluan Pasal)

(2Sa 3:1-6) David's power increases His family.

(2Sa 3:7-21) Abner revolts to David.

(v. 22-39) Joab kills Abner David mourns for him.

Matthew Henry: 2 Samuel (Pendahuluan Kitab)

An Exposition, with Practical Observations, of The Second Book of Samuel

This book is the history of the reign of king David. We had in the foregoing book an account of his designation to the government, and his struggles with Saul, which ended at length in the death of his persecutor. This book begins with his accession to the throne, and is entirely taken up with the affairs of the government during the forty years he reigned, and therefore is entitled by the Septuagint. The Third Book of the Kings. It gives us an account of David's triumphs and his troubles. I. His triumphs over the house of Saul (ch. 1-4), over the Jebusites and Philistines (ch. 5), at the bringing up of the ark (ch. 6 and 7), over the neighbouring nations that opposed him (ch. 8-10); and so far the history is agreeable to what we might expect from David's character and the choice made of him. But his cloud has a dark side. II. We have his troubles, the causes of them, his sin in the matter of Uriah (ch. 11 and 12), the troubles themselves from the sin of Amnon (ch. 13), the rebellion of Absalom (ch. 14-19) and of Sheba (ch. 20), and the plague in Israel for his numbering the people (ch. 24), besides the famine of the Gibeonites (ch. 21). His son we have (ch. 22), and his words and worthies (ch. 23). Many things in his history are very instructive; but for the hero who is the subject of it, though in many instances he appears here very great, and very good, and very much the favourite of heaven, yet it must be confessed that his honour shines brighter in his Psalms than in his Annals.

Matthew Henry: 2 Samuel 3 (Pendahuluan Pasal)

The battle between Joab and Abner did not end the controversy between the two houses of Saul and David, but it is in this chapter working towards a period. Here is, I. The gradual advance of David's interest (2Sa 3:1). II. The building up of his family (2Sa 3:2-5). III. Abner's quarrel with Ish-bosheth, and his treaty with David (2Sa 3:6-12). IV. The preliminaries settled (2Sa 3:13-16). V. Abner's undertaking and attempt to bring Israel over to David (2Sa 3:17-21). VI. The treacherous murder of Abner by Joab, when he was carrying on this matter (2Sa 3:22-27). VII. David's great concern and trouble for the death of Abner (2Sa 3:28-39).

Constable: 2 Samuel (Pendahuluan Kitab)

Introduction

Second Samuel continues the history begun in 1 Samuel. Please see my comments regarding 2 Samuel's title, date, authorship, and scope in the introductory section of the 1 Samuel notes.

Message¹

First Samuel records David's preparation. Second Samuel records his service namely his reign. In our study of 1 Samuel I mentioned three aspects of his preparation: as shepherd, as courtier, and as "outlaw." In 2 Samuel we see those aspects of his preparation put to work. He became the shepherd of his people, the center of his court, and the strong ruler of his nation. He fulfilled the office of king successfully under God's leadership.

The message of 2 Samuel is that man's attitude toward God creates an opportunity for God, and God's attitude toward man creates an opportunity for man.

First, man's attitude toward God creates an opportunity for God.

We find this principle stated in 22:26-28. Compare Hannah's prayer of praise in 1 Sam. 2:1-10. God is to each person what that person is to God.

We find the principle illustrated in David's attitudes toward God. David had four convictions about God. We see these in his thanksgiving psalm in chapter 22, which is also Psalm 18. David evidently wrote it early in his life.

1. He believed God was Israel's supreme Ruler. He never doubted this or presumed to elevate himself to God's place as Head of the nation. This is clear in 22:2-16. Contrast David's view with Saul's. Some local church leaders follow Saul's example rather than David's.

2. He believed God was consistently and completely righteous (right) in His dealings. David confessed his sin when charged with it rather than trying to deny it. In 22:17-27 this comes through clearly. Contrast Saul.

3. He believed God was always merciful. He was willing to let God determine His punishment because he believed God would be merciful (cf. 22:28-46). Contrast Saul.

4. He believed God's will was always best. His greatest desire was for God's will in his own life and in Israel (cf. 22:47-51). Contrast Saul.

David's convictions created opportunities for God.

1. Because David really believed in God's sovereignty God could and did set David over the throne of Israel and direct him to govern God's people (cf. 22:2-3). Even today loyal employees are the ones that employers promote to positions of greater responsibility.

2. Because David acknowledged God's righteousness God was able to bless David for his righteousness (cf. 22:21-28).

3. Because David appreciated God's mercy God was able to be merciful with him (cf. 22:35-36).

4. Because David viewed God's will as superior God was able to bring His will for David and Israel to pass (cf. 22:51).

With these attitudes David became God's instrument through whom God accomplished His larger plans and purposes. Even though David sinned greatly, his deepest convictions lay in these truths. God based His dealings with David on David's deepest convictions. He was the man after God's own heart. God did not base His dealings with David primarily on David's momentary failings. This is a great encouragement. Your deep underlying attitude toward God provides a foundation on which God can build and use you in some way. Your presence here at DTS is encouraging to me. The direction you are heading is more important than how far you have advanced in Christian growth.

The other side of this coin is that God's attitude toward a person creates an opportunity for that person. John wrote, "We love Him because He first loved us" (1 John 4:19).

We find this principle stated in 23:1-5. David evidently wrote this chapter later in his life.

We find the principle illustrated in God's attitudes toward David. What were these?

1. God purposed for David to be king (cf. 23:1). This knowledge affected David's attitude toward God. He just needed to consent to God's purpose for him. God has purposed to bless you. This is the revelation of the whole Bible.

2. God's power would be adequate for David's needs (cf. 23:2). The power for all of David's life, including the inspiration for his words, came from God. David could simply cooperate with it. We too have the Spirit. We too need just to cooperate with God.

3. God's pattern for David's kingship was God's own rule (cf. 23:3-4). David could conform to God's example as Sovereign to fulfill his destiny. We have Jesus Christ's example as well as God's pattern.

4. God's persistence would result in the fulfillment of all His promises to David (cf. 23:5). This gave David confidence in God in the present. God has promised never to leave us (Matt. 28:20). He has proved Himself faithful.

In 1 Samuel we learned that God's ultimate victory does not depend on people's attitudes toward Him. His people can be loyal or rebellious, and this will not affect His ultimate victory.

In 2 Samuel we learn that our ultimate victory in life depends on our attitude toward God. Conformity to the will of God creates fitness for service. Conformity to the will of God depends wholly on our attitude toward God. It does not depend on our ability, or on our ability to persuade God to do something. It depends on our abandonment to Him, and on our willingness to let God persuade us to do something. It depends on our commitment to Him and our faithfulness to Him.

God does not measure us as other people do. We measure each other by external actions. God measures us by internal attitudes. What is your attitude toward God? Do you really want to please God, or do you obey God simply because of your background and environment? Would you live a filthy life if you could get away with it? What is your real attitude toward God? Do you really want to do right? David was a man after God's own heart because he really wanted what God wanted. What do you really want?

Be careful, because God will give you what you really want. Do you want to run your own life? God will let you do it, but He may let you run your life into a brick wall.

Constable: 2 Samuel (Garis Besar)

Outline

(Continued from notes on 1 Samuel)

V. David's triumphs chs. 1-8

A. The beginning of David's kingdom 1:1-3:5

1. David's discovery of Saul and Jonathan's deaths ch. 1

2. David's move to Hebron 2:1-4a

3. David's overtures to Jabesh-gilead 2:4b-7

4. Ish-bosheth's coronation over Israel 2:8-11

5. The conflict between Abner and Joab 2:12-32

6. The strengthening of David's position 3:1-5

B. The unification of the kingdom 3:6-5:16

1. David's acceptance of Abner 3:6-39

2. David's punishment of Ish-bosheth's murderers ch. 4

3. David's acceptance by all Israel 5:1-12

4. David's additional children 5:13-16

C. The establishment of the kingdom 5:17-8:18

1. David's victories over the Philistines 5:17-25

2. David's moving of the ark to Jerusalem ch. 6

3. The giving of the Davidic Covenant ch. 7

4. The security of David's kingdom ch. 8

VI. David's troubles chs. 9-20

A. David's faithfulness ch. 9

B. God's faithfulness despite David's unfaithfulness chs. 10-12

1. The Ammonite rebellion ch. 10

2. David's unfaithfulness to God chs. 11-12

C. David's rejection and return chs. 13-20

1. Events leading up to Absalom's rebellion chs. 13-14

2. Absalom's attempt to usurp David's throne chs. 15-20

VII. Summary illustrations chs. 21-24

A. Famine from Saul's sin 21:1-14

1. Saul's broken treaty with the Gibeonites 21:1-6

2. David's justice and mercy 21:7-9

3. David's honoring of Saul and Jonathan 21:10-14

B. Four giant killers 21:15-22

C. David's praise of Yahweh ch. 22

D. David's last testament 23:1-7

E. Thirty-seven mighty men 23:8-39

1. Selected adventures of outstanding warriors 23:8-23

2. A list of notable warriors among The Thirty 23:24-39

F. Pestilence from David's sin ch. 24

1. David's sin of numbering the people 24:1-9

2. David's confession of his guilt 24:10-14

3. David's punishment 24:15-17

4. David's repentance 24:18-25

Constable: 2 Samuel

2 Samuel

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Copyright 2003 by Thomas L. Constable

Haydock: 2 Samuel (Pendahuluan Kitab)

THE SECOND BOOK OF SAMUEL;

otherwise called,

THE SECOND BOOK OF KINGS.

INTRODUCTION.

This Book contains the transactions of David till the end of the pestilence, occasioned by his numbering the people, chap. xxiv. The last six chapters of the preceding book were probably written by Gad, who delivered God's orders to David, after he was deprived of the company of Samuel. Gad, Nathan, and other prophets, continued the sacred history, 1 Paralipomenon xxix. 29. After the unfortunate death of Saul, his general, Abner, instead of submitting quietly to the dominion of David, (Haydock) set the son of the deceased monarch upon the throne, at Mahanaim; and two years elapsed before the rival kings came to open war, chap. ii. 10. (Salien) --- David was 30 years old when he was anointed at Hebron, (chap. v. 4,) where he reigned seven years and a half over Juda. On the death of Isoboseth, he was anointed a third time, as king of all Israel, and reigned in that character 37 years. (Haydock) --- The partisans of Isoboseth might be excused in their adherence to him, as he was the son of the late king, and the election of David was not sufficiently notified to them. (Salien) --- We here behold the many virtues of David, and his repentance for some faults into which he had fallen. His predictions, and the names and exploits of many of his valiant men, are likewise recorded. (Worthington)

Gill: 2 Samuel (Pendahuluan Kitab)

INTRODUCTION TO 2 SAMUEL

This book, in many copies of the Hebrew Bible, is carried on without any new title put unto it; the reason of it is, because, by some, this, with the preceding, has been reckoned but one book: hence the Jews say ^a, Samuel wrote his book, not his books; in others it is called Samuel Second; and by the Vulgate Latin the Second Book of Samuel, which we call the Second of Kings; though why his name should be put to it at all I see not, since it neither concerns him, nor could it be written by him, being an history of events after his death. The Greek version calls it the Second of Kings; and the Syriac version, the Second Book of the Kings of Israel; whereas there is but one king of Israel it makes mention of, and of whose actions only it is an history; and therefore with greater propriety it is called, as the Arabic version, the Book of David the Prophet, of whose reign, from the beginning to the end of it, it gives an account: wherefore Isidore ^b thinks it was written by David; and if so, it has this mark of simplicity and integrity, that the writer does not spare himself, nor conceal his own faults, and particularly that very capital one, the affair of Bathsheba, and also his numbering of the people; but it is most probable that it was written by Nathan and Gad ^c, see 1Ch 29:29; but whoever was the penman of it, there is no doubt to be made of its being written by inspiration, or that it is canonical; which has never been questioned, since there stands in it a famous prophecy concerning the building of the temple by a son of David, which had an exact accomplishment, 2Sa 7:12; as well as of the family of David, for a great while to come, which also was fulfilled, 2Sa 7:19; and an eminent passage concerning the Messiah, the son of David, and of his divine sonship, 2Sa 7:14; quoted by the Apostle Paul in proof of it, Heb 1:5. It contains an history of about forty years, for so long David reigned, seven years and six months in Hebron, over Judah, and thirty three years in Jerusalem, over all Israel and Judah; and this book relates his last words.

Gill: 2 Samuel 3 (Pendahuluan Pasal)

INTRODUCTION TO SECOND SAMUEL 3

This chapter begins with the continuation of the war between the house of Saul and the house of David, 2Sa 3:1; and gives an account of the wives of David, and his sons by them, 2Sa 3:2; of a quarrel between Ishbosheth and Abner, 2Sa 3:6; and of Abner's proposal to make a league with David; but David would not see his face unless Michal his wife was returned to him, who was accordingly, 2Sa 3:12; and of the interest Abner made with the elders of Israel in favour of David, which he reported to him, and promised to make more, 2Sa 3:17; but Joab returning from a pursuit, and with great spoil, just as Abner departed, and hearing of it, chided David for letting him go, and privately sent for him back, and treacherously murdered him, 2Sa 3:22; from which murder David cleared himself and his kingdom, and for it made dreadful imprecations on Joab and his family, 2Sa 3:28; and buried Abner with great lamentation, expressing much concern for his death, and the high opinion he had of him, 2Sa 3:31.