Teks -- 2 Samuel 20:1-26 (NET)

Sheba’s Rebellion

20:1 Now a wicked man named Sheba son of Bicri, a Benjaminite, happened to be there. He blew the trumpet and said, “We have no share in David; we have no inheritance in this son of Jesse! Every man go home, O Israel!” 20:2 So all the men of Israel deserted David and followed Sheba son of Bicri. But the men of Judah stuck by their king all the way from the Jordan River to Jerusalem. 20:3 Then David went to his palace in Jerusalem. The king took the ten concubines he had left to care for the palace and placed them under confinement. Though he provided for their needs, he did not have sexual relations with them. They remained in confinement until the day they died, living out the rest of their lives as widows. 20:4 Then the king said to Amasa, “Call the men of Judah together for me in three days, and you be present here with them too.” 20:5 So Amasa went out to call Judah together. But in doing so he took longer than the time that the king had allotted him. 20:6 Then David said to Abishai, “Now Sheba son of Bicri will cause greater disaster for us than Absalom did! Take your lord’s servants and pursue him. Otherwise he will secure fortified cities for himself and get away from us.” 20:7 So Joab’s men, accompanied by the Kerethites, the Pelethites, and all the warriors, left Jerusalem to pursue Sheba son of Bicri. 20:8 When they were near the big rock that is in Gibeon, Amasa came to them. Now Joab was dressed in military attire and had a dagger in its sheath belted to his waist. When he advanced, it fell out. 20:9 Joab said to Amasa, “How are you, my brother?” With his right hand Joab took hold of Amasa’s beard as if to greet him with a kiss. 20:10 Amasa did not protect himself from the knife in Joab’s other hand, and Joab stabbed him in the abdomen, causing Amasa’s intestines to spill out on the ground. There was no need to stab him again; the first blow was fatal. Then Joab and his brother Abishai pursued Sheba son of Bicri. 20:11 One of Joab’s soldiers who stood over Amasa said, “Whoever is for Joab and whoever is for David, follow Joab!” 20:12 Amasa was squirming in his own blood in the middle of the path, and this man had noticed that all the soldiers stopped. Having noticed that everyone who came across Amasa stopped, the man pulled him away from the path and into the field and threw a garment over him. 20:13 Once he had removed Amasa from the path, everyone followed Joab to pursue Sheba son of Bicri. 20:14 Sheba traveled through all the tribes of Israel to Abel of Beth Maacah and all the Berite region. When they had assembled, they too joined him. 20:15 So Joab’s men came and laid siege against him in Abel of Beth Maacah. They prepared a siege ramp outside the city which stood against its outer rampart. As all of Joab’s soldiers were trying to break through the wall so that it would collapse, 20:16 a wise woman called out from the city, “Listen up! Listen up! Tell Joab, ‘Come near so that I may speak to you.’” 20:17 When he approached her, the woman asked, “Are you Joab?” He replied, “I am.” She said to him, “Listen to the words of your servant.” He said, “Go ahead. I’m listening.” 20:18 She said, “In the past they would always say, ‘Let them inquire in Abel,’ and that is how they settled things. 20:19 I represent the peaceful and the faithful in Israel. You are attempting to destroy an important city in Israel. Why should you swallow up the Lord’s inheritance?” 20:20 Joab answered, “Get serious! I don’t want to swallow up or destroy anything! 20:21 That’s not the way things are. There is a man from the hill country of Ephraim named Sheba son of Bicri. He has rebelled against King David. Give me just this one man, and I will leave the city.” The woman said to Joab, “This very minute his head will be thrown over the wall to you!” 20:22 Then the woman went to all the people with her wise advice and they cut off Sheba’s head and threw it out to Joab. Joab blew the trumpet, and his men dispersed from the city, each going to his own home. Joab returned to the king in Jerusalem. 20:23 Now Joab was the general in command of all the army of Israel. Benaiah the son of Jehoida was over the Kerethites and the Perethites. 20:24 Adoniram was supervisor of the work crews. Jehoshaphat son of Ahilud was the secretary. 20:25 Sheva was the scribe, and Zadok and Abiathar were the priests. 20:26 Ira the Jairite was David’s personal priest.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: 2Sa 20:1 - Happened

His presence was casual in itself, though ordered by God's providence.

Wesley: 2Sa 20:1 - No part

The tribe of Judah have monopolized the king to themselves, and will not allow us any share in him; let them therefore enjoy him alone, and let us seek out a new king.

Wesley: 2Sa 20:1 - The son of Jesse

An expression of contempt, implying that he was no more to be owned as their king, but as a private person, as the son of Jesse.

Wesley: 2Sa 20:1 - To his tents

Let us all desist from this unthankful office, of bringing the king back, and go each to our homes, that we may consider, and then meet together to chuse a new king.

Wesley: 2Sa 20:2 - Every man

That is, the generality of those Israelites who were present.

Wesley: 2Sa 20:5 - Tarried

Either, because the people being wearied out by the late war, were not forward to engage in another: or because the soldiers had more affection to Joab, than to their new general.

Wesley: 2Sa 20:6 - Abishai

Not to Joab; lest by this means he should recover his place, and Amasa be discontented, and David's fidelity in making good his promise to Amasa be questioned.

Wesley: 2Sa 20:7 - Joab's men

The remainders of Joab's army who were there present, with whom also Joab might go as a reformade, watching an opportunity to do what he designed.

Wesley: 2Sa 20:8 - Amasa went

Having gathered some forces, and given due orders for the rest to follow him, he returned to Jerusalem, and by the king's command went after those mentioned 2Sa 20:7, and being come up to them at the place where they waited for him, he put himself in the head of Joab's men, and the Cherethites and the Pelethites, and such as he had brought along with him, and marched before them as their general.

Wesley: 2Sa 20:8 - Girded

After the manner of travellers and soldiers.

Wesley: 2Sa 20:8 - Went forth

To meet and salute Amasa, who was coming towards him to do him honour.

Wesley: 2Sa 20:8 - It fell

Things having (it is likely) been so contrived by Joab, that upon the least motion of his body, his sword should drop out, and he might take it up without raising Amasa's suspicion.

Wesley: 2Sa 20:9 - Beard

As the manner of ancient times was, when they saluted one another.

Wesley: 2Sa 20:10 - The sword

Which falling out, as it seemed, casually, he supposed that Joab intended only to put it into its scabbard, and therefore took no care to defend himself against the stroke.

Wesley: 2Sa 20:10 - So Joab

Who now boldly resumed his former place, and marched in the head of the army. It is not strange, that Amasa's soldiers did not fight to revenge his death; partly, because not many of them were yet come up, as the following verses shew; and partly, because Joab's interest and authority with the military - men was very great; especially, with David's guards, who were here present, and who had no kindness for Amasa, as having been the general of the rebellious army; and, as they might think, not fit to be put into a place of so great trust.

Wesley: 2Sa 20:11 - One

Left there on purpose to deliver the following message.

Wesley: 2Sa 20:11 - Favoureth Joab

He that would have Joab to be general, rather than such a perfidious rebel as Amasa.

Wesley: 2Sa 20:11 - For David

He that wisheth David good success against Sheba, and against all rebels.

Wesley: 2Sa 20:12 - Stood still

Wondering at the spectacle, and enquiring into the author and occasion of it.

Wesley: 2Sa 20:12 - Removed

Perceiving, that it both incensed them against Joab and hindered the king's service.

Wesley: 2Sa 20:12 - Cast a cloth upon him

But the covering of blood with a cloth cannot stop its cry to God for vengeance.

Wesley: 2Sa 20:14 - He

Sheba, who marched from tribe to tribe to stir them up to sedition.

Wesley: 2Sa 20:14 - Abel

Unto Abel - beth - maachah, as this place is called here in the Hebrew text, 2Sa 20:15, to distinguish it from other Abels; and to signify, that this was that Abel which was in the northern border of Canaan towards that part of Syria called Maachah, 2Sa 10:8.

Wesley: 2Sa 20:14 - Berites

Such as lived in the city, or territory of Beeroth of Benjamin, Jos 18:25, who being of the same tribe, if not city with Sheba, adhered to him, and followed him through all the tribes of Israel.

Wesley: 2Sa 20:14 - They

The tribes of Israel; that is, a considerable number of them; as might well be expected, when the discontents were so high and general.

Wesley: 2Sa 20:15 - They

That is, Joab and his army.

Wesley: 2Sa 20:15 - A bank

From whence they might either batter the wall, or shoot at those who defended it.

Wesley: 2Sa 20:15 - It stood

The bank stood in, or near to the trench, or the wall of the city; so that the city was in great danger of being taken.

Wesley: 2Sa 20:16 - Then cried a wise woman

It seems none of all the men of Abel, offered to treat with Joab: no, not when they were reduced to extremity: but one wise woman saved the city. Souls know no difference of sex: many a manly heart is lodged in a female breast. Nor is the treasure of wisdom the less valuable, for being lodged in the weaker vessel.

Wesley: 2Sa 20:18 - Ask counsel

This city which thou art about to destroy, is no mean and contemptible one, but so honourable and considerable for its wisdom, that when any differences arose among any of the neighbours, they used proverbially to say, We will ask the opinion and advice as the men of Abel about it, and we will stand to their arbitration; and so all parties were satisfied, and disputes ended.

Wesley: 2Sa 20:19 - A mother

Great cities are commonly called mothers; as lesser towns or villages subject to them, and depending upon them, are called their daughters.

Wesley: 2Sa 20:19 - Inheritance

That is, a considerable part of, that land which God hath chosen for his particular possession. The destruction which thou art about to bring upon us, is an injury to Israel, and to the God of Israel.

Wesley: 2Sa 20:21 - Ephraim

Probably mount Ephraim was a place in Benjamin so called, either because it was upon the borders of Ephraim or for some notable action or event of the Ephraimites in that place.

Wesley: 2Sa 20:21 - His head

Which she undertook, because she knew the present temper of the citizens, and soldiers too. And it is not unlikely, that this woman might be a governness in that city. For though this office was commonly performed by men; yet women were sometimes employed in the government: as we see in Deborah, who judged Israel, Jdg 4:4.

Wesley: 2Sa 20:22 - Wisdom

Prudently treated with them about it, representing to them the certainty and nearness of their ruin, if they did not speedily comply with her desires, and certain deliverance if they did.

Wesley: 2Sa 20:23 - Over all the host

The good success of this, and of the former expedition, under the conduct of Joab, had so fixed his interest in the army, and others of David's fastest friends, that the king could not without danger displace him.

JFB: 2Sa 20:1 - Sheba . . . a Benjamite

Though nothing is known of this man, he must have been a person of considerable power and influence, before he could have raised so sudden and extensive a sedition. He belonged to the tribe of Benjamin, where the adherents of Saul's dynasty were still numerous; and perceiving the strong disgust of the other tribes with the part assumed by Judah in the restoration, his ill-designing heart resolved to turn it to the overthrow of David's authority in Israel.

JFB: 2Sa 20:1 - every man to his tents

This proverbial expression may have had its foundation in the fact, that many of the Israelite peasantry adhered to the custom of the patriarchs who tilled land, and yet lived in tents, as Syrian peasants often do still. This was the usual watchword of national insurrection, and from the actual temper of the people, it was followed by effects beyond what he probably anticipated.

JFB: 2Sa 20:2 - from Jordan even to Jerusalem

The quarrel had broken out shortly after the crossing of the Jordan, between Judah and the other tribes, who withdrew; so that Judah was left nearly alone to conduct the king to the metropolis.

JFB: 2Sa 20:3 - the king took the ten women his concubines

Jewish writers say that the widowed queens of Hebrew monarchs were not allowed to marry again but were obliged to pass the rest of their lives in strict seclusion. David treated his concubines in the same manner after the outrage committed on them by Absalom. They were not divorced, for they were guiltless; but they were no longer publicly recognized as his wives; nor was their confinement to a sequestered life a very heavy doom, in a region where women have never been accustomed to go much abroad.

JFB: 2Sa 20:4 - Then said the king to Amasa, Assemble me the men of Judah within three days

Amasa is now installed in the command which David had promised him. The revolt of the ten tribes, probably, hastened the public declaration of this appointment, which he hoped would be popular with them, and Amasa was ordered within three days to levy a force from Judah sufficient to put down the insurrection. The appointment was a blunder, and the king soon perceived his error. The specified time passed, but Amasa could not muster the men. Dreading the loss of time, the king gave the commission to Abishai, and not to Joab--a new affront, which, no doubt, wounded the pride of the stern and haughty old general. But he hastened with his attached soldiers to go as second to his brother, determined to take the first opportunity of wreaking his vengeance on his successful rival.

JFB: 2Sa 20:8 - Amasa went before them

Having collected some forces, he by a rapid march overtook the expedition at Gibeon, and assumed the place of commander; in which capacity, he was saluted, among others, by Joab.

JFB: 2Sa 20:8 - Joab's garment, that he had put on was girded unto him

In the fashion of travellers and soldiers.

JFB: 2Sa 20:8 - a sword . . . and as he went forth it fell out

That is, out of the scabbard. According to JOSEPHUS, he let it drop on purpose as he was accosting Amasa, that stooping, as it were accidentally, to pick it up, he might salute the new general with the naked sword in his hand, without exciting any suspicion of his design.

JFB: 2Sa 20:8 - He went forth

In a ceremonious manner to meet Amasa, now commander-in-chief, in order to seem to render to that officer, whom he considered as usurping his post, a conspicuous honor and homage.

JFB: 2Sa 20:9 - took Amasa by the beard with the right hand to kiss him

This act, common with two friends on meeting when one of them returns from a journey, indicates respect as well as kindliness, and the performance of it evinced the deep hypocrisy of Joab, who thereby put Amasa off his guard. No wonder, then, that while this act of friendly gratulation after long absence occupied Amasa's attention, he did not perceive the sword that was in Joab's left hand. The action of Joab was indeed a high compliment, but neither suspicious nor unusual and to this compliment, Amasa paying attention and no doubt returning it with suitable politeness, he could little expect the fatal event that Joab's perfidy produced.

JFB: 2Sa 20:10 - smote him . . . in the fifth rib

The seat of the liver and bowels, where wounds are mortal.

JFB: 2Sa 20:10 - struck him not again

That is, despatched him at the first blow.

JFB: 2Sa 20:11-13 - He that favoureth Joab, and he that is for David, let him go after Joab

It is a striking proof of Joab's unrivalled influence over the army, that with this villainous murder perpetrated before their eyes they unanimously followed him as their leader in pursuit of Sheba. A soldier conjoined his name with David's, and such a magic spell was in the word "Joab," that all the people "went on"--Amasa's men as well as the rest. The conjunction of these two names is very significant. It shows that the one could not afford to do without the other--neither Joab to rebel against David, nor David to get rid of Joab, though hating him.

JFB: 2Sa 20:14 - he went through all the tribes of Israel unto Abel

Beating up for recruits. But there the prompt marches of Joab overtook and hemmed him in by a close siege of the place.

JFB: 2Sa 20:15 - Abel of Beth-maachah

A verdant place--the addition of "Maachah" betokening that it belonged to the district Maachah, which lay far up the Jordan at the foot of Lebanon.

JFB: 2Sa 20:16 - Then cried a wise woman

The appeal of this woman, who, like Deborah, was probably a judge or governess of the place, was a strong one.

JFB: 2Sa 20:18-20 - They were wont to speak in old time

The translation of the Margin gives a better meaning, which is to this effect: When the people saw thee lay siege to Abel, they said, Surely he will ask if we will have peace, for the law (Deu 20:10) prescribes that he should offer peace to strangers, much more then to Israelitish cities; and if he do this, we shall soon bring things to an amicable agreement, for we are a peaceable people. The answer of Joab brings out the character of that ruthless veteran as a patriot at heart, who, on securing the author of this insurrection, was ready to put a stop to further bloodshed and release the peaceable inhabitants from all molestation.

JFB: 2Sa 20:23 - Now Joab was over all the host of Israel

David, whatever his private wishes, found that he possessed not the power of removing Joab; so winking at the murder of Amasa, he re-established that officer in his former post of commander-in-chief. The enumeration of David's cabinet is here given to show that the government was re-established in its wonted course.

Clarke: 2Sa 20:1 - Sheba, the son of Bichri

Sheba, the son of Bichri - As this man was a Benjamite, he probably belonged to the family of Saul; and he seems to have had considerable influence in Israel to raise such an insurrection: but we know nothing farther of him than what is related in this place

Clarke: 2Sa 20:1 - We have no part in David

We have no part in David - We of Israel, we of the ten tribes, are under no obligation to the house of David. Leave him, and let every man fall into the ranks under his own leader.

Clarke: 2Sa 20:3 - The ten women

The ten women - He could not well divorce them; he could not punish them, as they were not in the transgression; he could no more be familiar with them, because they had been defiled by his son; and to have married them to other men might have been dangerous to the state: therefore he shut them up and fed them - made them quite comfortable, and they continued as widows to their death.

Clarke: 2Sa 20:4 - Then said the king to Amasa

Then said the king to Amasa - Thus he invests him with the command of the army, and sends him to collect the men of Judah, and to come back to receive his orders in relation to Sheba, in three days. It appears that Amasa found more difficulty in collecting his country-men than was at first supposed; and this detaining him beyond the three days, David, fearing that Sheba’ s rebellion would get head, sent Abishai, who it appears was accompanied by Joab, to pursue after Sheba

Amasa, it seems, got up with them at Gibeon, 2Sa 20:8, where he was treacherously murdered by the execrable Joab.

Clarke: 2Sa 20:8 - Joab’ s garment

Joab’ s garment - It appears that this was not a military garment; and that Joab had no arms but a short sword, which he had concealed in his girdle; and this sword, or knife, was so loose in its sheath that it could be easily drawn out. It is thought farther, that Joab, in passing to Amasa, stumbled, (for so some of the versions, and able critics, understand the words it fell out). and that the sword fell down when he stumbled; that he took it up with his left hand as if he had no bad intention; and then, taking Amasa by the beard with his right hand, pretending to kiss him, he, with his sword in his left hand, ripped up his bowels. This seems to be the meaning of this very obscure verse. It is worthy of remark that in the Eastern country it is the beard, not the man, which is usually kissed.

Clarke: 2Sa 20:10 - In the fifth rib

In the fifth rib - I believe חמש chomesh , which we render here and elsewhere the fifth rib, means any part of the abdominal region. The Septuagint translate it την ψοαν, the groin; the Targum, the right side of the thigh, i.e., (the phrase of the Targumist being interpreted), the privy parts. That it means some part of the abdominal region, is evident from what follows, And shed out his bowels to the ground. It appears from this that, in plain English, he ripped up his belly.

Clarke: 2Sa 20:11 - He that favoureth Joab

He that favoureth Joab - As if he had said, There is now no other commander besides Joab; and Joab is steadily attached to David: let those therefore who are loyal follow Joab.

Clarke: 2Sa 20:12 - Amasa wallowed in blood

Amasa wallowed in blood - It is very likely that Amasa did not immediately die; I have known instances of persons living several hours after their bowels had been shed out.

Clarke: 2Sa 20:14 - Unto Abel

Unto Abel - This is supposed to have been the capital of the district called Abilene in St. Luke’ s Gospel, Luk 3:1

Clarke: 2Sa 20:14 - Beth-maachah

Beth-maachah - Is supposed to have been in the northern part of the Holy Land, on the confines of Syria, and probably in the tribe of Naphtali.

Clarke: 2Sa 20:15 - They cast up a bank against the city

They cast up a bank against the city - The word סללה solelah , which we render bank, means, most probably, a battering engine of some kind, or a tower overlooking the walls, on which archers and slingers could stand and annoy the inhabitants, while others of the besiegers could proceed to sap the walls. That it cannot be a bank that stood in the trench, is evident from the circumstance thus expressed.

Clarke: 2Sa 20:16 - A wise woman

A wise woman - She was probably governess.

Clarke: 2Sa 20:18 - They shall surely ask counsel at Abel

They shall surely ask counsel at Abel - This is a proverb, but from what it originated we know not; nor can we exactly say what it means: much must be supplied to bring it to speak sense. Abel was probably famed for the wisdom of its inhabitants; and parties who had disputes appealed to their judgment, which appears to have been in such high reputation as to be final by consent of all parties. To this the wise woman refers, and intimates to Joab that he should have proceeded in this way before he began to storm the city, and destroy the peaceable inhabitants.

Clarke: 2Sa 20:19 - I - peaceable and faithful in Israel

I - peaceable and faithful in Israel - I am for peace, not contention of any kind; I am faithful - I adhere to David, and neither seek nor shall sanction any rebellion or anarchy in the land. Why then dost thou proceed in such a violent manner? Perhaps the woman speaks here in the name and on behalf of the city: "I am a peaceable city, and am faithful to the king.

Clarke: 2Sa 20:19 - A mother in Israel

A mother in Israel - That is, a chief city of a district; for it is very likely that the woman speaks of the city, not of herself.

Clarke: 2Sa 20:21 - His head shall be thrown to thee

His head shall be thrown to thee - Thus it appears she had great sway in the counsels of the city; and that the punishment of a state rebel was then, what it is now in this kingdom, beheading.

Clarke: 2Sa 20:23 - Joab was over all the host

Joab was over all the host - He had murdered Amasa, and seized on the supreme command: and such was his power at present, and the service which he had rendered to the state by quelling the rebellion of Sheba, that David was obliged to continue him; and dared not to call him to account for his murders without endangering the safety of the state by a civil war

Clarke: 2Sa 20:23 - Benaiah - over the Cherethites

Benaiah - over the Cherethites - Benaiah was over the archers and slingers

See the notes on 2Sa 8:18.

Clarke: 2Sa 20:24 - Adoram was over the tribute

Adoram was over the tribute - Probably the chief receiver of the taxes; or Chancellor of the Exchequer, as we term it

Clarke: 2Sa 20:24 - Jehoshaphat - recorder

Jehoshaphat - recorder - The registrar of public events.

Clarke: 2Sa 20:25 - Shevah was scribe

Shevah was scribe - The king’ s secretary.

Clarke: 2Sa 20:26 - Ira - was a chief ruler about David

Ira - was a chief ruler about David - The Hebrew is כהן לדויד cohen ledavid , a priest to David; and so the Vulgate, Septuagint, Syriac, and Arabic. The Chaldee has רב rab , a prince, or chief. He was probably a sort of domestic chaplain to the king. We know that the kings of Judah had their seers, which is nearly the same: Gad was David’ s seer, 2Sa 24:11, and Jeduthun was the seer of King Josiah, 2Ch 35:16

The conclusion of this chapter is very similar to the conclusion of 2Sa 8:16-18 (note), where see the notes.

TSK: 2Sa 20:1 - And there // a man // he blew // We have

And there : 2Sa 19:41-43; Psa 34:19

a man : 2Sa 23:6; Deu 13:13; Jdg 19:22; 1Sa 2:12, 1Sa 30:22; Psa 17:13; Pro 26:21; Hab 1:12, Hab 1:13

he blew : 2Sa 15:10; Jdg 3:27; Pro 24:21, Pro 24:22, Pro 25:8

We have : 2Sa 19:43; 1Ki 12:16; 2Ch 10:6; Luk 19:14, Luk 19:27

TSK: 2Sa 20:2 - every man // the men // from Jordan

every man : 2Sa 19:41; Psa 62:9, Psa 118:8-10; Pro 17:14

the men : Joh 6:66-68; Act 11:23

from Jordan : 2Sa 19:15, 2Sa 19:40, 2Sa 19:41; 2Ch 10:17

TSK: 2Sa 20:3 - ten women // and put // ward // shut // living in widowhood

ten women : 2Sa 15:16, 2Sa 16:21, 2Sa 16:22

and put : The confinement and retired maintenance of these women was the only measure which in justice and prudence could be adopted. In China, when an emperor dies, all his women are removed to an edifice called the palace of chastity, situated within the palace, in which they are shut up for the remainder of their lives.

ward : Heb. an house of ward, Gen 40:3

shut : Heb. bound

living in widowhood : Heb. in widowhood of life

TSK: 2Sa 20:4 - Amasa // Assemble

Amasa : 2Sa 17:25, 2Sa 19:13; 1Ch 2:17

Assemble : Heb. Call

TSK: 2Sa 20:5 - So Amasa // tarried

So Amasa : 2Sa 19:13

tarried : 1Sa 13:8

TSK: 2Sa 20:6 - Abishai // do us // thy lord’ s // escape us

Abishai : 2Sa 2:18, 2Sa 3:30, 2Sa 3:39, 2Sa 10:9, 2Sa 10:10, 2Sa 10:14, 2Sa 18:2, 2Sa 18:12, 2Sa 21:17, 2Sa 23:18; 1Sa 26:6; 1Ch 11:20, 1Ch 18:12

do us : 2Sa 19:7

thy lord’ s : 2Sa 11:11; 1Ki 1:33

escape us : Heb. deliver himself from our eyes

TSK: 2Sa 20:7

2Sa 20:23, 2Sa 8:16, 2Sa 8:18, 2Sa 15:18, 2Sa 23:22, 2Sa 23:23; 1Ki 1:38, 1Ki 1:44

TSK: 2Sa 20:8 - in Gibeon // Amasa

in Gibeon : 2Sa 2:13, 2Sa 3:30

Amasa : 2Sa 20:4, 2Sa 20:5

TSK: 2Sa 20:9 - Art thou // took Amasa // to kiss him

Art thou : Psa 55:21; Pro 26:24-26; Mic 7:2

took Amasa : Thevenot says, that among the Turks it is a great affront to take one by the beard, unless it be to kiss him, in which case they often do it. D’ Arvieux, describing an assembly of Arab emirs at an entertainment, says, ""After the usual civilities, caresses, kissings of the beard, and of the hand, which every one gave and received according to his rank and dignity, they sat down upon mats.""The doing this by the Arab emirs corresponds with the conduct of Joab, and illustrates this horrid assassination.

to kiss him : Mat 26:48, Mat 26:49; Luk 22:47, Luk 22:48

TSK: 2Sa 20:10 - in Joab’ s // he smote // and shed // struck him not again

in Joab’ s : 2Sa 20:9; Jdg 3:21; 1Ch 12:2

he smote : 2Sa 2:23, 2Sa 3:27; Gen 4:8; 1Ki 2:5, 1Ki 2:6, 1Ki 2:31-34

and shed : Act 1:18, Act 1:19

struck him not again : Heb. doubled not his stroke, 1Sa 26:8

TSK: 2Sa 20:11 - He that // for David

He that : 2Sa 20:6, 2Sa 20:7, 2Sa 20:13, 2Sa 20:21

for David : 2Sa 20:4; 2Ki 9:32

TSK: 2Sa 20:12

2Sa 17:25; Psa 9:16, Psa 55:23; Pro 24:21, Pro 24:22

TSK: 2Sa 20:13 - the highway

the highway : 2Sa 20:12, 2Sa 20:13; Num 20:19; Jdg 21:19; 1Sa 6:12; 2Ki 18:17; Pro 16:17; Isa 7:3; Isa 36:2, Isa 62:10; Jer 31:21; Mar 10:46

TSK: 2Sa 20:14 - Abel // Berites

Abel : Or rather, probably, Abel of Beth-Maachah, as in the next verse. It appears, from Joab having marched ""through all the tribes of Israel,""to have been situated in the northern confines of the land of Israel, and in the half tribe of Manasseh, east of Jordan, as that was the situation of Maachah, to which it belonged. This agrees with the situation of the Abila which Eusebius and Jerome place between Paneas, or Cesarea Philippi, and Damascus. Josephus says it was a fortified city, and a metropolis of the Israelites; and also that it belonged to the ten tribes, having been taken from the king of Damascus. 1Ki 15:20; 2Ki 15:29; 2Ch 16:4

Berites : Jos 18:25, Beeroth

TSK: 2Sa 20:15 - cast up // a bank // it stood in the trench // battered

cast up : 2Ki 19:32; Jer 32:24, Jer 33:4; Luk 19:43

a bank : So LXX generally render solelah , by προσχωμα or χωμα ; which latter is described by Potter as ""a mount, which was raised so high as to equal, if not exceed, the top of the besieged walls. The sides were walled in with bricks or stones, or secured with strong rafters; the fore part only, being by degrees to be moved near the walls, remained bare."

it stood in the trench : or, it stood against the outmost wall

battered : etc. Heb. marred to throw down

TSK: 2Sa 20:16

2Sa 14:2; 1Sa 25:3, 1Sa 25:32, 1Sa 25:33; Ecc 9:14-18

TSK: 2Sa 20:17 - Hear the words

Hear the words : 2Sa 14:12; 1Sa 25:24

TSK: 2Sa 20:18 - They were wont

They were wont : etc. or, They plainly spake in the beginning, saying, Surely they will ask of Abel, and so make an end. Deu 20:10, Deu 20:11

TSK: 2Sa 20:19 - peaceable // a mother // swallow // the inheritance

peaceable : Gen 18:23; Rom 13:3, Rom 13:4; 1Ti 2:2

a mother : Jdg 5:7; Eze 16:45-49

swallow : 2Sa 17:16; Num 16:32, Num 26:10; Psa 124:3; Jer 51:34, Jer 51:44; Lam 2:2, Lam 2:5, Lam 2:16; 1Co 15:54; 2Co 5:4

the inheritance : 2Sa 21:3; Exo 19:5, Exo 19:6; Deu 32:9; 1Sa 26:19

TSK: 2Sa 20:20 - Far be it // that I should

Far be it : 2Sa 23:17; Job 21:16, Job 22:18

that I should : 2Sa 20:10; Pro 28:13; Jer 17:9; Luk 10:29

TSK: 2Sa 20:21 - a man // by name // lifted // his head

a man : 2Sa 20:1; Jdg 2:9, Jdg 7:24; 2Ki 5:22; Jer 4:15, Jer 50:19

by name : Heb. by his name

lifted : 2Sa 23:18; 1Sa 24:6, 1Sa 26:9

his head : 2Sa 17:2, 2Sa 17:3; 2Ki 10:7; Jdg 18:4-8

TSK: 2Sa 20:22 - in her wisdom // he blew // retired // And Joab

in her wisdom : Ecc 7:19, Ecc 9:14-18

he blew : 2Sa 20:1, 2Sa 2:28, 2Sa 18:16

retired : Heb. were scattered

And Joab : 2Sa 3:28-39, 11:6-21; Ecc 8:11

TSK: 2Sa 20:23 - Now Joab // and Benaiah

Now Joab : 2Sa 8:16-18; 1Ch 18:15-17

and Benaiah : 2Sa 20:7

TSK: 2Sa 20:24 - Adoram // recorder

Adoram : 1Ki 4:6, 1Ki 12:18

recorder : or, remembrancer, 1Ki 4:3

TSK: 2Sa 20:25 - Sheva

Sheva : 2Sa 8:17; 1Ki 4:4; 1Ch 18:16, Shavsha

TSK: 2Sa 20:26 - Ira // Jairite // chief ruler

Ira : 2Sa 23:38; 1Ch 11:40, Ithrite

Jairite : Jdg 10:4, Jdg 10:5

chief ruler : or, prince, 2Sa 8:18; Gen 41:43, Gen 41:45; Exo 2:14, Exo 2:16; The Hebrew is cohen ledawid , which might be rendered, a priest of David; and so the Septuagint, Vulgate, Syriac, and Arabic. The Chaldee has rav , a chief or prince. Probably he was a kind of domestic chaplain or seer to the king. 2Sa 24:11; 2Ch 35:15

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: 2Sa 20:1 - There happened to be there // Man of Belial // Benjamite // We have no part in David // The son of Jesse // Every man to his tents

There happened to be there his presence was casual in itself, though certain, and ordered by God’ s providence.

Man of Belial a lawless person, one that attempted to shake off the yoke of civil authority. See Deu 13:13 .

Benjamite aggrieved at the translation of the kingdom from Saul and that tribe to David.

We have no part in David: the tribe of Judah have monopolized the king to themselves, and will not allow us any share in him; let them therefore enjoy him alone, and let us seek out a new king.

The son of Jesse an expression of contempt, implying their rejection of him, that he was no more to be owned as their king, but as a private person, as the son of Jesse.

Every man to his tents let us all desist from this unthankful office of bringing the king back, and go each to our homes, that we may consider, and then meet together to choose a new king.

Poole: 2Sa 20:2 - Every man of Israel

Every man of Israel i.e. the generality of those Israelites who were present.

Poole: 2Sa 20:3 - Put them in ward

Put them in ward partly, because they had not vigorously opposed Absalom’ s lustful desire, as they should have done, even with the hazard of their lives; and partly, lest the sight of them should renew the memory of Absalom’ s filthiness, and of their own and David’ s reproach, which it was fit to bury in-perpetual oblivion; and partly, because it might appear incestuous to have to do with those who had been defiled by his own son; and partly, because as David would not, so it was not now convenient that any other man should have any conjugal conversation with them.

Poole: 2Sa 20:4 - Assemble me the men of Judah // Within three days // Be thou here

Assemble me the men of Judah and march in the head of them as their general, as I have promised thee, 2Sa 19:13 .

Within three days which he supposed Amasa, having been their late general, could easily do; and the business required haste.

Be thou here present within that time to receive orders and instructions from me.

Poole: 2Sa 20:5

Either because the people, being wearied out by the late civil war, were not forward to engage in another; or because the soldiers had more affection to Joab than to their new general, to whose ill conduct possibly they might impute their unsuccessfulness in the last battle; or because Amasa for his own interest might seek delays, to render himself more necessary and useful to the king, and to keep up his honourable and profitable employment, which is the common policy of such men.

Poole: 2Sa 20:6 - David said to Abishai // Thy lord’ s servants

David said to Abishai not to Joab, lest by this means he should recover his place, and Amasa be discontented, and David’ s fidelity in making good his promise to Amasa be questioned.

Thy lord’ s servants i.e. my guards that attend upon my person, and the other soldiers who are now present with me. He speaks of himself in the third person, as is very frequent. For it is not probable he would now call Joab his lord, whom he had lately deposed; nor Amasa, who had not yet taken actual possession of his place, nor had the command over the king’ s guards.

Poole: 2Sa 20:7 - Joab’ s men

Joab’ s men the remainders of Joab’ s army who were there present, with whom also Joab might go as a reformade, watching an opportunity to do what he designed. Of the Cherethites and the Pelethites, See Poole on "2Sa 8:18" .

Poole: 2Sa 20:8 - Amasa went before them // Girded unto him // As he went forth // It fell out

Amasa went before them having gathered some forces, and given due orders for the rest to follow him, he returned to Jerusalem, and by the king’ s command went after those mentioned 2Sa 20:7 ; and being come up to them at the place where they waited for him, he put himself into the head of Joab’ s men, and the Cherethites and the Pelethites, and such as he had brought along with him, and marched before them as their chief and general.

Girded unto him after the manner of travellers and soldiers.

As he went forth to meet and salute Amasa, who was coming towards him to do him honour.

It fell out things having (it is likely) been so contrived by Joab, that upon the least motion of his body his sword should drop out, and he might take it up without raising Amasa’ s suspicion.

Poole: 2Sa 20:9

As the manner of ancient times was, when they kissed and saluted one another.

Poole: 2Sa 20:10 - The sword that was in Joab’ s hand // In the fifth rib // Joab

The sword that was in Joab’ s hand which falling out, as it seemed, casually, he supposed that Joab intended only to put it into its scabbard, and therefore took no care to defend himself against the stroke.

In the fifth rib: See Poole on "2Sa 2:23". Struck him not again; he despatched him at one stroke, or gave him his death’ s wound at the first blow, and needed not to smite him again.

Joab now boldly resumed his former place, and marched in the head of the army. It is not strange that Amasa’ s soldiers did not fight to revenge his death; partly because not many of them were yet come up, but came by degrees, as the following verses show; and partly because Joab’ s interest and authority with the military men was very great, especially with David’ s guards, who were here present, and who had no kindness for Amasa, as having been the general of the rebellious army; and, as they might think, was not fit to be put into a place of so great power and trust.

Poole: 2Sa 20:11 - One of Joab’ s men // He that favoureth Joab // He that is for David

One of Joab’ s men left there on purpose to deliver the following message.

He that favoureth Joab he that would have Joab to be general, rather than such a perfidious rebel and traitor as Amasa.

He that is for David he that wisheth David good success against Sheba, and against all rebels; whereby he implies that though this fact of his was done against the king’ s command, yet it was for his interest and defence.

Poole: 2Sa 20:12 - Wallowed // In blood // All the people // Stood still // He removed Amasa out of the highway into the field

Wallowed Heb. rolled himself , being in the pangs of death; yet having so much life left as to move himself a little, though not to raise himself up from his place.

In blood in his own blood, which was shed there.

All the people to wit, the soldiers which were upon their march.

Stood still wondering at the spectacle, and inquiring into the author and occasion of it.

He removed Amasa out of the highway into the field perceiving that it both incensed them against Joab, and hindered the king’ s present service.

Poole: 2Sa 20:14 - He went // Unto Abel, and to Beth-aachah // The Berites // They were gathered together // After him

He went either,

1. Joab, who pursued Sheba through all the tribes as far as Abel. Or rather,

2. Sheba, who was last mentioned, who marched from tribe to tribe to stir them up to sedition; and to him the following words seem best to agree.

Unto Abel, and to Beth-aachah or rather, to Abel, even to Beth-maachah , i.e. unto Abel-beth-maachah , as this place is called here in the Hebrew text, 2Sa 20:15 1Ki 15:20 2Ki 15:29 , to distinguish it from other Abels; and to signify that this was that Abel which was in the tribe of Naphtali in the northern border of Canaan, towards that part of Syria called Maachah , 2Sa 10:8 .

The Berites such as lived in the city or territory of Beeroth of Benjamin, Jos 18:25 , who being of the same tribe, if not city, with Sheba, and his greatest acquaintance and friends, or being most implacable against David, adhered to Sheba, and followed him through all the tribes of Israel.

They were gathered together to wit, the tribes of Israel, i. e. a considerable number of them; as might well be expected, when the discontents were so high and general.

After him i.e. after Sheba.

Poole: 2Sa 20:15 - They came // They cast up a bank // It stood in the trench

They came i.e. Joab and his army, which is easily understood, both from the foregoing and following verses.

They cast up a bank from whence they might either batter the wall, or shoot at those who defended it against them who should assault it. See 2Ki 19:32 Jer 32:24 33:4 . Otherwise, they threw down the bank of the city , which they had raised up to defend the city on the weakest side.

It stood in the trench i.e. the bank stood in or near to the trench, or wall of the city; so that the city was in great danger of being taken. Otherwise, the city stood within the trench, or wall, being defended only by a single trench, or a weak wall; the bank which was raised up there to defend it being thrown down.

Poole: 2Sa 20:18 - They

According to this translation the sense is, This city which thou art about to destroy is no mean and contemptible one, but so honourable and considerable for its wisdom, and the wise people in it, that when any differences did arise among any of the neighbours, they used proverbially to say, We will ask the opinion and advice of the men of Abel about it, and we will stand to their arbitration ; and so all parties were satisfied, and disputes ended. But there is another translation in the margin, embraced also by some others, which seems to be the best:

They (i. e. the citizens of this city) plainly (or, commonly ) spake (among themselves) in the beginning , (to wit, when Sheba and his men first came into the city, and they were informed, that Joab was pursuing him,) saying, Surely they will ask of Abel, and so make an end . They will peaceably expostulate the business with us, and inquire why we received Sheba into our city; and whether we would deliver him up into their hands, and would inform us of the reason of their hostile attempt upon us, and offer to us conditions of peace, which by God’ s law, Deu 20:10 , they were to do even to strange, and much more to Israelitish cities. So she doth both modestly reprove Joab for the neglect of this duty, and oblige him to the performance of it.

Poole: 2Sa 20:19 - peaceable and faithful // A city and a mother // The inheritance of the Lord

Or, I (to wit, the city of Abel, in whose name and person she speaks this) am one of the

peaceable and faithful cities of Israel. Whatsoever Sheba may design, whom we have innocently received into our city before we well understood the matter, we of this city abhor the thoughts of warring and rebelling against the king, as having had no hand in Absalom’ s late rebellion: which is probable enough, considering both their situation in the utmost borders of the land, very remote from the seat of that civil war; and their open profession of their peaceableness and fidelity or loyalty to the king; which had been impudent if they had been so lately involved in the last war and rebellion.

A city and a mother i.e. a mother; for great cities are commonly called mothers; as lesser towns or villages subject to them, and depending upon them for direction and defence, are called their daughters, as Eze 16:27,46 .

The inheritance of the Lord i.e. a considerable part of that land which God hath chosen for his peculiar possession. The destruction which thou art about to bring upon us is an injury also to Israel, and to the God of Israel.

Poole: 2Sa 20:20 - A man of Mount Ephraim // Quest // Answ

A man of Mount Ephraim

Quest. How can this be so when he is called a Benjamite, 2Sa 20:1 ?

Answ Either he was a Benjamite by birth, but dwelt in the tribe of Ephraim, as many did upon several occasions dwell out of their own tribes; or Mount Ephraim was a place in Benjamin, which might be so called, either because it was upon the borders of Ephraim, and looked towards it; or from some notable action or event of the Ephraimites in that place. Compare 2Sa 18:6 . Hath lift up his hand , i.e. taken up arms, or raised rebellion. His head shall be thrown, to thee over the wall ; which she undertook, because she knew the present temper and great fears of the citizens, and soldiers too; and that considering their evident and extreme danger, they were generally desirous of peace, from which they were restrained only by Sheba’ s authority and interest; and therefore did not doubt by God’ s blessing upon her wise counsel to effect it, as indeed she did. And it is not unlikely that this woman might be a governess in that city for though this office was commonly performed by men, yet were not the women wholly excluded, but sometimes employed in the government; as we see in Deborah, who judged Israel, Jud 4:4 ; and queen Athaliah, 2Ki 11 .

Poole: 2Sa 20:21 - A man of Mount Ephraim // Quest // Answ

A man of Mount Ephraim

Quest. How can this be so when he is called a Benjamite, 2Sa 20:1 ?

Answ . Either he was a Benjamite by birth, but dwelt in the tribe of Ephraim, as many did upon several occasions dwell out of their own tribes; or Mount Ephraim was a place in Benjamin, which might be so called, either because it was upon the borders of Ephraim, and looked towards it; or from some notable action or event of the Ephraimites in that place. Compare 1Sa 18:6 . Hath lift up his hand i.e. taken up arms, or raised rebellion. His head shall be thrown to thee over the wall; which she undertook, because she knew the present temper and great fears of the citizens, and soldiers too; and that considering their evident and extreme danger, they were generally desirous of peace, from which they were restrained only by Sheba’ s authority and interest; and therefore did not doubt by God’ s blessing upon her wise counsel to effect it, as indeed she did. And it is not unlikely that this woman might be a governess in that city for though this office was commonly performed by men, yet were not the women wholly excluded, but sometimes employed in the government; as we see in Deborah, who judged Israel, Jud 4:4 ; and queen Athaliah, 2Ki 11 .

Poole: 2Sa 20:22 - In her wisdom // They retired

In her wisdom prudently treated with them about it, either severally or jointly, as she saw fit; representing to them the certainty and nearness of all their ruin, if they did not speedily comply with her desires, and certain deliverance if they did.

They retired Joab and his army which besieged them.

Poole: 2Sa 20:23 - Joab was over all the host of Israel

Joab was over all the host of Israel: the good success of this and of the former expedition, under the conduct of Joab, had so fixed his interest in the army, and others of David’ s fastest friends, that the king could not without danger to the public weal displace him.

Poole: 2Sa 20:24 - Over the tribute // Jehoshaphat was recorder

Over the tribute the receiver and manager of the king’ s public revenue. See Poole on "1Ki 4:6" .

Jehoshaphat was recorder: See Poole on "2Sa 8:16".

Poole: 2Sa 20:26 - The Jairite // A chief ruler

The Jairite so called from his birth or dwelling in the country of Jair in Gilead, Num 32:41 Jud 10:4 .

A chief ruler either the president of the king’ s council; or his chief minister (as the Hebrew word cohen signifies) of state, instead of Ahithophel; or in some other very high place near the king’ s person. Compare 2Sa 8:18 , where this title is given to David’ s sons, the chief of which were now cut off. And these things are here repeated with some alteration to show that David was now fully re-established in his former estate.

Haydock: 2Sa 20:1 - Belial // Jemini // Part

Belial. Septuagint, "lawless." ---

Jemini. The tribe of Benjamin continued to be rather disaffected. (Haydock) ---

Part. This was an usual mode of expressing a disunion, 3 Kings xii. 16., and Acts viii. 21. (Calmet) ---

See chap. xix. 43. (Haydock) Seba was perhaps a kinsman of Saul, (Menochius) in come command. (Calmet)

Haydock: 2Sa 20:2 - Jordan

Jordan, near which the contest had happened. Some chosen troops attended Seba to the north, while the rest went home. (Haydock)

Haydock: 2Sa 20:3 - Widowhood

Widowhood, or celibacy, (Menochius) like nuns. (Grotius; Salien) ---

David could not with propriety approach to them, (Estius) as they resembled his daughters-in-law; (Leviticus xviii. 15.; Menochius) and no other person could marry them, while he was still their husband. (Haydock) ---

The punishment of seclusion was very small in the East, where women seldom go out. The Jews assert, that the widows of the Hebrew kings could not marry again. (Selden, Uxor. i. 10.) ---

The like custom formerly prevailed in Spain. (Council of Toledo, xiii. 3., A.D. 683.; [Council] of Saragossa, canon 5., A.D. 691.) So great was the respect for the king or the apprehension, lest those who married their widows, should aspire to the throne. (Calmet)

Haydock: 2Sa 20:4 - Here

Here, to be invested with the command over the army, and to pursue Seba. (Menochius)

Haydock: 2Sa 20:5 - Him

Him, owing to some insuperable difficulties. He was not long behind, since he joined the forces at Gabaon, where he was treacherously slain by the envious Joab. (Haydock)

Haydock: 2Sa 20:6 - Lord

Lord, the king; or perhaps Joab. (Menochius) ---

A select company always attended the king; and some of these he sent, for greater expedition, to attack Seba, before he had become too strong.

Haydock: 2Sa 20:7 - Men

Men. It seems Joab accompanied them, though in a manner divested of his command, by the king's appointing Amasa, and then Abisai, to his exclusion. After the slaughter of the former, he resumed his authority; (ver. 10) and David was forced to acquiesce, for fear of another civil war, reserving his punishment for more peaceable times. (Haydock)

Haydock: 2Sa 20:8 - Stone // Habit // Flank // Strike

Stone, where Abner and Joab had formerly joined battle, chap. ii. (Menochius) ---

Habit, or body. ---

Flank; they usually hand at the thigh, Psalm xliv. 4. ---

Strike: the scabbard was very wide; so that, when it was hanging very high, it would easily fall out, when he stooped; and thus afford Joab an opportunity of stabbing Amasa, without suspicion. (Calmet) ---

Protestants, "Joab's garment, that he had put on, was girded unto him, and upon it a girdle with a sword, fastened upon his loins, in the sheath thereof, and as he went forth, it fell out."

Haydock: 2Sa 20:9 - God // Kiss him

God, &c. Literally, "Hail, my brother." (Haydock) ---

Kiss him. "In former times it was the custom, in Greece, for supplicants to touch the chin, (Pliny, [Natural History?] xi. 45.) having the left hand upon the person's knees. (Homer, Iliad A.) The touched a woman's cheeks; (Euripides, Hecuba.) or, among the Hebrews, her chin, Canticle of Canticles ii. 6. The Turks and Arabs still kiss the beard, with the utmost reverence. (Thevenot xxii.; Darvieux, chap. vii.) (Calmet)

Haydock: 2Sa 20:10 - Struck him // Side

Struck him with his left hand. (Haydock) ---

Side. The same word is, elsewhere, translated groin; Septuagint, "loin." Moderns commonly render "in the fifth rib, " chap. ii. 23., and iii. 27., and iv. 6. (Calmet) ---

Josephus, "the belly."

Haydock: 2Sa 20:11 - Some men // Behold

Some men. The same author [Josephus?] and the Hebrew only mention "one of," &c. (Haydock) ---

Behold. Thus they insult over him, being attached to Joab. Hebrew, "Who loves Joab? and who is David? Let him follow Joab;" or, "who is this who wished to supplant Joab? and who desired to be in David's favour, after Joab? (Calmet)

Haydock: 2Sa 20:12 - A certain

A certain. Hebrew, "the man" stationed by Joab, near the body, to inform those who passed, that he had been justly slain. Josephus, ([Antiquities?] vii. 10,) who observes, that this crime of Joab proceeded from envy, and was less deserving of excuse than the murder of Abner. (Haydock)

Haydock: 2Sa 20:14 - Tribes // Abela and Bathmaacha // Chosen

Tribes, north-west of the Jordan. (Calmet) ---

Abela and Bathmaacha. Cities of the tribe of Nephtali. (Challoner) ---

The former is called simply Abel (4 Kings xv. 29.; Calmet) as it is here by the Protestant version. (Haydock) ---

It is also called Abyla, (Luke iii. 1,) and Hoba, (Genesis xiv. 15.; Calmet) between Damascus and Paneas, (Eusebius) situated on the borders of Syria, as well as Beth Maaca, or "the canton of Maacha," or Machati, Josue xii. 5. ---

Chosen. Hebrew Berim, (which is translated "Berites," by the Protestants.; Haydock) is derived from Bara, "to choose," by St. Jerome. Septuagint have read airim, "cities." Some suppose that the inhabitants of Bahurim (near Mount Ephraim, ver. 21, where Semei, a relation of Saul, and many disaffected people resided) shut themselves up with him in Abela.

Haydock: 2Sa 20:15 - Works // The walls

Works. Hebrew, a bank, or terrace against the city, and it stood in the trench; (Haydock) so that the town ditch was filled up, (Grotius) or terraces were raised, from which archers assailed the besieged. Joab made a ditch to defend his men from foreign assailants; and he had already taken the outward wall, so that the town could not hold out for any length of time. ---

The walls. St. Jerome thinks with battering rams: but they were not yet invented. (Calmet) ---

They undermined the walls, while some attempted to pull them down with hooks and ropes, chap. xvii. 13. (Haydock)

Haydock: 2Sa 20:16 - Say to Joab

Say to Joab. This woman was noted for her prudence, and it was hoped that her words would have more influence to disarm Joab. She addresses those who were nearest the wall, that she may have an interview with the general, at the request of her fellow-citizens.

Haydock: 2Sa 20:18 - End

End of their disputes, (Haydock) as Abela was remarkable for its wise counsellors, (Menochius) and equitable decisions; (Haydock) so that many came, from a distance, to consult the learned of this city. (Calmet) ---

Others suppose that she refers to the law, which ordains that peace shall first be proposed, and, if this had been done, the affair would long ago have been decided, Deuteronomy xx. 10. (Jonathan; Estius; &c.) ---

Hebrew, "They spoke a word at first: Let them ask at Abela, and so they shall make an end." Much must be supplied to make the text conformable to the former explication. We may translate, "They said, in ancient times: Let those who require more, go seek at Abela: so they finished their discourse." (Calmet) ---

Protestants, "They shall surely ask counsel at Abel: and so the ended the matter. "

Haydock: 2Sa 20:19 - Truth // Mother // Lord

Truth. Hebrew, "I am peaceable, faithful in Israel." (Haydock) ---

I am one of the cities most inclined to peace, and to the king's service, noted for lessons of loyalty. (Calmet) ---

Probably there was an academy here. (Menochius) ---

Mother, city, or metropolis. The Hebrews styled the inferior towns, daughters. (Calmet) ---

Lord, a city belonging to Israel. (Haydock)

Haydock: 2Sa 20:20 - God

God, ( Absit. ) Literally, "Far be it, far be it from me;" as we need not put the name of God in the mouth of this profane man, without reason. (Haydock)

Haydock: 2Sa 20:26 - Jairite // Priest

Jairite, a descendant of Jair, (Calmet) son of Manasses. (Haydock) ---

Priest. Hebrew cohen, respected like a priest, (Haydock) chief favourite, (Worthington) the Rab., (Chaldean) chief counsellor of David, (Vatable) almoner, &c. It is not certain that he was of the family of Aaron, or qualified to be the domestic chaplain of the king. See chap. viii. 16, &c. No other king of Israel had an officer to whom this title was given. (Calmet)

Gill: 2Sa 20:1 - And there happened to be a man of Belial // whose name was Sheba, the son of Bichri, a Benjamite // and he blew a trumpet // and said, we have no part in David // neither have we inheritance in the son of Jesse // every man to his tent, O Israel

And there happened to be a man of Belial,.... A wicked man, as the Targum, a lawless, yokeless man, that had cast off the yoke of the law, and was without it, as Belial is by some interpreted; or one unprofitable and useless, yea, noxious and pernicious: this man, though, with respect to second causes, may be said to be there by chance, yet it was so ordered by the providence of God that he should be present at this time for the further fulfilment of the threatening to David, that the sword should not depart from his house:

whose name was Sheba, the son of Bichri, a Benjamite; one perhaps that had been in the rebellion of Absalom, and had a grudge against David for the removal of the kingdom out of that tribe:

and he blew a trumpet; which was done to draw off the Israelites from David, and gather a party to himself:

and said, we have no part in David; so he interpreted what the men of Judah said, because they claimed kindred to David, the rest of the Israelites had no interest in him; thus they, who just before said they had ten parts in him, now had none at all:

neither have we inheritance in the son of Jesse; so he calls David by way of contempt, as if he was no king, but a private person, and a descendant from a mean family:

every man to his tent, O Israel; there to consider what to do, and whom to choose to be their king, and let Judah take David for their king, and enjoy him alone, since they had so slighted, and dealt so injuriously and roughly with the rest of the tribes.

Gill: 2Sa 20:2 - So every man of Israel went up from after David // and followed Sheba the son of Bichri // but the men of Judah clave unto their king, from Jordan to Jerusalem

So every man of Israel went up from after David,.... Those that met him on the road departed from him, and went no further with him:

and followed Sheba the son of Bichri; and made him their captain, who was the author of their mutiny and sedition:

but the men of Judah clave unto their king, from Jordan to Jerusalem: never left him, after they had conducted him over Jordan, until they had brought him safely to Jerusalem.

Gill: 2Sa 20:3 - And David came to his house at Jerusalem // and the king took the ten women his concubines, whom he had left to keep the house // and put them in ward // and fed them // but went not in unto them // so they were shut up unto the day of their death // living in widowhood

And David came to his house at Jerusalem,.... His palace there, which was in that part of the city called the fort of Zion, and city of David:

and the king took the ten women his concubines, whom he had left to keep the house; when he fled from Jerusalem because of Absalom, 2Sa 15:16,

and put them in ward; partly as a punishment for easily yielding to the lust of Absalom, and partly that they might not be seen, which would bring to remembrance his sin:

and fed them; he did not put them to death, nor put them away, but kept them thus confined, and made a proper provision for them, not suffering them to marry any other, and be maintained by them:

but went not in unto them: into their apartments to lie with them, having been defiled by his son, 2Sa 16:22,

so they were shut up unto the day of their death; kept in the ward till they died:

living in widowhood; neither used by the king as his concubines, as they had been before, nor suffered to many any other; or "in the widowhood of life" ^o, which is so expressed, to distinguish it from widowhood made by death; this was such sort of widowhood as obtained while their husband was living; so the Targum,"widows of their husband alive,''

or remaining.

Gill: 2Sa 20:4 - Then said the king to Amasa // assemble me the men of Judah within three days // and be thou here present

Then said the king to Amasa,.... Whom he had promised to make general of his army, 2Sa 19:13; and by the following order declared him such:

assemble me the men of Judah within three days; which was done by the sound of the trumpet, or by the proclamation of a herald; it seems that the men of Judah, who attended David to Jerusalem, were gone to their respective cities and places of abode, or there would have been no occasion for such a summons; though it is strange they should, when the men of Israel appeared so inclinable to a new rebellion:

and be thou here present; to take the command of them.

Gill: 2Sa 20:5 - So Amasa went to assemble the men of Judah // but he tarried longer than the set time which he had appointed him

So Amasa went to assemble the men of Judah,.... To gather, them together out of their several tribes, and bring them to Jerusalem:

but he tarried longer than the set time which he had appointed him: than the three days; whether this was owing to the remissness of Amasa, or the unwillingness of the people to serve under him, who had been Absalom's general in the late rebellion, or not having time sufficient allowed him, is not certain.

Gill: 2Sa 20:6 - And David said to Abishai // now shall Sheba the son of Bichri do us more harm than did Absalom // take thou thy lord's servants, and pursue after him // lest he get him fenced cities // and escape us

And David said to Abishai,.... For it seems he would have nothing to say to Joab, being displeased with him for slaying Absalom, and having removed him from his posts; and therefore speaks to the next officer in his army, Abishai; though Josephus ^p says, he addressed himself to Joab, contrary to the express words of the text:

now shall Sheba the son of Bichri do us more harm than did Absalom; gain a greater party, and give more trouble to subdue him, unless suppressed in time:

take thou thy lord's servants, and pursue after him; without waiting for Amasa, and the troops he was assembling; delays in such a case as an insurrection being dangerous, which ought to be nipped in the bud, and crushed as soon as possible; in order to which, he bids him take his servants that were about him, his bodyguards, and pursue Sheba:

lest he get him fenced cities; where he may secure himself, and hold out a siege a long time, and give a great deal of trouble:

and escape us; for the present; or "escape our eyes", as the "Keri", or marginal reading is; we shall lose sight of him, and not know which way he is gone, if he is not pursued quickly.

Gill: 2Sa 20:7 - And there went out after him Joab's men // and the Cherethites, and the Pelethites // and all the mighty men // and they went out of Jerusalem to pursue after Sheba the son of Bichri

And there went out after him Joab's men,.... Who though he was removed from his post as general, yet might still have the command of a regiment:

and the Cherethites, and the Pelethites; over whom Benaiah was, 2Sa 20:23; these attended David in his flight, and had now returned with him, 2Sa 15:18,

and all the mighty men; the military men that were at Jerusalem as many as could be spared:

and they went out of Jerusalem to pursue after Sheba the son of Bichri; with Abishai at the head of them; Josephus ^q says there were six hundred, besides the soldiers at Jerusalem that went on this pursuit.

Gill: 2Sa 20:8 - When they were at the great stone which is in Gibeon // Amasa went before them // and Joab's garment that he had put on was girded unto him // and upon it a girdle with a sword fastened upon his loins in the sheath thereof // and as he went forth // it fell out

When they were at the great stone which is in Gibeon,.... Which, according to Josephus ^r, was forty furlongs, or five miles from Jerusalem: what this great stone was, whether an obelisk, or what, is not certain; one of the greatest stones we read of was that which Semiramis cut out of the mountains of Armenia, which was an hundred thirty feet long, and twenty five broad and thick ^s. This place was appointed for the rendezvous of David's forces, and hither Amasa came with what he had assembled together, and joined them, and took the command of them: for it follows:

Amasa went before them; as the general of them:

and Joab's garment that he had put on was girded unto him; who went along with his brother Abishai at the head of his own men, to which he was obliged by virtue of his commission; or went of himself to serve the common cause, and perhaps chiefly with a design to murder Amasa, whom he envied, because he was put into his post as general, and therefore accoutred himself for it; he put on, not a coat of mail, but a common garment which he girt about him, that it might be no incumbrance to him or hinderance of him, in doing what he intended, but that he might more expeditiously execute it:

and upon it a girdle with a sword fastened upon his loins in the sheath thereof; the sword in the belt was not on his thigh, but on his loins, on the outside of his clothes, and was put into a sheath too large, and placed in such a position, that with the least motion, when he pleased, it would easily drop out of it, without drawing it, and so give no suspicion of his design:

and as he went forth; to meet Amasa, just as he came to him:

it fell out; the sword fell out of the sheath to the ground.

Gill: 2Sa 20:9 - And Joab said to Amasa // art thou in health, my brother // and Joab took Amasa by the beard with his right hand to kiss him

And Joab said to Amasa,.... In a friendly manner, with all the air of pleasantry and good humour:

art thou in health, my brother? this looked like a friendly salutation to ask of his health, and wish him it, and a loving appellation to call him brother; though they were near of kin, sisters' children, and so own cousins; thus he addressed him, to cover his design:

and Joab took Amasa by the beard with his right hand to kiss him: as was usual for the eastern people to do when they addressed and saluted one another in an affectionate way, and as the Turks and Arabs do to this day, as travellers relate. Barthius ^t has collected passages from the Greek poets, which show it to be a custom, that when a man asked a favour of another, he caught hold of his beard with the right hand, and of his knee with the left; and in such a posture Joab might easily do what follows.

Gill: 2Sa 20:10 - But Amasa took no heed to the sword that was in Joab's hand // so he smote him therewith in the fifth rib // and shed out his bowels to the ground // and struck him not again // and he died // so Joab and Abishai his brother pursued after Sheba the son of Bichri

But Amasa took no heed to the sword that was in Joab's hand,.... In his left hand, for with his right hand he took him by the beard; he might see the sword drop out of the scabbard, and Joab take it up, which he supposed he did in order to put it into its sheath again, having no suspicion of his wicked design, and therefore not at all upon his guard to prevent it:

so he smote him therewith in the fifth rib; in the same place where Abner smote Asahel, and Joab Abner; See Gill on 2Sa 2:23 and See Gill on 2Sa 3:27, he must strike him, as some observe, on the left side, because he was embracing him; and the stroke must be deadly, because he struck him in the pericardium, which surrounds the heart round with water, to refrigerate it; for the lower part of the heart reaches to the fifth rib; see Joh 19:34 ^u:

and shed out his bowels to the ground; which fell out through the incision made by the sword:

and struck him not again: he gave him such a home thrust, there was no need to repeat it, he dispatched him at once:

and he died; and thus, though he was pardoned by David, and promoted to honour by him, yet the providence of God would not suffer him to go unpunished for joining with Absalom in an unnatural rebellion against his uncle:

so Joab and Abishai his brother pursued after Sheba the son of Bichri: for Amasa being slain, Joab without any ceremony reassumed his post as general, and, with his brother Abishai under him, made all the haste they could in pursuit of the rebel.

Gill: 2Sa 20:11 - And one of Joab's men stood by him // and said, he that favoureth Joab, and he that is for David, let him go after Joab

And one of Joab's men stood by him,.... By the body of Amasa; no doubt by the order of Joab, to satisfy the people as they came up, and reconcile them to this fact, and to exhort them not to stop, but to follow after Joab; for though Amasa their general was dead, Joab had taken the command of the army, and the pursuit was carried on with as much rigour as ever:

and said, he that favoureth Joab, and he that is for David, let him go after Joab: he that likes Joab should be general, and is in the interest of David, let him make no stay here, but follow after Joab; Joab and David are put together, as if their interests were the same; though there seems to be an indecency in placing Joab first.

Gill: 2Sa 20:12 - And Amasa wallowed in blood in the midst of the highway // and when the man saw that all the people stood still // he removed Amasa out of the highway into the field // and cast a cloth upon him // when he saw that everyone that came by him stood still

And Amasa wallowed in blood in the midst of the highway,.... By which it seems, that though the wound was mortal, and of which he died, that as yet there was life in him, and through the pain he was in, and the pangs of death on him, he rolled himself about in his own blood in the high road, where the fact was committed:

and when the man saw that all the people stood still; gazing at the shocking sight, and could not be prevailed upon to go on:

he removed Amasa out of the highway into the field; which was adjoining to it:

and cast a cloth upon him; that the body might not be seen:

when he saw that everyone that came by him stood still; and so retarded the people in their march, to prevent which he took the above method, and it was a very prudent one.

Gill: 2Sa 20:13 - When he was removed out of the highway // all the people went on after Joab // to pursue after Sheba the son of Bichri

When he was removed out of the highway,.... Into the field, and covered over with a cloth, that he could not be seen:

all the people went on after Joab; made no stop at all, knowing nothing of the matter, or what had happened:

to pursue after Sheba the son of Bichri; these were the troops that Amasa had been assembling, which followed one another after him; for Joab and Abishai, with their men, were at Gibeon first.

Gill: 2Sa 20:14 - And he went through all the tribes of Israel // unto Abel, and unto Bethmaachah // and all the Berites // and they were gathered together, and went also after him

And he went through all the tribes of Israel,.... That is, Sheba the son of Bichri, last mentioned, 2Sa 20:13, who passed through all the tribes of Israel to get as many to be of his party as he could, and to be proclaimed their king; or finding himself pursued, he passed on as fast as he could from place to place, through all the tribes, until at length he fixed for safety in a place later named; though Josephus ^w understands this of Joab pursuing Sheba through all the tribes of Israel with the forces under him; and to this sense the Syriac and Arabic versions, and so R. Isaiah interprets it; but the first sense is more generally received, that Sheba is meant, who passing through various tribes, came

unto Abel, and unto Bethmaachah; which were two places very near one another, if not one and the same place; since Abel is in 2Sa 20:15 called Abel of Bethmaachah, to distinguish it from any other place: it was a city that lay to the north of Israel near Syria; and from 2Ki 15:29, it appears to be in the tribe of Naphtali. There was one city of this name of Abel, six miles from Philadelphia, another twelve miles from Gadara, and a third between Paneas and Damascus, which, of the three, Reland thinks ^x, is most eligible to be the place here meant; though he rather chooses to look for it in Galilee, to the west or south of Paneas, than to the east or north in the way to Damascus; and so Adrichomius ^y calls it a city of upper Galilee, sixty furlongs or seven and an half miles from Jordan; and though he also places it in the tribe of Naphtali, in the plain of the country of Berim (from whence perhaps were the Berites next mentioned), not far from Caesarea Philippi; see 1Ki 15:20,

and all the Berites; the inhabitants of Beeroth, in the tribe of Benjamin, of which tribe Sheba was, they followed him hither, as in the next clause:

and they were gathered together, and went also after him; unto Abel; of these, see Jos 18:25; though perhaps these Berim or Berites were nearer to Abel; or rather that was in their country, as has been observed by Adrichomius.

Gill: 2Sa 20:15 - And they came and besieged him in Abel of Bethmaachah // and they cast up a bank against the city // and it stood in the trench // and all the people that were with Joab battered the wall to throw it down

And they came and besieged him in Abel of Bethmaachah,.... That is, Joab and Abishai, with the forces under them, who pursued him hither:

and they cast up a bank against the city; which some understand of a warlike machine or engine, with which stones were cast; but it rather seems to be a bank of earth thrown up, for the better working of such engines to more advantage against the city, by throwing from thence darts into the city, or stones against the walls of it, to batter it down; such banks were used in sieges, as that Caesar's soldiers raised in twenty five days, which was three hundred thirty feet broad, and eighty feet high ^z; Kimchi interprets this of filling up the ditches round about the city with dust and earth, and so making it level, whereby they could come the more easily to the walls and batter them, or scale them, and take the city by storm:

and it stood in the trench; the army under Joab stood where the trench round the city had been, now filled up:

and all the people that were with Joab battered the wall to throw it down; with their engines, or whatever battering instruments they had; so, often, as Hesiod ^a says, a whole city suffers for one bad man.

Gill: 2Sa 20:16 - Then cried a wise woman out of the city // hear, hear // say, I pray you, unto Joab, come near hither, that I may speak with thee

Then cried a wise woman out of the city,.... And such an one as the woman of Tekoah, supposed by some to be the governess of the city; but whoever she was, she well deserved the character of a wise woman; her conduct in this affair shows it: she cried with a loud voice, upon the wall of the city, to Joab's men, who were underneath battering it:

hear, hear; which she repeated to make them hear:

say, I pray you, unto Joab, come near hither, that I may speak with thee; tell your general I desire to speak with him; which was wisely done, to have nothing to say but to the general himself.

Gill: 2Sa 20:17 - And when he was come near unto her // the woman said, art thou Joab // and he answered, I am he // and she said unto him, hear the words of thine handmaid // and he answered, I do hear

And when he was come near unto her,.... As he did, upon the information of his men, that a woman on the wall had something to say to him:

the woman said, art thou Joab? she was willing to be satisfied that he was really the general, before she would impart her mind to him:

and he answered, I am he; the very person you ask after:

and she said unto him, hear the words of thine handmaid; though a woman, vouchsafe to hear what I have to say:

and he answered, I do hear: am ready to hear, and shall patiently and attentively hear whatever may be spoken; which was giving her leave and encouragement to proceed.

Gill: 2Sa 20:18 - Then she spake, saying, they were wont to speak in old time // saying, they shall surely ask counsel at Abel, and so they ended the matter

Then she spake, saying, they were wont to speak in old time,.... It was a common saying, a proverbial expression among the ancient sages:

saying, they shall surely ask counsel at Abel, and so they ended the matter. Abel, it seems, had been a city so famous for wise and prudent men, that it was common for the inhabitants of other cities, in the several parts of the kingdom, when any controversy arose among them, to say to one another, since we cannot agree this matter among ourselves, let us go to Abel, and take advice there, and leave it to their arbitration; and so they did, and things were presently brought to an issue, and happily concluded; nay, when the king had a mind to make a decree or law, as R. Isaiah observes, he used to send to Abel to know whether they would submit to it; and if they agreed to it, then he proceeded in it; for other cities followed their example, so famous was this city, and of so great account: now the woman argues from hence, that surely such a renowned city should not hastily be destroyed; but the Targum directs to another sense, and which perhaps is best, and is followed by Jarchi, Kimchi, and others, paraphrasing the words thus,"she spake, saying, I remember now what is written in the book of the law, to ask a city first, saying, (will ye make peace?) so shouldest thou have asked of Abel, will ye make peace, or receive terms of peace?''referring to the law in Deu 20:10; signifying, if that had been attended to as it ought (for if such methods were to be taken with Heathen cities, much more with a city of Israel, as Abel was), things would soon have been agreed and issued; had Joab upon approaching the city proposed his terms of peace, they would have immediately yielded to them, and so the matter would have ended at once; for they were a peaceable people, as it follows: though Dr. Lightfoot ^b gives another sense of these words, that Sheba and his party when they came to the city,"they at first certainly said thus, that they would ask Abel of its peace (or on whose side it was), and so they made the matter entire, or made a show of their own integrity:''by which this woman assured Joab, that the men of Abel had not invited, nor willingly received Sheba and his rebels into the city, but they had deceived them by fawning and false words, pretending only to inquire about the peace and welfare of their city.

Gill: 2Sa 20:19 - I am one of them that are peaceable and faithful in Israel // thou seekest to destroy a city, and a mother in Israel // wilt why thou swallow up the inheritance of the Lord

I am one of them that are peaceable and faithful in Israel,.... Her meaning is, that she was of a city which consisted of peaceable and faithful men, that were peaceable among themselves, and faithful to their king, who never were concerned in any insurrection or rebellion, not in the late one under Absalom:

thou seekest to destroy a city, and a mother in Israel; a metropolitan city, which had several towns and villages under its jurisdiction, which were as daughters to it. Some think she means herself, because very old, supposed ^c to be Serah, the daughter of Asher, a son of Jacob, which is improbable:

wilt why thou swallow up the inheritance of the Lord? a city which is a part of the land, that is the Lord's inheritance.

Gill: 2Sa 20:20 - And Joab answered and said, far be it from me, far be it from me // that I should swallow up or destroy

And Joab answered and said, far be it from me, far be it from me,.... He repeats these words, to show how detestable it was to him to do what she suggested:

that I should swallow up or destroy; any in a violent and unrighteous manner, and especially a city of which she had given such a character for its greatness and worth, and for the peaceableness and fidelity of its inhabitants.

Gill: 2Sa 20:21 - The matter is not so // but a man of Mount Ephraim, Sheba the son of Bichri by name // hath lifted up his hand against the king, even against David // deliver him only, and I will depart from the city // and the woman said unto Joab, behold, his head shall be thrown to thee over the wall

The matter is not so,.... I am not come with the army against this city with any ill will to it, and with an intention to destroy it: the case is this:

but a man of Mount Ephraim, Sheba the son of Bichri by name; for though he was by birth a Benjaminite, his dwelling was in Mount Ephraim in that tribe; unless there was a place of this name in the tribe of Benjamin, so called from any memorable event there, as the wood of Ephraim, 2Sa 18:6. This same man, says Joab:

hath lifted up his hand against the king, even against David; is in rebellion against the king, even so great and good a king as David; he has lifted up his hand, and blown a trumpet to draw off men from David, and after himself; he has committed acts of hostility and treason; he has drawn his sword, and raised an insurrection and rebellion in the nation:

deliver him only, and I will depart from the city: he did not desire any of his followers to be delivered up, only himself, knowing the rebellion would cease upon the delivery of him; and being unwilling that the blood of any Israelite should be shed, whom he had unawares drawn into this rebellion, and who he knew would return to their own cities upon this:

and the woman said unto Joab, behold, his head shall be thrown to thee over the wall; she knew the fright the inhabitants of the city were in, and how disposed they were to do anything to save their city; she knew what influence she had among them, and how weak Sheba's party was, and therefore could assure Joab that this should be done.

Gill: 2Sa 20:22 - Then the woman went unto all the people in her wisdom // and they cut off the head of Sheba the son of Bichri, and cast it out to Joab // and he blew a trumpet // and they retired from the city, every man to his tent // and Joab returned unto Jerusalem unto the king

Then the woman went unto all the people in her wisdom,.... Went from the wall of the city into it, and convened the principal inhabitants together, and made so wise a speech to them, and represented things in such a light, and so prudently conducted, that they unanimously agreed to her motion:

and they cut off the head of Sheba the son of Bichri, and cast it out to Joab; whose face Joab knew full well, and was satisfied it was his head that was thrown over:

and he blew a trumpet; as a sign of retreat:

and they retired from the city, every man to his tent; the army under Joab broke up the siege, and departed, every man to his own city, as the Targum:

and Joab returned unto Jerusalem unto the king; to give him an account of his success, and how the rebellion was crushed; and this gave him courage and boldness to appear before the king, which one would wonder else he should have, when he had killed his general in cold blood, the king had sent out, and without his leave had reassumed his post as general of the army; but he was a bold daring man, a man of blood, and hardened in sin, and had power in the army, and over David himself, that he could not do what he would with him, but was obliged to be silent, and overlook things, and even to reestablish him in his office, as appears by what follows.

Gill: 2Sa 20:23 - Now Joab was over all the host of Israel // and Benaiah the son of Jehoiada was over the Cherethites, and over the Pelethites

Now Joab was over all the host of Israel,.... Established in the post in which he formerly was; either having been never displaced, which though David thought to do, he was not able to effect it, because of his power and influence with the people; or if he had displaced him, which by some things in this chapter seemed to be the case, yet Amasa being dead, and the rebellion crushed by Joab, which still made him more haughty, and increased his popularity, David saw it most advisable to replace him; and because mention is made of him, as established in his office as general over the whole army, an account is given of the rest of David's officers; and the rather, as it was a sort of beginning his reign anew, after quelling the above rebellions:

and Benaiah the son of Jehoiada was over the Cherethites, and over the Pelethites; was continued in his post, see 2Sa 8:18.

Gill: 2Sa 20:24 - And Adoram was over the tribute // and Jehoshaphat the son of Ahilud was recorder

And Adoram was over the tribute,.... Or over those that collected and brought it, as the Targum; this was a new office, and which respected both the revenue he received from his own people, and the tribute brought him from the nations conquered by him:

and Jehoshaphat the son of Ahilud was recorder; who was in this office before, and now continued and established in it, 2Sa 8:16.

Gill: 2Sa 20:25 - And Sheva was scribe // and Zadok and Abiathar were the priests

And Sheva was scribe,.... Either the same with Benaiah, or he was dead or removed, and Sheva was put in his place, see 2Sa 8:17,

and Zadok and Abiathar were the priests; as before; See Gill on 2Sa 8:17.

Gill: 2Sa 20:26 - And Ira also the Jairite // was a chief ruler about David

And Ira also the Jairite,.... Which some take to be the same with Ira the Ithrite, 2Sa 23:38; a son of Jether or Ithra the Israelite, 2Sa 17:25; though others suppose he was Ira the son of Ikkesh the Tekoite, 2Sa 23:26; and so the Targum here calls him Ira the Jairite, which was of Tekoah; and Tekoah being the chief place in Israel for oil olive ^d, with which the lamps were lighted, Jarchi thinks he had the name of Jairite from Jair, which signifies to enlighten; but rather he was a descendant from Jair the Gileadite, and perhaps was a great friend to David when in Gilead, and from whence he brought him and promoted him: for he

was a chief ruler about David; a prime minister, an intimate friend, the chief of his privy council; perhaps he succeeded Ahithophel; it is much we hear nothing of Hushai.

Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: 2Sa 20:1

¹ tn Heb “a man of worthlessness.”

² tn The expression used here יְמִינִי (yÿmini) is a short form of the more common “Benjamin.” It appears elsewhere in 1 Sam 9:4 and Esth 2:5. Cf. 1 Sam 9:1.

³ tn Heb “the shophar” (the ram’s horn trumpet). So also v. 22.

⁴ tc The MT reads לְאֹהָלָיו (lÿ’ohalav, “to his tents”). For a similar idiom, see 19:9. An ancient scribal tradition understands the reading to be לְאלֹהָיו (le’lohav, “to his gods”). The word is a tiqqun sopherim, and the scribes indicate that they changed the word from “gods” to “tents” so as to soften its theological implications. In a consonantal Hebrew text the change involved only the metathesis of two letters.

NET Notes: 2Sa 20:2

¹ tn Heb “went up from after.”

² tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.

³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

NET Notes: 2Sa 20:3

¹ tn Heb “house.”

² tn Heb “and he placed them in a guarded house.”

³ tn Heb “he did not come to them”; NAB “has no further relations with them”; NIV “did not lie with them”; TEV “did not have intercourse with them”; NLT “would no longer sleep with them.”

NET Notes: 2Sa 20:4

¹ tn The present translation follows the Masoretic accentuation, with the major mark of disjunction (i.e., the atnach) placed at the word “days.” However, some scholars have suggested moving the atnach to “Judah” a couple of words earlier. This would yield the following sense: “Three days, and you be present here with them.” The difference in meaning is slight, and the MT is acceptable as it stands.

NET Notes: 2Sa 20:6

¹ tn Heb “find.” The perfect verbal form is unexpected with the preceding word “otherwise.” We should probably read instead the imperfect. Although it is possible to understand the perfect here as indicating that the feared result is thought of as already having taken place (cf. BDB 814 s.v. פֶּן 2), it is more likely that the perfect is simply the result of scribal error. In this context the imperfect would be more consistent with the following verb וְהִצִּיל (vÿhitsil, “and he will get away”).

NET Notes: 2Sa 20:8

¹ sn The significance of the statement it fell out here is unclear. If the dagger fell out of its sheath before Joab got to Amasa, how then did he kill him? Josephus, Ant. 7.11.7 (7.284), suggested that as Joab approached Amasa he deliberately caused the dagger to fall to the ground at an opportune moment as though by accident. When he bent over and picked it up, he then stabbed Amasa with it. Others have tried to make a case for thinking that two swords are referred to – the one that fell out and another that Joab kept concealed until the last moment. But nothing in the text clearly supports this view. Perhaps Josephus’ understanding is best, but it is by no means obvious in the text either.

NET Notes: 2Sa 20:10

¹ tn Heb “he”; the referent (Joab) has been specified in the translation for clarity.

² tn Heb “his”; the referent (Amasa) has been specified in the translation for clarity.

³ tn Heb “and he did not repeat concerning him, and he died.”

NET Notes: 2Sa 20:11

¹ tn Heb “takes delight in.”

NET Notes: 2Sa 20:12

¹ tn Heb “him”; the referent (Amasa) has been specified in the translation for clarity.

² tn Heb “he”; the referent (the man who spoke up in v. 11) has been specified in the translation for clarity.

³ tn Heb “Amasa.” For stylistic reasons the name has been replaced by the pronoun (“him”) in the translation.

NET Notes: 2Sa 20:13

¹ tn Heb “him”; the referent (Amasa) has been specified in the translation for clarity.

NET Notes: 2Sa 20:14

¹ tn Heb “he”; the referent (Sheba) has been specified in the translation for clarity.

² tc In keeping with the form of the name in v. 15, the translation deletes the “and” found in the MT.

³ tc The translation follows the Qere, many medieval Hebrew mss, and the ancient versions in reading וַיִּקָּהֲלוּ (vayyiqqahalu, “and they were gathered together”) rather than the Kethib of the MT וַיִּקְלֻהוּ (vayyiqluhu, “and they cursed him”). The Kethib is the result of metathesis.

NET Notes: 2Sa 20:15

¹ tn Heb “they.” The following context makes it clear that this refers to Joab and his army.

² tc The LXX has here ἐνοοῦσαν (enoousan, “were devising”), which apparently presupposes the Hebrew word מַחֲשָׁבִים (makhashavim) rather than the MT מַשְׁחִיתִם (mashkhitim, “were destroying”). With a number of other scholars Driver thinks that the Greek variant may preserve the original reading, but this seems to be an unnecessary conclusion (but see S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 346).

NET Notes: 2Sa 20:19

¹ tn Heb “a city and a mother.” The expression is a hendiadys, meaning that this city was an important one in Israel and had smaller cities dependent on it.

NET Notes: 2Sa 20:20

¹ tn Heb “Far be it, far be it from me.” The expression is clearly emphatic, as may be seen in part by the repetition. P. K. McCarter, however, understands it to be coarser than the translation adopted here. He renders it as “I’ll be damned if…” (II Samuel [AB], 426, 429), which (while it is not a literal translation) may not be too far removed from the way a soldier might have expressed himself.

NET Notes: 2Sa 20:21

¹ tn Heb “lifted his hand.”

² tn Heb “Look!”

NET Notes: 2Sa 20:22

¹ tn Heb “he”; the referent (Joab) has been specified in the translation for clarity.

² tn Heb “they”; the referent (Joab’s men) has been specified in the translation for clarity.

³ tn Heb “his tents.”

NET Notes: 2Sa 20:24

¹ tn Heb “Adoram” (so KJV, NAB, NRSV, CEV), but see 1 Kgs 4:6; 5:14.

² tn Heb “was over the forced labor.”

NET Notes: 2Sa 20:26

¹ tn Heb “priest for David.” KJV (“a chief ruler about David”) and ASV (“chief minister unto David”) regarded this office as political.

Geneva Bible: 2Sa 20:1

And there happened to be ^{( a )} there a man of Belial, whose name [was] Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in ^{( b )} David, neither have we inheritance in the son ^{( c )} of Jesse: every man to his tents, O Israel.

^{( a )} Where the ten tribes contended against Judah.

^{( b )} As they of Judah say.

^{( c )} He thought by speaking contemptuously of the king, to stir the people farther to sedition, or else by causing Israel to depart, thought that they of Judah would have esteemed him less.

Geneva Bible: 2Sa 20:2

So every man of Israel went up from after David, [and] followed Sheba the son of Bichri: but the men of Judah clave unto their king, from ^{( d )} Jordan even to Jerusalem.

^{( d )} From Gilgal which was near Jordan.

Geneva Bible: 2Sa 20:4

Then said the king to ^{( e )} Amasa, Assemble me the men of Judah within three days, and be thou here present.

^{( e )} Who was his chief captain in Joab's place, (2Sa 19:13).

Geneva Bible: 2Sa 20:6

And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than [did] Absalom: take thou thy ^{( f )} lord's servants, and pursue after him, lest he get him fenced cities, and escape us.

^{( f )} Either those who had been under Joab or David's men.

Geneva Bible: 2Sa 20:8

When they [were] at the great stone which [is] in Gibeon, Amasa went before them. And Joab's ^{( g )} garment that he had put on was girded unto him, and upon it a girdle [with] a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.

^{( g )} Which was his coat, that he used to wear in the wars.

Geneva Bible: 2Sa 20:11

And one of Joab's men ^{( h )} stood by him, and said, He that favoureth Joab, and he that [is] for David, [let him go] after Joab.

^{( h )} He stood by Amasa at Joab's appointment.

Geneva Bible: 2Sa 20:14

And he went through all the tribes of Israel unto Abel, and to ^{( i )} Bethmaachah, and all the Berites: and they were gathered together, and went also after him.

^{( i )} To the city Abel, which was near Bethmaachah.

Geneva Bible: 2Sa 20:15

And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that [were] with Joab ^{( k )} battered the wall, to throw it down.

^{( k )} That is, he went about to overthrow it.

Geneva Bible: 2Sa 20:18

Then she spake, saying, ^{( l )} They were wont to speak in old time, saying, They shall surely ask [counsel] at Abel: and so they ended [the matter].

^{( l )} She shows that the old custom was not to destroy a city before peace was offered, (Deu 20:10-11).

Geneva Bible: 2Sa 20:19

I [am ^{( m )} one of them that are] peaceable [and] faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?

^{( m )} She speaks in the name of the city.

Geneva Bible: 2Sa 20:21

The ^{( n )} matter [is] not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, [even] against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.

^{( n )} Hearing his fault, he gave in to reason, and required only he that was instigator of the treason.

Geneva Bible: 2Sa 20:26

And Ira also the Jairite was a ^{( o )} chief ruler about David.

^{( o )} Either in dignity or familiarity.

Tafsiran/Catatan -- Catatan Rentang Ayat

MHCC: 2Sa 20:1-3

One trial arises after another for our good, till we reach the place where sin and sorrow are for ever done away. Angry disputers misunderstand or misconstrue one another's words; proud men will have every thing their own way, or wholly refuse their assistance. The favour of the many is not to be depended upon; and what have others to expect, when Hosanna to the Son of David was soon changed to Crucify him, crucify him?

MHCC: 2Sa 20:4-13

Joab barbarously murdered Amasa. The more plot there is in a sin, the worse it is. Joab contentedly sacrificed the interest both of the king and the kingdom to his personal revenge. But one would wonder with what face a murderer could pursue a traitor; and how, under such a load of guilt, he had courage to enter upon danger: his conscience was seared.

MHCC: 2Sa 20:14-22

Justly is that place attacked, which dares to harbour a traitor; nor will the heart fare better which indulges rebellious lusts, that will not have Christ to reign over them. A discreet woman, by her prudent management, satisfied Joab, and yet saved the city. Wisdom is not confined to rank or sex; it consists not in deep knowledge; but in understanding how to act as matters arise, that troubles may be turned away and benefits secured. A great deal of mischief would be prevented, if contending parties would understand one another. Let both sides be undeceived. The single condition of peace is, the surrender of the traitor. It is so in God's dealing with the soul, when besieged by conviction and distress; sin is the traitor; the beloved lust is the rebel: part with that, cast away the transgression, and all shall be well. There is no peace on any other terms.

MHCC: 2Sa 20:23-26

Here is the state of David's court, after his restoration. It is well when able men are appointed to discharge public duties; let all seek to perform those duties, as faithful servants to the Son of David.

Matthew Henry: 2Sa 20:1-3

David, in the midst of his triumphs, has here the affliction to see his kingdom disturbed and his family disgraced.

I. His subjects revolting from him at the instigation of a man of Belial, whom they followed when they forsook the man after God's own heart. Observe, 1. That this happened immediately upon the crushing of Absalom's rebellion. We must not think it strange, while we are in this world, if the end of one trouble be the beginning of another: deep sometimes calls unto deep. 2. That the people were now just returning to their allegiance, when, of a sudden, they flew off from it. When a reconciliation is newly made, it ought to be handled with great tenderness and caution, lest the peace break again before it be settled. A broken bone, when it is set, must have time to knot. 3. That the ring-leader of this rebellion was Sheba, a Benjamite by birth (2Sa 20:1), who had his habitation in Mount Ephraim, 2Sa 20:21. Shimei and he were both of Saul's tribe, and both retained the ancient grudge of that house. Against the kingdom of the Messiah there is an hereditary enmity in the serpent's seed, and a succession of attempts to overthrow it (Psa 2:1, Psa 2:2); but he that sits in heaven laughs at them all. 4. That the occasion of it was that foolish quarrel, which we read of in the close of the foregoing chapter, between the elders of Israel and the elders of Judah, about bringing the king back. It was a point of honour that was disputed between them, which had most interest in David. "We are more numerous,"say the elders of Israel. "We are nearer akin to him,"say the elders of Judah. Now one would think David very safe and happy when his subjects are striving which shall love him best, and be most forward to show him respect; yet even that strife proves the occasion of a rebellion. The men of Israel complained to David of the slight which the men of Judah had put upon them. If he had now countenanced their complaint, commended their zeal, and returned them thanks for it, he might have confirmed them in his interest; but he seemed partial to his own tribe: Their words prevailed above the words of the men of Israel; as some read the last words of the foregoing chapter. David inclined to justify them, and, when the men of Israel perceived this, they flew off with indignation. "If the king will suffer himself to be engrossed by the men of Judah, let him and them make their best of one another, and we will set up one for ourselves. We thought we had ten parts in David, but such an interest will not be allowed us; the men of Judah tell us, in effect, we have no part in him, and therefore we will have none, nor will we attend him any further in his return to Jerusalem, nor own him for our king."This was proclaimed by Sheba (2Sa 20:1), who probably was a man of note, and had been active in Absalom's rebellion; the disgusted Israelites took the hint, and went up from after David to follow Sheba (2Sa 20:2), that is, the generality of them did so, only the men of Judah adhered to him. Learn hence, (1.) That it is as impolitic for princes to be partial in their attentions to their subjects as it is for parents to be so to their children; both should carry it with an even hand. (2.) Those know not what they do that make light of the affections of their inferiors, by not countenancing and accepting it. Their hatred may be feared whose love is despised. (3.) The beginning of strife is as the letting forth of water; it is therefore wisdom to leave it off before it be meddled with, Pro 17:14. How great a matter doth a little of this fire kindle! (4.) The perverting of words is the subverting of peace; and much mischief is made by forcing invidious constructions upon what is said and written and drawing consequences that were never intended. The men of Judah said, The king is near of kin to us. "By this,"say the men of Israel, "you mean that we have no part in him; "whereas they meant no such thing. (5.) People are very apt to run into extremes. We have ten parts in David, said they; and, almost in the next breath, We have no part in him. Today Hosanna, tomorrow Crucify.

II. His concubines imprisoned for life, and he himself under a necessity of putting them in confinement, because they had been defiled by Absalom, 2Sa 20:3. David had multiplied wives, contrary to the law and they proved a grief and shame to him. Those whom he had sinfully taken pleasure in he was now, 1. Obliged, in duty, to put away, they being rendered unclean to him by the vile uncleanness his son had committed with them. Those whom he had loved must now be loathed. 2. Obliged, in prudence, to shut up in privacy, not to be seen abroad for shame, lest the sight of them should give occasion to people to speak of what Absalom had done to them, which ought not to be so much as named, 1Co 5:1. That that villany might be buried in obscurity. 3. Obliged, in justice to shut up in prison, to punish them for their easy submission to Absalom's lust, despairing perhaps of David's return, and giving him up for gone. Let none expect to do ill and fare well.

Matthew Henry: 2Sa 20:4-13

We have here Amasa's fall just as he began to rise. He was nephew to David (2Sa 17:25), had been Absalom's general and commander-in-chief of his rebellious army, but, that being routed, he came over into David's interest, upon a promise that he should be general of his forces instead of Joab. Sheba's rebellion gives David an occasion to fulfil his promise sooner than he could wish, but Joab's envy and emulation rendered its fulfillment of ill consequence both to him and David.

I. Amasa has a commission to raise forces for the suppressing of Sheba's rebellion, and is ordered to raise them with all possible expedition, 2Sa 20:4. It seems, the men of Judah, though forward to attend the king's triumphs, were backward enough to fight his battles; else, when they were all in a body attending him to Jerusalem, they might immediately have pursued Sheba, and have crushed that cockatrice in the egg. But most love a loyalty, as well as a religion, that is cheap and easy. Many boast of their being akin to Christ that yet are very loth to venture for him. Amasa is sent to assemble the men of Judah within three days; but he finds them so backward and unready that he cannot do it within the time appointed (2Sa 20:5), though the promotion of Amasa, who had been their general under Absalom, was very obliging to them, and a proof of the clemency of David's government.

II. Upon Amasa's delay, Abishai, the brother of Joab, is ordered to take the guards and standing forces, and with them to pursue Sheba (2Sa 20:6, 2Sa 20:7), for nothing could be of more dangerous consequence than to give him time. David gives these orders to Abishai, because he resolves to mortify Joab, and degrade him, not so much, I doubt, for the blood of Abner, which he had shed basely, as for the blood of Absalom, which he had shed justly and honourably. "Now (says bishop Hall) Joab smarteth for a loyal disobedience. How slippery are the stations of earthly honours and subject to continual mutability! Happy are those who are in favour with him in whom there is no shadow of change."Joab, without orders, though in disgrace, goes along with his brother, knowing he might be serviceable to the public, or perhaps now meditating the removal of his rival.

III. Joab, near Gibeon, meets with Amasa, and barbarously murders him, 2Sa 20:8-10. It should seem, the great stone in Gibeon was the place appointed for the general rendezvous. There the rivals met; and Amasa, relying upon his commission, went before, as general both of the new-raised forces which he had got together, and of the veteran troops which Abishai had brought in; but Joab there took an opportunity to kill him with his own hand; and, 1. He did it subtilely, and with contrivance, and not upon a sudden provocation. He girded his coat about him, that it might not hang in his way, and girded his belt upon his coat, that his sword might be the readier to his hand; he also put his sword in a sheath too big for it, that, whenever he pleased, it might, upon a little shake, fall out, as if it fell by accident, and so he might take it into his hand, unsuspected, as if he were going to return it into the scabbard, when he designed to sheath it in the bowels of Amasa. The more there is of plot in a sin the worse it is. 2. He did it treacherously, and under pretence of friendship, that Amasa might not be upon his guard. He called him brother, for they were own cousins, enquired of his welfare ( Art thou in health? ) and took him by the beard, as one he was free with, to kiss him, while with the drawn sword in his other hand he was aiming at his heart. Was this done like a gentleman, like a soldier, like a general? No, but like a villain, like a base coward. Just thus he slew Abner, and went unpunished for it, which encouraged him to do the like again. 3. He did it impudently, not in a corner, but at the head of his troops, and in their sight, as one that was neither ashamed nor afraid to do it, that was so hardened in blood and murders that he could neither blush nor tremble. 4. He did it at one blow, gave the fatal push with a good-will, as we say, so that he needed not strike him again; with such a strong and steady hand he gave this one stroke that it was fatal. 5. He did it in contempt and defiance of David and the commission he had given to Amasa; for that commission was the only ground of his quarrel with him, so that David was struck at through the side of Amasa, and was, in effect, told to his face that Joab would be general, in spite of him. 6. He did it very unseasonably, when they were going against a common enemy and were concerned to be unanimous. This ill-timed quarrel might have scattered their forces, or engaged them one against another, and so have made them all an easy prey to Sheba. So contentedly could Joab sacrifice the interest both of king and kingdom to his personal revenge.

IV. Joab immediately resumes his general's place, and takes care to lead the army on in pursuit of Sheba, that, if possible, he might prevent any prejudice to the common cause by what he had done. 1. He leaves one of his men to make proclamation to the forces that were coming up that they were still engaged in David's cause, but under Joab's command, 2Sa 20:11. He knew what an interest he had in the soldiery, and how many favoured him rather than Amasa, who had been a traitor, was now a turn-coat, and had never been successful; on this he boldly relied, and called them all to follow him. What man of Judah would not be for his old king and his old general? But one would wonder with what face a murderer could pursue a traitor; and how, under such a heavy load of guilt, he had courage to enter upon danger. Surely his conscience was seared with a hot iron. 2. care is taken to remove the dead body out of the way, because at that they made a stand (as 2Sa 2:23), and to cover it with a cloth, 2Sa 20:12, 2Sa 20:13. Wicked men think themselves safe in their wickedness if they can but conceal it from the eye of the world: if it be hidden, it is with them as if it were never done. But the covering of blood with a cloth cannot stop its cry in God's ear for vengeance, or make it the less loud. However, since this was no time to arraign Joab for what he had done, and the common safety called for expedition, it was prudent to remove that which retarded the march of the army; and then they all went on after Joab, while David, who no doubt had notice soon brought him of this tragedy, could not but reflect upon it with regret that he had not formerly done justice upon Joab for the death of Abner, and that he now had exposed Amasa by preferring him. And perhaps his conscience reminded him of his employing Joab in the murder of Uriah, which had helped to harden him in cruelty.

Matthew Henry: 2Sa 20:14-22

We have here the conclusion of Sheba's attempt.

I. The rebel, when he had rambled over all the tribes of Israel, and found them not so willing, upon second thoughts, to follow him, as they had been upon a sudden provocation to desert David (having only picked up a few like himself, that sided with him), at length entered Abel-Beth-maacah, a strong city in the north, in the lot of Naphtali, where we find it placed, 2Ki 15:29. Here he took shelter, whether by force or with consent does not appear; but his adherents were most Berites, of Beeroth in Benjamin, 2Sa 20:14. One bad man will find or make more.

II. Joab drew up all his force against the city, besieged it, battered the wall, and made it almost ready for a general storm, 2Sa 20:15. Justly is that place attacked with all this fury which dares harbour a traitor; nor will that heart fare better which indulges those rebellious lusts that will not have Christ to reign over them.

III. A discreet good woman of the city of Abel brings this matter, by her prudent management, to a good issue, so as to satisfy Joab and yet save the city. Here is,

1. Her treaty with Joab, and her capitulation with him, by which he is engaged to raise the siege, upon condition that Sheba be delivered up. It seems, none of all the men of Abel, none of the elders or magistrates, offered to treat with Joab, no, not when they were reduced to the last extremity. They were stupid and unconcerned for the public safety, or they stood in awe of Sheba, or they despaired of gaining any good terms with Joab, or they had not sense enough to manage the treaty. But this one woman and her wisdom saved the city. Souls know no difference of sexes. Though the man be the head, it does not therefore follow that he has the monopoly of the brains, and therefore he ought not, by any salique law, to have the monopoly of the crown. Many a masculine heart, and more than masculine, has been found in a female breast; nor is the treasure of wisdom the less valuable for being lodged in the weaker vessel. In the treaty between this nameless heroine and Joab,

(1.) She gains his audience and attention, 2Sa 20:16, 2Sa 20:17. We may suppose it was the first time he had ever treated with a woman in martial affairs.

(2.) She reasons with him on behalf of her city, and very ingeniously. [1.] That it was a city famous for wisdom (2Sa 20:18), as we translate it. She pleads that this city had been long in such reputation for prudent knowing men that it was the common referee of the country, and all agreed to abide by the award of its elders. Their sentence was an oracle; let them be consulted and the matter is ended, all sides will acquiesce. Now shall such a city as this be laid in ashes and never treated with? [2.] That the inhabitants were generally peaceable and faithful in Israel, 2Sa 20:19. She could speak, not for herself only, but for all those whose cause she pleaded, that they were not of turbulent and seditious spirits, but of known fidelity to their prince and peaceableness with their fellow-subjects; they were neither seditious nor litigious. [3.] That it was a mother in Israel, a guide and nurse to the towns and country about; and that it was a part of the inheritance of the Lord, a city of Israelites, not of heathen; and the destruction of it would lessen and weaken that nation which God had chosen for his heritage. [4.] That they expected him to offer them peace before he made an attack upon the, according to that known law of war, Deu 20:10. So the margin reads (2Sa 20:18): They plainly spoke in the beginning (of the siege), saying, Surely they will ask of Abel, that is, "The besiegers will demand the traitor, and will ask us to surrender him; and if they do, we will soon come to an agreement, and so end the matter."Thus she tacitly upbraids Joab for not offering them peace, but hopes it is not too late to beg it.

(3.) Joab and Abel's advocate soon agree that Sheba's head shall be the ransom of the city. Joab, though in a personal quarrel he had lately swallowed up and destroyed Amasa, yet, when he acts as a general, will by no means bear the imputation of delighting in bloodshed: " Far be it from me that I should delight to swallow up or destroy, or design it but when it is necessary for the public safety, 2Sa 20:20. The matter is not so. Our quarrel is not with your city; we would hazard our lives for its protection. Our quarrel is only with the traitor that is harboured among you; deliver him up, and we have done."A great deal of mischief would be prevented if contending parties would but understand one another. The city obstinately holds out, believing Joab aims at its ruin. Joab furiously attacks it, believing the citizens all confederates with Sheba. Whereas both were mistaken; let both sides be undeceived, and the matter is soon accommodated. The single condition of peace is the surrender of the traitor. It is so in God's dealing with the soul, when it is besieged by conviction and distress: sin is the traitor; the beloved lust is the rebel; part with that, cast away the transgression, and all shall be well. No peace on any other terms. Our wise woman immediately agrees to the proposal: Behold, his head shall be thrown to thee presently.

2. Her treaty with the citizens. She went to them in her wisdom (and perhaps she had as much need of it in dealing with them as in dealing with Joab) and persuaded them to cut off Sheba's head, probably by some public order of their government, and it was thrown over the wall to Joab. He knew the traitor's face, and therefore looked no further, intending not that any of his adherents should suffer. The public safety was secured, and he felt no wish to gratify the public revenge. Joab hereupon raised the siege, and marched back to Jerusalem, with the trophies rather of peace than victory.

Matthew Henry: 2Sa 20:23-26

Here is an account of the state of David's court after his restoration. Joab retained the office of general, being too great to be displaced. Benaiah, as before, was captain of the guards. Here is one new office erected, which we had not (2Sa 8:16-18), that of treasurer, or one over the tribute, for it was not till towards the latter end of his time that David began to raise taxes. Adoram was long in this office, but it cost him his life at last, 1Ki 12:18.

Keil-Delitzsch: 2Sa 20:1-22

Sheba's Rebellion. - 2Sa 20:1. There happened to be a worthless man there, named Sheba , a Benjaminite. He blew the trumpet, and said, "We have no part in David, nor inheritance in the son of Jesse. Every man to his tents, O Israel!" "To his tents," i.e., to his home, as in 2Sa 19:9, etc.

2Sa 20:2

All the men of Israel responded to this call, and went up (to the mountains) away from David and after Sheba; but the men of Judah adhered to their king from the Jordan to Jerusalem. The construction of דּבק with ועד ... מן is a pregnant one: they adhered to and followed him. The expression "from Jordan" does not prove that Sheba's rebellion broke out at the Jordan itself, and before David's arrival in Gilgal, but may be accounted for from the fact that the men of Judah had already fetched the king back across the Jordan.

2Sa 20:3

As soon as David returned to his palace at Jerusalem, he brought the ten concubines whom he had left behind, and with whom Absalom had lain, into a place of safety, and took care of them, without going in unto them any more. The masculine suffixes attached to יתּגם , יכלכּלם , and אליהם are used, as they frequently are, as being the more general and indefinite, instead of the feminine, which is the more definite form. Thus were they shut up in lifelong widowhood until the day of their death. אלמנוּת is an adverbial accusative, and חיּוּת signifies "condition in life;"literally, in widowhood of life.

2Sa 20:4

David then ordered Amasa to call the men of Judah to pursue Sheba the rebel, and attack him within three days, and then to present himself to him again. This commission was intended as the commencement of the fulfilment of the promise which David had given to Amasa (2Sa 19:14). It was no doubt his intention to give him the command over the army that marched against Sheba, and after the defeat of the rebel to make him commander-in-chief. But this first step towards the fulfilment of the promise was a very imprudent act, like the promise itself, since Joab, who had been commander of the army for so many years, was grievously offended by it; and moreover, being a well-tried general, he had incomparably more distinction in the tribe of Judah than Amasa, who had taken part in Absalom's rebellion and even led the rebel army, could possibly have.

2Sa 20:5-6

But when Amasa stayed out beyond the time fixed for the execution of the royal commission (the Chethib וייחר is the Piel וייחר , whilst the Keri is either the Hiphil ויּוחר , or the imperfect Kal of יחר = אחר , cf. תּחז , 2Sa 20:9, and is quite unnecessary), probably because the men of Judah distrusted him, and were not very ready to respond to his summons, David said to Abishai, "Now will Sheba the son of Bichri be more injurious (more dangerous) to us than Absalom. Take thou the servants (soldiers) of thy lord and pursue after him, lest he reach fortified cities, and tear out our eye ,"i.e., do us a serious injury. This is the correct explanation given by Böttcher, who refers to Deu 32:10 and Zec 2:12, where the apple of the eye is the figure used to signify the most valuable possession; for the general explanation, "and withdraw from our eye,"cannot be grammatically sustained.

2Sa 20:7

Thus there went after him (Abishai) Joab's men (the corps commanded by Joab), and the Crethi and Plethi (see at 2Sa 8:18), out of Jerusalem, to pursue Sheba.

2Sa 20:8

"When they were by the great stone at Gibeon, and Amasa came to meet them (there), Joab was girded with his armour-coat as his clothing, and the girdle of the sword was bound over it upon his loins in its sheath, which came out, and it fell (i.e., the sheath came out of the sword-belt in which it was fastened, and the sword fell to the ground), Joab said to Amasa,"etc. The eighth verse contains only circumstantial clauses, the latter of which (from ויואב onwards) are subordinate to the earlier ones, so that ויּאמר (2Sa 20:9) is attached to the first clause, which describes the meeting between the advancing army and Amasa.

There is something striking, however, in the fact that Joab appears among them, and indeed, as we see from what follows, as the commander of the forces; for according to 2Sa 20:6, David had commissioned Abishai, Joab's brother, to pursue Sheba, and even in 2Sa 20:7 Joab's men only are mentioned. This difficulty can hardly be solved in any other manner than by the simple assumption that David had told Abishai to go out with Joab, and that this circumstance is passed over in the brief account in 2Sa 20:6, in which the principal facts alone are given, and consequently the name of Joab does not occur there. Clericus adopts the following explanation. "Mention,"he says, "has hitherto been made simply of the command given to Abishai, but this included an order to Joab to go as well; and there is nothing to preclude the supposition that Joab's name was mentioned by the king, although this is not distinctly stated in the brief account before us."

(Note: This difficulty cannot be removed by emendations of the text, inasmuch as all the early translators, with the exception of the Syriac, had our Hebrew text before them. Thenius does indeed propose to alter Abishai into Joab in 2Sa 20:6, after the example of Josephus and the Syriac; but, as Böttcher observes, if Joab had originally formed part of the text, it could not have been altered into Abishai either accidentally or intentionally, and the Syriac translators and Josephus have inserted Joab merely from conjecture, because they inferred from what follows that Joab's name ought to be found here. But whilst this is perfectly true, there is no ground for Böttcher's own conjecture, that in the original text 2Sa 20:6 read as follows: "Then David said to Joab, Behold, the three days are gone: shall we wait for Amasa?"and through the copyist's carelessness a whole line was left out. For this conjecture has no tenable support in the senseless reading of the Cod. Vat ., πρὸς Ἀμεσσαΐ́ for Ἀβισαΐ́ .)

2Sa 20:9-10

Joab asked Amasa how he was, and laid hold of his bear with his right hand to kiss him. And as Amasa took no heed of the sword in Joab's hand, he smote him with it in the paunch (abdomen), and shed out his bowels upon the ground, " and repeated not (the stroke) to him "(cf. 1Sa 26:8). Laying hold of the beard to kiss is still customary among Arabs and Turks as a sign of friendly welcome (vid., Arvieux, Merkwürdige Nachrichten , iv. p. 182, and Harmar, Beobachtungen , ii. p. 61). The reason for this assassination was Joab's jealousy of Amasa. Joab and Abishai then followed Sheba.

2Sa 20:11

One of Joab's attendants remained standing by him (Amasa), no doubt at Joab's command, and said to the people who came thither, i.e., to the men of Judah who were collected together by Amasa (vid., 2Sa 20:4), "He that favoureth Joab, and he that (is) for David, let him (go) after Joab,"i.e., follow him to battle against Sheba.

2Sa 20:12-13

Amasa lay wallowing in blood in the midst of the road; and when the man (the attendant) saw that all the people stood still (by the corpse), he turned (pushed) Amasa from the road to the field, and threw a cloth over him, whereupon they all passed by and went after Joab.

2Sa 20:14

But Joab "went through all the tribes of Israel to Abela, and Beth-maacah, and all Berim." Abela (2Sa 20:15), or Abel (2Sa 20:18), has been preserved in the large Christian village of Abil , a place with ruins, and called Abil-el-Kamh on account of its excellent wheat ( Kamh ), which lies to the north-west of Lake Huleh, upon a Tell on the eastern side of the river Derdâra ; not in Ibl-el-Hawa , a place to the north of this, upon the ridge between Merj Ayun and Wady et Teim (vid., Ritter, Erdk . xv. pp. 240, 241; Robinson , Bibl . Researches , pp. 372-3; and v. de Velde, Mem . p. 280). Beth-maacah was quite close to Abela; so that the names of the two places are connected together in 2Sa 20:15, and afterwards, as Abel-beth-maacah (vid., 1Ki 15:20, and 2Ki 15:29), also called Abel-maim in 2Ch 16:4. Berim is the name of a district which is unknown to us; and even the early translators did not know how to render it. There is nothing, however, either in the πάντες ἐν χαῤῥί is the lxx or the omnes viri electi of the Vulgate, to warrant an alteration of the text. The latter, in fact, rests upon a mere conjecture, which is altogether unsuitable; for the subject to ויּקּהלוּ cannot be כּל־הבּרים on account of the vav consec ., but must be obtained from ישׂראל בּכל־שׁבטי . The Chethib ויקלהו is evidently a slip of the pen for ויּקּהלוּ .

2Sa 20:15

They besieged him (Sheba) in Abel-beth-maacah, and piled up a rampart against the city , so that it rose up by the town-moat ( חל , the moat with the low wall belonging to it); and all the people with Joab destroyed to throw down the wall .

2Sa 20:16-18

Then a wise woman of the city desired to speak to Joab, and said (from the wall) to him (2Sa 20:18), "They were formerly accustomed to say, ask Abel; and so they brought (a thing) to pass."These words show that Abel had formerly been celebrated for the wisdom of its inhabitants.

2Sa 20:19

"I am of the peaceable, faithful in Israel: thou seekest to slay a city and mother in Israel; wherefore wilt thou destroy the inheritance of Jehovah?"The construing of אנכי with a predicate in the plural may be explained on the simple ground that the woman spoke in the name of the city as well as in its favour, and therefore had the citizens in her mind at the time, as is very evident from the figurative expression אם (mother) for mother-city or capital.

(Note: The correctness of the text is not to be called in question, as Thenius and Böttcher suppose, for the simple reason that all the older translators have followed the Hebrew text, including even the lxx with their ἐγώ εἰμι εἰρηνικὰ τῶν στηριγμάτων ἐν Ἰσραήλ ; whereas the words ἅ ἔθεντο οἱ πιστοὶ τοῦ Ἰσραήλ , which some of the MSS contain at the close of 2Sa 20:18 after ει ̓ ἐξέλιπον , and upon which Thenius and Böttcher have founded their conjectures, are evidently a gloss or paraphrase of התמּוּ וכן , and of so little value on critical grounds, that Tischendorf did not even think the reading worth mentioning in his edition of the Septuagint.)

The woman gave Joab to understand, in the first place, that he ought to have asked the inhabitants of Abela whether they intended to fight for Sheba before commencing the siege and destruction of the town, according to the law laid down in Deu 20:10. with reference to the siege of foreign towns; and secondly, that he ought to have taken into consideration the peaceableness and fidelity of the citizens of Abela, and not to destroy the peace-loving citizens and members of the nation of God.

2Sa 20:20

The woman's words made an impression upon Joab. He felt the truthfulness of her reproaches, and replied, "Far be it, far be it from me, to swallow up or destroy." אם , as in the case of oaths: "truly not."

2Sa 20:21

"It is not so (sc., as thou sayest), but a man of the mountains of Ephraim (which extended into the tribe of Benjamin: see at 1Sa 1:1), Sheba the son of Bichri, hath lifted up his hand against the king David. Only give him up, and I will draw away from the city."The woman promised him this: "Behold, his head shall be thrown out to thee over the wall."

2Sa 20:22

She then came to all the people (i.e., the citizens of the town) "with her wisdom," i.e., with the wise counsel which she had given to Joab, and which he had accepted; whereupon the citizens cut off Sheba's head, and threw it out to Joab. Then Joab had a trumpet blown for a retreat, and the men disbanded, whilst he himself returned to Jerusalem to the king.

Keil-Delitzsch: 2Sa 20:23-26

David's Ministers of State. - The second section of the history of David's reign closes, like the first (2Sa 8:16.), with a list of the leading ministers of state. The author evidently found the two lists in his sources, and included them both in his work, for the simple reason that they belonged to different periods, as the difference in the names of some of the officers clearly shows, and that they supplemented on another. The list before us belongs to a later period of David's reign than the one in 2Sa 8:16-18. In addition to the office-bearers mentioned in 2 Samuel 8, we find here Adoram over the tribute, and Ira the Kairite a confidential counsellor ( cohen : see at 2Sa 8:18), in the place of the sons of David noticed in 2Sa 8:18. The others are the same in both lists. The Chethib הכרי is to be read הכּרי (cf. 2Ki 11:4, 2Ki 11:19), from כוּר , perfodit , and is synonymous with הכּרתי (see at 2Sa 8:18). Adoram is the same person as Adoniram, who is mentioned in 1Ki 4:6 and 1Ki 5:14 as overseer over the tributary service in the time of Solomon; as we may see from the fact, that the latter is also called Adoram in 1Ki 12:18, and Hadoram in 2Ch 10:18. Hadoram is apparently only a contracted form of the name, and not merely a copyist's mistake for Adoniram. But when we find that, according to the passage cited, the same man filled this office under three kings, we must bear in mind that he did not enter upon it till the close of David's reign, as he is not mentioned in 2Sa 8:16., and that his name only occurs in connection with Rehoboam's ascent of the throne; so that there is no ground for assuming that he filled the office for any length of time under that monarch. המּס does not mean vectigal , i.e., tribute or tributary service, but tributary labourers. The derivation of the word is uncertain, and has been disputed. The appointment of a special prefect over the tributary labourers can hardly have taken place before the closing years of David's reign, when the king organized the internal administration of the kingdom more firmly than before. On the tributary labourers, see at 1Ki 5:13. Ira the Jairite is never mentioned again. There is no ground for altering Jairi (the Jairite) into Jithri (the Jithrite), as Thenius proposes, since the rendering given in the Syriac ("from Jathir") is merely an inference from 2Sa 23:38; and the assumption upon which this conclusion is founded, viz., that Ira , the hero mentioned in 2Sa 23:38, is the same person as Ira the royal cohen , is altogether unfounded.

Constable: 2Sa 9:1--20:26

VI. DAVID'S TROUBLES chs. 9--20

Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-12) and his troubles (1 Sam. 13-31).

"The crumbling of the empire in these chapters is far from anticlimactic. It is an outworking of the fertility principle which the author has been presenting throughout the entire book. Even David, the successful king, is not above this principle. When he disobeyed the covenant he was judged, and since he was the king the whole nation was judged with him. Sexual sin (related to the fertility motif) was the cause of David's downfall, and his fall was followed by sexual sins in his family."¹⁴⁹

David got into trouble when he stopped being humble before God and became arrogant. He was not as bad as Eli and his sons or Saul in this respect. Had he been, God would have cut him off too instead of giving him the Davidic Covenant. Chapters 9-20 show the effects of being arrogant before God.

Scholars frequently refer to chapters 9-20 along with 1 Kings 1 and 2 as "the succession narrative."¹⁵⁰ The reason for this is that the passage deals with matters that lead up to Solomon's succession of David as Israel's king.¹⁵¹ Other scholars prefer to call this unit "court history" since it deals with a broader range of subjects than just Solomon's succession to the throne.¹⁵²

"Virtually all scholars agree that this is one of the finest examples of history writing from the ancient Near Eastern world. It is at the same time a masterpiece of biography and storytelling what with its ingenious interweaving of plots and subplots, its brilliant character sketches, and its attention to artistic touches such as climax and denouement."¹⁵³

Chapters 9-20 begin with information about the survivors in Saul's family (ch. 9) as does the next major section of the book, chapters 21-24 (21:1-14).

Constable: 2Sa 13:1--20:26

C. David's Rejection and Return chs. 13-20

This is the longest literary section in the Court History of David (chs. 9-20). It records Absalom's antagonism to David that resulted in the king having to flee Jerusalem, but it ends with David's defeat of his enemy and his return to reign. There are obvious parallels with the experience of Jesus Christ.

"If the integrity of chapters 13-20 as a literary unit of the highest order is beyond question (cf. Conroy, p. 1), it is equally clear that the section contains two readily distinguishable subsections: chapters 13-14, which may be characterized as exhibiting for the most part a desire/fulfillment of desire' pattern, and chapters 15-20, which prefer a departure/return' pattern . . ."²¹¹

Constable: 2Sa 15:1--20:26

2. Absalom's attempt to usurp David's throne chs. 15-20

Absalom was never Yahweh's choice to succeed David (cf. 12:24-25; 1 Chron. 22:9-10). Therefore his attempt to dethrone the Lord's anointed was contrary to God's will and doomed to fail from the beginning. Even though he was personally fertile as a result of God's blessing (14:27), his plan brought God's punishment on himself, even his premature death, rather than further blessing.

Constable: 2Sa 20:1-22

The rebellion of Sheba 20:1-22

"The account of Sheba's rebellion against David serves as a counterpoise to the story of Absalom's conspiracy (15:1-12) in chapters 15-20, which constitute the major part of the narrative that comprises chapters 13-20 (more precisely, 13:1-20:22), the longest definable literary section of the Court History of David (chs. 9-20 . . .)."²⁷⁹

Not all the people of Israel followed David. Some lined up behind Sheba, a discontented Benjamite who sought to split the kingdom as Jeroboam did 45 years later. He sounded his rebel call in Gilgal and then proceeded north gathering supporters.

"It is no coincidence that independence is declared in practically identical terms in the cry of 2 Sam 20:1b and 1 Kgs 12:16. Sheba ben Bichri was before his time--so a worthless fellow.' After Ahijah's intervention, the time had come."²⁸⁰

The notation of David's dealings with his ten concubines (v. 3; cf. 15:16; 16:21-22) shows that the king behaved in harmony with the spirit of the Mosaic Law. The Law prohibited a woman who had had relations with two consecutive husbands from going back to her first husband (Deut. 24). The Law did not address David's case specifically, but Deuteronomy 24 was what seems to have guided his decision.

"The presence of concubines suggests how much the monarchy has embraced the royal ideology of the Near East, which is inimical to the old covenant tradition. David takes a drastic step of confining the concubines and presumably having no more to do with them. His action is most likely a concession and conciliatory gesture to the north. . . . In making this move, David not only distances himself from his own former practice but also offers a contrast to the conduct of Absalom (16:21-22)."²⁸¹

David had promoted Amasa by making him commander of the army in Joab's place (17:25) probably because Joab had killed Absalom (19:13). Unfortunately Amasa moved too slowly (v. 5). Consequently David put Abishai in charge (v. 6). The writer probably referred to the soldiers as "Joab's men" (v. 7) because they had formerly been under Joab's command.

Joab greeted Amasa in a customary way (v. 9).²⁸² He kissed the man he was about to slay, as Judas did later (Luke 22:47-48). Solomon avenged Joab's murder of Amasa when he came to power (1 Kings 2:32). Perhaps David did not execute him because he owed Joab so much for serving him as he had done, and Joab was an effective commander who advanced David's interests. Leaders still publicly decry the methods of people whom they privately encourage.

Abel Beth-maacah lay about 90 miles north of Gilgal and four miles west of Dan. Sheba had far fewer soldiers than Joab did (vv. 11, 14). The saying, "They will surely ask advice at Abel [Beth-maacah]," (v. 18) means people regarded the residents of that town as wise. The city was a mother in Israel (v. 19) in the sense that it exercised a beneficent maternal influence over its neighboring villages.²⁸³

"Abel is characterized in the proverb as a city with a long reputation for wisdom and faithfulness to the tradition of Israel. It is, therefore, a mother in the same way Deborah was: a creator and hence a symbol of the unity that bound Israel together under one God Yahweh. And it is the wise woman's implicit appeal to this unity that stops Joab in his tracks."²⁸⁴

"The inheritance of the Lord" (v. 19) refers to Israel (cf. 21:3). Evidently Sheba, though a Benjamite, lived in the hill country of Ephraim (v. 21). David's rule was again secure with the death of Sheba, another man who rebelled against the Lord's anointed and died for it.

"Wise words override ruthless policy. At the end, not only the woman and the city are saved; something of David's dignity and self-respect are also rescued from Joab's mad, obedient intent."²⁸⁵

"In an earlier incident, another wise woman' had co-operated with Joab and had undertaken the delicate task of bringing the king to a new viewpoint (2 Sa. 14:1-20)."²⁸⁶

This story teaches much about wisdom and folly.

"First of all the woman saw the problem realistically; the danger must have been clear enough to everyone in Abel, but there may have been some false hopes of rescue or intervention. Secondly, she did something about it--she did not wait for somebody else to act but took the initiative herself. Then she argued her case, challenging the rightness of Joab's actions; and he was forced to agree with what she said. So a compromise was reached; and finally she took steps to fulfil [sic] the terms agreed. In other words, wisdom was a combination of intelligent insight and bold action. The Old Testament rarely separates the intellectual from the pragmatic: wisdom is not simply knowing but also doing."²⁸⁷

The wise woman contrasts with foolish Joab who, nonetheless, showed wisdom himself when he listened to and cooperated with the woman. Sometimes very devoted people, such as Joab, can do much damage similarly in a church. Talk solved a problem that war would only have complicated. Wisdom saved the woman, her city, David's reputation, Joab's career, and many innocent lives. Her wisdom in action bears four marks: seeing the problem, acting to correct it, arguing her case persuasively, and fulfilling her responsibilities. God's glory evidently motivated and guided her actions (v. 19). Sheba's folly is clear in that he was easily offended, unable to muster support, and initiated a fight he could not win.

Constable: 2Sa 20:23-26

David's administrators 20:23-26

"With Joab's return to the king in Jerusalem, the grand symphony known as the Court History of David reaches its conclusion for all practical purposes (at least as far as the books of Samuel are concerned . . .). The last four verses of chapter 20 constitute a suitable formal coda, serving the same function for the Court History that the last four verses of chapter 8 do for the narrative of David's powerful reign . . ."²⁸⁸

This list of David's chiefs of state concludes a major section of Samuel (2 Sam. 9-20, "David's troubles") just as a former list closed another major section (2 Sam. 2-8, "David's triumphs"). Probably this list reflects David's administration toward the end of his reign. The former list evidently describes David's cabinet at an earlier time.

8:15-18	20:23-26
Joab: army	Joab: army
Benaiah: Cherethites and Pelethites	Benaiah: Cherethites and Pelethites
	Adoram: forced labor
Jehoshaphat: recorder	Jehoshaphat: recorder
Seraiah: secretary	Sheva: secretary
Zadok and Ahimelech: priests	Zadok and Abiathar: priests
David's sons: chief ministers (priests)	Ira: priest

The "forced labor" force, the corvée, was an age-old institution (cf. Deut. 20:10-11; 2 Sam. 7:12-13). It consisted of prisoners of war who worked on such public construction projects as highways, temples, and palaces. Adoram (Adoniram) later became a prominent figure in the apostasy of the Northern Kingdom (1 Kings 12:18-19).

Ira may have been a royal adviser in the same sense as David's sons had been previously. The Hebrew word kohen ("priest," v. 26) seems to have this meaning elsewhere (e.g., 8:18).²⁸⁹

This long section of David's troubles contains selected events that show that even the Lord's anointed was not above a principle by which God deals with all people. Obedience to the revealed will of God brings blessing to the individual and makes him or her a channel of blessing to other people. However disobedience brings divine judgment in the form of curtailed blessing (fertility). Here we also see the serious effects of arrogance before God.

". . . the narrator has invited the reader to pay particular attention to the social and psychological aftermath of adultery, as well as to the obvious fulfilment [sic] of God's judgment as pronounced by the prophet Nathan (2 Sa. 12:10-12)."²⁹⁰

Another major lesson is that rebellion against the Lord's Anointed cannot succeed. The parallels between David and Jesus Christ in these chapters stands out. Jesus, as David, suffered rejection at the hands of "His own," left His capital in apparent disgrace, but will return to rule and reign.

Seven sub-conflicts appear within this sixth major conflict section in Samuel. Mephibosheth and Jonathan's line conflicts with David's faithfulness (ch. 9). The Ammonite coalition conflicts with David (10:1-11:1). David's unfaithfulness to the covenant conflicts with Yahweh's faithfulness (11:2-12:25). Ammon conflicts with David (12:26-31). Amnon conflicts with Absalom (chs. 13-14). Absalom conflicts with David (ch. 15-18). Finally Sheba conflicts with David (chs. 19-20).

God's basic commitment to David resulted in his anointing, which guaranteed much blessing. David's basic commitment to God, his heart for God, resulted in his never losing a battle with a foreign nation, as far as the text records. David's occasional rebellion against the covenant resulted in some other losses (11:2-12:25; ch. 25).

Similarly God's election of the believer results in much blessing for him or her. The believer's commitment to God as lord of his or her life results in a life characterized mainly by victory. The believer's occasional rebellion against God's revealed will results in some defeat for him or her. Even an elect believer such as Eli's sons and Saul can experience a tragic life if he or she does not commit himself or herself to following God faithfully (Rom. 12:1-2).

Guzik: 2Sa 20:1-26 - The Rebellion of Sheba

2 Samuel 20 - The Rebellion of Sheba

A. David returns to Jerusalem and to an insurrection.

1. (1-2) Sheba's rebellion.

And there happened to be there a rebel, whose name was Sheba the son of Bichri, a Benjamite. And he blew a trumpet, and said: "We have no share in David, nor do we have inheritance in the son of Jesse; every man to his tents, O Israel!" So every man of Israel deserted David, and followed Sheba the son of Bichri. But the men of Judah, from the Jordan as far as Jerusalem, remained loyal to their king.

a. There happened to be a rebel: Sheba took advantage of David's weakened position after Absalom's failed rebellion and the conflict between Judah and the other ten tribes (2 Samuel 19:40-43). He based his rebellion on three principles common to rebels:

· We have no share in David: Sheba denied the king's sovereignty. He claimed that David had no right to reign over him or the ten tribes of Israel

· The son of Jesse: Sheba devalued the king's identity. Jesse was a humble farmer and Sheba wanted to emphasize David's humble beginning

· Every man to his tents: Sheba decided to go his own way and drew others with him. He acted on his low opinion of David

i. G. Campbell Morgan sees the phrase "We have no share in David, nor do we have an inheritance in the son of Jesse" as an effective slogan promoted by Sheba. "The story should teach us that popular and plausible catchwords ought to be received and acted upon with great caution."

b. Israel deserted David: Sheba succeeded in drawing away the ten northern tribes and David had another civil war to deal with.

i. In 2 Samuel 19:40-43 leaders from these same ten tribes argued with the tribe of Judah over who honored David more. Their response to Sheba's rebellion shows that their desire to honor David had nothing to do with honoring him, but in exalting self.

ii. We might say that the tribe of Judah treated the other ten tribes unfairly, but "Injustice is never corrected by a yet deeper wrong." (Morgan)

iii. We might say that it is in the nature of men to divide. We have to be held together by the Holy Spirit. Paul put it like this: I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace (Ephesians 4:1-3). We don't make the unity of the Spirit, we keep the unity of the Spirit - but we must keep what He has created.

c. The men of Judah . . . remained loyal to their king: The desertion of the ten tribes is distressing but the loyalty of the men of Judah is wonderful. When others desert or divide it gives us a greater opportunity to demonstrate loyalty.

i. We should imitate the loyalty Judah showed to their king. This means we must be loyal to Jesus in spite of the mocking of the multitude. We must be loyal to Jesus in spite of the rebellion of the flesh. We must be loyal to Jesus in spite of the times when He seems distant.

2. (3) David puts away the women Absalom violated.

Now David came to his house at Jerusalem. And the king took the ten women, his concubines whom he had left to keep the house, and put them in seclusion and supported them, but did not go in to them. So they were shut up to the day of their death, living in widowhood.

a. Put them in seclusion: Absalom raped these ten concubines as part of his rebellion against David (2 Samuel 16:20-23). Upon his return, David set them aside as unfortunate victims of Absalom's sin.

i. "He could not well divorce them; he could not punish them, as they were not in the transgression; he could not more be familiar with them, because they had been defiled by his son; and to have married them to other men might have been dangerous to the state." (Clarke)

b. They were shut up to the day of their death, living in widowhood: The sad fate of David's ten concubines is an example of how our sin often has horrible effects on others. They suffered because of Absalom's sin - and David's sin.

3. (4-5) David tells Amasa to marshal an army to deal with Sheba's rebellion.

And the king said to Amasa, "Assemble the men of Judah for me within three days, and be present here yourself." So Amasa went to assemble the men of Judah. But he delayed longer than the set time which David had appointed him.

a. The king said to Amasa: Amasa was Absalom's former general and David made him the commander of his army as a conciliatory move after the death of Absalom.

b. Assemble the men of Judah for me within three days: David knew that time was of the essence. When Absalom had the chance to quickly crush David, he did not take advantage of the opportunity. David did not want to make the same mistake with Sheba.

c. He delayed longer than the set time: Amasa wasn't up to the job David gave him. He was not a completely competent military man, and Joab (the former commander of David's army) defeated Amasa soundly when they fought together.

4. (6-7) Tired of waiting, David sends his royal guard.

And David said to Abishai, "Now Sheba the son of Bichri will do us more harm than Absalom. Take your lord's servants and pursue him, lest he find for himself fortified cities, and escape us." So Joab's men, with the Cherethites, the Pelethites, and all the mighty men, went out after him. And they went out of Jerusalem to pursue Sheba the son of Bichri.

a. David said to Abishai: David gave these orders to Abishai. He was the commander over your lord's servants - David's personal guard.

b. So Joab's men . . . and all the mighty men, went out: Joab was the field commander of these troops, but Abishai was in command over him.

B. Joab kills Amasa and defeats Sheba.

1. (8-10) Using deception, Joab murders Amasa.

When they were at the large stone which is in Gibeon, Amasa came before them. Now Joab was dressed in battle armor; on it was a belt with a sword fastened in its sheath at his hips; and as he was going forward, it fell out. Then Joab said to Amasa, "Are you in health, my brother?" And Joab took Amasa by the beard with his right hand to kiss him. But Amasa did not notice the sword that was in Joab's hand. And he struck him with it in the stomach, and his entrails poured out on the ground; and he did not strike him again. Thus he died. Then Joab and Abishai his brother pursued Sheba the son of Bichri.

a. Amasa came before them: Amasa didn't assemble the army of Judah quickly enough, but he didn't want to be left out of the battle. He joined the troops loyal to David at Gibeon.

b. Joab took Amasa by the beard: Joab approached Amasa with cunning and deception. Holding the beard was a sign of a friendly welcome, and the fallen sword made it seem that Joab was unarmed.

c. He struck him with it in the stomach: Joab showed how ruthless he was. He murdered Amasa - the man who replaced him as commander of David's armies - out of both rivalry and concern that Amasa was not genuinely supportive of David.

i. "It is very likely that Amasa did not immediately die: I have known instances of persons living several hours after their bowels had been shed out." (Clarke)

2. (11-14) Joab takes command of the troops loyal to David.

Meanwhile one of Joab's men stood near Amasa, and said, "Whoever favors Joab and whoever is for David; follow Joab!" But Amasa wallowed in his blood in the middle of the highway. And when the man saw that all the people stood still, he moved Amasa from the highway to the field and threw a garment over him, when he saw that everyone who came upon him halted. When he was removed from the highway, all the people went on after Joab to pursue Sheba the son of Bichri. And he went through all the tribes of Israel to Abel and Beth Maachah and all the Berites. So they were gathered together and also went after Sheba.

a. All the people went on after Joab: For all his ruthless devotion to David, Joab was a true leader. The soldiers naturally followed the commander who successfully led them many times before.

b. He went through all the tribes of Israel: Joab was able to find men loyal to David in all the tribes of Israel. Though Sheba was able to assemble an army against David, there were still many people loyal to David.

3. (15-122) The end of Sheba's rebellion.

Then they came and besieged him in Abel of Beth Maachah; and they cast up a siege mound against the city, and it stood by the rampart. And all the people who were with Joab battered the wall to throw it down. Then a wise woman cried out from the city, "Hear, Hear! Please say to Joab, 'Come nearby, that I may speak with you.'" When he had come near to her, the woman said, "Are you Joab?" He answered, "I am." Then she said to him, "Hear the words of your maidservant." And he answered, "I am listening." So she spoke, saying, "They used to talk in former times, saying, 'They shall surely seek guidance at Abel,' and so they would end disputes. I am among the peaceable and faithful in Israel. You seek to destroy a city and a mother in Israel. Why would you swallow up the inheritance of the LORD?" And Joab answered and said, "Far be it, far be it from me, that I should swallow up or destroy! That is not so. But a man from the mountains of Ephraim, Sheba the son of Bichri by name, has raised his hand against the king, against David. Deliver him only, and I will depart from the city." So the woman said to Joab, "Watch, his head will be thrown to you over the wall." Then the woman in her wisdom went to all the people. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. Then he blew a trumpet, and they withdrew from the city, every man to his tent. So Joab returned to the king at Jerusalem.

a. A wise woman cried out from the city: When Sheba took refuge in the city of Abel, Joab set a siege against the city. Siege warfare was a terrible ordeal of the citizens of the besieged city, and this wise woman was smart enough to seek a speedy end to the struggle.

b. Deliver him only, and I will depart from the city: Joab was a practical man. He had nothing against the city of Abel, only against Sheba. If the people of Abel would help him get Sheba it was all the better.

c. They cut off the head of Sheba the son of Bichri, and threw it out to Joab: Sheba probably thought he was safe within the walls of that city, but no one is safe when they run against God's will. There isn't a wall high enough or strong enough to protect against God and His will.

i. We can make a spiritual analogy out of Sheba, his rebellion, and his refuge in the city of Abel. "Every man's breast is a city enclosed. Every sin is a traitor that lurketh within those walls. God calleth for Sheba's head, neither hath he any quarrel to us for our person, but for our sin. If we love the head of our traitor above the life of our soul, we shall justly perish in the vengeance." (Trapp)

ii. "It were happy if all such traitors might hop headless." (Trapp)

iii. So ended the rebellion of Sheba. Yet the division between Judah and the other eleven tribes of Israel remained. After the death of Solomon there was a civil war that permanently divided the united kingdom into two nations: the southern Kingdom of Judah and the northern Kingdom of Israel.

4. (23-26) David's second administration.

And Joab was over all the army of Israel; Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; Adoram was in charge of revenue; Jehoshaphat the son of Ahilud was recorder; Sheva was scribe; Zadok and Abiathar were the priests; and Ira the Jairite was a chief minister under David.

a. Joab was over all the army of Israel: Though he gained the position through murder, David allowed Joab to take control over the armies of Israel.

b. Benaiah . . . Adoram . . . Jehoshaphat . . . Sheva . . . Zadok and Abiathar . . . Ira the Jairite: The greatness of David's kingdom was not built on David's abilities alone. He knew how to assemble and lead an effective team.

i. Some think that the idea behind the phrase "chief minister" is that Ira was sort of a chaplain to David. "He was probably a sort of domestic chaplain to the king." (Clarke)

ii. If David - a man after God's heart and the sweet psalmist of Israel - needed devotional "help," we should not think ourselves above it.

© 2002 David Guzik - No distribution beyond personal use without permission

Pendahuluan / Garis Besar

JFB: 2 Samuel (Pendahuluan Kitab)

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on 1Ch 29:29. Commentators, however, are divided about this, some supposing that the statements in 1Sa 2:26; 1Sa 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from 1Sa 6:18; 1Sa 12:5; 1Sa 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (1Sa 13:14 in Act 13:22, and 2Sa 7:14 in Heb 1:5), as well as in many of the Psalms.

JFB: 2 Samuel (Garis Besar)

• AN AMALEKITE BRINGS TIDINGS OF SAUL'S DEATH. (2Sa. 1:1-16)
• DAVID LAMENTS SAUL AND JONATHAN. (2Sa 1:17-27)
• DAVID, BY GOD'S DIRECTION, GOES UP TO HEBRON, AND IS MADE KING OVER JUDAH. (2Sa 2:1-7)
• SIX SONS BORN TO DAVID. (2Sa 3:1-5)
• ABNER REVOLTS TO DAVID. (2Sa 3:6-12)
• JOAB KILLS ABNER. (2Sa 3:22-30)
• BAANAH AND RECHAB SLAY ISH-BOSHETH, AND BRING HIS HEAD TO HEBRON. (2Sa 4:1-2)
• DAVID CAUSES THEM TO BE PUT TO DEATH. (2Sa 4:10-12)
• THE TRIBES ANOINT DAVID KING OVER ISRAEL. (2Sa 5:1-5)
• HE TAKES ZION FROM THE JEBUSITES. (2Sa 5:6-12)
• ELEVEN SONS BORN TO HIM. (2Sa 5:13-16)
• HE SMITES THE PHILISTINES. (2Sa 5:17-25)
• DAVID FETCHES THE ARK FROM KIRJATH-JEARIM ON A NEW CART. (2Sa 6:1-5)
• UZZAH SMITTEN. (2Sa 6:6-11)
• DAVID AFTERWARDS BRINGS THE ARK TO ZION. (2Sa 6:12-19)
• MICHAL'S BARRENNESS. (2Sa 6:20-23)
• NATHAN APPROVES THE PURPOSE OF DAVID TO BUILD GOD A HOUSE. (2Sa 7:1-3)
• DAVID'S PRAYER AND THANKSGIVING. (2Sa 7:18-29)
• DAVID SUBDUES THE PHILISTINES, AND MAKES THE MOABITES TRIBUTARY. (2Sa 8:1-2)
• HE SMITES HADADEZER AND THE SYRIANS. (2Sa 8:3-14)
• HIS REIGN. (2Sa 8:15-18)
• DAVID SENDS FOR MEPHIBOSHETH. (2Sa 9:1-12)
• DAVID'S MESSENGERS, SENT TO COMFORT HANUN, ARE DISGRACEFULLY TREATED. (2Sa 10:1-5)
• THE AMMONITES OVERCOME. (2Sa 10:6-14)
• THE SYRIANS DEFEATED. (2Sa 10:15-19)
• JOAB BESIEGES RABBAH. (2Sa 11:1)
• DAVID COMMITS ADULTERY WITH BATH-SHEBA. (2Sa 11:2-12)
• URIAH SLAIN. (2Sa 11:14-27)
• NATHAN'S PARABLE. (2Sa 12:1-6)
• HE APPLIES IT TO DAVID, WHO CONFESSES HIS SIN, AND IS PARDONED. (2Sa 12:7-23)
• SOLOMON IS BORN. (2Sa 12:24-25)
• RABBAH IS TAKEN. (2Sa 12:26-31)
• AMNON LOVES TAMAR. (2Sa 13:1-5)
• HE DEFILES HER. (2Sa. 13:6-27)
• AMNON IS SLAIN. (2Sa 13:28-36)
• ABSALOM FLEES TO TALMAI. (2Sa 13:37-39)
• JOAB BRINGS ABSALOM TO JERUSALEM. (2Sa 14:22-33)
• ABSALOM STEALS THE HEARTS OF ISRAEL. (2Sa 15:1-9)
• HE FORMS A CONSPIRACY. (2Sa 15:10-12)
• DAVID FLEES FROM JERUSALEM. (2Sa. 15:13-37)
• ZIBA, BY FALSE SUGGESTIONS, CLAIMS HIS MASTER'S INHERITANCE. (2Sa 16:1-4)
• SHIMEI CURSES DAVID. (2Sa 16:5-19)
• AHITHOPHEL'S COUNSEL. (2Sa 16:20-23)
• SECRET INTELLIGENCE SENT TO DAVID. (2Sa 17:15-22)
• AHITHOPHEL HANGS HIMSELF. (2Sa 17:23-29)
• DAVID REVIEWING THE ARMIES. (2Sa 18:1-4)
• GIVES THEM CHARGE OF ABSALOM. (2Sa 18:5-13)
• HE IS SLAIN BY JOAB. (2Sa. 18:14-32)
• JOAB CAUSES THE KING TO CEASE MOURNING. (2Sa 19:1-8)
• THE ISRAELITES BRING THE KING BACK. (2Sa. 19:9-43)
• SHEBA MAKES A PARTY IN ISRAEL. (2Sa 20:1-9)
• AMASA IS SLAIN. (2Sa 20:10-13)
• JOAB PURSUES SHEBA UNTO ABEL. (2Sa 20:14-15)
• A WISE WOMAN SAVES THE CITY BY SHEBA'S HEAD. (2Sa 20:16-22)
• DAVID'S GREAT OFFICERS. (2Sa 20:23-26)
• THE THREE YEARS' FAMINE FOR THE GIBEONITES CEASE BY HANGING SEVEN OF SAUL'S SONS. (2Sa 21:1-9)
• RIZPAH'S KINDNESS UNTO THE DEAD. (2Sa 21:10-11)
• DAVID BURIES THE BONES OF SAUL AND JONATHAN IN THEIR FATHER'S SEPULCHER. (2Sa 21:12-22)
• DAVID PROFESSES HIS FAITH IN GOD'S PROMISES. (2Sa 23:1-7)
• A CATALOGUE OF HIS MIGHTY MEN. (2Sa. 23:8-39)
• DAVID NUMBERS THE PEOPLE. (2Sa 24:1-9)
• HE, HAVING THREE PLAGUES PROPOUNDED BY GAD, REPENTS, AND CHOOSES THREE DAYS' PESTILENCE. (2Sa 24:10-14)
• HIS INTERCESSION TO GOD; THE PLAGUE CEASES. (2Sa 24:15-25)

TSK: 2 Samuel 20 (Pendahuluan Pasal)

Overview

2Sa 20:1, By occasion of the quarrel, Sheba makes a party in Israel; 2Sa 20:3, David’s ten concubines are put in confinement for life; 2Sa 20:4, Amasa, made captain over Judah, is slain by Joab; 2Sa 20:14, Joab pursues Sheba unto Abel; 2Sa 20:16, A wise woman saves the city by Sheba’s head; 2Sa 20:23, David’s officers.

Poole: 2 Samuel 20 (Pendahuluan Pasal)

SAMUEL CHAPTER 20

By occasion of this quarrel Sheba stirreth up Israel to sedition, 2Sa 20:1,2 . David’ s ten concubines are shut up in perpetual prison, 2Sa 20:3 . Amasa is slain by Joab, 2Sa 20:4-10 . He and Abishai pursue Sheba unto Abel, 2Sa 20:11-15 . The citizens, by the advice of a wise woman, cut off his head, and cast it over the wall to Joab, 2Sa 20:16-22 . David’ s officers, 2Sa 20:23-26 .

MHCC: 2 Samuel (Pendahuluan Kitab)

This book is the history of the reign of king David. It relates his victories, the growth of the prosperity of Israel, and his reformation of the state of religion. With these events are recorded the grievous sins he committed, and the family as well as public troubles with which he was punished. We here meet with many things worthy of imitation, and many that are written for our warning. The history of king David is given in Scripture with much faithfulness, and from it he appears, to those who fairly balance his many virtues and excellent qualities against his faults, to have been a great and good man.

MHCC: 2 Samuel 20 (Pendahuluan Pasal)

(2Sa 20:1-3) Sheba's rebellion.

(2Sa 20:4-13) Amasa slain by Joab.

(2Sa 20:14-22) Sheba takes refuge in Abel.

(2Sa 20:23-26) David's officers.

Matthew Henry: 2 Samuel (Pendahuluan Kitab)

An Exposition, with Practical Observations, of The Second Book of Samuel

This book is the history of the reign of king David. We had in the foregoing book an account of his designation to the government, and his struggles with Saul, which ended at length in the death of his persecutor. This book begins with his accession to the throne, and is entirely taken up with the affairs of the government during the forty years he reigned, and therefore is entitled by the Septuagint. The Third Book of the Kings. It gives us an account of David's triumphs and his troubles. I. His triumphs over the house of Saul (ch. 1-4), over the Jebusites and Philistines (ch. 5), at the bringing up of the ark (ch. 6 and 7), over the neighbouring nations that opposed him (ch. 8-10); and so far the history is agreeable to what we might expect from David's character and the choice made of him. But his cloud has a dark side. II. We have his troubles, the causes of them, his sin in the matter of Uriah (ch. 11 and 12), the troubles themselves from the sin of Amnon (ch. 13), the rebellion of Absalom (ch. 14-19) and of Sheba (ch. 20), and the plague in Israel for his numbering the people (ch. 24), besides the famine of the Gibeonites (ch. 21). His son we have (ch. 22), and his words and worthies (ch. 23). Many things in his history are very instructive; but for the hero who is the subject of it, though in many instances he appears here very great, and very good, and very much the favourite of heaven, yet it must be confessed that his honour shines brighter in his Psalms than in his Annals.

Matthew Henry: 2 Samuel 20 (Pendahuluan Pasal)

How do the clouds return after the rain! No sooner is one of David's troubles over than another arises, as it were out of the ashes of the former, wherein the threatening is fulfilled, that the sword should never depart from his house. I. Before he reaches Jerusalem a new rebellion is raised by Sheba (2Sa 20:1, 2Sa 20:2). II. His first work, when he comes to Jerusalem, is to condemn his concubines to perpetual imprisonment (2Sa 20:3). III. Amass, whom he entrusts to raise an army against Sheba, is too slow in his motions, which puts him into a fright (2Sa 20:4-6). IV. One of his generals barbarously murders the other, when they are taking the field (2Sa 20:7-13). V. Sheba is at length shut up in the city of Abel (2Sa 20:14, 2Sa 20:15), but the citizens deliver him up to Joab, and so his rebellion is crushed (2Sa 20:16-22). The chapter concludes with a short account of David's great officers (2Sa 20:23-26).

Constable: 2 Samuel (Pendahuluan Kitab)

Introduction

Second Samuel continues the history begun in 1 Samuel. Please see my comments regarding 2 Samuel's title, date, authorship, and scope in the introductory section of the 1 Samuel notes.

Message¹

First Samuel records David's preparation. Second Samuel records his service namely his reign. In our study of 1 Samuel I mentioned three aspects of his preparation: as shepherd, as courtier, and as "outlaw." In 2 Samuel we see those aspects of his preparation put to work. He became the shepherd of his people, the center of his court, and the strong ruler of his nation. He fulfilled the office of king successfully under God's leadership.

The message of 2 Samuel is that man's attitude toward God creates an opportunity for God, and God's attitude toward man creates an opportunity for man.

First, man's attitude toward God creates an opportunity for God.

We find this principle stated in 22:26-28. Compare Hannah's prayer of praise in 1 Sam. 2:1-10. God is to each person what that person is to God.

We find the principle illustrated in David's attitudes toward God. David had four convictions about God. We see these in his thanksgiving psalm in chapter 22, which is also Psalm 18. David evidently wrote it early in his life.

1. He believed God was Israel's supreme Ruler. He never doubted this or presumed to elevate himself to God's place as Head of the nation. This is clear in 22:2-16. Contrast David's view with Saul's. Some local church leaders follow Saul's example rather than David's.

2. He believed God was consistently and completely righteous (right) in His dealings. David confessed his sin when charged with it rather than trying to deny it. In 22:17-27 this comes through clearly. Contrast Saul.

3. He believed God was always merciful. He was willing to let God determine His punishment because he believed God would be merciful (cf. 22:28-46). Contrast Saul.

4. He believed God's will was always best. His greatest desire was for God's will in his own life and in Israel (cf. 22:47-51). Contrast Saul.

David's convictions created opportunities for God.

1. Because David really believed in God's sovereignty God could and did set David over the throne of Israel and direct him to govern God's people (cf. 22:2-3). Even today loyal employees are the ones that employers promote to positions of greater responsibility.

2. Because David acknowledged God's righteousness God was able to bless David for his righteousness (cf. 22:21-28).

3. Because David appreciated God's mercy God was able to be merciful with him (cf. 22:35-36).

4. Because David viewed God's will as superior God was able to bring His will for David and Israel to pass (cf. 22:51).

With these attitudes David became God's instrument through whom God accomplished His larger plans and purposes. Even though David sinned greatly, his deepest convictions lay in these truths. God based His dealings with David on David's deepest convictions. He was the man after God's own heart. God did not base His dealings with David primarily on David's momentary failings. This is a great encouragement. Your deep underlying attitude toward God provides a foundation on which God can build and use you in some way. Your presence here at DTS is encouraging to me. The direction you are heading is more important than how far you have advanced in Christian growth.

The other side of this coin is that God's attitude toward a person creates an opportunity for that person. John wrote, "We love Him because He first loved us" (1 John 4:19).

We find this principle stated in 23:1-5. David evidently wrote this chapter later in his life.

We find the principle illustrated in God's attitudes toward David. What were these?

1. God purposed for David to be king (cf. 23:1). This knowledge affected David's attitude toward God. He just needed to consent to God's purpose for him. God has purposed to bless you. This is the revelation of the whole Bible.

2. God's power would be adequate for David's needs (cf. 23:2). The power for all of David's life, including the inspiration for his words, came from God. David could simply cooperate with it. We too have the Spirit. We too need just to cooperate with God.

3. God's pattern for David's kingship was God's own rule (cf. 23:3-4). David could conform to God's example as Sovereign to fulfill his destiny. We have Jesus Christ's example as well as God's pattern.

4. God's persistence would result in the fulfillment of all His promises to David (cf. 23:5). This gave David confidence in God in the present. God has promised never to leave us (Matt. 28:20). He has proved Himself faithful.

In 1 Samuel we learned that God's ultimate victory does not depend on people's attitudes toward Him. His people can be loyal or rebellious, and this will not affect His ultimate victory.

In 2 Samuel we learn that our ultimate victory in life depends on our attitude toward God. Conformity to the will of God creates fitness for service. Conformity to the will of God depends wholly on our attitude toward God. It does not depend on our ability, or on our ability to persuade God to do something. It depends on our abandonment to Him, and on our willingness to let God persuade us to do something. It depends on our commitment to Him and our faithfulness to Him.

God does not measure us as other people do. We measure each other by external actions. God measures us by internal attitudes. What is your attitude toward God? Do you really want to please God, or do you obey God simply because of your background and environment? Would you live a filthy life if you could get away with it? What is your real attitude toward God? Do you really want to do right? David was a man after God's own heart because he really wanted what God wanted. What do you really want?

Be careful, because God will give you what you really want. Do you want to run your own life? God will let you do it, but He may let you run your life into a brick wall.

Constable: 2 Samuel (Garis Besar)

Outline

(Continued from notes on 1 Samuel)

V. David's triumphs chs. 1-8

A. The beginning of David's kingdom 1:1-3:5

1. David's discovery of Saul and Jonathan's deaths ch. 1

2. David's move to Hebron 2:1-4a

3. David's overtures to Jabesh-gilead 2:4b-7

4. Ish-bosheth's coronation over Israel 2:8-11

5. The conflict between Abner and Joab 2:12-32

6. The strengthening of David's position 3:1-5

B. The unification of the kingdom 3:6-5:16

1. David's acceptance of Abner 3:6-39

2. David's punishment of Ish-bosheth's murderers ch. 4

3. David's acceptance by all Israel 5:1-12

4. David's additional children 5:13-16

C. The establishment of the kingdom 5:17-8:18

1. David's victories over the Philistines 5:17-25

2. David's moving of the ark to Jerusalem ch. 6

3. The giving of the Davidic Covenant ch. 7

4. The security of David's kingdom ch. 8

VI. David's troubles chs. 9-20

A. David's faithfulness ch. 9

B. God's faithfulness despite David's unfaithfulness chs. 10-12

1. The Ammonite rebellion ch. 10

2. David's unfaithfulness to God chs. 11-12

C. David's rejection and return chs. 13-20

1. Events leading up to Absalom's rebellion chs. 13-14

2. Absalom's attempt to usurp David's throne chs. 15-20

VII. Summary illustrations chs. 21-24

A. Famine from Saul's sin 21:1-14

1. Saul's broken treaty with the Gibeonites 21:1-6

2. David's justice and mercy 21:7-9

3. David's honoring of Saul and Jonathan 21:10-14

B. Four giant killers 21:15-22

C. David's praise of Yahweh ch. 22

D. David's last testament 23:1-7

E. Thirty-seven mighty men 23:8-39

1. Selected adventures of outstanding warriors 23:8-23

2. A list of notable warriors among The Thirty 23:24-39

F. Pestilence from David's sin ch. 24

1. David's sin of numbering the people 24:1-9

2. David's confession of his guilt 24:10-14

3. David's punishment 24:15-17

4. David's repentance 24:18-25

Constable: 2 Samuel

2 Samuel

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Copyright 2003 by Thomas L. Constable

Haydock: 2 Samuel (Pendahuluan Kitab)

THE SECOND BOOK OF SAMUEL;

otherwise called,

THE SECOND BOOK OF KINGS.

INTRODUCTION.

This Book contains the transactions of David till the end of the pestilence, occasioned by his numbering the people, chap. xxiv. The last six chapters of the preceding book were probably written by Gad, who delivered God's orders to David, after he was deprived of the company of Samuel. Gad, Nathan, and other prophets, continued the sacred history, 1 Paralipomenon xxix. 29. After the unfortunate death of Saul, his general, Abner, instead of submitting quietly to the dominion of David, (Haydock) set the son of the deceased monarch upon the throne, at Mahanaim; and two years elapsed before the rival kings came to open war, chap. ii. 10. (Salien) --- David was 30 years old when he was anointed at Hebron, (chap. v. 4,) where he reigned seven years and a half over Juda. On the death of Isoboseth, he was anointed a third time, as king of all Israel, and reigned in that character 37 years. (Haydock) --- The partisans of Isoboseth might be excused in their adherence to him, as he was the son of the late king, and the election of David was not sufficiently notified to them. (Salien) --- We here behold the many virtues of David, and his repentance for some faults into which he had fallen. His predictions, and the names and exploits of many of his valiant men, are likewise recorded. (Worthington)

Gill: 2 Samuel (Pendahuluan Kitab)

INTRODUCTION TO 2 SAMUEL

This book, in many copies of the Hebrew Bible, is carried on without any new title put unto it; the reason of it is, because, by some, this, with the preceding, has been reckoned but one book: hence the Jews say ^a, Samuel wrote his book, not his books; in others it is called Samuel Second; and by the Vulgate Latin the Second Book of Samuel, which we call the Second of Kings; though why his name should be put to it at all I see not, since it neither concerns him, nor could it be written by him, being an history of events after his death. The Greek version calls it the Second of Kings; and the Syriac version, the Second Book of the Kings of Israel; whereas there is but one king of Israel it makes mention of, and of whose actions only it is an history; and therefore with greater propriety it is called, as the Arabic version, the Book of David the Prophet, of whose reign, from the beginning to the end of it, it gives an account: wherefore Isidore ^b thinks it was written by David; and if so, it has this mark of simplicity and integrity, that the writer does not spare himself, nor conceal his own faults, and particularly that very capital one, the affair of Bathsheba, and also his numbering of the people; but it is most probable that it was written by Nathan and Gad ^c, see 1Ch 29:29; but whoever was the penman of it, there is no doubt to be made of its being written by inspiration, or that it is canonical; which has never been questioned, since there stands in it a famous prophecy concerning the building of the temple by a son of David, which had an exact accomplishment, 2Sa 7:12; as well as of the family of David, for a great while to come, which also was fulfilled, 2Sa 7:19; and an eminent passage concerning the Messiah, the son of David, and of his divine sonship, 2Sa 7:14; quoted by the Apostle Paul in proof of it, Heb 1:5. It contains an history of about forty years, for so long David reigned, seven years and six months in Hebron, over Judah, and thirty three years in Jerusalem, over all Israel and Judah; and this book relates his last words.

Gill: 2 Samuel 20 (Pendahuluan Pasal)

INTRODUCTION TO SECOND SAMUEL 20

This chapter gives an account of a new rebellion raised by Sheba, 2Sa 20:1; of David's shutting up his concubines unto the day of their death, whom Absalom had lain with, 2Sa 20:3; of Amasa being ordered to assemble the men of Judah to crush the rebellion, but being dilatory, Abishai is sent out with David's servants, and was followed by Joab with the men under him, 2Sa 20:4; and of the murder of Amasa by Joab, 2Sa 20:8; and of Sheba being shut up in the city Abel, 2Sa 20:14; whose head, by the means of a wise woman, was delivered to Joab, and so an end was put to the rebellion, 2Sa 20:16; and, lastly, of the chief officers in David's camp and court, 2Sa 20:23.