Teks -- 2 Samuel 2:1-32 (NET)

David is Anointed King

2:1 Afterward David inquired of the Lord, “Should I go up to one of the cities of Judah?” The Lord told him, “Go up.” David asked, “Where should I go?” The Lord replied, “To Hebron.” 2:2 So David went up, along with his two wives, Ahinoam the Jezreelite and Abigail, formerly the wife of Nabal the Carmelite. 2:3 David also brought along the men who were with him, each with his family. They settled in the cities of Hebron. 2:4 The men of Judah came and there they anointed David as king over the people of Judah. David was told, “The people of Jabesh Gilead are the ones who buried Saul.” 2:5 So David sent messengers to the people of Jabesh Gilead and told them, “May you be blessed by the Lord because you have shown this kindness to your lord Saul by burying him. 2:6 Now may the Lord show you true kindness! I also will reward you, because you have done this deed. 2:7 Now be courageous and prove to be valiant warriors, for your lord Saul is dead. The people of Judah have anointed me as king over them.”

David’s Army Clashes with the Army of Saul

2:8 Now Abner son of Ner, the general in command of Saul’s army, had taken Saul’s son Ish-bosheth and had brought him to Mahanaim. 2:9 He appointed him king over Gilead, the Geshurites, Jezreel, Ephraim, Benjamin, and all Israel. 2:10 Ish-bosheth son of Saul was forty years old when he began to rule over Israel. He ruled two years. However, the people of Judah followed David. 2:11 David was king in Hebron over the people of Judah for seven and a half years. 2:12 Then Abner son of Ner and the servants of Ish-bosheth son of Saul went out from Mahanaim to Gibeon. 2:13 Joab son of Zeruiah and the servants of David also went out and confronted them at the pool of Gibeon. One group stationed themselves on one side of the pool, and the other group on the other side of the pool. 2:14 Abner said to Joab, “Let the soldiers get up and fight before us.” Joab said, “So be it!” 2:15 So they got up and crossed over by number: twelve belonging to Benjamin and to Ish-bosheth son of Saul, and twelve from the servants of David. 2:16 As they grappled with one another, each one stabbed his opponent with his sword and they fell dead together. So that place is called the Field of Flints; it is in Gibeon. 2:17 Now the battle was very severe that day; Abner and the men of Israel were overcome by David’s soldiers. 2:18 The three sons of Zeruiah were there– Joab, Abishai, and Asahel. (Now Asahel was as quick on his feet as one of the gazelles in the field.) 2:19 Asahel chased Abner, without turning to the right or to the left as he followed Abner. 2:20 Then Abner turned and asked, “Is that you, Asahel?” He replied, “Yes it is!” 2:21 Abner said to him, “Turn aside to your right or to your left. Capture one of the soldiers and take his equipment for yourself!” But Asahel was not willing to turn aside from following him. 2:22 So Abner spoke again to Asahel, “Turn aside from following me! I do not want to strike you to the ground. How then could I show my face in the presence of Joab your brother?” 2:23 But Asahel refused to turn aside. So Abner struck him in the abdomen with the back end of his spear. The spear came out his back; Asahel collapsed on the spot and died there right before Abner. Everyone who now comes to the place where Asahel fell dead pauses in respect. 2:24 So Joab and Abishai chased Abner. At sunset they came to the hill of Ammah near Giah on the way to the wilderness of Gibeon. 2:25 The Benjaminites formed their ranks behind Abner and were like a single army, standing at the top of a certain hill. 2:26 Then Abner called out to Joab, “Must the sword devour forever? Don’t you realize that this will turn bitter in the end? When will you tell the people to turn aside from pursuing their brothers?” 2:27 Joab replied, “As surely as God lives, if you had not said this, it would have been morning before the people would have abandoned pursuit of their brothers!” 2:28 Then Joab blew the ram’s horn and all the people stopped in their tracks. They stopped chasing Israel and ceased fighting. 2:29 Abner and his men went through the Arabah all that night. They crossed the Jordan River and went through the whole region of Bitron and came to Mahanaim. 2:30 Now Joab returned from chasing Abner and assembled all the people. Nineteen of David’s soldiers were missing, in addition to Asahel. 2:31 But David’s soldiers had slaughtered the Benjaminites and Abner’s men– in all, 360 men had died! 2:32 They took Asahel’s body and buried him in his father’s tomb at Bethlehem. Joab and his men then traveled all that night and reached Hebron by dawn.

Tafsiran/Catatan -- Catatan Kata/Frasa (per frasa)

Wesley: 2Sa 2:1 - Enquired

By Urim. Thus David begins at the right end, and lays his foundation in God's counsel and assistance.

Wesley: 2Sa 2:1 - Shall I go

He asked not whether he should take the kingdom; for that was appointed before; and he would not offend God, nor dishonour his ordinance with unnecessary enquiries; but only where he should enter upon it; whether in Judah, as he supposed, because of his relation to that tribe, and his interest in it; or in some other tribe: for he doth not limit God, but resolves exactly to follow his counsels.

Wesley: 2Sa 2:1 - Hebron

Which was next to Jerusalem (part whereof the Jebusites now possessed) the chief city of that tribe, and a city of the priests, and in the very center of that tribe, to which the whole tribe might speedily resort, when need required. And the sepulchres of the patriarchs adjoining to Hebron, would remind him of the ancient promise.

Wesley: 2Sa 2:3 - Dwelt in

That is, the cities or towns belonging to Hebron, which was the Metropolis. For in Hebron itself there was not space for them all, because it was filled with priests, and with David's court.

Wesley: 2Sa 2:4 - Anointed

This they did upon just grounds, because not only the kingdom was promised to that tribe, but David was designed and anointed by God, whose will both they and all Israel were obliged to obey. And they resolved not to neglect their duty, though they saw the other tribes would. Yet their modesty is observable, they make him king of Judah only, and not of all Israel. And therefore there was need of a third anointing to the kingdom over all Israel, which he had 2Sa 5:3, that first anointing; 1Sa 16:13, was only a designation of the person who should be king, but not an actual inauguration of him to the kingdom.

Wesley: 2Sa 2:5 - Kindness

This respect and affection. For as it is, an act of inhumanity to deny burial to the dead; so it is an act of mercy and kindness to bury them.

Wesley: 2Sa 2:6 - Kindness and truth

That is, true and real kindness; not in words only, but also in actions, as you have done to your king.

Wesley: 2Sa 2:6 - I will requite

So far am I from being offended with you for this kindness to my late enemy.

Wesley: 2Sa 2:7 - Be valiant

Be not afraid lest the Philistines should punish you for this fact, but take good courage, I will defend you.

Wesley: 2Sa 2:7 - For, &c.

Or, though your master Saul be dead, and so your hearts may faint, as if you were now sheep without a shepherd.

Wesley: 2Sa 2:8 - Abner

Tho' ambition and desire of rule, because he knew that Ishbosheth would have only the name of king, whilst he had the power.

Wesley: 2Sa 2:9 - Gilead

Largely so taken, for all the land of Israel beyond Jordan.

Wesley: 2Sa 2:9 - Ashurites

That is, the tribe of Asher, as the Chaldee paraphrast and others understand it.

Wesley: 2Sa 2:9 - Jezreel

A large and rich valley situate in the borders of the tribes of Zebulun, Issachar and Naphtali, and so put for them all.

Wesley: 2Sa 2:9 - All Israel

Except Judah.

Wesley: 2Sa 2:10 - Two years

Namely, before the following war broke out, which continued five years.

Wesley: 2Sa 2:12 - Went out

To fight with David's army, and to bring back the rest of the kingdom to Saul's house.

Wesley: 2Sa 2:13 - Met

That is, met the opposite army, and put themselves in a posture for battle.

Wesley: 2Sa 2:14 - And play

That is, shew their prowess and dexterity in fighting together.

Wesley: 2Sa 2:14 - He speaks like a vain

glorious and cruel man, and a soldier of fortune, that esteemed it a sport to see men wounding and killing one another. So this he designed, partly for their mutual recreation and trial of skill; and partly, that by this occasion they might be engaged in a battle. But he is unworthy the name of a man, who is thus prodigal of human blood.

Wesley: 2Sa 2:16 - By the head

By the hair of the head, which after their manner was of a considerable length.

Wesley: 2Sa 2:16 - Helkath

kazzurim - Or, the field of rock; that is, of men who stood like rocks unmovable, each one dying upon the spot where he fought.

Wesley: 2Sa 2:21 - And take, &c.

_If thou art ambitious to get a trophy or mark of thy valour, desist from me who am an old and experienced captain, and go to some young and raw soldier; try thy skill upon him, and take away his arms from him.

Wesley: 2Sa 2:23 - And died

So Asahel's swiftness, which he presumed on so much, only forwarded his fate! With it he ran upon his death, instead of running from it.

Wesley: 2Sa 2:26 - Bitterness

It will produce dreadful effects.

Wesley: 2Sa 2:26 - Brethren

By nation and religion: whom therefore they should not pursue with so fierce a rage, as if they were pursuing the Philistines.

Wesley: 2Sa 2:27 - Unless, &c.

_Unless thou hadst made the motion that they should fight, 2Sa 2:14. It was thou, not I, that gave the first occasion of this fight. Abner was the sole cause of this war; otherwise all things had been ended by an amicable agreement: which might have been made that very morning, if he had so pleased.

Wesley: 2Sa 2:32 - In Bethlehem

The rest they buried in the field of battle, but Asahel in the sepulchre of his father. Thus are distinctions made upon earth, even between the dust of some and of others! But in the resurrection no difference will be made but between good and bad; which will remain for ever.

JFB: 2Sa 2:1-4 - David inquired of the Lord

By Urim (1Sa 23:6, 1Sa 23:9; 1Sa 30:7-8). He knew his destination, but he knew also that the providence of God would pave the way. Therefore he would take no step in such a crisis of his own and the nation's history, without asking and obtaining the divine direction. He was told to go into Judah, and fix his headquarters in Hebron, whither he accordingly repaired with his now considerable force. There his interests were very powerful; for he was not only within his own tribe, and near chiefs with whom he had been long in friendly relations (see on 1Sa 30:26), but Hebron was the capital and center of Judah, and one of the Levitical cities; the inhabitants of which were strongly attached to him, both from sympathy with his cause ever since the massacre at Nob, and from the prospect of realizing in his person their promised pre-eminence among the tribes. The princes of Judah, therefore, offered him the crown over their tribe, and it was accepted. More could not, with prudence, be done in the circumstances of the country (1Ch 11:3).

JFB: 2Sa 2:5-7 - David sent messengers unto the men of Jabesh-gilead

There can be no doubt that this message of thanks for their bold and dangerous enterprise in rescuing the bodies of Saul and his sons was an expression of David's personal and genuine feeling of satisfaction. At the same time, it was a stroke of sound and timely policy. In this view the announcement of his royal power in Judah, accompanied by the pledge of his protection of the men of Jabesh-gilead, should they be exposed to danger for their adventure at Beth-shan, would bear an important significance in all parts of the country and hold out an assurance that he would render them the same timely and energetic succor that Saul had done at the beginning of his reign.|| 08058||1||10||0||@@ABNER MAKES ISH-BOSHETH KING OVER ISRAEL.==== (2Sa 2:8-17)

JFB: 2Sa 2:5-7 - Abner the son of Ner, captain of Saul's host took Ish-bosheth

Here was the establishment of a rival kingdom, which, however, would probably have had no existence but for Abner.

JFB: 2Sa 2:5-7 - Ish-bosheth

Or "Esh-baal" (1Ch 8:33; 1Ch 9:39). The Hebrews usually changed names ending with Baal into Bosheth ("shame") (compare Jdg 9:53 with 2Sa 11:21). This prince was so called from his imbecility.

JFB: 2Sa 2:5-7 - Abner

Was first cousin of Saul, commander of the forces, and held in high respect throughout the country. Loyalty to the house of his late master was mixed up with opposition to David and views of personal ambition in his originating this factious movement. He, too, was alive to the importance of securing the eastern tribes; so, taking Ish-bosheth across the Jordan, he proclaimed him king at Mahanaim, a town on the north bank of the Jabbok, hallowed in patriarchal times by the divine presence (Gen 32:2). There he rallied the tribes around the standard of the unfortunate son of Saul.

JFB: 2Sa 2:9-10 - over Gilead

Used in a loose sense for the land beyond Jordan.

JFB: 2Sa 2:9-10 - Ashurites

The tribe of Asher in the extreme north.

JFB: 2Sa 2:9-10 - Jezreel

The extensive valley bordering on the central tribes.

JFB: 2Sa 2:9-10 - over all Israel . . . But Judah

David neither could nor would force matters. He was content to wait God's time and studiously avoided any collision with the rival king, till, at the lapse of two years, hostilities were threatened from that quarter.

JFB: 2Sa 2:12 - Abner . . . and the servants of Ish-bosheth . . . went out from Mahanaim to Gibeon

This town was near the confines of Judah, and as the force with which Abner encamped there seemed to have some aggressive design, David sent an army of observation, under the command of Joab, to watch his movements.

JFB: 2Sa 2:14 - Abner said to Joab, Let the young men now arise, and play before us

Some think that the proposal was only for an exhibition of a little tilting match for diversion. Others suppose that, both parties being reluctant to commence a civil war, Abner proposed to leave the contest to the decision of twelve picked men on either side. This fight by championship instead of terminating the matter, inflamed the fiercest passions of the two rival parties; a general engagement ensued, in which Abner and his forces were defeated and put to flight.|| 08069||1||14||0||@@ASAHEL SLAIN.==== (2Sa 2:19-32)

JFB: 2Sa 2:14 - Asahel pursued after Abner

To gain the general's armor was deemed the grandest trophy. Asahel, ambitious of securing Abner's, had outstripped all other pursuers, and was fast gaining on the retreating commander. Abner, conscious of possessing more physical power, and unwilling that there should be "blood" between himself and Joab, Asahel's brother, twice urged him to desist. The impetuous young soldier being deaf to the generous remonstrance, the veteran raised the pointed butt of his lance, as the modern Arabs do when pursued, and, with a sudden back thrust, transfixed him on the spot, so that he fell, and lay weltering in his blood. But Joab and Abishai continued the pursuit by another route till sunset. On reaching a rising ground, and receiving a fresh reinforcement of some Benjamites, Abner rallied his scattered troops and earnestly appealed to Joab's better feelings to stop the further effusion of blood, which, if continued, would lead to more serious consequences--a destructive civil war. Joab, while upbraiding his opponent as the sole cause of the fray, felt the force of the appeal and led off his men; while Abner probably dreading a renewal of the attack when Joab should learn his brother's fate, and vow fierce revenge, endeavored, by a forced march, to cross the Jordan that night. On David's side the loss was only nineteen men, besides Asahel. But of Ish-bosheth's party there fell three hundred and sixty. This skirmish is exactly similar to the battles of the Homeric warriors, among whom, in the flight of one, the pursuit by another, and the dialogue held between them, there is vividly represented the style of ancient warfare.

Clarke: 2Sa 2:1 - David inquired of the Lord

David inquired of the Lord - By means of Abiathar the priest; for he did not know whether the different tribes were willing to receive him, though he was fully persuaded that God had appointed him king over Israel

Clarke: 2Sa 2:1 - Unto Hebron

Unto Hebron - The metropolis of the tribe of Judah, one of the richest regions in Judea. The mountains of Hebron were famed for fruits, herbage, and honey; and many parts were well adapted for vines, olives, and different kinds of grain, abounding in springs of excellent water, as the most accurate travelers have asserted.

Clarke: 2Sa 2:4 - Anointed David king

Anointed David king - He was anointed before by Samuel, by which he acquired jus ad regnum , a right To the kingdom; by the present anointing he had jus in regno , authority Over the kingdom. The other parts of the kingdom were, as yet, attached to the family of Saul.

Clarke: 2Sa 2:5 - David sent messengers unto - Jabesh-gilead

David sent messengers unto - Jabesh-gilead - This was a generous and noble act, highly indicative of the grandeur of David’ s mind. He respected Saul as his once legitimate sovereign; he loved Jonathan as his most intimate friend. The former had greatly injured him, and sought his destruction; but even this did not cancel his respect for him, as the anointed of God, and as the king of Israel. This brings to my remembrance that fine speech of Saurin, when speaking of the banishment of the Protestants from France by the revocation of the edict of Nantes. He thus at the Hague apostrophizes Louis XIV., their persecutor: Et toi, prince redoubtable, que j’ honorai jadis comme mon roi, et que je respecte encore comme le fleau do Seigneur . "And thou, O formidable prince, whom I once honored as my king, and whom I still reverence as the scourge of the Lord!"

Clarke: 2Sa 2:7 - Now let your hands be strengthened

Now let your hands be strengthened - David certainly wished to attach the men of Jabesh to his interest; he saw that they were generous and valiant, and must be of great service to him whose part they espoused; and he was no doubt afraid that they would attach themselves to the house of Saul, in consideration of the eminent services Saul had rendered them in rescuing them from Nahash, king of the Ammonites.

Clarke: 2Sa 2:8 - Abner the son of Ner

Abner the son of Ner - This man had long been one of the chief captains of Saul’ s army, and commander-in-chief on several occasions; he was probably envious of David’ s power, by whom he had often been out-generalled in the field.

Clarke: 2Sa 2:9 - Made him king over Gilead

Made him king over Gilead - These were places beyond Jordan; for as the Philistines had lately routed the Israelites, they were no doubt in possession of some of the principal towns, and were now enjoying the fruits of their victory. Abner was therefore afraid to bring the new king to any place where he was likely to meet with much resistance, till he had got his army well recruited

Who the Ashurites were is not generally agreed; probably men of the tribe of Ashur.

Clarke: 2Sa 2:10 - Ish-bosheth - reigned two years

Ish-bosheth - reigned two years - It is well observed that Ish-bosheth reigned all the time that David reigned in Hebron, which was seven years and six months. Perhaps the meaning of the writer is this: Ish-bosheth reigned two years before any but the tribe of Judah had attached themselves to the interest of David. Some think that Abner in effect reigned the last five years of Ish-bosheth, who had only the name of king after the first two years. Or the text may be understood thus: When Ish-bosheth had reigned two years over Israel, he was forty years of age. Houbigant, dissatisfied with all the common modes of solution, proposes to read ששית שנה shishshith shanah , six years, for the שתים שנים shetayim shanim , two years, of the text, which he contends is a solecism; for in pure Hebrew the words would be שתים שנה as they are everywhere read in the first book; and שנה is the reading of eleven of Kennicott’ s MSS., and nine of De Rossi’ s; but the number two is acknowledged by all the ancient versions, and by all the MSS. yet collated. The critical reader may examine Houbigant on the place. After all, probably the expedition mentioned in the succeeding verses is that to which the writer refers, and from which he dates. Ish-bosheth had reigned two years without any rupture with David or his men, till under the direction of Abner, captain of his host, the Israelites passed over Jordan, from Mahanaim to Gibeon, and being opposed by Joab, captain of David’ s host, that battle took place which is described in the following verses.

Clarke: 2Sa 2:14 - Let the young men - play before us

Let the young men - play before us - This was diabolical play, where each man thrust his sword into the body of the other, so that the twenty-four (twelve on each side) fell down dead together! But this was the signal for that sanguinary skirmish which immediately took place.

Clarke: 2Sa 2:16 - Caught every one his fellow by the head

Caught every one his fellow by the head - Probably by the beard, if these persons were not too young to have one, or by the hair of the head. Alexander ordered all the Macedonians to shave their beards; and being asked by Parmenio why they should do so, answered, "Dost thou not know that in battle there is no better hold than the beard?

Clarke: 2Sa 2:16 - Helkath-hazzurim

Helkath-hazzurim - "The portion of the mighty;"or, "The inheritance of those who were slain,"according to the Targum.

Clarke: 2Sa 2:18 - Asahel was as light of foot as a wild roe

Asahel was as light of foot as a wild roe - To be swift of foot was deemed a great accomplishment in the heroes of antiquity; ποδας ωκυς Αχιλλευς, the swift-footed Achilles, is an epithet which Homer gives to that hero no less than thirty times in the course of the Ilias. It has a qualification also among the Roman soldiers; they were taught both to run swiftly, and to swim well.

Clarke: 2Sa 2:21 - Take thee his armor

Take thee his armor - It seems Asahel wished to get the armor of Abner as a trophy; this also was greatly coveted by ancient heroes. Abner wished to spare him, for fear of exciting Joab’ s enmity; but as Asahel was obstinate in the pursuit, and was swifter of foot than Abner, the latter saw that he must either kill or be killed, and therefore he turned his spear and ran it through the body of Asahel. This turning about that he might pierce him is what we translate "the hinder end of his spear."This slaying of Asahel cost Abner his life, as we shall find in the next chapter.

Clarke: 2Sa 2:27 - And Joab said

And Joab said - The meaning of this verse appears to be this: If Abner had not provoked the battle, (see 2Sa 2:14), Joab would not have attacked the Israelites that day; as his orders were probably to act on the defensive. Therefore the blame fell upon Israel.

Clarke: 2Sa 2:29 - They came to Mahanaim

They came to Mahanaim - So they returned to the place whence they set out. See 2Sa 2:12. This was the commencement of the civil wars between Israel and Judah, and properly the commencement of the division of the two kingdoms, through which both nations were deluged with blood.

Defender: 2Sa 2:4 - anointed David king

It is noteworthy that David was actually anointed king on three different occasions. His divine anointing came through Samuel (1Sa 16:13), but then this was supplemented on the human level - first by David's own tribe of Judah, and eventually by the other tribes (2Sa 2:4; 2Sa 5:3)."

Defender: 2Sa 2:14 - play before us

This challenge to have a dozen young men from each side "play" (a euphemism for engaging in mortal combat) was an occasional means of determining the winner in an imminent battle, similar to the contest between David and Goliath. In this case, however, all the initial combatants killed each other, and the battle spread with deadly intensity between the two factions of the children of Israel."

TSK: 2Sa 2:1 - inquired // Hebron

inquired : 2Sa 5:19, 2Sa 5:23; Num 27:21; Jdg 1:1; 1Sa 23:2, 1Sa 23:4, 1Sa 23:9-12, 1Sa 30:7, 1Sa 30:8; Psa 25:4, Psa 25:5; Psa 27:4, Psa 143:8; Pro 3:5, Pro 3:6; Eze 36:37

Hebron : 2Sa 2:11, 2Sa 5:1-3, 2Sa 15:7; Gen 32:2; Num 13:22; Jos 14:14, Jos 14:15; 1Sa 30:31; 1Ki 2:11; 1Ch 29:7

TSK: 2Sa 2:2

1Sa 25:42, 1Sa 25:43, 1Sa 30:5; Luk 22:28, Luk 22:29

TSK: 2Sa 2:3 - his men // the cities

his men : 1Sa 22:2, 1Sa 27:2, 1Sa 27:3, 1Sa 30:1, 1Sa 30:9, 1Sa 30:10; 1Ch 12:1-7

the cities : Jos 21:11, Jos 21:12

TSK: 2Sa 2:4 - the men of Judah // anointed // the men of Jabeshgilead

the men of Judah : 2Sa 2:11, 2Sa 19:11, 2Sa 19:42; Gen 49:8-10

anointed : 2Sa 2:7, 2Sa 5:3, 2Sa 5:5, 2Sa 5:17; 1Sa 16:13; 1Ch 11:3

the men of Jabeshgilead : 1Sa 31:11-13

TSK: 2Sa 2:5 - David // Blessed

David : This was a generous and noble act, highly indicative of the grandeur of David’ s mind. He respected Saul, though he had been greatly injured by him, as the anointed king of Israel, and once his legitimate sovereign; and he loved Jonathan as his most intimate friend.

Blessed : Rth 1:8, Rth 2:20, Rth 3:10; 1Sa 23:21, 1Sa 24:19, 1Sa 25:32, 1Sa 25:33; Psa 115:15

TSK: 2Sa 2:6 - the Lord // I also

the Lord : 2Sa 15:20; Psa 57:3; Pro 14:22; Mat 5:7; 2Ti 1:16-18

I also : 2Sa 9:3, 2Sa 9:7, 2Sa 10:2; Mat 5:44, Mat 10:16; Phm 1:18, Phm 1:19

TSK: 2Sa 2:7 - let your // valiant

let your : 2Sa 10:12; Gen 15:1; 1Sa 4:9, 1Sa 31:7, 1Sa 31:12; 1Co 16:13; Eph 6:10

valiant : Heb. the sons of valour

TSK: 2Sa 2:8 - Abner // Saul’ s host // Ishbosheth // Mahanaim

Abner : 1Sa 14:50, 1Sa 17:55, 1Sa 26:14

Saul’ s host : Heb. the host which was Saul’ s

Ishbosheth : 2Sa 3:7, 2Sa 3:8, 2Sa 4:5, 2Sa 4:6; 1Ch 8:33, 1Ch 9:39, Esh-baal

Mahanaim : 2Sa 17:26, 2Sa 17:27; Gen 32:2

TSK: 2Sa 2:9 - Gilead // Ashurites // over Jezreel

Gilead : Num. 32:1-42; Jos 13:8-11; Psa 108:8

Ashurites : The LXX read τον Θασιρι , Thasiri ; and the Vulgate Gessuri , ""Geshurites;""but it is probable that for ashuri , ""Ashurites,""we should read ashairi , ""Asherites,""or those of the tribe of Asher. Gen 30:13; Num 1:40

over Jezreel : Jos 19:18

TSK: 2Sa 2:10 - two years

two years : Houbigant proposes to read shesh shanah , ""six years""instead of shetayim shanim , ""two years,""of the text, which he contends is a solecism; for, in pure Hebrew, the words should be shetayim shanah ; and this is the reading of twenty manuscripts; but two is acknowledged by all the versions and manuscripts yet collated. 2Sa 2:10

TSK: 2Sa 2:11 - time

time : Heb. number of days, 2Sa 5:4, 2Sa 5:5; 1Ki 2:11; 1Ch 3:4, 1Ch 29:27

TSK: 2Sa 2:12 - Mahanaim // Gibeon

am 2951, bc 1053, An, Ex, Is, 438

Mahanaim : 2Sa 17:14; Gen 32:2

Gibeon : Jos 9:3, Jos 10:2, Jos 10:4, Jos 10:12, Jos 18:25

TSK: 2Sa 2:13 - Joab // together // pool

Joab : 2Sa 2:18, 2Sa 8:16, 2Sa 20:23; 1Ki 1:7, 1Ki 2:28-35; 1Ch 2:16

together : Heb. them together

pool : Jer 41:12

TSK: 2Sa 2:14 - play before

play before : 2Sa 2:17, 2Sa 2:26, 2Sa 2:27; Pro 10:23, Pro 17:14, Pro 20:18, Pro 25:8, Pro 26:18, Pro 26:19

TSK: 2Sa 2:16 - by the head // Helkathhazzurim

by the head : Probably by the beard or hair of the head. Plutarch, in his Apophthegms, informs us, that all things being ready for a battle, Alexander’ s captains asked him whether he had anything else to command them. ""Nothing,""said he, ""but that the Macedonians shave their beards.""Parmenio wondering what he meant, ""Dost thou not know,""said he, ""that in fight, there is no better hold than the beard?"

Helkathhazzurim : that is, the field of strong men, 2Sa 2:16

TSK: 2Sa 2:17 - Abner

Abner : 2Sa 3:1

TSK: 2Sa 2:18 - three // was as light // foot // a wild roe

three : 1Ch 2:15, 1Ch 2:16, 1Ch 11:26

was as light : 2Sa 1:23; 1Ch 12:8; Psa 147:10, Psa 147:11; Ecc 9:11; Amo 2:14

foot : Heb. his feet

a wild roe : Heb. one of the roes that is in the field, Psa 18:33; Son 2:17, Son 8:14; Hab 3:19, The word tzevee , rather denotes the gazelle or antelope (see note on Deu 15:22.)

TSK: 2Sa 2:19 - turned // following Abner

turned : 2Sa 2:21; Jos 1:7, Jos 23:6; 2Ki 22:2; Pro 4:27

following Abner : Heb. after Abner

TSK: 2Sa 2:21 - and take thee // armour

and take thee : It seems that Asahel wished to get the armour of Abner as a trophy.

armour : or, spoil, Jdg 14:19

TSK: 2Sa 2:22 - wherefore // how then

wherefore : 2Ki 14:10-12; Pro 29:1; Ecc 6:10

how then : 2Sa 3:27

TSK: 2Sa 2:23 - the fifth rib // stood still

the fifth rib : 2Sa 3:27, 2Sa 4:6, 2Sa 5:6, 2Sa 20:10

stood still : 2Sa 20:12, 2Sa 20:13

TSK: 2Sa 2:26 - Shall // sword // it will be // how long

Shall : 2Sa 2:14; Act 7:26

sword : 2Sa 11:25; Isa 1:20; Jer 2:30, Jer 12:12, Jer 46:10, Jer 46:14; Hos 11:6

it will be : 2Sa 2:16; Pro 17:14

how long : Job 18:2, Job 19:2; Psa 4:2; Jer 4:21

TSK: 2Sa 2:27 - As God // unless // in the morning // gone up

As God : This was spoken in allusion to the proposal of Abner (2Sa 2:14), which led to the slaughter of twelve young men of each party, and thus provoked the battle. It is probable, that Joab had orders simply to act on the defensive, and would not have attacked the Israelites that day unless compelled; therefore the blame lay upon Abner and Israel. 1Sa 25:26; Job 27:2

unless : 2Sa 2:14; Pro 15:1, Pro 17:14, Pro 20:18, Pro 25:8; Isa 47:7; Luk 14:31, Luk 14:32

in the morning : Heb. from the morning

gone up : or, gone away

TSK: 2Sa 2:29 - Bithron // Mahanaim

Bithron : Bithron or Bether is probably the same as Betarus , which is placed in the Antonine Itinerary between Caesarea of Palestine and Diospolis or Lydda, 18 miles from the former, and 22 from the latter. The Jerusalem Itinerary mentions a place called Bethar, 16 miles from Caesarea, and 20 from Diospolis, which is probably the same. The Talmudists say that it was four miles distant from the sea. Son 2:17, Bether

Mahanaim : 2Sa 2:12

TSK: 2Sa 2:31 - three hundred

three hundred : The slain of Israel, though greatly exceeding those of Judah, were not great. This might be owing to the directions given by David, to be as lenient as possible; but the death of Asahel seems to have stopped the pursuers, and greatly favoured the escape of the vanquished. 2Sa 3:1; 1Ki 20:11

TSK: 2Sa 2:32 - buried // went

buried : 1Sa 17:58; 1Ch 2:13-16; 2Ch 16:14, 2Ch 21:1

went : 2Sa 5:1; Pro 22:29

Tafsiran/Catatan -- Catatan Kata/Frasa (per Ayat)

Poole: 2Sa 2:1 - David inquired of the Lord

David inquired of the Lord by Urim, as 1Sa 23:6,9 30:7,8 . Thus David begins at the right end, and lays his foundation in God’ s counsel and assistance, which now he seeks. He asketh not whether he should take the kingdom, for that was appointed and known before; and he would not offend God, nor dishonour his ordinance, with frivolous and unnecessary inquiries; but only where he should enter upon it; whether in Judah, as he supposed, because of his relation to that tribe, and his interest in it; or whether in some other tribe; for he doth not limit God, but resolves exactly to follow his counsels. Unto Hebron which was next to Jerusalem, (part whereof the Jebusites now possessed,) the chief city of that tribe, and a city of the priests, Jos 21:10 , &c., and in the very centre or middle of that tribe, to which the whole tribe might speedily resort, when need required.

Poole: 2Sa 2:3

i.e. The cities or towns belonging and subject to Hebron, which was the metropolis, Jos 21:11,12 ; for in Hebron itself there was not space for them all, because it was filled with priests, and with David’ s court.

Poole: 2Sa 2:4 - They anointed David king over the house of Judah

They anointed David king over the house of Judah: this they did upon just grounds, because not only the kingdom was promised to that tribe, Gen 49:10 , but David was designed and anointed by God, whose will both they and all Israel were obliged to observe and obey. And they piously resolved not to neglect their duty, though they saw the other tribes would. Yet their prudent caution and modesty is observable, that they make him king of Judah only, and not of all Israel. And therefore there was need of a third anointing to the kingdom over all Israel, which he had 2Sa 5:3 . But as for that first anointing, 1Sa 16:13 , it was only a designation of the person who should be king, but not an actual inauguration of him to the kingdom.

Poole: 2Sa 2:5 - This kindness

This kindness this respect and affection to procure him burial. For as it is and ever was esteemed an act of inhumanity to deny burial to the dead; so it is an act of mercy and kindness to bury them.

Poole: 2Sa 2:6 - Kindness and truth // I also will require you this kindness

Kindness and truth i. e. true and real kindness; not in words only, but also in actions, as you have now done to your king, the Lord’ s anointed.

I also will require you this kindness so far am I from being offended with you for this kindness to my late enemy, that I will requite it.

Poole: 2Sa 2:7 - Be ye valiant // For your master Saul is dead // though your master Saul be dead

Be ye valiant be not afraid lest the Philistines should punish you for this fact, but take good courage, I will defend yon.

For your master Saul is dead or

though your master Saul be dead and so your hearts may faint within you, as if you were now sheep without a shepherd.

Poole: 2Sa 2:8 - Ish-bosheth // Mahanaim

Partly out of envy and malice against David; and partly out of his own ambition and desire of rule, because he knew that Ish-bosheth would have only the name of king, whilst he had the power.

Ish-bosheth called also Esh-baal , 1Ch 8:33 9:39 ; it being usual with the Hebrews, instead of Baal, the name of false gods, to put Bosheth, which signifies shame , or confusion , or a shameful thing ; as appeareth by comparing Jud 9:53 , with 2Sa 11:21 ; and 2Sa 4:4 , with 1Ch 8:31 ; and from Jer 3:21 Hos 9:10 .

Mahanaim a place beyond Jordan, whither he carried him; partly to secure those brave and valiant men of Jabesh-gilead to himself; and principally because this place was most remote from David, and from the Philistines too; and therefore here he might recruit his forces with less disturbance than in other places.

Poole: 2Sa 2:9 - Gilead // The Ashurites // Jezreel // All Israel

Gilead largely so taken for all the land of Israel beyond Jordan, as it is Jos 22:9 Jud 10:8 .

The Ashurites i.e. the tribe of Asher, as the Chaldee Paraphrast and others understand it.

Jezreel a large and rich valley situate in the borders of the tribes of Zebulun, Issachar, and Naphtali, and so put synecedochically for them all.

All Israel except Judah, as it follows.

Poole: 2Sa 2:10 - Reigned two years

Reigned two years to wit, before the following war broke forth; compare 1Sa 13:1 ; for that he reigned longer, may appear both from the following verse and from 2Sa 3:1 , and from the following history; though some think he reigned only two years, and that the rest of David’ s seven years the Israelites by Abner’ s instigation stuck to the house of Saul, but were in suspense whether they should confer the crown upon Mephibosheth the right heir, but a child; or upon Ish-bosheth, a grown man, whom with some difficulty, and after long debates amongst themselves, they preferred.

Poole: 2Sa 2:12 - The servants of Ish-bosheth // To Gibeon

The servants of Ish-bosheth i.e. his officers and commanders, and their army.

To Gibeon in the country of Benjamin, Jos 18:25 , near Judah, to fight with David’ s army, and to bring back the rest of the kingdom to Saul’ s house.

Poole: 2Sa 2:13 - Went out // Quest // Answ // Met together

Went out to battle.

Quest. How could or durst this one tribe oppose all the rest?

Answ First, This tribe was very numerous and valiant of themselves, and they had a king of extraordinary courage, and conduct, and success. Secondly, There were great numbers of the other tribes which favoured them, as appears from 1Ch 12 . Thirdly, They had the encouragement of special promises of God, made both to their tribe and to David.

Met together i. e. met the opposite army, and put themselves into a posture for battle.

Poole: 2Sa 2:14 - Play before us

Abner trusting to his greater numbers, offers battle.

Play before us i.e. show their prowess and dexterity in managing their weapons, and fighting together. He speaks like a vain-glorious and cruel man, and a soldier of fortune, that esteemed it a sport to see men wounding and killing one another. So this he designed, partly for their mutual recreation, and trial of skill and valour; and partly that by this occasion they might be engaged in a battle.

Poole: 2Sa 2:15

Abner selected all his combatants out of Benjamin, both because that was a warlike and valiant tribe, and that he might give the more honour to his own tribe.

Poole: 2Sa 2:16 - By the head // Helkath-hazzurim // the field of rocks

By the head by the hair of the head, which after their manner was of a considerable length, and therefore gave their enemy advantage; which every one of them endeavoured to get, and to improve against the other.

Helkath-hazzurim or

the field of rocks i. e. of men who stood like rocks, unmovable, each one dying upon the spot where he fought.

Poole: 2Sa 2:21 - Take thee his armour

Take thee his armour: if thou art ambitious to get a trophy or mark of thy valour, desist from me, who am an old and experienced captain, and go to some young and raw soldier; try thy skill upon him, and take away his arms from him.

Poole: 2Sa 2:22

He was loth to enrage Joab too much against him, because his guilty conscience told him that his cause was bad, and herefore he presaged ill success, and that he might need such a friend as Joab to make his peace with David.

Poole: 2Sa 2:23 - The hinder end of the spear // Under the fifth rib // In the same place

The hinder end of the spear was sharp-pointed, after the manner.

Under the fifth rib the seat of the liver and bowels, where wounds are mortal.

In the same place upon the spot, not being able to go one step further.

Poole: 2Sa 2:25

Where, being upon the upper ground, they might better defend themselves.

Poole: 2Sa 2:26 - It will be bitterness in the latter end // Their brethren

It will be bitterness in the latter end it will produce dreadful effects, and many bloody slaughters, if by a further prosecution thou makest them desperate; which is against all the rules of policy.

Their brethren by nation and religion; whom therefore they should not pursue with so fierce a rage, as if they were pursuing the Philistines.

Poole: 2Sa 2:27 - Unless thou hadst spoken

Unless thou hadst spoken unless thou hadst made the motion that they might fight, 2Sa 2:14 . It was thou, not I, that gave the first occasion of this fight. Withal, he intimates that Abner was the sole cause of this war; and that if he had not given commission and command, the war had never been undertaken, but all things had been ended by an amicable agreement; which might have been made that very morning, if he had so pleased.

Poole: 2Sa 2:28

Either, first, at that time; or rather, secondly, in any pitched battle.

Poole: 2Sa 2:29 - Bithron

Bithron otherwise called the mountains of Bether , Son 2:17 , which were beyond Jordan; or some other country now not known by that name, which is the case of hundreds of places.

Haydock: 2Sa 2:1 - Sooner

Sooner. Hebrew, "If thou hadst not spoken," (Du Hamel) by challenging, ver. 14. (Josephus, &c.) (Calmet)

Haydock: 2Sa 2:1 - Juda // Hebron

Juda. David thought it was his duty to co-operate with the designs of Providence. He consults the Lord (Calmet) by means of Abiathar, (Abulensis) or by a prophet. (Josephus) ---

Hebron, ennobled by the patriarchs. (Menochius) ---

It was also in the centre of Juda, and the strongest place belonging to that tribe. (Calmet) ---

Part of Jerusalem was still in the hands of the Jebusites. (Haydock)

Haydock: 2Sa 2:3 - Towns

Towns, villages, and dependencies of Hebron.

Haydock: 2Sa 2:4 - Juda // Told

Juda, without the concurrence of the other tribes, (Calmet) which would be an evil precedent in a commonwealth, unless God had authorized them by the declaration of his will. (Grotius) ---

Samuel had before anointed David, and given him a right to the crown, (Worthington) jus ad regnum. But this anointing gives him a right to govern, jus in regno; (Calmet) or rather it proves, that the tribe submitted voluntarily to his dominion, which he had already (Haydock) lawfully begun to exercise, when he put the Amalecite to death. (Abulensis) (Tirinus) ---

Told, perhaps by some ill-designing men, who wished to irritate David against those who had shewn an attachment to Saul, unless the king had made enquiry, thinking it his duty to bury the deceased. (Calmet)

Haydock: 2Sa 2:6 - And truth // Will

And truth, or a real kindness. God will reward you for the sincere piety which you have shewn towards the dead. (Calmet) ---

Will. I do, by these messengers, thank you. (Louis de Dieu)

Haydock: 2Sa 2:7 - King

King. He invites them to concur with the men of Juda, hoping that all Israel would be influenced by their example. But his hopes proved abortive, as Abner caused Isboseth to be proclaimed king in the vicinity at Mahanaim.

Haydock: 2Sa 2:8 - Camp

Camp. Hebrew Machanayim, which many take for a proper name (Calmet) of the town, on the river Jabok, where Jacob had encamped, Genesis xxxii. 2. (Haydock) ---

Abner was aware that he should not retain his authority under David, and therefore conducted Isboseth to the camps in various places, (Menochius) but chiefly on the east side of the Jordan, (Haydock; ver. 29.) where the people were particularly attached to Saul's family. Isboseth seems to have been a fit tool for his purpose.

Haydock: 2Sa 2:9 - Gessuri // Israel

Gessuri. There was one south of Juda: but this country was probably near Hermon, and might be tributary to Israel. David perhaps married this king's daughter, in order to detach him from the party of Isboseth, chap. iii. 3. Hebrew reads, "Assuri;" and St. Jerome observes, that many explained it of the tribe of Aser, (Trad. Heb.[Hebrew tradition?]) with the Chaldee, (Du Hamel; Menochius) or of the Assurians, Genesis xxv. 3. ---

Israel, by degrees. In the mean time the Philistines occupied many cities, which might prevent Isboseth from attempting to fix his residence on the west side of the Jordan, ver. 19.

Haydock: 2Sa 2:10 - He reigned two years

He reigned two years, viz., before he began visibly to decline: but in all he reigned seven years and six months: for so long David reigned in Hebron. (Challoner) (Worthington) ---

The Jews admit of an interregnum in Israel of above five years, which is by no means probable. Two years elapsed before the two houses came to an open war; (Salien) soon after which, the power of Isboseth was greatly weakened by the defeat, and afterwards by the defection, of Abner. (Haydock) ---

Hence the sacred historian refers to the commencement of hostilities, and not to the end of Isboseth's dominion. (Estius; Tirinus; Calmet)

Haydock: 2Sa 2:12 - Servants // Camp

Servants; guards, army. (Menochius) ---

Camp; or from Machanayim to Gabaon, in the tribe of Benjamin, about six miles from Jerusalem. (Calmet) ---

Septuagint leave the former word untranslated, "Manaeim." (Haydock)

Haydock: 2Sa 2:14 - Play

Play, like the gladiators with drawn swords, which formed one of the principal diversions at Rome, (Calmet) while it was pagan. This might be considered as a prelude to the ensuing engagement; or like a detachment of twelve on each side, fighting to shew the prowess of their respective armies; as the three Horatii and Curiatii did afterwards, to spare the effusion of blood. But there is no mention that Abner and Joab had authority to agree that these champions should decide the fate of the two kingdoms, (Haydock) whence they are generally accused of ostentation; though the soldiers, not being acquainted with their motives, were obliged to obey. (Tirinus; Menochius)

Haydock: 2Sa 2:16 - Together // Valiant

Together. Some understand this only of Abner's soldiers, as the original may be explained: "And they (David's men) caught every on one his," &c. But it is more generally believed that all fell. (Calmet) ---

Rufin has erroneously translated Josephus in the former sense, and has lead Comestor, Lyranus, &c., into this opinion. (Tirinus) ---

Valiant. Hebrew, "the portion of the smooth stones, ( hatsurim, 1 Kings xvii. 40. or ) of the brave." (Calmet)

Haydock: 2Sa 2:18 - Woods

Woods. Swiftness was one great qualification of a warrior, chap. i. 23. Homer generally styles Achilles, "the swift-footed."

Haydock: 2Sa 2:21 - Spoils

Spoils. Attack one who may be a more equal match for thee. (Haydock)

Haydock: 2Sa 2:22 - Brother

Brother. It seems they were great friends, though they had espoused different parties. (Calmet)

Haydock: 2Sa 2:23 - Stroke

Stroke, ( aversa. ) Hebrew, "with the hinder end of the spear, under the fifth rib. " Septuagint, "in the loin."

Haydock: 2Sa 2:24 - Wilderness

Wilderness, or land which was not ploughed, though fruitful.

Haydock: 2Sa 2:26 - Destruction // Despair?

Destruction. Septuagint, "till thou hast gained a complete victory?" Chaldean, "to separation?" Must we come to an eternal rupture? ---

Despair? Hebrew, "that it will be bitterness in the end?" Abner insinuates that they had commenced in a sort of play, but the consequences had already proved too serious; and if Joab continued to pursue, his men would be rendered desperate. (Calmet) ---

Despair makes people perform wonders, to revenge themselves. (Menochius)

Haydock: 2Sa 2:28 - Trumpet

Trumpet. It was not dishonourable for a general to do this himself, chap. xviii. 16. But among the Hebrews, the priests generally performed this office. (Calmet)

Haydock: 2Sa 2:29 - Beth-horon

Beth-horon. Septuagint, "the extended plain." Hebrew Bithrun, (Haydock) or the country towards the Jordan. (Calmet) ---

Thus the battle ended in his disgrace; (Haydock) and many from all Israel began to flock to the standard of David, 1 Paralipomenon xii. 22. (Tirinus)

Haydock: 2Sa 2:32 - Day

Day, after a march of ten hours. (Adrichomius) (Menochius)

Gill: 2Sa 2:1 - And it came to pass after this // that David inquired of the Lord // saying, shall I go up into any of the cities of Judah // and the Lord said unto him, go up // and David said, whither shall I go up // And he said, unto Hebron

And it came to pass after this,.... After David had heard of the death of Saul and Jonathan, and made a lamentation over them, perhaps the next day; since David and his men are only said to mourn, and weep, and fast till even, 2Sa 1:10,

that David inquired of the Lord; of the Word of the Lord, as the Targum, by Abiathar the priest, and through the Urim and Thummim, in the ephod he had put on on this occasion:

saying, shall I go up into any of the cities of Judah? though the Lord had promised him the kingdom, and he had been anointed by Samuel by his appointment, yet he was not hasty to take it into his hands, but was desirous of acting according to the will of God, and by his direction, and wait his time when and where he should go and take possession of it; he mentions Judah because it was his own tribe, and where he had the most friends:

and the Lord said unto him, go up; from Ziklag into the tribe of Judah, but did not mention any particular place whither he should go; hence another question was put:

and David said, whither shall I go up? To what town or city in the tribe of Judah? whether Jerusalem or any other?

And he said, unto Hebron; a city of the priests, a city of refuge, Jos 21:13, twenty miles from Jerusalem, or more, which is not directed to, because it was then chiefly in the hands of the Jebusites, and because, as Procopius Gazaeus says, Hebron was now the metropolis of Judah.

Gill: 2Sa 2:2 - So David went up thither // and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite

So David went up thither,.... From Ziklag to Hebron, which was sixteen miles according to Bunting ^y.

and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite; who were beloved by him, and who had shared with him in his troubles, and which he took with him to partake of his honour and grandeur, wealth and riches; in which he was now a type of Christ. See Rom 8:17.

Gill: 2Sa 2:3 - And his men that were with him did David bring up, every man with his household // And they dwelt in the cities of Hebron

And his men that were with him did David bring up, every man with his household,.... They and their families, and no doubt provided well for them when he was settled on the throne, who had shown themselves to be his faithful friends, closely attached to his interest, and had run the risk of their all on his account. See Mat 19:28.

And they dwelt in the cities of Hebron; in the towns and villages about it; for that itself being a city of refuge, and inhabited by priests, there was not room enough for all David's men, who were now increasing, persons from various tribes flocking to him. See 1Ch 12:1.

Gill: 2Sa 2:4 - And the men of Judah came // and there they anointed David king over the house of Judah // and they told David, saying, that the men of Jabeshgilead were they that buried Saul

And the men of Judah came,.... The inhabitants of the tribe of Judah came from the several parts of it to Hebron, that is, the principal of them, the elders of each city:

and there they anointed David king over the house of Judah; they did not take upon them to make him king over all Israel, but left the rest of the tribes to act for themselves; and no doubt in this they had the mind of David, who was not willing to force himself upon the people at once, but by degrees get the whole government into his hands, as Providence should make his way; these men knew the kingdom was promised to their tribe, from Gen 49:10; and were quite clear in what they did, and, without question, knew that David had been anointed by Samuel: but as that anointing was only a declaration of the Lord's choice of him, and of his will that he should be king after Saul's death, he is again anointed by the people, as an inauguration into his office:

and they told David, saying, that the men of Jabeshgilead were they that buried Saul. It is highly probable, that as soon as David was anointed king, the first thing he thought of was to inquire after the body of the late king, and give it an honourable interment, and upon inquiry was told that the men of Jabeshgilead had buried him already. See 1Sa 31:11.

Gill: 2Sa 2:5 - And David sent messengers unto the men of Jabeshgilead // and said unto them, blessed be ye of the Lord // that ye have showed this kindness unto your lord, even unto Saul // and have buried him

And David sent messengers unto the men of Jabeshgilead,.... To return them thanks for their courage and boldness in rescuing the bodies of Saul and his sons out of the hands of the Philistines, and for their civility in the burial of them:

and said unto them, blessed be ye of the Lord; which may be considered either as a wish, the Lord bless you for it, or as a prediction, the Lord will bless you:

that ye have showed this kindness unto your lord, even unto Saul,

and have buried him. To bury the dead, with the Jews, was always reckoned an instance of humanity and kindness, and indeed of piety; an act done in imitation of God ^z, who buried Moses, and so it might be expected the divine blessing would attend it.

Gill: 2Sa 2:6 - And now the Lord show kindness and truth unto you // and I also will requite you this kindness, because ye have done this thing

And now the Lord show kindness and truth unto you,.... Or true kindness; confer real favours, bestow upon you good and substantial blessings, blessings indeed!

and I also will requite you this kindness, because ye have done this thing. He not only prayed to God to bless them and reward them for it, but would remember them himself, and at a proper opportunity would show favour to them for this act of kindness to Saul. De Dieu proposes to consideration whether it may not be as well interpreted to this sense, "and I also do you this kindness" because of it; that is, have done you this honour by sending messengers to you, to thank you for it, and by wishing a blessing upon you on account of it, and by praising and commending you for it; but the former sense seems best.

Gill: 2Sa 2:7 - Now therefore let your hands be strengthened, and be ye valiant // for your master Saul is dead // and also the house of Judah have anointed me king over them

Now therefore let your hands be strengthened, and be ye valiant,.... And not be afraid of the Philistines, who might resent their conduct in taking away from them the bodies of Saul and his sons, whom they had hung up in triumph; and these men might fear they would bring their armies against them, and destroy them; but David bids them be of good heart and courage, and not be afraid of them:

for your master Saul is dead; or rather "though" ^a he is dead; for that he was dead they knew full well, having buried him, and needed no information of it; but being dead, they might be discouraged, as having none to protect and defend them, or come to their relief as he did, should they be attacked:

and also the house of Judah have anointed me king over them; or "for even", or "notwithstanding" ^b; and this therefore being the case, he would take their parts, and help and assist them; and which he suggests to them, to invite them to own him as their king also, and put themselves under his protection.

Gill: 2Sa 2:8 - But Abner, the son of Ner, captain of Saul's host // took Ishbosheth the son of Saul // and brought him over to Mahanaim

But Abner, the son of Ner, captain of Saul's host,.... This man's father, Ner, was Saul's uncle, 1Sa 14:50, and he was his own cousin, and being general of his army, a post he was willing to keep, might be the reasons for doing what he did, as follows:

took Ishbosheth the son of Saul; and who seems to be his only son left, except what he had by his concubine. This man's name is Eshbaal in 1Ch 8:33. Baal is the name of a shameful idol, and which was therefore sometimes called Bosheth, "shame". See Hos 9:10; wherefore such names of men, which had Baal in them, were changed for Besheth or Bosheth, as the names of Jerubbaal and Meribbaal, who were called Jerubbesheth and Mephibosheth. See Jdg 8:35; compared with 2Sa 11:21, and 2Sa 4:4 with 1Ch 8:34. The latter of these, a son of Jonathan, bid fairest for the crown by lineal succession, but he being but five years of age, and lame, this man Abner judged fittest for his purpose; and though he knew it was the will of God, and he had sworn that David should be king, yet so blind and obstinate was his ambition, that he set up another against him:

and brought him over to Mahanaim; a city on the other side Jordan, in the tribe of Gad, on the border of the half tribe of Manasseh; see Jos 13:26; and hither Abner had Ishbosheth, partly to keep the men of Jabeshgilead in awe, to whom David had sent messengers, acquainting them with his being king of Judah, and prevent their joining with him; and partly that he might be at a proper distance both from the Philistines and from David, till he could form his measures, and gradually carry his point, as he did.

Gill: 2Sa 2:9 - And he made him king over Gilead // and over the Ashurites // and over Jezreel // and over Ephraim, and over Benjamin // and over all Israel

And he made him king over Gilead,.... Which lay beyond Jordan, and included the tribes of Gad and Reuben, and the half tribe of Manasseh; these he prevailed upon to acknowledge Ishbosheth, their king, and proclaimed him king over them:

and over the Ashurites: that is, those of the house or tribe of Asher, as the Targum, and indeed none else can well be thought of; some indeed read the Geshurites, as the Vulgate Latin version; but these were never expelled by the Israelites, and had at this time a king over them, 2Sa 3:3; see Jos 13:13,

and over Jezreel; the great plain which went along the borders of Zebulun, Issachar, and Naphtali, and included these tribes:

and over Ephraim, and over Benjamin: the tribes of Ephraim and Benjamin:

and over all Israel, excepting the tribe of Judah; that is, he prevailed first on one of these, then on another, until he got all the tribes of Israel to own him for their king; David all this time being still and quiet, and not opposing him, waiting God's own time to open the way for his possession of the kingdom over all Israel, and having a strict regard to his oath to Saul, 1Sa 24:21.

Gill: 2Sa 2:10 - Ishbosheth, Saul's son, was forty years old when he began to reign over Israel // and reigned two years // but the house of Judah followed David

Ishbosheth, Saul's son, was forty years old when he began to reign over Israel,.... Being born the same year his father began to reign. See Gill on 1Sa 31:6,

and reigned two years; which some understand of these, and no more; and whereas David reigned seven years and a half over Judah, before he reigned over all Israel, it is thought by the Jewish chronologer ^c that there was a vacancy in the throne of Israel for the space of five years, and so says Kimchi; which vacancy was either before the reign of Ishbosheth, it being a matter in dispute whether he or Mephibosheth should be set up, or after his death; the tribes of Israel being so long before they acknowledged David their king; or Ishbosheth's reign of two years must be in the middle of David's reign over Judah; but there is no need to suppose either of these, for the text says not that Ishbosheth reigned only two years; but the meaning is, as Ben Gersom observes, that he had reigned two years when the following things happened, and a war began, and not by him but by Abner, and carried on by him; and he being an inactive prince, the rest of his reign was reckoned as no reign, whereas he lived and reigned the same length of time David did over Judah; see 2Sa 3:1,

but the house of Judah followed David; kept close to him as their king, yielding a cheerful obedience to him.

Gill: 2Sa 2:11 - And the time that David was king in Hebron over the house of Judah // was seven years and six months

And the time that David was king in Hebron over the house of Judah,.... And over them only:

was seven years and six months; to which being added thirty three years he reigned over all Israel in Jerusalem, made forty years and six months; and which, for the roundness of the number, is usually called forty years. See 2Sa 5:4.

Gill: 2Sa 2:12 - And Abner the son of Ner // and the servants of Ishbosheth the son of Saul // went out from Mahanaim to Gibeon

And Abner the son of Ner,.... Who was before captain of Saul's host, and now of Ishbosheth's:

and the servants of Ishbosheth the son of Saul; who seem to be not only his domestic servants, that waited upon him, or his courtiers, but his whole army by what follows:

went out from Mahanaim to Gibeon; came from the city on the other side Jordan, where perhaps they had been two years past, concerting schemes to bring all Israel under the government of Ishbosheth; in which they had succeeded, only Judah stood out with David; and in order to reduce that tribe, they passed over Jordan and came to Gibeon, a city in Benjamin. See Jos 18:25.

Gill: 2Sa 2:13 - And Joab the son of Zeruiah // and the servants of David, went out // and met together by the pool of Gibeon // and they sat down, the one on the one side of the pool, and the other on the other side of the pool

And Joab the son of Zeruiah,.... A sister of David, and this her son was general of David's army:

and the servants of David, went out; that is, his army went out from Hebron to Gibeon, which was twenty four miles ^d to meet that under Abner; for though he had but one tribe with him, and Ishbosheth had all the rest, yet Judah was a numerous, powerful, and warlike tribe; and besides many out of the other tribes had joined them, and, above all, God was on their side, and they had his promise to rely upon with respect to the establishment of the kingdom in the house of David, and his power and providence to trust in, and therefore went out boldly and cheerfully to meet the armies of Israel under Abner:

and met together by the pool of Gibeon; the same perhaps with the great waters in Gibeon, Jer 41:12,

and they sat down, the one on the one side of the pool, and the other on the other side of the pool; facing one another, and watching each other's motions.

Gill: 2Sa 2:14 - And Abner said to Joab // let the young men now arise, and play before us // and Joab said, let them arise

And Abner said to Joab,.... Perceiving he made no motion towards an engagement with him, his orders from David being only to act on the defensive, and avoid as much as possible the effusion of blood:

let the young men now arise, and play before us; with their swords after the manner of gladiators or duellers; that it might appear who were best skilled in the use of the sword, and who were the bravest, stoutest, and most courageous; and this he proposed in a way of bravado, and in order to bring on a battle, or to decide the quarrel between them; and this bloody barbarous exercise Abner calls play, as if it was a diversion and pastime to see men wounding and killing one another:

and Joab said, let them arise; he accepted the challenge, not caring to be hectored and bullied by Abner.

Gill: 2Sa 2:15 - Then there arose and went over by number twelve of Benjamin // which pertained to Ishbosheth, the son of Saul // and twelve of the servants of David

Then there arose and went over by number twelve of Benjamin,.... Whom Abner had picked out of that tribe, being his own, and whom he knew to be stout and courageous men, and closely attached to him. It seems by this as if Abner's men:

which pertained to Ishbosheth, the son of Saul, passed over the pool of Gibeon unto Joab's men; so forward were they to engage in this duel, and it makes it still more appear that they were the aggressors:

and twelve of the servants of David; of his army under Joab, whom Joab either selected, or they, offered themselves as willing to engage with the twelve that were come over.

Gill: 2Sa 2:16 - And they caught everyone his fellow by the head // and thrust his sword in his fellow's side // so they fell down together // wherefore that place was called Helkathhazzurim, which is in Gibeon

And they caught everyone his fellow by the head,.... By the hair of his head with his hand:

and thrust his sword in his fellow's side; which he had in the other:

so they fell down together; the twelve on each side, all the twenty four; some think only the twelve on Abner's side fell; but to me it seems that they all fell dead as one man, since they thrust their swords in each other's sides:

wherefore that place was called Helkathhazzurim, which is in Gibeon; the field of rocks, or of mighty men as strong as rocks, who stood as immovable, and would not give way, but fell and died in the field of battle; the Targum interprets it, the inheritance of the slain.

Gill: 2Sa 2:17 - And there was a very sore battle that day // and Abner was beaten, and the men of Israel, before the servants of David

And there was a very sore battle that day,.... When the twenty four men fell together, and no decision could be made thereby, or any triumph on either side, both armies drew up in battle array, and fought very furiously:

and Abner was beaten, and the men of Israel, before the servants of David; the army under him had the worst of it, and were routed, and obliged to flee before the army of David under the command of Joab.

Gill: 2Sa 2:18 - And there were three sons of Zeruiah there // Joab, and Abishai, and Asahel // And Asahel was as light of foot as a wild roe

And there were three sons of Zeruiah there,.... In the battle:

Joab, and Abishai, and Asahel; Joab was the general of the array, Abishai was he who went into Saul's host at night, and took away his spear and cruse of water at his head, 1Sa 26:6; and it is for the sake of the third, Asahel, that the account is given, the story of his death being about to be told.

And Asahel was as light of foot as a wild roe: swiftness of foot, as well as courage, for which this man was famous, 1Ch 11:26; was a very great qualification for a warrior ^e. So Achilles, in Homer ^f, is often said to be swift of foot, and others of his heroes are commended for their swiftness. Harold son of King Canutus, was from his swiftness ^g called Harefoot; as here this man for the same reason is compared to a wild roe, which is a very swift creature, or to one of the roes that were in the field as in the original text. See Son 2:7; one sort of which, called "kemas", is said to run as swift as a tempest ^h.

Gill: 2Sa 2:19 - And Asahel pursued after Abner // and in going he turned not to the right hand nor to the left in following Abner

And Asahel pursued after Abner,.... Ambitious of the glory of taking or slaying the general of the army of Israel; trusting to his swiftness, not considering that the race is not always to the swift, and that he had to do with a veteran soldier, and he a raw young man, though valiant:

and in going he turned not to the right hand nor to the left in following Abner; he kept his eye upon him, and pursued him closely, disregarding persons on the right or left he could have made prisoners; but those he neglected, being bent on taking Abner if possible.

Gill: 2Sa 2:20 - Then Abner looked behind him // And said, art thou Asahel // and he answered, I am

Then Abner looked behind him,.... Perceiving one at his heels, and making haste up to him.

And said, art thou Asahel? for it seems he knew him personally, being well acquainted with his family:

and he answered, I am; so that they were very near to each other, as to discourse together, and be heard and understood by each other.

Gill: 2Sa 2:21 - And Abner said unto him // turn thee aside to thy right or to thy left // and lay thee hold on one of the young men, and take thee his armour // But, Asahel would not turn aside from following him

And Abner said unto him,.... Having a respect for him, and consulting his good, and however fearing his brother Joab should he slay him:

turn thee aside to thy right or to thy left; he does not advise him to go back, which would have been to his disgrace, having engaged in the pursuit, but to turn to the right or left, as if pursuing some other person and not Abner:

and lay thee hold on one of the young men, and take thee his armour; one of the common soldiers, or an attendant on Abner, a young man like himself, whom he might be able to cope with, and take him a prisoner and disarm him, when he was not a match for such an old experienced officer as he was; and this Abner seems to speak as a friend, consulting the young man's safety and his honour too.

But, Asahel would not turn aside from following him; fired with the ambition of taking him, and not content with any prey short of him; and perhaps was the more animated by what he said, as supposing it arose from fear of him.

Gill: 2Sa 2:22 - And Abner said again to Asahel // turn thee aside from following me, wherefore should I smite thee to the ground // how then should I hold up my face to Joab thy brother

And Abner said again to Asahel,.... Being loath to dispatch him:

turn thee aside from following me, wherefore should I smite thee to the ground? which was giving him fair warning, and letting him know what he must expect, if he did not desist from his pursuit:

how then should I hold up my face to Joab thy brother? the general of David's army, a stout valiant commander, a man of spirit and resentment, whom Abner knew full well, and that should he slay his brother, he would never be friendly with him, or look pleasantly on him; he would never forgive him, but seek ways and means to avenge his blood on him and by this it seems as if Abner was conscious to himself that he was in a wrong cause, that the kingdom was of right David's, and would be his, and he must be obliged to make peace with him; when he should stand in need of Joab as his friend, which he could not expect, if he slew his brother, nor to live in favour and friendship with him hereafter.

Gill: 2Sa 2:23 - Howbeit, he refused to turn aside // Wherefore Abner, with the hinder end of the spear // smote him under the fifth rib // that the spear came out behind him // and he fell down and died in the same place // and it came to pass, that as many as came to the place where Asahel fell down and died stood still

Howbeit, he refused to turn aside,.... Determined on making him his captive if possible.

Wherefore Abner, with the hinder end of the spear; he had in his hand, which seems to have had a pike at both ends; so that with the hinder end of it, next to Asahel, he thrust it at him, without turning to him: and

smote him under the fifth rib; the place where hang the gall and liver, as the Jewish commentators from their Talmud ⁱ observe. There are twelve ribs, seven of which are called true ones, and five spurious; if this was the fifth of the seven, the spear must pierce the breast ^k, and strike the seat of life, the heart and lungs; if the fifth from the eighth and first of the spurious ones, then wounding the hypochondria, it must pass to the vital bowels of the abdomen, which seems to be the case here ^l: according to some ^m this is meant of the inferior ribs, which we call the short ribs, and any of these five are called the fifth rib; and Abner must strike him in the right side, because he was behind him, and which stroke must be deadly, because he struck him through the liver:

that the spear came out behind him: the thrust was so violent that the spear went through him, and came out at his back:

and he fell down and died in the same place; he fell at once, and died on the spot immediately:

and it came to pass, that as many as came to the place where Asahel fell down and died stood still; that is, such of David's men who were in the pursuit after the Israelites, when they came to the spot, and saw Asahel dead, they had no power to proceed in the pursuit, being so troubled and grieved at the death of him.

Gill: 2Sa 2:24 - Joab also and Abishai pursued after Abner // and the sun went down when they came to the hill of Ammah // that lieth before Giah // by the way of the wilderness of Gibeon

Joab also and Abishai pursued after Abner,.... Or rather but Joab, &c. ⁿ. They stood not still as the rest, but, filled with indignation and resentment, pursued after Abner, to be avenged on him:

and the sun went down when they came to the hill of Ammah; a hill by the side of which was a pool of water, as Kimchi thinks, and from thence so called:

that lieth before Giah; a place near Gibeon, but nowhere after mentioned:

by the way of the wilderness of Gibeon; very likely not far from the city from which it had its name.

Gill: 2Sa 2:25 - And the children of Benjamin gathered themselves together after Abner // and became one troop // and stood on the top of an hill

And the children of Benjamin gathered themselves together after Abner,.... Either those that were with him before, who upon the battle were dispersed, but now got together again; or others of that tribe, who, hearing of the defeat of Abner, went out of the several cities after him, to strengthen his hands, and renew the fight with Joab:

and became one troop; were united together in a body, and became a regular troop:

and stood on the top of an hill; which was some advantage to them, and from whence they could take a view of Joab's army, and observe its motions.

Gill: 2Sa 2:26 - Then Abner called to Joab // and said, shall the sword devour for ever // knowest thou not that it will be bitterness in the latter end // how long shall it be then ere thou bid the people return from following their brethren

Then Abner called to Joab,.... For having now a troop of men with him, he could stop with the greater safety; and being on an hill, and perhaps Joab on one opposite to him, could call to him, so as to be heard:

and said, shall the sword devour for ever? slay men, and devour their blood. See Jer 46:10. That he was not thoughtful of, nor concerned about, when he set the young men to fighting before the battle, and called it play to wound and shed the blood of each other; but now the battle going against him, he complains of the devouring sword; and though it had been employed but a few hours, it seemed long to him, a sort of an eternity:

knowest thou not that it will be bitterness in the latter end? since it might issue in the death of himself, or of Joab, or of both, as it had in Asahel, or, however, in the death of a multitude of others; and which at last would cause bitter reflection in the prosecutors of the war:

how long shall it be then ere thou bid the people return from following their brethren? he pleads relation, that the men of Israel and the men of Judah were brethren; so they were by nation and religion, and therefore should not pursue one another to destruction; but who was the aggressor? It was Abner, that brought his forces against Judah; the men of David acted only on the defensive.

Gill: 2Sa 2:27 - And Joab said, as God liveth // unless thou hadst spoken // surely then in the morning the people had gone up everyone from following his brother

And Joab said, as God liveth,.... Which was the form of an oath, swearing by the living God:

unless thou hadst spoken; that is, these words in 2Sa 2:14; "let the young men arise and play", that he had not given the challenge to fight:

surely then in the morning the people had gone up everyone from following his brother; they would have gone away and never fought at all; they were not desirous of shedding their blood, and following after them to slay them: thus he lays the blame upon Abner, and makes him to be the cause and beginner of the war. Some render the particle by "if", and give the sense, that if he had spoken what he last did sooner, the people would long before this time have desisted from pursuing them; for it was not from a thirst after their blood, and a desire to luke vengeance on them, that they pursued them, but to bring them to submission, and lay down their arms; for they could not in honour retreat until they desired it; but the former sense seems best, and is the general sense of the Jewish commentators.

Gill: 2Sa 2:28 - So Joab blew a trumpet // and all the people stood still, and pursued after Israel no more // neither fought they any more

So Joab blew a trumpet,.... Or caused one to be blown as a signal of a retreat:

and all the people stood still, and pursued after Israel no more; as soon as they heard the trumpet sound, the meaning of which they understood, they stepped at once, and left off their pursuit:

neither fought they any more; that day, and perhaps no pitched battle afterwards; for none we read of, though the war continued after this a long time, and there might be often skirmishes, which greatly weakened Abner's party. See 2Sa 3:1.

Gill: 2Sa 2:29 - And Abner and his men walked all that night through the plain // and passed over Jordan // and went through all Bithron // and they came to Mahanaim

And Abner and his men walked all that night through the plain,.... The plain of Jordan. He marched with his men all night, lest Joab should return, and pursue him, and take vengeance on him for the death of his brother:

and passed over Jordan; at one of the fords of it:

and went through all Bithron; the name of a province or country, as Jarchi, called so perhaps from its being separated from the rest of the tribes of Israel by the river Jordan; some think the mountains of Bether were in this country, Son 2:17. From Gibeon, where the battle was fought, to Bithron, according to Bunting ^o, was twenty eight miles, the which he says was in the tribe of Gad, twenty eight miles from Jerusalem northeastward, lying between Dibon and Jordan:

and they came to Mahanaim: from whence they came, and where they had left Ishbosheth, 2Sa 2:8. From Bithron to this place, according to the same writer ^p, was sixteen miles.

Gill: 2Sa 2:30 - And Joab returned from following Abner // and when he had gathered all the people together // there lacked of David's servants nineteen men, and Asahel

And Joab returned from following Abner,.... It being in his commission from David to shed as little blood as he could:

and when he had gathered all the people together; who had been pursuing the Israelites, some one way and some another:

there lacked of David's servants nineteen men, and Asahel; who is particularly mentioned, because a very honourable man, valiant and courageous, a relation of David, and brother of Joab the general, and the loss of him was greater than all the rest. This has made some think that the twelve men of the servants of David were not killed in the duel, or otherwise there must be but seven slain in the battle; though that is not more strange than that in the battle with Midian not one should be slain, and, yet a terrible slaughter was made of the Midianites, Num 31:1. So in a sharp battle between the Spartans and Arcadians, ten thousand of the latter were slain, and not one of the former ^q. Stilicho killed more than an hundred thousand of the army of Rhadagaisus, king of the Goths, without losing one of his own men, no, not so much as one wounded, as Austin affirms ^r. At the battle of Issus the Persians lost an hundred ten thousand men, and Alexander not two hundred ^s. Julius Caesar killed in the three camps of Juba, Scipio, and Labienus, ten thousand men, with the loss of fifty men only ^t. After these instances, not only the case here, but that between the Israelites and Midianites, cannot be thought incredible, for the sake of which the above are produced. This account, according to Josephus ^u, was taken the day following.

Gill: 2Sa 2:31 - But the servants of David had smitten of Benjamin, and Abner's men // so that three hundred and threescore men died

But the servants of David had smitten of Benjamin, and Abner's men,.... Of those of the tribe of Benjamin that joined him, and of those that he brought with him from Mahanaim; so many of them were smitten, as appeared by their bodies lying on the field of battle:

so that three hundred and threescore men died; the number of the slain on each side was very unequal.

Gill: 2Sa 2:32 - And they took up Asahel // and buried him in the sepulchre of his father, which was in Bethlehem // And Joab and his men went all night // and they came to Hebron at break of day

And they took up Asahel,.... From the place where he fell; that is, Joab and Abishai, his brethren, as Josephus ^w relates; after they had buried the dead in the field of battle, they took up him:

and buried him in the sepulchre of his father, which was in Bethlehem: not in the city of Bethlehem, but without it, on the south side of it; so says Fuller ^x,"southward, i.e. of Bethlehem, we find Asahel's sepulchre, who was buried in the grave of his father.''What was his father's name is not known, only his mother's name, Zeruiah, is mentioned in Scripture, a sister of David, and daughter of Jesse the Bethlehemite. Bethlehem was sixteen miles from Gibeon, according to Bunting ^y.

And Joab and his men went all night; not the night following the battle, but the night following the next day, after he had been to Bethlehem, and buried his brother there; wherefore, lest David should think it long before he came, he travelled all night:

and they came to Hebron at break of day; where David was, which, according to the same writer ^z, was twenty miles from Bethlehem.

Tafsiran/Catatan -- Catatan Ayat / Catatan Kaki

NET Notes: 2Sa 2:1

¹ tn Heb “he said.” The referent (the Lord) has been specified in the translation for clarity and for stylistic reasons.

NET Notes: 2Sa 2:3

¹ tc The expression “the cities of Hebron” is odd; we would expect the noun to be in the singular, if used at all. Although the Syriac Peshitta has the expected reading “in Hebron,” the MT is clearly the more difficult reading and should probably be retained here.

NET Notes: 2Sa 2:4

¹ tn Heb “house.”

² tn Heb “and they told David.” The subject appears to be indefinite, allowing one to translate the verb as passive with David as subject.

³ tn Heb “men.”

NET Notes: 2Sa 2:5

¹ tn Or “loyalty.”

NET Notes: 2Sa 2:6

¹ tn Or “loyalty and devotion.”

² tn Heb “will do with you this good.”

NET Notes: 2Sa 2:7

¹ tn Heb “let your hands be strong.”

NET Notes: 2Sa 2:8

¹ sn The name Ish-bosheth means in Hebrew “man of shame.” It presupposes an earlier form such as Ish-baal (“man of the Lord”), with the word “baal” being used of Israel’s God. But because the Canaanite storm god was named “Baal,” that part of the name was later replaced with the word “shame.”

NET Notes: 2Sa 2:9

¹ tc The MT here reads “the Ashurite,” but this is problematic if it is taken to mean “the Assyrian.” Ish-bosheth’s kingdom obviously was not of such proportions as to extend to Assyria. The Syriac Peshitta renders the word as “the Geshurite,” while the Targum has “of the house of Ashur.” We should probably emend the Hebrew text to read “the Geshurite.” The Geshurites lived in the northeastern part of the land of Palestine.

NET Notes: 2Sa 2:10

¹ tn Heb “house.”

NET Notes: 2Sa 2:11

¹ tn Heb “And the number of the days in which David was king in Hebron over the house of Judah was seven years and six months.”

NET Notes: 2Sa 2:14

¹ tn Heb “play.” What is in view here is a gladiatorial contest in which representative groups of soldiers engage in mortal combat before the watching armies. Cf. NAB “perform for us”; NASB “hold (have NRSV) a contest before us”; NLT “put on an exhibition of hand-to-hand combat.”

² tn Heb “let them arise.”

NET Notes: 2Sa 2:16

¹ tn Heb “and they grabbed each one the head of his neighbor with his sword in the side of his neighbor and they fell together.”

² tn The meaning of the name “Helkath Hazzurim” (so NIV; KJV, NASB, NRSV similar) is not clear. BHK relates the name to the Hebrew term for “side,” and this is reflected in NAB “the Field of the Sides”; the Greek OT revocalizes the Hebrew to mean something like “Field of Adversaries.” Cf. also TEV, NLT “Field of Swords”; CEV “Field of Daggers.”

NET Notes: 2Sa 2:17

¹ tn Heb “servants.” So also elsewhere.

NET Notes: 2Sa 2:21

¹ tn Heb “young men.” So also elsewhere.

NET Notes: 2Sa 2:22

¹ tn Heb “Why should I strike you to the ground?”

² tn Heb “lift.”

NET Notes: 2Sa 2:23

¹ tn Heb “he”; the referent (Asahel) has been specified in the translation for clarity.

² tn Heb “the.” The article functions here as a possessive pronoun.

³ tn Heb “he”; the referent (Asahel) has been specified in the translation for clarity.

⁴ tn Heb “him”; the referent (Abner) has been specified in the translation for clarity.

⁵ tn Heb “and they stand.”

NET Notes: 2Sa 2:25

¹ tn Heb “were gathered together.”

NET Notes: 2Sa 2:27

¹ tn The Hebrew verb נַעֲלָה (na’alah) used here is the Niphal perfect 3rd person masculine singular of עָלָה (’alah, “to go up”). In the Niphal this verb “is used idiomatically, of getting away from so as to abandon…especially of an army raising a siege…” (see S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 244).

NET Notes: 2Sa 2:28

¹ tn Heb “stood.”

² tn Heb “they no longer chased after Israel and they no longer fought.”

NET Notes: 2Sa 2:29

¹ tn The word “River” is not in the Hebrew text, but is supplied in the translation for clarity.

² tn Heb “and they went, all the Bitron.” The meaning of the Hebrew word “Bitron,” which is used only here in the OT, is disputed. The translation above follows BDB 144 s.v. בִּתְרוֹן in taking the word to be a proper name of an area east of the Jordan. A different understanding was advocated by W. R. Arnold, who took the word to refer to the forenoon or morning; a number of modern scholars and translations have adopted this view (cf. NAB, NASB, NRSV, CEV, NLT). See W. R. Arnold, “The Meaning of בתרון,” AJSL 28 (1911-1912): 274-83. In this case one could translate “and they traveled all morning long.”

NET Notes: 2Sa 2:32

¹ map For location see Map5 B1; Map7 E2; Map8 E2; Map10 B4.

Geneva Bible: 2Sa 2:1

And it came to pass after this, that David ^{( a )} enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto ^{( b )} Hebron.

^{( a )} By means of the high priest, (1Sa 23:2; 2Sa 5:19).

^{( b )} Which was also called Kirjatharba (Jos 14:15).

Geneva Bible: 2Sa 2:3

And his men that [were] with ^{( c )} him did David bring up, every man with his household: and they dwelt in the cities of Hebron.

^{( c )} In the time of his persecution.

Geneva Bible: 2Sa 2:6

And now the LORD shew kindness and ^{( d )} truth unto you: and I also will requite you this kindness, because ye have done this thing.

^{( d )} According to his promise, which is to repay those who are merciful.

Geneva Bible: 2Sa 2:7

Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me ^{( e )} king over them.

^{( e )} So that you shall not want a captain and a defender.

Geneva Bible: 2Sa 2:9

And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over ^{( f )} all Israel.

^{( f )} Over the eleven tribes.

Geneva Bible: 2Sa 2:11

And the time that David was king in Hebron over the house of Judah was seven years and six ^{( g )} months.

^{( g )} After this he reigned over all the country 33 years, (2Sa 5:5).

Geneva Bible: 2Sa 2:14

And Abner said to Joab, Let the young men now arise, and ^{( h )} play before us. And Joab said, Let them arise.

^{( h )} Let us see how they can handle their weapons.

Geneva Bible: 2Sa 2:16

And they caught every one his ^{( i )} fellow by the head, and [thrust] his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which [is] in Gibeon.

^{( i )} Meaning his adversary.

Geneva Bible: 2Sa 2:17

And there was a very sore battle that day; and Abner was beaten, and the men of Israel, ^{( k )} before the servants of David.

^{( k )} After that these four and twenty were slain.

Geneva Bible: 2Sa 2:22

And Abner said again to Asahel, Turn thee aside from following me: ^{( l )} wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?

^{( l )} Why do you provoke me to kill you?

Geneva Bible: 2Sa 2:23

Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the ^{( m )} fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as many as came to the place where Asahel fell down and died stood still.

^{( m )} Some read, in those parts where the lively parts lie, the heart, lungs, liver, and gall bladder.

Geneva Bible: 2Sa 2:26

Then Abner called to Joab, and said, Shall the ^{( n )} sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?

^{( n )} Shall we not make an end of murdering?

Geneva Bible: 2Sa 2:27

And Joab said, [As] God liveth, unless thou hadst ^{( o )} spoken, surely then in the morning the people had gone up every one from following his brother.

^{( o )} If you had not provoked them to battle, (2Sa 2:14).

Geneva Bible: 2Sa 2:31

But the servants of David had smitten of Benjamin, and of Abner's men, [so that] three ^{( p )} hundred and threescore men died.

^{( p )} Thus God would confirm David in his kingdom by the destruction of his adversaries.

Tafsiran/Catatan -- Catatan Rentang Ayat

Maclaren: 2Sa 2:1-11 - The Bright Dawn Of A Reign

2 Samuel 2:1-11

The last stage of David's wanderings had brought him to Ziklag, a Philistine city. There he had been for over a year, during which he had won the regard of Achish, the Philistine king of Gath. He had, at Achish's request, accompanied him with his contingent, in the invasion of Israel, which crushed Saul's house at Gilboa; but jealousy on the part of the other Philistine leaders had obliged his patron to send him back to Ziklag. He found it a heap of ashes. An Amalekite raid had carried off all the women and children, and his soldiers were on the point of mutiny. His fortunes seemed desperate, but his courage and faith were high, and he paused not a moment for useless sorrow, but swept after the robbers, swooped down on them like a bolt out of the blue, and scattered them, recovering the captives and spoil. He went back to the ruins which had been Ziklag, and three days after heard of Saul's death.

The lowest point of his fortunes suddenly turned into the highest, for now the path to the throne was open. But the tidings did not move him to joy. His first thought was not for himself, but for Saul and Jonathan, whose old love to him shone out again, glorified by their deaths. Swift vengeance from his hand struck Saul's slayer; the lovely elegy on the great king and his son eased his heart. Then he turned to front his new circumstances, and this passage shows how a God-fearing man will meet the summons to dignity which is duty. It sets forth David's conduct in three aspects--his assumption of his kingdom, his loving regard for Saul's memory, and his demeanor in the face of rebellion.

I. David Had His Character Tested And Matured By His Hard Experiences.

David was now about thirty years old, and had had his character tested and matured by his hard experiences. He learned in suffering what he taught in song.' Exile, poverty, and danger are harsh but effectual teachers, if accepted by a devout spirit, and fronted with brave effort. The fugitive's cave was a good preparation for the king's palace. The throne to which he was called was no soft seat for repose. The Philistine invasion had torn away all the northern territory. Ho took the helm in a tempest. What was he to do? Ziklag was untenable; where was he to take his men? He could not stop in the Philistine territory, and he saw no way clear.

God's servants generally find that their promotion means harder duties and multiplied perplexities. Uneasy lies the head that wears a crown.' David did what we shall do, if we are wise--he asked God to guide him. How that guidance was asked and given we are not here told; but the analogy of 1 Samuel 30:7-8, suggests that it was by the Urim and Thummim, interpreted by the high-priest. The form of inquiry seems to have been that a course of action, suggested by the inquirer, was decided for him by a Yes' or a No.' So that there was the exercise of common-sense and judgment in formulating the proposed course, as well as that of God's direction in determining it.

That is how we still get divine direction. Bring your own wits to bear on your action, and then do not obstinately stick to what seems right to you, but ask God to negative it if it is wrong, and to confirm you in it if it is right. If we humbly ask Him, Am I to go, or not to go?' we shall not be left unanswered. We note the contrast between David's submission to God's guidance and Saul's self-willed taking his own way, in spite of Samuel. He began right, and, in the main, he continued as he began. Self-will is sin and ruin. Submission is joy, and peace, and success. God's kings are viceroys. They have to rule themselves and the world, but they have to be ruled by His will. If they faithfully continue as His servants, they are masters of all besides.

Hebron was a good capital for the new king, for it was a defensible position, in the center of his own tribe, and sacred by association with the patriarchs. Established there, David was recognized as king by his fellow-tribesmen, and by them only. No doubt, tribal jealousy was partly the cause of this limited recognition, but probably the confusion incident to the Philistine victory contributed to it. The result was that, though David's designation by Samuel to the kingship was universally known, and his candidature had been popular, he had seven years of precarious sway over this mere fraction of the nation. We read of no impatience on his part. He let events shape themselves, or, rather, he let God shape events.

Passiveness is not always indolence. There are two ways of compassing our desires. One is that which David himself tells us is the young lions" way, of struggling and fighting, and that often ends in' lacking and suffering hunger'; the other is that of waiting on the Lord, and that always ends in not lacking any good.' If we are sure that God has promised us anything, and if He does not seem to have yet opened the way to obtaining it, our strength is to sit still.' If He has given us Hebron, we can be patient till He please to give us Jerusalem.

II. Another Side Of David's Character Comes Beautifully Out In His Treatment Of The Men Of Jabesh-Gilead.

That town owed much to Saul (1 Samuel 11.), and its gratitude lasted, and dared much for him. It was a brave dash that they made across Jordan to carry off Saul's corpse from its ignominious exposure; for it both defied the Philistines, and might be construed as hostile to David. But his heart was too true to ancient friendship to do anything but glow with admiring sympathy at that exhibition of affectionate remembrance. Reconciling death had swept away all memories of Saul's insane jealousy, and he owned a brother in every one who showed kindness to the unfortunate king.

If the Jabesh-Gileadites are a pattern of long-memoried gratitude, David's commendation of them is a model of love which survives injuries, and of forgivingness which forgets them. It was as politic as it was generous. Nothing could have been better calculated to attach Saul's most devoted partisans to him than showing that he honored their faithful attachment to Saul, and nothing could have more clearly defined his own position during his wanderings as being no rebel. The dictates of true policy and those of devout generosity always coincide. It is ever a blunder to be unforgiving, and mercifulness is always expedient.

But David did not hide his claim to the allegiance of these true hearts. He called on them to transfer their loyalty to himself, and he asserted, not his anointing by Samuel, but his recognition by Judah, the premier tribe, as the motive. No doubt the divine appointment is implied, as it was generally known, but Judah's action is put forward as showing the beginning of the realization of the divine designation. The men of Jabesh needed to be valiant' if they were to acknowledge him; for it was a far cry to Hebron, and the forces of the rival son of Saul were overrunning the northern districts.

We have to take our sides in the age-long and worldwide warfare between God's King and the pretenders to His throne, and it often wants much courage to do so when surrounded by antagonists. It seems a long way off to the true monarch, and Abner's army is a very solid reality, and very near. But it is safest to take the side of the distant, rightful king.

Maclaren: 2Sa 2:8-11 - The Bright Dawn Of A Reign

III. David's Bearing In The Face Of Opposition And Rebellion Comes Out,

In 2 Samuel 2:8-11. Abner, Saul's cousin, who had been in high position when the stripling from Bethlehem fought Goliath, was not capable of the self-effacement involved in acquiescing in David's accession, though he knew that the Lord had sworn to David.' So he set up a King Do-nothing' in the person of a weak lad, the only survivor of Saul's sons. A strange state of mind that, which struggles against a recognized divine appointment!

But is it only Abner who knew that he was trying to thwart God's will? Thousands of us are doing the same, and the attempt answers as well as it did in his ease.

The puppet king is named Ishbosheth in the lesson, but 1 Chronicles 8:33, 9:39 show that his real name was Esh-baal. The former word means The man of shame'; the latter, The man of Baal.' The existence of Baal as an element in names seems to indicate the incompleteness of the emancipation from idolatry in Saul's time, and the change will then indicate the keener monotheistic conscience of later days. Another explanation is that Baal (Lord.') was in these cases used as a name for Jehovah, and was changed at a later period for the purpose of avoiding what was interpreted then as a compound of the name of the Phoenician deity Baal' (Driver, Notes on Hebrew Text of the Books of Samuel, p. 186).

Abner set up his tool in Mahanaim, sacred for its associations with Jacob, but, no doubt, recommended to him rather by its position on the east side of Jordan, safe from the attacks of the victorious Philistines. From that fastness he made raids to recover the territory which the victory at Gilboa had won for them. First Gilead, on the same side of the river as Mahanaim; then the territory of the Ashurites'--probably a scribe's error for Asherites,' the most northern tribe; and then, coming southward, the great plain, with its cities, Ephraim and Benjamin,--in fact, all Israel except Judah's country was reconquered for Saul's house.

The account of the distribution of territory between the two monarchies is broken by the parenthesis in 2 Samuel 2:10, which, both by its awkward interposition in the middle of a sentence and by its difficult chronological statements, looks like a late addition.

For seven and a half years David reigned in Hebron, but was rather shut up there than ruling thence. The most noteworthy fact is that he, soldier as he was, took no steps to put down Abner's rebellion. He defended himself when attacked, but that was all. The three figures of David, Ishbosheth, and Abner point lessons. Silent, still, trustful, and therefore patient, David shows us how faith in God can lead to possessing one's soul in patience till the vision' comes. We may have to wait for it, but it will surely come,' and what is time enough for God should be time enough for us. Saul's son was a poor, weak creature, who would never have thought of resisting David but for the stronger will behind him. To be weak is, in this world full of tempters, to drift into being wicked. We have to learn betimes to say No,' and to stick to it. Moral weakness attracts tempters as surely as a camel fallen by the caravan track draws vultures from every corner of the sky. The fierce soldier who fought for his own hand while professing to be moved by loyalty to the dead king, may stand as a type of the self-deception with which we gloss over our ugliest selfishness with fine names, and for an instance of the madness which leads men to set themselves against God's plans, and therefore to be dashed in pieces, as some slim barrier reared across the track of a train would be. To rush against the thick bosses of the Almighty's buckler' does no harm to the buckler, but kills the insane assailant.

MHCC: 2Sa 2:1-7

After the death of Saul, many went to David at Ziklag, 1Ch 12:22, but he trusted in God who promised him the kingdom, to give it in his own time and manner. Yet assurance of hope in God's promise, will quicken pious endeavours. If I be chosen to the crown of life, it does not follow, Then I will do nothing; but, Then I will do all that God directs me. This good use David made of his election, and so will all whom God has chosen. In all our journeys and removes, it is comfortable to see God going before us; and we may do so, if by faith and prayer we set Him before us. God, according to the promise, directed David's path. David rose gradually: thus the kingdom of the Messiah, the Son of David, is set up by degrees; he is Lord of all, but we see not yet all things put under him.

MHCC: 2Sa 2:8-17

The nation in general refused David. By this the Lord trained up his servant for future honour and usefulness; and the tendency of true godliness was shown in his behaviour while passing through various difficulties. David was herein a type of Christ, whom Israel would not submit to, though anointed of the Father to be a Prince and a Saviour to them. Abner meant, Let the young men fight before us, when he said, Let them play before us: fools thus make a mock at sin. But he is unworthy the name of a man, that can thus trifle with human blood.

MHCC: 2Sa 2:18-24

Death often comes by ways we least suspect. We are often betrayed by the accomplishments we are proud of! Asahel's swiftness, which he presumed so much upon, did him no service, but hastened his end.

MHCC: 2Sa 2:25-32

Abner appeals to Joab concerning the miserable consequences of a civil war. Those who make light of such unnatural contests, will find that they are bitterness to all concerned. How easy it is for men to use reason, when it makes for them, who would not use it, if it made against them! See how the issue of things alter men's minds! The same thing which looked pleasant in the morning, at night looked dismal. Those who are most forward to enter into contention, will repent before they have done with it, and had better leave it off before it be meddled with, as Solomon advises. This is true of every sin, oh that men would consider it in time, that it will be bitterness in the latter end! Asahel's funeral is here mentioned. Distinctions are made between the dust of some and that of others; but in the resurrection no difference will be made, but between the godly and ungodly, which will remain for ever.

Matthew Henry: 2Sa 2:1-7

When Saul and Jonathan were dead, though David knew himself anointed to be king, and now saw his way very clear, yet he did not immediately send messengers through all the coasts of Israel to summon all people to come in and swear allegiance to him, upon pain of death, but proceeded leisurely; for he that believeth doth not make haste, but waits God's time for the accomplishment of God's promises. Many had come in to his assistance from several tribes while he continued at Ziklag, as we find (1 Chr. 12:1-22), and with such a force he might have come in by conquest. But he that will rule with meekness will not rise with violence. Observe here,

I. The direction he sought and had from God in this critical juncture, 2Sa 2:1. He doubted not of success, yet he used proper means, both divine and human. Assurance of hope in God's promise will be so far from slackening that it will quicken pious endeavours. If I be elected to the crown of life, it does not follow, Then I will do nothing; but, Then I will do all that he directs me, and follow the guidance of him who chose me. This good use David made of his election, and so will all whom God has chosen. 1. David, according to the precept, acknowledged God in his way. He enquired of the Lord by the breast-plate of judgment, which Abiathar brought to him. We must apply to God not only when we are in distress, but even when the world smiles upon us and second causes work in favour of us. His enquiry was, Shall I go up to any of the cities of Judah? Shall I stir hence? Though Ziklag be in ruins, he will not quit it without direction from God. "If I stir hence, Shall I go to one of the cities of Judah? "not limiting God to them (if God should so direct him, he would go to any of the cities of Israel), but thus expressing his prudence (in the cities of Judah he would find most friends), and his modesty - he would look no further at present than his own tribe. In all our motions and removals it is comfortable to see God going before us; and we may, if by faith and prayer we set him before us. 2. God, according to the promise, directed his path, bade him go up, told him whither, unto Hebron, a priest's city, one of the cities of refuge, so it was to David, and an intimation that God himself would be to him a little sanctuary. The sepulchres of the patriarchs, adjoining to Hebron, would remind him of the ancient promise, on which God had caused him to hope. God sent him not to Bethlehem, his own city, because that was little among the thousands of Judah (Mic 5:2), but to Hebron, a more considerable place, and which perhaps was then as the county-town of that tribe.

II. The care he took of his family and friends in his removal to Hebron. 1. He took his wives with him (2Sa 2:2), that, as they had been companions with him in tribulation, they might be so in the kingdom. It does not appear that as yet he had any children; his first was born in Hebron, 2Sa 3:2. 2. He took his friends and followers with him, 2Sa 2:3. They had accompanied him in his wanderings, and therefore, when he gained a settlement, they settled with him. Thus, if we suffer with Christ, we shall reign with him, 2Ti 2:12. Nay, Christ does more for his good soldiers than David could do for his; David found lodging for them - They dwelt in the cities of Hebron, and adjacent towns; but to those who continue with Christ in his temptations he appoints a kingdom, and will feast them at his own table, Luk 22:29, Luk 22:30.

III. The honour done him by the men of Judah: They anointed him king over the house of Judah, 2Sa 2:4. The tribe of Judah had often stood by itself more than any other of the tribes. In Saul's time it was numbered by itself as a distinct body (1Sa 15:4) and those of this tribe had been accustomed to act separately. They did so now; yet they did it for themselves only; they did not pretend to anoint him king over all Israel (as Jdg 9:22), but only over the house of Judah. The rest of the tribes might do as they pleased, but, as for them and their house, they would be ruled by him whom God had chosen. See how David rose gradually; he was first anointed king in reversion, then in possession of one tribe only, and at last of all the tribes. Thus the kingdom of the Messiah, the Son of David, is set up by degrees; he is Lord of all by divine designation, but we see not yet all things put under him, Heb 2:8. David's reigning at first over the house of Judah only was a tacit intimation of Providence that his kingdom would in a short time be reduced to that again, as it was when the ten tribes revolted from his grandson; and it would be an encouragement to the godly kings of Judah that David himself at first reigned over Judah only.

IV. The respectful message he sent to the men of Jabesh-Gilead, to return them thanks for their kindness to Saul. Still he studies to honour the memory of his predecessor, and thereby to show that he was far from aiming at the crown from any principle of ambition or enmity to Saul, but purely because he was called of God to it. It was told him that the men of Jabesh-Gilead buried Saul, perhaps by some that thought he would be displeased at them as over-officious. But he was far from that. 1. He commends them for it, 2Sa 2:5. According as our obligations were to love and honour any while they lived, we ought to show respect to their remains (that is, their bodies, names, and families) when they are dead. "Saul was your lord,"says David, "and therefore you did well to show him this kindness and do him this honour."2. He prays to God to bless them for it, and to recompense it to them: Blessed are you, and blessed may you be of the Lord, who will deal kindly with those in a particular manner that dealt kindly with the dead, as it is in Rth 1:8. Due respect and affection shown to the bodies, names, and families of those that are dead, in conscience towards God, is a piece of charity which shall in no wise lose its reward: The Lord show kindness and truth to you (2Sa 2:6), that is, kindness according to the promise. What kindness God shows is in truth, what one may trust to. 3. He promises to make them amends for it: I also will requite you. He does not turn them over to God for a recompence that he may excuse himself from rewarding them. Good wishes are good things, and instances of gratitude, but they are too cheap to be rested in where there is an ability to do more. 4. He prudently takes this opportunity to gain them to his interest, 2Sa 2:7. They had paid their last respects to Saul, and he would have them to be the last: " The house of Judah have anointed me king, and it will be your wisdom to concur with them and in that to be valiant."We must not so dote on the dead, how much soever we have valued them, as to neglect or despise the blessings we have in those that survive, whom God has raised up to us in their stead.

Matthew Henry: 2Sa 2:8-17

Here is, I. A rivalship between two kings - David, whom God made king, and Ishbosheth, whom Abner made king. One would have thought, when Saul was slain, and all his sons that had sense and spirit enough to take the field with him, David would come to the throne without any opposition, since all Israel knew, not only how he had signalized himself, but how manifestly God had designated him to it; but such a spirit of contradiction is there, in the devices of men, to the counsels of God, that such a weak and silly thing as Ishbosheth, who was not thought fit to go with his father to the battle, shall yet be thought fit to succeed him in the government, rather than David shall come peaceably to it. Herein David's kingdom was typical of the Messiah's, against which the heathens rage and the rulers take counsel, Psa 2:1, Psa 2:2. 1. Abner was the person who set up Ishbosheth in competition with David, perhaps in his zeal for the lineal succession (since they must have a king like the nations, in this they must be like them, that the crown must descend from father to son), or rather in his affection to his own family and relations (for he was Saul's uncle), and because he had no other way to secure to himself the post of honour he was in, as captain of the host. See how much mischief the pride and ambition of one man may be the occasion of. Ishbosheth would never have set up himself if Abner had not set him up, and made a tool of him to serve his own purposes. 2. Mahanaim, the place where he first made his claim, was on the other side Jordan, where it was thought David had the least interest, and being at a distance from his forces they might have time to strengthen themselves. But having set up his standard there, the unthinking people of all the tribes of Israel (that is, the generality of them) submitted to him (2Sa 2:9), and Judah only was entirely for David. This was a further trial of the faith of David in the promise of God, and of his patience, whether he could wait God's time for the performance of that promise. 3. Some difficulty there is about the time of the continuance of this competition. David reigned about seven years over Judah only (2Sa 2:11), and yet (2Sa 2:10) Ishbosheth reigned over Israel but two years: before those two years, or after, or both, it was in general for the house of Saul (2Sa 3:6), and not any particular person of that house, that Abner declared. Or these two years he reigned before the war broke out (2Sa 2:12), which continued long, even the remaining five years, 2Sa 3:1.

II. An encounter between their two armies.

1. It does not appear that either side brought their whole force into the field, for the slaughter was but small, 2Sa 2:30, 2Sa 2:31. We may wonder, (1.) That the men of Judah did not appear and act more vigorously for David, to reduce all the nation into obedience to him; but, it is likely, David would not suffer them to act offensively, choosing rather to wait till the thing would do itself or rather till God would do it for him, without the effusion of Israelitish blood; for to him, as a type of Christ, that was very precious, Psa 72:14. Even those that were his adversaries he looked upon as his subjects, and would treat them accordingly. (2.) That the men of Israel could in a manner stand neuter, and sit down tamely under Ishbosheth, for so many years, especially considering what characters many of the tribes displayed at this time (as we find, 1Ch 12:23, etc.): Wise men, mighty men, men of valour, expert in war, and not of double heart, and yet for seven years together, for aught that appears, most of them seemed indifferent in whose hand the public administration was. Divine Providence serves its own purposes by the stupidity of men at some times and the activity of the same persons at other times; they are unlike themselves, and yet the motions of Providence are uniform.

2. In this battle Abner was the aggressor. David sat still to see how the matter would fall, but the house of Saul, and Abner at the head of it, gave the challenge, and they went by the worst. Therefore go not forth hastily to strive, nor be forward to begin quarrels, lest thou know not what to do in the end thereof, Pro 25:8. A fool's lips and hands enter into contention.

3. The seat of the war was Gibeon. Abner chose it because it was in the lot of Benjamin, where Saul had the most friends; yet, since he offered battle, Joab, David's general, would not decline it, but there joined issue with him, and met him by the pool of Gibeon, 2Sa 2:13. David's cause, being built upon God's promise, feared not the disadvantages of the ground. The pool between them gave both sides time to deliberate.

4. The engagement was at first proposed by Abner, and accepted by Joab, to be between twelve and twelve of a side. (1.) It should seem this trial of skill began in sport. Abner made the motion (2Sa 2:14): Let the young men arise and play before us, as gladiators. Perhaps Saul had used his men to these barbarous pastimes, like a tyrant indeed, and Abner had learnt of him to make a jest of wounds and death and divert himself with the scenes of blood and horror. He meant, "Let them fight before us,"when he said, "Let them play before us." Fools thus make a mock at sin. but he is unworthy the name of a man that can be thus prodigal of human blood, that can thus throw about firebrands, arrows, and death, and say, Am not I in sport? Pro 26:18, Pro 26:19. Joab, having been bred up under David, had so much wisdom as not to make such a proposal, yet had not resolution enough to resist and gainsay it when another made it; for he stood upon a point of honour, and thought it a blemish to his reputation to refuse a challenge, and therefore said, Let them arise; not that he was fond of the sport, or expected that the duels would be decisive, but he would not be hectored by his antagonist. How many precious lives have thus been sacrificed to the caprices of proud men! Twelve of each side were accordingly called out as champions to enter the lists, a double jury of life and death, not of others', but their own; and the champions on Abner's side seem to have been most forward, for they took the field first (2Sa 2:15), having perhaps been bred up in a foolish ambition thus to serve the humour of their commander-in-chief. But, (2.) However it began, it ended in blood (2Sa 2:16): They thrust every man his sword into his fellow's side (spurred on by honour, not by enmity); so they fell down together, that is, all the twenty-four were slain, such an equal match were they for one another, and so resolute, that neither side would either beg or give quarter; they did as it were by agreement (says Josephus ) dispatch one another with mutual wounds. Those that strike at other men's lives often throw away their own and death only conquers and rides in triumph. The wonderful obstinacy of both sides was remembered in the name given to the place: Heldath-hazzurim - the field of rocky men, men that were not only strong in body, but of firm and unshaken constancy, that stirred not at the sight of death. Yet the stout-hearted were spoiled, and slept their sleep, Psa 76:5. Poor honour for men to purchase at so vast an expense! Those that lose their lives for Christ shall find them.

5. The whole army at length engaged, and Abner's forces were routed, 2Sa 2:17. The former was a drawn battle, in which all were killed on both sides, and therefore they must put it upon another trial, in which (as it often happens) those that gave the challenge went away with loss. David had God on his side; his side therefore was victorious.

Matthew Henry: 2Sa 2:18-24

We have here the contest between Abner and Asahel. Asahel, the brother of Joab and cousin-german to David, was one of the principal commanders of David's forces, and was famous for swiftness in running: he was as light of foot as a wild roe (2Sa 2:18); this he got the name of by swift pursuing, not swift flying. Yet, we may suppose, he was not comparable to Abner as a skilful experienced soldier; we must therefore observe,

I. How rash he was in aiming to make Abner his prisoner. He pursued after him, and no other, 2Sa 2:19. Proud of his relation to David and Joab, his own swiftness, and the success of his party, no less a trophy of victory would now serve the young warrior than Abner himself, either slain or bound, which he thought would put an end to the war and effectually open David's way to the throne. This made him very eager in the pursuit, and careless of the opportunities he had of seizing others in his way, on his right hand and on his left; his eye was on Abner only. The design was brave, had he been par negotio - equal to its accomplishment: but let not the swift man glory in his swiftness, any more than the strong man in his strength; magnis excidit ausis - he perished in an attempt too vast for him.

II. How generous Abner was in giving him notice of the danger he exposed himself to, and advising him not to meddle to his own hurt, 2Ch 25:19. 1. He bade him content himself with a less prey (2Sa 2:21): " Lay hold of one of the young men, plunder him and make him thy prisoner, meddle with thy match, but pretend not to one who is so much superior to thee."It is wisdom in all contests to compare our own strength with that of our adversaries, and to take heed of being partial to ourselves in making the comparison, lest we prove in the issue enemies to ourselves, Luk 14:31. 2. He begged of him not to put him upon the necessity of slaying him in his own defence, which he was very loth to do, but must do rather than be slain by him, 2Sa 2:22. Abner, it seems, either loved Joab or feared him; for he was very loth to incur his displeasure, which he would certainly do if he slew Asahel. It is commendable for enemies to be thus respectful one to another. Abner's care how he should lift up his face to Joab gives cause to suspect that he really believed David would have the kingdom at last, according to the divine designation, and then, in opposing him, he acted against his conscience.

III. How fatal Asahel's rashness was to him. He refused to turn aside, thinking that Abner spoke so courteously because he feared him; but what came of it? Abner, as soon as he came up to him, gave him his death's wound with a back stroke (2Sa 2:23): He smote him with the hinder end of his spear, from which he feared no danger. This was a pass which Asahel was not acquainted with, nor had learned to stand upon his guard against; but Abner, perhaps, had formerly used it, and done execution with it; and here it did effectual execution. Asahel died immediately of the wound. See here, 1. How death often comes upon us by ways that we least suspect. Who would fear the hand of a flying enemy or the butt-end of a spear? yet from these Asahel receives his death's wound. 2. How we are often betrayed by the accomplishments we are proud of. Asahel's swiftness, which he presumed so much upon, did him no kindness, but forwarded his fate, and with it he ran upon his death, instead of running from it. Asahel's fall was not only Abner's security from him, but put a full stop to the conqueror's pursuit and gave Abner time to rally again; for all that came to the place stood still, only Joab and Abishai, instead of being disheartened, were exasperated by it, pursued Abner with so much the more fury (2Sa 2:24), and overtook him at last about sunset, when the approaching night would oblige them to retire.

Matthew Henry: 2Sa 2:25-32

Here, I. Abner, being conquered, meanly begs for a cessation of arms. He rallied the remains of his forces on the top of a hill (2Sa 2:25), as if he would have made head again, but becomes a humble supplicant to Joab for a little breathing-time, 2Sa 2:26. He that was most forward to fight was the first that had enough of it. He that made a jest of bloodshed ( Let the young men arise and play before us, 2Sa 2:14) is now shocked at it, when he finds himself on the losing side, and the sword he made so light of drawing threatening to touch himself. Observe how his note is changed. Then it was but playing with the sword; now, Shall the sword devour for ever? It had devoured but one day, yet to him it seemed forever, because it went against him; and very willing he is now that the sun should not go down upon the wrath. Now he can appeal to Joab himself concerning the miserable consequences of a civil war: Knowest thou not that it will be bitterness in the latter end? It will be reflected upon with regret when the account comes to be made up; for, whoever gets in a civil war, the community is sure to lose. Perhaps he refers to the bitterness that there was in the tribes of Israel, in the end of their war with Benjamin, when they wept sorely for the desolations which they themselves had made, Jdg 21:2. Now he begs of Joab to sound a retreat, and pleads that they were brethren, who ought not thus to bite and devour one another. He that in the morning would have Joab bid the people fall upon their brethren now would have him bid them lay down their arms. See here, 1. How easy it is for men to use reason when it makes for them who would not use it if it made against them. If Abner had been the conqueror, we should not have had him complaining of the voraciousness of the sword and the miseries of a civil war, nor pleading that both sides were brethren; but, finding himself beaten, all these reasonings are mustered up and improved for the securing of his retreat and the saving of his scattered troops from being cut off. 2. How the issue of things alters men's minds. The same thing which looked pleasant in the morning at night looked dismal. Those that are forward to enter into contention will perhaps repent it before they have done with it, and therefore had better leave it off before it be meddled with, as Solomon advises. It is true of every sin (O that men would consider it in time!) that it will be bitterness in the latter end. At the last it bites like a serpent those on whom it fawned.

II. Joab, though a conqueror, generously grants it, and sounds a retreat, knowing very well his master's mind and how averse he was to the shedding of blood. He does indeed justly upbraid Abner with his forwardness to engage, and lays the blame upon him that there had been so much bloodshed as there was (2Sa 2:27): " Unless thou hadst spoken, "that is, "hadst given orders to fight, hadst bidden the young men arise and play before us, none of us would have struck a stroke, nor drawn a sword against our brethren. Thou complainest that the sword devours, but who first unsheathed it? Who began? Now thou wouldst have the people parted, but remember who set them on to fight. We should have retired in the morning if thou hadst not given the challenge."Those that are forward to make mischief are commonly the first to complain of it. This might have served to excuse Joab if he had pushed on his victory, and made a full end of Abner's forces; but like one that pitied the mistake of his adversaries, and scorned to make an army of Israelites pay dearly for the folly of their commander, he very honourably, by sound of trumpet, put a stop to the pursuit (2Sa 2:28) and suffered Abner to make an orderly retreat. It is good husbandry to be sparing of blood. As the soldiers were here very obsequious to the general's orders, so he, no doubt, observed the instructions of his prince, who sought the welfare of all Israel and therefore not the hurt of any.

III. The armies being separated, both retired to the places whence they came, and both marched in the night, Abner to Mahanaim, on the other side Jordan (2Sa 2:29), and Joab to Hebron, where David was, 2Sa 2:32. The slain on both sides are computed. On David's side only nineteen men were missing, besides Asahel (2Sa 2:30), who was worth more than all; on Abner's side 360, 2Sa 2:31. In civil wars formerly great slaughters had been made (as Jdg 12:6; Jdg 20:44), in comparison with which this was nothing. It is to be hoped that they had grown wiser and more moderate. Asahel's funeral is here mentioned; the rest they buried in the field of battle, but he was carried to Bethlehem, and buried in the sepulchre of his father, 2Sa 2:32. Thus are distinctions made between the dust of some and that of others; but in the resurrection no other difference will be made but that between godly and ungodly, which will remain for ever.

Keil-Delitzsch: 2Sa 2:1-5

David's return to Hebron, and anointing as king over Judah. - 2Sa 2:1. "After this," i.e., after the facts related in 2 Samuel 1, David inquired of the Lord, namely through the Urim, whether he should go up to one of the towns of Judah, and if so, to which. He received the reply, "to Hebron," a place peculiarly well adapted for a capital, not only from its situation upon the mountains, and in the centre of the tribe, but also from the sacred reminiscences connected with it from the olden time. David could have no doubt that, now that Saul was dead, he would have to give up his existing connection with the Philistines and return to his own land. But as the Philistines had taken the greater part of the Israelitish territory through their victory at Gilboa, and there was good reason to fear that the adherents of Saul, more especially the army with Abner, Saul's cousin, at its head, would refuse to acknowledge David as king, and consequently a civil war might break out, David would not return to his own land without the express permission of the Lord. 2Sa 1:2-4. When he went with his wives and all his retinue (vid., 1Sa 27:2) to Hebron and the "cities of Hebron," i.e., the places belonging to the territory of Hebron, the men of Judah came (in the persons of their elders) and anointed him king over the house , i.e., the tribe, of Judah . Just as Saul was made king by the tribes after his anointing by Samuel (1Sa 11:15), so David was first of all anointed by Judah here, and afterwards by the rest of the tribes (2Sa 5:3).

A new section commences with ויּגּדוּ . The first act of David as king was to send messengers to Jabesh, to thank the inhabitants of this city for burying Saul, and to announce to them his own anointing as king. As this expression of thanks involved a solemn recognition of the departed king, by which David divested himself of even the appearance of a rebellion, the announcement of the anointing he had received contained an indirect summons to the Jabeshites to recognise him as their king now.

Keil-Delitzsch: 2Sa 2:6-7

"And now," sc., that ye have shown this love to Saul your lord, "may Jehovah show you grace and truth." "Grace and truth" are connected together, as in Exo 34:6, as the two sides by which the goodness of God is manifested to men, namely in His forgiving grace, and in His trustworthiness, or the fulfilment of His promises (vid., Psa 25:10). "And I also show you this good," namely the prayer for the blessing of God ( 2Sa 2:5), because ye have done this (to Saul). In 2Sa 2:7 there is attached to this the demand, that now that Saul their lord was dead, and the Judaeans had anointed him (David) king, they would show themselves valiant, namely valiant in their reverence and fidelity towards David, who had become their king since the death of Saul. ידיכם תּחזקנה , i.e., be comforted, spirited (cf. Jdg 7:11). It needed some resolution and courage to recognise David as king, because Saul's army had fled to Gilead, and there was good ground for apprehending opposition to David on the part of Abner. Ishbosheth, however, does not appear to have been proclaimed king yet; or at any rate the fact was not yet known to David. וגם does not belong to אתי , but to the whole clause, as אתי is placed first merely for the sake of emphasis.

Keil-Delitzsch: 2Sa 2:8-9

Promotion of Ishbosheth to be king over Israel. - The account of this is attached to the foregoing in the form of an antithesis: "But Abner, the chief captain of Saul (see at 1Sa 14:50), had taken Ishbosheth the son of Saul, and led him over to Mahanaim." Ishbosheth had probably been in the battle at Gilboa, and fled with Abner across the Jordan after the battle had been lost. Ishbosheth (i.e., man of shame) was the fourth son of Saul (according to 1Ch 8:33; 1Ch 9:39): his proper name was Esh-baal (i.e., fire of Baal, probably equivalent to destroyer of Baal). This name was afterwards changed into Ishbosheth, just as the name of the god Baal was also translated into Bosheth ("shame,"Hos 9:10; Jer 3:24, etc.), and Jerubbaal changed into Jerubbosheth (see at Jdg 8:35). Ewald 's supposition, that bosheth was originally employed in a good sense as well, like αἰδως and פּחד (Gen 31:53), cannot be sustained. Mahanaim was on the eastern side of the Jordan, not far from the ford of Jabbok, and was an important place for the execution of Abner's plans, partly from its historical associations (Gen 32:2-3), and partly also from its situation. There he made Ishbosheth king "for Gilead," i.e., the whole of the land to the east of the Jordan (as in Num 32:29; Jos 22:9, etc.). "For the Ashurites:" this reading is decidedly faulty, since we can no more suppose it to refer to Assyria (Asshur) than to the Arabian tribe of the Assurim (Gen 25:3); but the true name cannot be discovered.

(Note: In the Septuagint we find Θασιρὶ or Θασούρ , an equally mistaken form. The Chaldee has "over the tribe of Asher,"which is also unsuitable, unless we include the whole of the northern portion of Canaan, including the territory of Zebulun and Naphtali. But there is no proof that the name Asher was ever extended to the territory of the three northern tribes. We should be rather disposed to agree with Bachienne, who supposes it to refer to the city of Asher (Jos 17:7) and its territory, as this city was in the south-east of Jezreel, and Abner may possibly have conquered this district for Ishbosheth with Gilead as a base, before he ventured to dispute the government of Israel with the Philistines, if only we could discover any reason why the inhabitants (" the Ashurites ") should be mentioned instead of the city Asher , or if it were at all likely that one city should be introduced in the midst of a number of large districts. The Syriac and Vulgate have Geshuri , and therefore seem to have read or conjectured הגּשׁוּרי ; and Thenius decides in favour of this, understanding the name Geshur to refer to the most northerly portion of the land on both sides of the Jordan, from Mount Hermon to the Lake of Gennesareth (as in Deu 3:14; Jos 12:5; Jos 13:13; 1Ch 2:23). But no such usage of speech can be deduced from any of these passages, as Geshuri is used there to denote the land of the Geshurites, on the north-east of Bashan, which had a king of its own in the time of David (see at 2Sa 3:3), and which Abner would certainly never have thought of conquering.)

"And for Jezreel," i.e., not merely the city of that name, but the plain that was named after it (as in 1Sa 29:1). "And for Ephraim, and Benjamin, and all (the rest of) Israel," of course not including Judah, where David had already been acknowledged as king.

Keil-Delitzsch: 2Sa 2:10-11

Length of the reigns of Ishbosheth over Israel, and David at Hebron. The age of Ishbosheth is given, as is generally the case at the commencement of a reign. He was forty years old when he began to reign, and reigned two years; whereas David was king at Hebron over the house of Judah seven years and a half . We are struck with this difference in the length of the two reigns; and it cannot be explained, as Seb. Schmidt, Clericus, and others suppose, on the simple assumption that David reigned two years at Hebron over Judah , namely up to the time of the murder of Ishbosheth, and then five years and a half over Israel , namely up to the time of the conquest of Jerusalem: for this is at variance with the plain statement in the text, that "David was king in Hebron over the house of Judah seven years and a half."The opinion that the two years of Ishbosheth's reign are to be reckoned up to the time of the war with David, because Abner played the principal part during the other five years and a half that David continued to reign at Hebron, is equally untenable. We may see very clearly from 2 Samuel 3-5 not only that Ishbosheth was king to the time of his death, which took place after that of Abner, but also that after both these events David was anointed king over Israel in Hebron by all the tribes, and that he then went directly to attack Jerusalem, and after conquering the citadel of Zion, chose that city as his own capital. The short duration of Ishbosheth's reign can only be explained, therefore, on the supposition that he was not made king, as David was, immediately after the death of Saul, but after the recovery by Abner of the land which the Philistines had taken on this side the Jordan, which may have occupied five years.

(Note: From the fact that in 2Sa 2:10, 2Sa 2:11, Ishbosheth's ascending the throne is mentioned before that of David, and is also accompanied with a statement of his age, whereas the age of David is not given till 2Sa 5:4-5, when he became king over all Israel, Ewald draws the erroneous conclusion that the earlier (?) historian regarded Ishbosheth as the true king, and David as a pretender. But the very opposite of this is stated as distinctly as possible in 2Sa 2:4. (compared with 2Sa 2:8). The fact that Ishbosheth is mentioned before David in 2Sa 2:10 may be explained simply enough from the custom so constantly observed in the book of Genesis, of mentioning subordinate lines or subordinate persons first, and stating whatever seemed worth recording with regard to them, in order that the ground might be perfectly clear for relating the history of the principal characters without any interruption.)

Keil-Delitzsch: 2Sa 2:12-13

War between the supporters of Ishbosheth and those of David. - 2Sa 2:12, 2Sa 2:13. When Abner had brought all Israel under the dominion of Ishbosheth, he also sought to make Judah subject to him, and went with this intention from Mahanaim to Gibeon , the present Jib, in the western portion of the tribe of Benjamin, two good hours to the north of Jerusalem (see at Jos 9:3), taking with him the servants, i.e., the fighting men, of Ishbosheth. There Joab, a son of Zeruiah, David's sister (1Ch 2:16), advanced to meet him with the servants, i.e., the warriors of David; and the two armies met at the pool of Gibeon, i.e., probably one of the large reservoirs that are still to be found there (see Rob. Pal. ii. pp. 135-6; Tobler, Topogr. v. Jerusalem , ii. pp. 515-6), the one encamping upon the one side of the pool and the other upon the other.

Keil-Delitzsch: 2Sa 2:14-16

Abner then proposed to Joab that the contest should be decided by a single combat, probably for the purpose of avoiding an actual civil war. "Let the young men arise and wrestle before us." שׂחק , to joke or play, is used here to denote the war-play of single combat. As Joab accepted this proposal, twelve young warriors for Benjamin and Ishbosheth, and twelve from David's men, went over, i.e., went out of the two camps to the appointed scene of conflict; "and one seized the other's head, and his sword was (immediately) in the side of the other (his antagonist), so that they fell together." The clause רעהוּ בּצד וחרבּו is a circumstantial clause: and his sword (every one's sword) was in the side of the other, i.e., thrust into it. Sending the sword into the opponent's side is thus described as simultaneous with the seizure of his head. The ancient translators expressed the meaning by supplying a verb ( ἐνέπηξαν , defixit : lxx, Vulg. ). This was a sign that the young men on both sides fought with great ferocity, and also with great courage. The place itself received the name of Helkath-hazzurim , "field of the sharp edges," in consequence (for this use of zur , see Psa 89:44).

Keil-Delitzsch: 2Sa 2:17-19

As this single combat decided nothing, there followed a general and very sore or fierce battle, in which Abner and his troops were put to flight by the soldiers of David. The only thing connected with this, of which we have any further account, is the slaughter of Asahel by Abner, which is mentioned here (2Sa 2:18-23) on account of the important results which followed. Of the three sons of Zeruiah, viz., Joab, Abishai, and Asahel, Asahel was peculiarly light of foot, like one of the gazelles; and he pursued Abner most eagerly, without turning aside to the right or to the left.

Keil-Delitzsch: 2Sa 2:20-22

Then Abner turned round, asked him whether he was Asahel, and said to him, "Turn to thy right hand or to thy left, and seize one of the young men and take his armour for thyself," i.e., slay one of the common soldiers, and take his accoutrements as booty, if thou art seeking for that kind of fame. But Asahel would not turn back from Abner. Then he repeated his command that he would depart, and added, "Why should I smite thee to the ground, and how could I then lift up my face to Joab thy brother?" from which we may see that Abner did not want to put the young hero to death, out of regard for Joab and their former friendship.

Keil-Delitzsch: 2Sa 2:23

But when he still refused to depart in spite of this warning, Abner wounded him in the abdomen with the hinder part, i.e., the lower end of the spear, so that the spear came out behind, and Asahel fell dead upon the spot. The lower end of the spear appears to have been pointed, that it might be stuck into the ground (vid., 1Sa 26:7); and this will explain the fact that the spear passed through the body. The fate of the young hero excited such sympathy, that all who came to the place where he had fallen stood still to mourn his loss (cf. 2Sa 20:12).

Keil-Delitzsch: 2Sa 2:24

But Joab and Abishai pursued Abner till the sun set, and until they had arrived at the hill Ammah , in front of Giah , on the way to the desert of Gibeon . Nothing further is known of the places mentioned here.

Keil-Delitzsch: 2Sa 2:25-26

The Benjaminites then gathered in a crowd behind Abner, and halted upon the top of a hill to beat back their pursuers; and Abner cried out to Joab, "Shall the sword then devour for ever (shall there be no end to the slaughter)? dost thou not know that bitterness arises at last? and how long wilt thou not say to the people, to return from pursuing their brethren?" Thus Abner warns Joab of the consequences of a desperate struggle, and calls upon him to put an end to all further bloodshed by suspending the pursuit.

Keil-Delitzsch: 2Sa 2:27-28

Joab replied, "If thou hadst not spoken (i.e., challenged to single combat, 2Sa 2:14), the people would have gone away in the morning, every one from his brother," i.e., there would have been no such fratricidal conflict at all. The first כּי introduces the substance of the oath, as in 1Sa 25:34; the second gives greater force to it (vid., Ewald , §330, b .). Thus Joab threw all the blame of the fight upon Abner, because he had been the instigator of the single combat; and as that was not decisive, and was so bloody in its character, the two armies had felt obliged to fight it out. But he then commanded the trumpet to be blown for a halt, and the pursuit to be closed.

Keil-Delitzsch: 2Sa 2:29

Abner proceeded with his troops through the Arabah , i.e., the valley of the Jordan, marching the whole night; and then crossing the river, went through the whole of Bithron back to Mahanaim. Bithron is a district upon the eastern side of the Jordan, which is only mentioned here. Aquila and the Vulgate identify it with Bethhoron ; but there is no more foundation for this than for the suggestion of Thenius, that it is the same place as Bethha r am, the later Libias , at the mouth of the Nahr Hesbân (see at Num 32:36). It is very evident that Bithron is not the name of a city, but of a district, from the fact that it is preceded by the word all , which would be perfectly unmeaning in the case of a city. The meaning of the word is a cutting; and it was no doubt the name given to some ravine in the neighbourhood of the Jabbok, between the Jordan and Mahanaim, which was on the north side of the Jabbok.

Keil-Delitzsch: 2Sa 2:30-31

Joab also assembled his men for a retreat. Nineteen of his soldiers were missing besides Asahel, all of whom had fallen in the battle. But they had slain as many as three hundred and sixty of Benjamin and of Abner's men. This striking disproportion in the numbers may be accounted for from the fact that in Joab's army there were none but brave and well-tried men, who had gathered round David a long time before; whereas in Abner's army there were only the remnants of the Israelites who had been beaten upon Gilboa, and who had been still further weakened and depressed by their attempts to recover the land which was occupied by the Philistines.

Keil-Delitzsch: 2Sa 2:32

On the way back, David's men took up the body of Asahel, and buried it in his father's grave at Bethlehem. They proceeded thence towards Hebron, marching the whole night, so that they reached Hebron itself at daybreak. "It got light to them (i.e., the day dawned) at Hebron."

Constable: 2Sa 1:1--8:18

V. DAVID'S TRIUMPHS chs. 1--8

The first 20 chapters of 2 Samuel are divisible into four units each of which ends with a list of names that is four verses long (1:1-3:5; 3:6-5:16; 5:17-8:18; 9:1-20:26).² The first two units conclude with lists of David's sons that were born to him first in Hebron and then in Jerusalem. The second two units end with lists of David's officials. This structural division is helpful to observe because it clarifies the writer's intent in 2 Samuel: to provide a record of the consolidation of Israel's monarchy. The first three units are generally positive and describe David's triumphs whereas the last unit is generally negative and relates David's troubles.

In chapters 1-8 the writer's fertility motif reaches a climax in his description of David's reign. 1:1 and 8:13 form an inclusio that surrounds this section.³

"The thesis of the author--that Israel is blessed with fertility when the nation (and the epitome of the nation, the king) is following the [Mosaic] covenant--is demonstrated in these chapters."⁴

Constable: 2Sa 1:1--3:6

A. The Beginning of David's Kingdom 1:1-3:5

The present section begins with Yahweh's destruction of Saul's line and ends with a summary of David's fecundity. In the middle we find the record of David's anointing as king over Judah (2:1-7). In 1:1-3:5 we see the Israelites turning to David as their king. They saw David as their source of deliverance and blessing. Furthermore David's forces were overcoming those of Saul.

Constable: 2Sa 2:1-4

2. David's move to Hebron 2:1-4a

"Without doubt this portion [of 2 Samuel, i.e., chapters 2-8] forms the crux of the book. Here the fertility motif reaches a peak. The thesis of the author--that Israel is blessed with fertility when the nation (and the epitome of the nation, the king) is following the covenant--is demonstrated in these chapters. The king, the ark (representing the presence of God and the Word of God, the covenant), and fertility are all intertwined in a beautifully artistic way."²²

David again expressed his dependence on God by asking in prayer where God wanted him to relocate. He realized that he could not make the wisest choice alone since he did not have God's perspective. He wanted God to use him most effectively, so he allowed God to place him in that spot. The territory of Judah was the logical choice since that was David's tribal homeland and where he had the greatest acceptance (cf. 1 Sam. 30:26-30).²³ Verse 1 gives the key to David's triumphs, namely, his dependance on God. Verse 2 gives the key to his tragedy, namely, his relationships with women (cf. Gen. 2:24). This was David's second anointing (in 1011 B.C.; cf. 1 Sam. 16:13). It represented a formal acknowledgment that the people of Judah viewed David as the Lord's anointed.

Constable: 2Sa 2:4-7

3. David's overtures to Jabesh-gilead 2:4b-7

"The much later crisis of I Kings 12 suggests that the Davidic hold on the north is never deeply established. In our chapter we are given two episodes of David's attentiveness to the north. One (vv. 4b-7) is a peaceable act of friendship. The other (vv. 8-32) is an act of confrontation and hostility."²⁴

The people of Jabesh-gilead were very loyal to Saul (cf. 1 Sam. 11:1-13; 31:11-13). David took special pains to express his sorrow over Saul's death to those residents to show that the antagonism that had existed between Saul and himself was one-sided. If he could win their favor, David could gain a foothold of support in northern Israel. We see in these verses how David sought peace and unity with those who had been loyal to Saul in Israel. First, he took the initiative in contacting them (v. 5a). Second, he paid them a sincere compliment (v. 5b). Third, he obliquely reminded them that he was now the Lord's anointed (v. 6). Finally, he offered a "treaty of friendship" (vv. 6b-7).²⁵

"David wishes to take Saul's place as suzerain of Jabesh-Gilead. Since treaties did not automatically continue in force when a new king took the throne, it was necessary for David actively to seek a renewal of the pact."²⁶

David's support at this time came mainly from the Judahites. Hostilities had existed between the Israelites in the northern tribes and those in the South for many generations.²⁷

Constable: 2Sa 2:8-11

4. Ish-bosheth's coronation over Israel 2:8-11

David's overtures to the Jabesh-gileadites were very important. Saul's commander-in-chief and cousin, Abner, was working to install Saul's youngest son, Ish-bosheth (called Eshbaal in 1 Chron. 9:39), as his father's successor. This was not a move that Yahweh had ordained (cf. 1 Sam. 13:14). David was God's anointed. Abner, Saul's cousin, was simply doing what was customary in the ancient Near East and in the process securing his own future, he hoped. Mahanaim was only 16 miles south of Jabesh-gilead in Transjordan. It became the center of Saul's supporters at this time (cf. v. 29).

Abner's initiative ignited conflict between Saul's and David's houses that occupied the writer's attention in 2:8-32. This section is chiastic in its arrangement and focuses on Abner's killing of Asahel (vv. 18-23).²⁸ Whereas David was seeking peace and unity (vv. 4b-7, Abner was seeking power and victory (vv. 8-32; cf. Ps. 120:7).

Ish-bosheth (lit. man of shame, boshet, "shame," being substituted for baal, "lord," on occasion, cf. 1 Chron. 8:33; 9:39; Jer. 3:24; 11:13; Hos. 9:10) appears only in chapters 2-4. He may be the Ishvi of 1 Samuel 14:49. Since he did not die in battle with Saul and his brothers, he may have been somewhat cowardly. This possibility may find support in the fact that Abner, rather than he, was the real leader of Saul's forces. The people of Judah made David their king (v. 4), but Abner singlehandedly made Ish-bosheth king over "all Israel" (v. 9). This was not God's will since God had chosen David to succeed Saul (1 Sam. 13:14). Abner's act fueled conflict between the northern and southern inhabitants of the land.

"The distinctive concepts of Judah and Israel' evolved during David's kingdom in Hebron, and after a period of reunification these entities were allowed to live on in the United Monarchy, though without an official division."²⁹

When David eventually became king of all Israel and Judah, seven and one-half years later, he ended Ish-bosheth's two-year reign. Evidently it took Abner over five years to establish Ish-bosheth on Israel's throne. Abner put his personal preferences and cultural precedent (that a son of Saul would succeed his father) over God's will. Consequently life became very complicated and problems followed in Israel, as always when people behave as Abner did.

Constable: 2Sa 2:12-32

5. The conflict between Abner and Joab 2:12-32

Travelers can visit the pool of Gibeon today. It lies about three miles northwest of Gibeah.

"The pool is a cylindrical shaft thirty-seven feet in diameter and thirty-five feet deep. Its five-feet-wide spiral stairway, which winds downward around the inside wall of the pool an a clockwise direction, continues below the floor level to an additional depth of forty-five feet."³⁰

There the forces of Ish-bosheth and David met for a peace conference (v. 13). Abner broke off the peace talks, however, by suggesting that the two sides determine which of them would win in a battle by champions (cf. 1 Sam. 17).³¹ Twelve soldiers from each side (v. 15), perhaps representing each of the twelve tribes, engaged in hand-to-hand combat to decide the leadership of the nation. The fight was a draw so the battle between the two armies escalated. Joab's men finally got the upper hand. Abner warned Asahel twice to stop pursuing him and to fight with someone else that he might be able to defeat (vv. 21-22). He evidently wanted to avoid a blood feud with Joab's family that might go on for generations. Nevertheless Asahel kept pushing Abner who finally killed him rather than simply knocking him out.

"Every man' who stopped when he came' to the place where Asahel had died (v. 23) does not refer to travelers or others who stop to pay their respects, as many commentators believe (e.g., Baldwin, Hertzberg), but to David's men, Asahel's pursuers, who stand transfixed in horror at the death of a fallen comrade . . ."³²

Many of David's soldiers stopped, but Joab and Abishai continued to pursue Abner. The other soldiers from Benjamin, Saul and Abner's tribe, rallied around Abner, and the hostility climaxed when they took a stand to defend themselves on a hilltop (v. 25). Abner tried to call a truce (v. 26), but Joab correctly blamed him for starting the conflict in the first place (v. 27; cf. v. 14). Joab agreed to the truce and both armies went home. Abner's side lost 360 soldiers in this fight, and 19 of Joab's men died.

This incident accounts for the personal hostility that later resulted in Abner's death and the disintegration of Ish-bosheth's throne. Note that David played no part in it. God worked through Joab and Abner to place His anointed on the throne of all Israel. This passage shows how hostilities between the two factions in Israel escalated, as they often do in modern nations, neighborhoods, and families. First, the opposing parties stopped talking (v. 12). Next, they started fighting (v. 13). Then, Asahel kept pushing (v. 23). Finally, Abner insisted on defending himself (v. 23).

Guzik: 2Sa 2:1-32 - David and Ishbosheth War

2 Samuel 2 - David and Ishbosheth War

A. Two kings over the people of God.

1. (1-4a) David, king of Judah.

It happened after this that David inquired of the LORD, saying, "Shall I go up to any of the cities of Judah?" And the LORD said to him, "Go up." David said, "Where shall I go up?" And He said, "To Hebron." So David went up there, and his two wives also, Ahinoam the Jezreelitess, and Abigail the widow of Nabal the Carmelite. And David brought up the men who were with him, every man with his household. So they dwelt in the cities of Hebron. Then the men of Judah came, and there they anointed David king over the house of Judah.

a. David inquired of the LORD: Certainly, this was key to success in David's life. With rare exceptions, he constantly inquired of the LORD. David wanted more than God's blessing on his plans, he wanted to be right in the middle of God's plan.

b. Shall I go up to any of the cities of Judah? At this time David was still in Ziklag, in the territory of the Philistines. Out of great discouragement and despair he left the land of Israel and lived almost as a Philistine among the Philistines. Now that David is restored to the Lord, he wonders if it is time for him to go back to his homeland.

i. It isn't a simple question as we might think. David didn't want to appear opportunistic, as if he only came back to Israel because Saul was dead. While not being overly concerned with appearances before man, he was not unconcerned with appearances either.

c. And the LORD said to him: God was faithful to answer when David inquired. Since David was just coming out of a period of spiritual decline, God could have put him on "probation" and refused to speak to him for a while. Instead, the LORD spoke to David and gave him guidance.

i. Some 15 to 20 years before this David was anointed king over Israel (1 Samuel 16:12-13). As the promise seems almost fulfilled, David doesn't rush in blindly and seize it. Instead, he carefully sought the Lord. David knew the promise was from God, so he knew God could fulfill it without any manipulation from David.

d. There they anointed David king: This shows that David did not seize the throne. The elders of Judah approached him. David knew that it was better to let God lift you up through others instead of striving to advance yourself. We should strive to advance God's Kingdom and leave the advancement of self in His hands.

i. This also shows that there is a sense in which the first anointing wasn't enough. We need a fresh anointing from God, and ongoing experience with the Holy Spirit.

ii. This anointing couldn't come when David still lived among the Philistines virtually as a Philistine. He had to get things right in his own walk before this fresh anointing.

2. (4b-7) David thanks the men of Jabesh Gilead.

And they told David, saying, "The men of Jabesh Gilead were the ones who buried Saul." So David sent messengers to the men of Jabesh Gilead, and said to them, "You are blessed of the LORD, for you have shown this kindness to your lord, to Saul, and have buried him. And now may the LORD show kindness and truth to you. I also will repay you this kindness, because you have done this thing. Now therefore, let your hands be strengthened, and be valiant; for your master Saul is dead, and also the house of Judah has anointed me king over them."

a. You have shown this kindness to your lord, to Saul, and have buried him: David shows appropriate gratitude to these men who risked their lives to honor the memory of Saul and Jonathan (1 Samuel 31:11-13).

b. Let your hands be strengthened, and be valiant: David knew that he needed brave men like these to secure and advance his kingdom, especially in the turmoil sure to surround his ascension to the throne.

3. (8-11) Abner sets up Ishbosheth as king over Israel.

But Abner the son of Ner, commander of Saul's army, took Ishbosheth the son of Saul and brought him over to Mahanaim; and he made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel. Ishbosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. Only the house of Judah followed David. And the time that David was king in Hebron over the house of Judah was seven years and six months.

a. Abner the son of Ner: Abner was Saul's cousin (1 Samuel 14:50). Abner was the commander of Saul's armies for many years and he first met David when David was a young man (1 Samuel 17:55-57). David once challenged Abner when David had the opportunity to kill Saul, but did not. David pointed out that Abner failed to protect his king.

b. Ishbosheth the Son of Saul: Saul had three sons who died with him in battle (1 Samuel 31:6). There is no previous mention of Ishbosheth among the sons of Saul, so it is possible that he was an illegitimate son or the son of a concubine.

i. We shouldn't forget that David was also a son of Saul by marriage. David married Michal, the daughter of Saul (1 Samuel 18:17-30).

c. He made him king: Abner made Ishbosheth king, probably so he could be the real power behind the throne of a weak king.

d. He reigned two years: For two years David allowed Ishbosheth to reign over most of Israel. These two years show remarkable patience, longsuffering, and trust in God on David's part. Ishbosheth was not the LORD's anointed like Saul - David seemed to have every right to crush this man who stood in the way of his calling. Yet out of trust in the LORD and respect for Saul's memory, David waited.

i. Why would many of the tribes want Ishbosheth instead of David? Since the Philistines had overrun many of the other tribes, they were even more hesitant to come out-and-out for David. "We'll just make the Philistines mad" they thought. In the same way, to come out and out for the Son of David you have to be ready for the disapproval of the Philistines.

e. Seven years and six months: This describes the period of time David had his headquarters in Hebron. For the first two years of this time he ruled over Judah alone and Ishbosheth (propped up by Abner) ruled the rest of Israel.

i. David would not force his reign on anyone - and neither will the Son of David. He will battle against pretenders to the throne, but He will not force His reign on you - yet.

B. War between the tribe of Judah and the other tribes of Israel.

1. (12-17) Abner's troops and Joab's troops square off and fiercely battle

Now Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon. And Joab the son of Zeruiah, and the servants of David, went out and met them by the pool of Gibeon. So they sat down, one on one side of the pool and the other on the other side of the pool. Then Abner said to Joab, "Let the young men now arise and compete before us." And Joab said, "Let them arise." So they arose and went over by number, twelve from Benjamin, followers of Ishbosheth the son of Saul, and twelve from the servants of David. And each one grasped his opponent by the head and thrust his sword in his opponent's side; so they fell down together. Therefore that place was called the Field of Sharp Swords, which is in Gibeon. So there was a very fierce battle that day, and Abner and the men of Israel were beaten before the servants of David.

a. Joab the son of Zeruiah: Joab was apparently one of the 400 men who joined David at Adullam Cave (1 Samuel 22:1-2), or he joined with David during this general period.

· Joab had two notable brothers: Abishai and Asahel

· Joab, Abishai, and Asahel were David's nephews, the sons of David's sister Zeruiah (1 Chronicles 2:16)

· Joab had a long and checkered career as David's chief military assistant

b. Abner said to Joab: This is a fascinating confrontation between two similar men. Abner and Joab were each tough, mean, military men, completely devoted to their cause.

c. Let the young men now arise and compete before us: Abner suggested some kind of contest or duel between a select group of his men and Joab's men. When the two groups of 12 met it quickly degenerated into a mutual bloodbath (each one grasped his opponent by the head and thrust his sword in his opponent's side; so they fell down together). Yet David's men under the command of Joab prevailed in the very fierce battle that followed this bloodbath at the Field of Sharp Swords.

i. "This was diabolical play, where each man thrust his sword into the body of the other, so that the twenty-four (twelve on each side) fell down dead together!" (Clarke)

2. (18-23) Abner kills Asahel

Now the three sons of Zeruiah were there: Joab and Abishai and Asahel. And Asahel was as fleet of foot as a wild gazelle. So Asahel pursued Abner, and in going he did not turn to the right hand or to the left from following Abner. Then Abner looked behind him and said, "Are you Asahel?" He answered, "I am." And Abner said to him, "Turn aside to your right hand or to your left, and lay hold on one of the young men and take his armor for yourself." But Asahel would not turn aside from following him. So Abner said again to Asahel, "Turn aside from following me. Why should I strike you to the ground? How then could I face your brother Joab?" However, he refused to turn aside. Therefore Abner struck him in the stomach with the blunt end of the spear, so that the spear came out of his back; and he fell down there and died on the spot. So it was that as many as came to the place where Asahel fell down and died, stood still.

a. The three sons of Zeruiah: Zeruiah was David's sister (1 Chronicles 2:16). Joab and Abishai and Asahel were the nephews of David, but since David was the youngest of eight sons they may have been about the same age or older than David.

b. Asahel pursued Abner: In the pressure and confusion of battle, Asahel got close enough to Abner, the commander of Ishbosheth's armies. It came down to a simple chase and if Asahel caught up to Abner he would surely kill him.

c. Lay hold of one of the young men and take his armor for yourself: It seems that Asahel pursued Abner in part for the glory of killing the commander of Ishbosheth's army and taking his armor as a trophy.

d. Why should I strike you to the ground? How then could I face your brother Joab? Abner first asked Asahel to turn back out of concern for his own safety. This didn't make much sense to Asahel because it seemed that Abner was at the disadvantage. Abner also appealed to Asahel on the grounds of military honor - that officers should not strike down officers, especially when it might lead to ugly retribution and the danger of leaderless armies.

i. Yet, Asahel refused to turn aside. Abner's plea didn't work - though perhaps it should have. Asahel was too single-minded in his determination to kill Abner and crush the armies opposing David.

e. Therefore Abner struck him in the stomach . . . he fell down there and died on the spot: Clearly, Abner killed Asahel in self-defense - it was the only thing he could do. Yet his concern (How then could I face your brother Joab) was entirely justified, and Joab will make it his passion to avenge his brother's death.

3. (24-28) A cease-fire called.

Joab and Abishai also pursued Abner. And the sun was going down when they came to the hill of Ammah, which is before Giah by the road to the Wilderness of Gibeon. Now the children of Benjamin gathered together behind Abner and became a unit, and took their stand on top of a hill. Then Abner called to Joab and said, "Shall the sword devour forever? Do you not know that it will be bitter in the latter end? How long will it be then until you tell the people to return from pursuing their brethren?" And Joab said, "As God lives, unless you had spoken, surely then by morning all the people would have given up pursuing their brethren." So Joab blew a trumpet; and all the people stood still and did not pursue Israel anymore, nor did they fight anymore.

a. Joab and Abishai also pursued Abner: Now they are motived by more than the cause of David; they want to avenge the death of their brother.

b. Shall the sword devour forever? When his armies were in full retreat and ready for a final do-or-die stand - and when two angry brothers wanted blood revenge - Joab found it easy to make the "Can't we all just get along?" plea. It was certainly to his advantage to give peace a chance.

c. Joab blew a trumpet; and all the people stood still: Joab agreed to this cease-fire, probably to both rest his exhausted army and in hope of avoiding a long, bloody civil war.

4. (2:29-3:1) A great victory for David's army.

Then Abner and his men went on all that night through the plain, crossed over the Jordan, and went through all Bithron; and they came to Mahanaim. So Joab returned from pursuing Abner. And when he had gathered all the people together, there were missing of David's servants nineteen men and Asahel. But the servants of David had struck down, of Benjamin and Abner's men, three hundred and sixty men who died. Then they took up Asahel and buried him in his father's tomb, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at daybreak. Now there was a long war between the house of Saul and the house of David. But David grew stronger and stronger, and the house of Saul grew weaker and weaker.

a. There were missing of David's servants nineteen men and Asahel: 2 Samuel 2:17 told us Abner and the men of Israel were beaten before the servants of David, but this passage shows us just how badly they were beaten. Abner and the army of Ishbosheth lost 360 men to 20 in the army of David.

b. There was a long war between the house of Saul and the house of David: This shows how wrong it was for Joab to accept Abner's appeal for a cease-fire at the battle of The Field of Sharp Swords. The fact was that they couldn't just get along, and that there could be no peace between the rightful king David and the pretender to the throne, Ishbosheth. The cease-fire seemed to make things better but it only made things worse, and it caused the long war.

i. When we try to make peace between King Jesus and King Self within us, the result is a long, bitter war. It is so much better to simply surrender and submit to the reign of Jesus.

ii. "In the lives of many Christian people today there is raging, literally, a civil war. The flesh - the kingdom of Saul, struggles with the spirit - the kingdom of David, and the conflict is bitter. We do everything we possibly can to hold up the tottering kingdom of self, so that it might exist just a bit longer. If only we could preserve some rights; if only we could have at least part of our own way; if only we could keep this or that at any cost! We feel we must bolster up this kingdom of self, that we cannot let ourselves be crucified with Christ." (Redpath)

c. David grew stronger and stronger: The increasing strength of David and increasing weakness of Saul's house did not begin when Saul died. It began when God first chose David and withdrew His Spirit from Saul (1 Samuel 16:13-14).

© 2002 David Guzik - No distribution beyond personal use without permission

Pendahuluan / Garis Besar

JFB: 2 Samuel (Pendahuluan Kitab)

THE FIRST AND SECOND BOOKS OF SAMUEL. The two were, by the ancient Jews, conjoined so as to make one book, and in that form could be called the Book of Samuel with more propriety than now, the second being wholly occupied with the relation of transactions that did not take place till after the death of that eminent judge. Accordingly, in the Septuagint and the Vulgate, it is called the First and Second Books of Kings. The early portion of the First Book, down to the end of the twenty-fourth chapter, was probably written by Samuel; while the rest of it and the whole of the Second, are commonly ascribed to Nathan and Gad, founding the opinion on 1Ch 29:29. Commentators, however, are divided about this, some supposing that the statements in 1Sa 2:26; 1Sa 3:1, indicate the hand of the judge himself, or a contemporary; while some think, from 1Sa 6:18; 1Sa 12:5; 1Sa 27:6, that its composition must be referred to a later age. It is probable, however, that these supposed marks of an after-period were interpolations of Ezra. This uncertainty, however, as to the authorship does not affect the inspired authority of the book, which is indisputable, being quoted in the New Testament (1Sa 13:14 in Act 13:22, and 2Sa 7:14 in Heb 1:5), as well as in many of the Psalms.

JFB: 2 Samuel (Garis Besar)

• AN AMALEKITE BRINGS TIDINGS OF SAUL'S DEATH. (2Sa. 1:1-16)
• DAVID LAMENTS SAUL AND JONATHAN. (2Sa 1:17-27)
• DAVID, BY GOD'S DIRECTION, GOES UP TO HEBRON, AND IS MADE KING OVER JUDAH. (2Sa 2:1-7)
• SIX SONS BORN TO DAVID. (2Sa 3:1-5)
• ABNER REVOLTS TO DAVID. (2Sa 3:6-12)
• JOAB KILLS ABNER. (2Sa 3:22-30)
• BAANAH AND RECHAB SLAY ISH-BOSHETH, AND BRING HIS HEAD TO HEBRON. (2Sa 4:1-2)
• DAVID CAUSES THEM TO BE PUT TO DEATH. (2Sa 4:10-12)
• THE TRIBES ANOINT DAVID KING OVER ISRAEL. (2Sa 5:1-5)
• HE TAKES ZION FROM THE JEBUSITES. (2Sa 5:6-12)
• ELEVEN SONS BORN TO HIM. (2Sa 5:13-16)
• HE SMITES THE PHILISTINES. (2Sa 5:17-25)
• DAVID FETCHES THE ARK FROM KIRJATH-JEARIM ON A NEW CART. (2Sa 6:1-5)
• UZZAH SMITTEN. (2Sa 6:6-11)
• DAVID AFTERWARDS BRINGS THE ARK TO ZION. (2Sa 6:12-19)
• MICHAL'S BARRENNESS. (2Sa 6:20-23)
• NATHAN APPROVES THE PURPOSE OF DAVID TO BUILD GOD A HOUSE. (2Sa 7:1-3)
• DAVID'S PRAYER AND THANKSGIVING. (2Sa 7:18-29)
• DAVID SUBDUES THE PHILISTINES, AND MAKES THE MOABITES TRIBUTARY. (2Sa 8:1-2)
• HE SMITES HADADEZER AND THE SYRIANS. (2Sa 8:3-14)
• HIS REIGN. (2Sa 8:15-18)
• DAVID SENDS FOR MEPHIBOSHETH. (2Sa 9:1-12)
• DAVID'S MESSENGERS, SENT TO COMFORT HANUN, ARE DISGRACEFULLY TREATED. (2Sa 10:1-5)
• THE AMMONITES OVERCOME. (2Sa 10:6-14)
• THE SYRIANS DEFEATED. (2Sa 10:15-19)
• JOAB BESIEGES RABBAH. (2Sa 11:1)
• DAVID COMMITS ADULTERY WITH BATH-SHEBA. (2Sa 11:2-12)
• URIAH SLAIN. (2Sa 11:14-27)
• NATHAN'S PARABLE. (2Sa 12:1-6)
• HE APPLIES IT TO DAVID, WHO CONFESSES HIS SIN, AND IS PARDONED. (2Sa 12:7-23)
• SOLOMON IS BORN. (2Sa 12:24-25)
• RABBAH IS TAKEN. (2Sa 12:26-31)
• AMNON LOVES TAMAR. (2Sa 13:1-5)
• HE DEFILES HER. (2Sa. 13:6-27)
• AMNON IS SLAIN. (2Sa 13:28-36)
• ABSALOM FLEES TO TALMAI. (2Sa 13:37-39)
• JOAB BRINGS ABSALOM TO JERUSALEM. (2Sa 14:22-33)
• ABSALOM STEALS THE HEARTS OF ISRAEL. (2Sa 15:1-9)
• HE FORMS A CONSPIRACY. (2Sa 15:10-12)
• DAVID FLEES FROM JERUSALEM. (2Sa. 15:13-37)
• ZIBA, BY FALSE SUGGESTIONS, CLAIMS HIS MASTER'S INHERITANCE. (2Sa 16:1-4)
• SHIMEI CURSES DAVID. (2Sa 16:5-19)
• AHITHOPHEL'S COUNSEL. (2Sa 16:20-23)
• SECRET INTELLIGENCE SENT TO DAVID. (2Sa 17:15-22)
• AHITHOPHEL HANGS HIMSELF. (2Sa 17:23-29)
• DAVID REVIEWING THE ARMIES. (2Sa 18:1-4)
• GIVES THEM CHARGE OF ABSALOM. (2Sa 18:5-13)
• HE IS SLAIN BY JOAB. (2Sa. 18:14-32)
• JOAB CAUSES THE KING TO CEASE MOURNING. (2Sa 19:1-8)
• THE ISRAELITES BRING THE KING BACK. (2Sa. 19:9-43)
• SHEBA MAKES A PARTY IN ISRAEL. (2Sa 20:1-9)
• AMASA IS SLAIN. (2Sa 20:10-13)
• JOAB PURSUES SHEBA UNTO ABEL. (2Sa 20:14-15)
• A WISE WOMAN SAVES THE CITY BY SHEBA'S HEAD. (2Sa 20:16-22)
• DAVID'S GREAT OFFICERS. (2Sa 20:23-26)
• THE THREE YEARS' FAMINE FOR THE GIBEONITES CEASE BY HANGING SEVEN OF SAUL'S SONS. (2Sa 21:1-9)
• RIZPAH'S KINDNESS UNTO THE DEAD. (2Sa 21:10-11)
• DAVID BURIES THE BONES OF SAUL AND JONATHAN IN THEIR FATHER'S SEPULCHER. (2Sa 21:12-22)
• DAVID PROFESSES HIS FAITH IN GOD'S PROMISES. (2Sa 23:1-7)
• A CATALOGUE OF HIS MIGHTY MEN. (2Sa. 23:8-39)
• DAVID NUMBERS THE PEOPLE. (2Sa 24:1-9)
• HE, HAVING THREE PLAGUES PROPOUNDED BY GAD, REPENTS, AND CHOOSES THREE DAYS' PESTILENCE. (2Sa 24:10-14)
• HIS INTERCESSION TO GOD; THE PLAGUE CEASES. (2Sa 24:15-25)

TSK: 2 Samuel 2 (Pendahuluan Pasal)

Overview

2Sa 2:1, David, by God’s direction, with his company goes up to Hebron, where he is made king of Judah; 2Sa 2:5, He commends them of Jabesh-gilead for their kindness to Saul; 2Sa 2:8, Abner makes Ishbosheth king of Israel; 2Sa 2:12, A mortal skirmish between twelve of Abner’s and twelve of Joab’s men; 2Sa 2:18, Asahel is slain; 2Sa 2:25, At Abner’s motion, Joab sounds a retreat; 2Sa 2:32, Asahel’s burial.

Poole: 2 Samuel 2 (Pendahuluan Pasal)

SAMUEL CHAPTER 2

David, by God’ s direction, with his company goeth up to Hebron, where he is made king of Judah, 2Sa 2:1-4 . He commendeth them of Jabesh-gilead for burying Saul, 2Sa 2:5-7 . Abner maketh Ish-bosheth king of Israel, 2Sa 2:8-11 . A mortal fight between twelve of Abner’ s and twelve of Joab’ s men, 2Sa 2:12-17 . Asahel pursueth Abner, and is slain by him, 2Sa 2:18-24 . At Abner’ s motion Joab soundeth a retreat, 2Sa 2:25-31 . Asahel’ s burial, 2Sa 2:32 .

MHCC: 2 Samuel (Pendahuluan Kitab)

This book is the history of the reign of king David. It relates his victories, the growth of the prosperity of Israel, and his reformation of the state of religion. With these events are recorded the grievous sins he committed, and the family as well as public troubles with which he was punished. We here meet with many things worthy of imitation, and many that are written for our warning. The history of king David is given in Scripture with much faithfulness, and from it he appears, to those who fairly balance his many virtues and excellent qualities against his faults, to have been a great and good man.

MHCC: 2 Samuel 2 (Pendahuluan Pasal)

(2Sa 2:1-7) David made king in Hebron.

(2Sa 2:8-17) Abner makes Ishbosheth king Battle between Abner's men and those of Joab.

(2Sa 2:18-24) Asahel slain by Abner.

(2Sa 2:25-32) Both parties retreat.

Matthew Henry: 2 Samuel (Pendahuluan Kitab)

An Exposition, with Practical Observations, of The Second Book of Samuel

This book is the history of the reign of king David. We had in the foregoing book an account of his designation to the government, and his struggles with Saul, which ended at length in the death of his persecutor. This book begins with his accession to the throne, and is entirely taken up with the affairs of the government during the forty years he reigned, and therefore is entitled by the Septuagint. The Third Book of the Kings. It gives us an account of David's triumphs and his troubles. I. His triumphs over the house of Saul (ch. 1-4), over the Jebusites and Philistines (ch. 5), at the bringing up of the ark (ch. 6 and 7), over the neighbouring nations that opposed him (ch. 8-10); and so far the history is agreeable to what we might expect from David's character and the choice made of him. But his cloud has a dark side. II. We have his troubles, the causes of them, his sin in the matter of Uriah (ch. 11 and 12), the troubles themselves from the sin of Amnon (ch. 13), the rebellion of Absalom (ch. 14-19) and of Sheba (ch. 20), and the plague in Israel for his numbering the people (ch. 24), besides the famine of the Gibeonites (ch. 21). His son we have (ch. 22), and his words and worthies (ch. 23). Many things in his history are very instructive; but for the hero who is the subject of it, though in many instances he appears here very great, and very good, and very much the favourite of heaven, yet it must be confessed that his honour shines brighter in his Psalms than in his Annals.

Matthew Henry: 2 Samuel 2 (Pendahuluan Pasal)

David had paid due respect to the memory of Saul his prince and Jonathan his friend, and what he did was as much his praise as theirs; he is now considering what is to be done next. Saul is dead, now therefore David arise. I. By direction from God he went up to Hebron, and was there anointed king (2Sa 2:1-4). II. He returned thanks to the men of Jabesh-Gilead for burying Saul (2Sa 2:5-7). III. Ishbosheth, the son of Saul, is set up in opposition to him (2Sa 2:8-11). IV. A warm encounter happens between David's party and Ishbosheth's, in which, 1. Twelve of each side engaged hand to hand and were all slain (2Sa 2:12-16). 2. Saul's party was beaten (2Sa 2:17). 3. Asahel, on David's side, was slain by Abner (2Sa 2:18-23). 4. Joab, at Abner's request, sounds a retreat, (2Sa 2:24-28). 5. Abner makes the best of his way (2Sa 2:29), and the loss on both sides is computed (2Sa 2:30-32). So that here we have an account of a civil war in Israel, which, in process of time, ended in the complete settlement of David on the throne.

Constable: 2 Samuel (Pendahuluan Kitab)

Introduction

Second Samuel continues the history begun in 1 Samuel. Please see my comments regarding 2 Samuel's title, date, authorship, and scope in the introductory section of the 1 Samuel notes.

Message¹

First Samuel records David's preparation. Second Samuel records his service namely his reign. In our study of 1 Samuel I mentioned three aspects of his preparation: as shepherd, as courtier, and as "outlaw." In 2 Samuel we see those aspects of his preparation put to work. He became the shepherd of his people, the center of his court, and the strong ruler of his nation. He fulfilled the office of king successfully under God's leadership.

The message of 2 Samuel is that man's attitude toward God creates an opportunity for God, and God's attitude toward man creates an opportunity for man.

First, man's attitude toward God creates an opportunity for God.

We find this principle stated in 22:26-28. Compare Hannah's prayer of praise in 1 Sam. 2:1-10. God is to each person what that person is to God.

We find the principle illustrated in David's attitudes toward God. David had four convictions about God. We see these in his thanksgiving psalm in chapter 22, which is also Psalm 18. David evidently wrote it early in his life.

1. He believed God was Israel's supreme Ruler. He never doubted this or presumed to elevate himself to God's place as Head of the nation. This is clear in 22:2-16. Contrast David's view with Saul's. Some local church leaders follow Saul's example rather than David's.

2. He believed God was consistently and completely righteous (right) in His dealings. David confessed his sin when charged with it rather than trying to deny it. In 22:17-27 this comes through clearly. Contrast Saul.

3. He believed God was always merciful. He was willing to let God determine His punishment because he believed God would be merciful (cf. 22:28-46). Contrast Saul.

4. He believed God's will was always best. His greatest desire was for God's will in his own life and in Israel (cf. 22:47-51). Contrast Saul.

David's convictions created opportunities for God.

1. Because David really believed in God's sovereignty God could and did set David over the throne of Israel and direct him to govern God's people (cf. 22:2-3). Even today loyal employees are the ones that employers promote to positions of greater responsibility.

2. Because David acknowledged God's righteousness God was able to bless David for his righteousness (cf. 22:21-28).

3. Because David appreciated God's mercy God was able to be merciful with him (cf. 22:35-36).

4. Because David viewed God's will as superior God was able to bring His will for David and Israel to pass (cf. 22:51).

With these attitudes David became God's instrument through whom God accomplished His larger plans and purposes. Even though David sinned greatly, his deepest convictions lay in these truths. God based His dealings with David on David's deepest convictions. He was the man after God's own heart. God did not base His dealings with David primarily on David's momentary failings. This is a great encouragement. Your deep underlying attitude toward God provides a foundation on which God can build and use you in some way. Your presence here at DTS is encouraging to me. The direction you are heading is more important than how far you have advanced in Christian growth.

The other side of this coin is that God's attitude toward a person creates an opportunity for that person. John wrote, "We love Him because He first loved us" (1 John 4:19).

We find this principle stated in 23:1-5. David evidently wrote this chapter later in his life.

We find the principle illustrated in God's attitudes toward David. What were these?

1. God purposed for David to be king (cf. 23:1). This knowledge affected David's attitude toward God. He just needed to consent to God's purpose for him. God has purposed to bless you. This is the revelation of the whole Bible.

2. God's power would be adequate for David's needs (cf. 23:2). The power for all of David's life, including the inspiration for his words, came from God. David could simply cooperate with it. We too have the Spirit. We too need just to cooperate with God.

3. God's pattern for David's kingship was God's own rule (cf. 23:3-4). David could conform to God's example as Sovereign to fulfill his destiny. We have Jesus Christ's example as well as God's pattern.

4. God's persistence would result in the fulfillment of all His promises to David (cf. 23:5). This gave David confidence in God in the present. God has promised never to leave us (Matt. 28:20). He has proved Himself faithful.

In 1 Samuel we learned that God's ultimate victory does not depend on people's attitudes toward Him. His people can be loyal or rebellious, and this will not affect His ultimate victory.

In 2 Samuel we learn that our ultimate victory in life depends on our attitude toward God. Conformity to the will of God creates fitness for service. Conformity to the will of God depends wholly on our attitude toward God. It does not depend on our ability, or on our ability to persuade God to do something. It depends on our abandonment to Him, and on our willingness to let God persuade us to do something. It depends on our commitment to Him and our faithfulness to Him.

God does not measure us as other people do. We measure each other by external actions. God measures us by internal attitudes. What is your attitude toward God? Do you really want to please God, or do you obey God simply because of your background and environment? Would you live a filthy life if you could get away with it? What is your real attitude toward God? Do you really want to do right? David was a man after God's own heart because he really wanted what God wanted. What do you really want?

Be careful, because God will give you what you really want. Do you want to run your own life? God will let you do it, but He may let you run your life into a brick wall.

Constable: 2 Samuel (Garis Besar)

Outline

(Continued from notes on 1 Samuel)

V. David's triumphs chs. 1-8

A. The beginning of David's kingdom 1:1-3:5

1. David's discovery of Saul and Jonathan's deaths ch. 1

2. David's move to Hebron 2:1-4a

3. David's overtures to Jabesh-gilead 2:4b-7

4. Ish-bosheth's coronation over Israel 2:8-11

5. The conflict between Abner and Joab 2:12-32

6. The strengthening of David's position 3:1-5

B. The unification of the kingdom 3:6-5:16

1. David's acceptance of Abner 3:6-39

2. David's punishment of Ish-bosheth's murderers ch. 4

3. David's acceptance by all Israel 5:1-12

4. David's additional children 5:13-16

C. The establishment of the kingdom 5:17-8:18

1. David's victories over the Philistines 5:17-25

2. David's moving of the ark to Jerusalem ch. 6

3. The giving of the Davidic Covenant ch. 7

4. The security of David's kingdom ch. 8

VI. David's troubles chs. 9-20

A. David's faithfulness ch. 9

B. God's faithfulness despite David's unfaithfulness chs. 10-12

1. The Ammonite rebellion ch. 10

2. David's unfaithfulness to God chs. 11-12

C. David's rejection and return chs. 13-20

1. Events leading up to Absalom's rebellion chs. 13-14

2. Absalom's attempt to usurp David's throne chs. 15-20

VII. Summary illustrations chs. 21-24

A. Famine from Saul's sin 21:1-14

1. Saul's broken treaty with the Gibeonites 21:1-6

2. David's justice and mercy 21:7-9

3. David's honoring of Saul and Jonathan 21:10-14

B. Four giant killers 21:15-22

C. David's praise of Yahweh ch. 22

D. David's last testament 23:1-7

E. Thirty-seven mighty men 23:8-39

1. Selected adventures of outstanding warriors 23:8-23

2. A list of notable warriors among The Thirty 23:24-39

F. Pestilence from David's sin ch. 24

1. David's sin of numbering the people 24:1-9

2. David's confession of his guilt 24:10-14

3. David's punishment 24:15-17

4. David's repentance 24:18-25

Constable: 2 Samuel

2 Samuel

Bibliography

Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.

Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and 1 Kings 1-2." Journal of Biblical Literature 109:1 (Spring 1990):41-60.

Ackroyd, Peter R. "The Succession Narrative (so-called)." Interpretation 35:4 (1980):383-96.

Aharoni, Yohanan, and Michael Avi-Yonah. The Macmillan Bible Atlas. Revised ed., New York: Macmillan Publishing Co., 1977.

Albright, William F. The Archaeology of Palestine. 1949. Revised ed. Pelican Archaeology series. Harmondsworth, Middlesex, Eng.: Penguin Books, 1956.

Alter, Robert. The Art of Biblical Narrative. New York: Basic, 1981.

Anderson, A. A. 2 Samuel. Word Biblical Commentary series. Dallas: Word Books, 1989.

Archer, Gleason L., Jr. Encyclopedia of Bible Difficulties. Regency Reference Library series. Grand Rapids: Zondervan Publishing House, 1982.

_____. A Survey of Old Testament Introduction. Revised ed. Chicago: Moody Press, 1974.

Armerding, Carl Edwin. "Were David's Sons Really Priests?" In Current Issues in Biblical and Patristic Interpretation: Studies in Honor of Merrill C. Tenney Presented by His Former Students, pp. 75-86. Ed. Gerald F. Hawthorne. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1975.

Arnold, Bill T. "The Amalekite's Report of Saul's Death: Political Intrigue or Incompatible Sources?" Journal of the Evangelical Theological Society 32:3 (1989):289-98.

Bailey, Randall C. David in Love and War: The Pursuit of Power in 2 Samuel 10-12. Journal for the Study of the Old Testament Supplement 75. Sheffield, Eng.: JSOT, 1990.

Baldwin, Joyce G. 1 & 2 Samuel. Tyndale Old Testament Commentaries series. Leicester, Eng., and Downers Grove, Ill.: InterVarsity Press, 1988.

Battenhouse, Roy. "The Tragedy of Absalom: A Literary Analysis." Christianity and Literature 31:3 (Spring 1982):53-57.

Baxter, J. Sidlow. Explore the Book. 6 vols. London: Marshall, Morgan, and Scott, 1965.

Beal, Richard H. "The Hittites After the Empire's Fall." Biblical Illustrator 10:1 (Fall 1983):72-81.

Bellefontaine, Elizabeth. "Customary Law and Chieftanship: Judicial Aspects of 2 Samuel 14:4-21." Journal for the Study of the Old Testament 38 (1987):47-72.

Bendavid, Abba. Parallels in the Bible. Jerusalem: Carta, 1972.

Bentzen, Aage. "The Cultic Use of the Story of the Ark in Samuel." Journal of Biblical Literature 67 (1948):37-53.

Berlin, Adele. "Characterization in Biblical Narrative: David's Wives." Journal for the Study of the Old Testament 23 (July 1982):69-85.

Blaikie, William G. The Second Book of Samuel. 1893; reprint ed. Minneapolis: Klock and Klock, 1978.

Blenkinsopp, Joseph. "Did Saul Make Gibeon His Capital?" Vetus Testamentum 24:1 (January 1974):1-7.

_____. "Kiriath-jearim and the Ark." Journal of Biblical Literature 88 (1969):143-56.

Bright, John A. A History of Israel. Philadelphia: Westminster Press, 1959.

Brueggemann, Walter. "2 Samuel 21-24: An Appendix of Deconstruction?" Catholic Biblical Quarterly 50:3 (July 1988):383-97.

_____. First and Second Samuel. Interpretation: A Bible Commentary for Teaching and Preaching series. Louisville: John Knox Press, 1990.

_____. "Of the Same Flesh and Bone (Gn 2, 23a)." Catholic Biblical Quarterly 32:4 (September 1970):532-42.

Bury, J. B.; S. A. Cook; and F. E. Adcock, eds. The Cambridge Ancient History. 12 vols. 2nd ed. reprinted. Cambridge, Eng.: University Press, 1928.

Calderone, Philip J. Dynastic Oracle and Suzerainty Treaty. Manila: Ateneo University, 1966.

Camp, Claudia V. "The Wise Women of 2 Samuel: A Role Model for Women in Early Israel." Catholic Biblical Quarterly 43:1 (January 1981):14-29.

Campbell, Anthony F. Of Prophets and Kings: A Late Ninth-Century Document (1 Samuel 1-2Kings 10). Catholic Biblical Quarterly Monograph 17. Washington: Catholic Biblical Association of America, 1986.

Carlson, R. A. David the Chosen King. Translated by Eric J. Sharpe and Stanley Rudman (notes). Stockholm: Almquist and Wiksell, 1964.

Carter, Leslie. Warring Faith. London: Victory Press, 1961.

Chafin, Kenneth L. 1, 2 Samuel. The Communicator's Commentary series. Dallas: Word Books, 1989.

Childs, Brevard S. Introduction to the Old Testament as Scripture. Philadelphia: Fortress Press, 1979.

Chisholm, Robert B., Jr. "Does God Deceive?" Bibliotheca Sacra 155:617 (January-March 1998):11-28.

Coleridge, Samuel Taylor. "Youth and Age." In Poems That Live Forever. Selected by Hazel Fellman. New York: Doubleday, 1965.

Conroy, Charles. Absalom Absalom! Narrative and Language in 2 Sam 13-20. Rome: Pontifical Biblical Institute, 1978.

Constable, Thomas L. "Analysis of Bible Books--Old Testament." Paper submitted for course 685 Analysis of Bible Books--Old Testament. Dallas Theological Seminary, January 1967.

Cooke, Gerald. "The Israelite King as Son of God." Zeitschrift für die Alttestamentliche Wissenschaft 73:2 (June 1961):202-25.

Coxon, Peter W. "A Note on Bathsheba' in 2 Samuel 12, 1-6." Biblica 62:2 (1981):247-50.

Crockett, William Day. A Harmony of the Books of Samuel, Kings, and Chronicles. Grand Rapids: Baker Book House, 1973.

Cross, Frank M., Jr. Canaanite Myth and the Hebrew Bible. Cambridge and London: Harvard University Press, 1973.

_____. "An Interpretation of the Nora Stone." Bulletin of the American Schools of Oriental Research 208 (December 1972):13-19.

Cross, Frank Moore, Jr. and David Noel Freedman. "A Royal Song of Thanksgiving--II Samuel 22 = Psalm 18." Journal of Biblical Literature 72:1 (1953):15-34.

Curtis, John Briggs. "East is East . . ..'" Journal of Biblical Literature 80:4 (1961):356-63.

Darby, John Nelson. Synopsis of the Books of the Bible. 5 vols. Revised ed. New York: Loizeaux Brothers Publishers, 1942.

Davis, John J., and John C Whitcomb. A History of Israel. Reprint ed., Grand Rapids: Baker Book House, 1980.

Day, Peggy L. "Abishai and satan in 2 Samuel 19:17-22." Catholic Biblical Quarterly 49:4 (October 1987):543-47.

de Vaux, Roland. Ancient Israel: Its Life and Institutions. 2 vols. Translated by John McHugh. New York: McGraw-Hill, 1961.

DeVries, LaMoine. "The Forest of Ephraim." Biblical Illustrator 10:1 (1983):82-85.

Damrosch, David. The Narrative Covenant: Transformations of Genre in the Growth of Biblical Literature. San Francisco: Harper, 1987.

Dillard, Raymond B. "David's Census: Perspectives on II Samuel 24 and I Chronicles 21." In Through Christ's Word: A Festschrift for Dr. Philip E. Hughes, pp. 94-107. Edited by Robert W. Godfrey and Jesse L. Boyd III. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1985.

Driver, S. R. Notes on the Hebrew Text and the Topography of the Books of Samuel. 1913; 2nd ed. revised, Oxford: Clarendon Press, 1966.

Dumbrell, William J. Covenants and Creation. Nashville: Thomas Nelson Publishers, 1984.

Eskhult, Mats. Studies in Verbal Aspect and Narrative Technique in Biblical Hebrew Prose. Uppsala, Sweden: Uppsala University, 1990.

Fensham, F. Charles. "The Battle Between the Men of Joab and Abner as a Possible Ordeal by Battle?" Vetus Testamentum 20:3 (July 1970):356-57.

_____. "Clauses of Protection in Hittite Vassal-Treaties and the Old Testament." Vetus Testamentum 13 (1963):133-43.

_____. "The Treaty between Israel and the Gibeonites." Biblical Archaeologist 27:3 (1964):96-100.

Flanagan, James W. "Court History or Succession Document? A Study of 2 Samuel 9-20; 1 Kings 1-2." Journal of Biblical Literature 91:2 (1972):172-81.

Fokkelman, J. P. Narrative Art and Poetry in the Books of Samuel. Vol. 1: King David. Assen: Von Gorcum & Co., 1981.

Freedman, David Noel. "The Refrain in David's Lament Over Saul and Jonathan." In Ex Orbe Religionum: Studia Geo Widengren Oblata. pp. 115-26. Leiden, Netherlands: Brill, 1972.

Gaebelein, Arno C. The Annotated Bible. 4 vols. Reprint ed. Chicago: Moody Press, and New York: Loizeaux Brothers, Inc., 1970.

Garnet, Paul. "Atonement Constructions in the Old Testament and the Qumran Scrolls." Evangelical Quarterly 46:3 (July-September 1974):131-63.

Garsiel, Moshe. The First Book of Samuel: A Literary Study of Comparative Structures, Analogies, and Parallels. Ramat-Gan: Revivim, 1985.

Gehrke, R. O. I and II Samuel. St. Louis: Concordia Publishing House, 1968.

Gevirtz, Stanley. "David's Lament Over Saul and Jonathan." In Patterns in the Early Poetry of Israel, pp. 72-96. Studies in Ancient Oriental Civilization series, number 32. Chicago: University of Chicago Press, 1963.

Gileadi, Avraham. "The Davidic Covenant: A Theological Basis for Corporate Protection." In Israel's Apostasy and Restoration: Essays in Honor of Roland K. Harrison, pp. 157-63. Edited by Avraham Gileadi. Grand Rapids: Baker Book House, 1988.

Goldingay, John. Theological Diversity and the Authority of the Old Testament. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1987.

Goldman, S. Samuel. London: Soncino Press, 1951.

Gordon, Robert P. I & II Samuel: A Commentary. Library of Biblical Interpretation series. Grand Rapids: Zondervan Publishing House, Regency Reference Library, 1986.

Gunn, David M. "David and the Gift of the Kingdom (2 Samuel 2-4, 9-20, 1 Kings 1-2)." Semeia 3 (1975):14-45.

_____. "From Jerusalem to the Jordan and Back: Symmetry in 2 Samuel XV-XX." Vetus Testamentum 30:1 (January 1980):109-13.

_____. The Story of King David: Genre and Interpretation. Journal for the Study of the Old Testament Supplement 6. Sheffield, Eng.: JSOT, 1978.

_____. "Traditional Composition in the Succession Narrative'." Vetus Testamentum 26:2 (April 1976):214-29.

Harton, George M. "Fulfillment of Deuteronomy 28-30 in History and in Eschatology." ThD dissertation, Dallas Theological Seminary, 1981.

Hays, J. Daniel. "The Cushites: A Black Nation in the Bible." Bibliotheca Sacra 153:612 (October-December 1996):396-409.

Heater, Homer, Jr. "A Theology of Samuel and Kings." In A Biblical Theology of the Old Testament, pp. 115-55. Edited by Roy B. Zuck. Chicago: Moody Press, 1991.

Hertzberg, Hans Wilhelm. I and II Samuel. Philadelphia: Westminster Press, 1976.

Hill, Andrew E. "A Jonadab Connection in the Absalom Conspiracy." Journal of Biblical Literature 30:4 (December 1987):387-90.

Hillers, Delbert R. "A Note on Some Treaty Terminology in the Old Testament." Bulletin of the American Schools of Oriental Research 176 (1964):46-47.

Hodges, Zane C. "Conflicts in the Biblical Account of the Ammonite-Syrian War." Bibliotheca Sacra 119:475 (July-September 1962):238-43.

Hoftijzer, J. "David and the Tekoite Woman." Vetus Testamentum 20:4 (October 1970):419-44.

Holladay, William L. "Form and Word-Play in David's Lament over Saul and Jonathan." Vetus Testamentum 20:2 (April 1970):153-89.

Holloway, Steven W. "Distaff, Crutch or Chain Gang: The Curse of the House of Joab in 2 Samuel III 29." Vetus Testamentum 37:3 (July 1987):370-75.

Horn, Siegfried H. "The Crown of the King of the Ammonites." Andrews University Seminary Bulletin 11:2 (1973):170-80.

Jackson, Jared J. "David's Throne: Patterns in the Succession Story." Canadian Journal of Theology 11:3 (July 1965):183-95.

Jones, Gwilym H. The Nathan Narratives. Journal for the Study of the Old Testament Supplement 80. Sheffield, Eng.: JSOT, 1990.

Josephus, Flavius. The Works of Flavius Josephus. Translated by William Whiston. Antiquities of the Jews. London: T. Nelson and Sons, 1866.

Kallai, Zechariah. "Judah and Israel--A Study in Israelite Historiography." Israel Exploration Journal 28:4 (1978):251-61.

Keil, C. F. and Franz Delitzsch. Biblical Commentary on the Books of Samuel. Translated by James Martin. Biblical Commentary on the Old Testament. Reprint ed., Grand Rapids: Wm. B. Eerdmans Publishing Co., 1960.

Kennedy, James. "David's Lament over Saul and Jonathan: II Sam. 1:19-27." American Journal of Semitic Languages 32 (1916):118-25.

Kirkpatrick, A. F. The Second Book of Samuel. Cambridge Bible for Schools and Colleges series. Cambridge, Eng.: University Press, 1886.

Kitchen, K. A. The Bible In Its World. Downers Grove, Ill.: InterVarsity Press, 1977.

Laney, J. Carl. First and Second Samuel. Everyman's Bible Commentary series. Chicago: Moody Press, 1982.

Lange, John Peter, ed. Commentary on the Holy Scriptures. 12 vols. Reprint ed., Grand Rapids: Zondervan Publishing House, 1960. Vol. 3: Samuel-Kings, by Chr. Fr. David Erdmann and Karl Chr. W. T. Bahr. Translated, enlarged, and edited by C. H. Toy, John A. Broadus, Edwin Harwood, and W. G. Sumner.

Lasine, Stuart. "Melodrama as Parable: The Story of the Poor Man's Ewe-Lamb and the Unmasking of David's Topsy-Turvy Emotions." Hebrew Annual Review 8 (1984):101-24.

LaSor, William Sanford. "The Prophets during the Monarchy: Turning Points in Israel's Decline." In Israel's Apostasy and Restoration, pp. 59-70. Edited by Avraham Gileadi. Grand Rapids: Baker Book House, 1988.

Lawlor, John I. "Theology and Art in the Narrative of the Ammonite War (2 Samuel 10-12)." Grace Theological Journal 3:2 (1982):193-205.

Lawrence, John W. Life's Choices. Portland: Multnomah Press, 1975.

Lemche, Niels Peter. "David's Rise." Journal for the Study of the Old Testament 10 (November 1978):2-25.

Levenson, Jon D. "The Davidic Covenant and Its Modern Interpreters." Catholic Biblical Quarterly 41:2 (1979):205-19.

Levenson, Jon D., and Baruch Halpern. "The Political Import of David's Marriages." Journal of Biblical Literature 99:4 (1980):507-18.

Mabee, Charles. "David's Judicial Exoneration." Zeitschrift für die Alttestamentliche Wissenschaft 92:1 (1980):92-107.

Malamat, Abraham. "Aspects of the Foreign Policies of David and Solomon." Journal of Near Eastern Studies 22:1 (January 1963):1-17.

_____. "The Kingdom of David & Solomon in Its Contact With Egypt and Aram Naharaim." Biblical Archaeologist 21:4 (1958):96-102.

Mare, W. Harold. The Archaeology of the Jerusalem Area. Grand Rapids: Baker Book House, 1987.

Martin, John A. "Studies in 1 and 2 Samuel." Bibliotheca Sacra 141:561 (January-March 1984):28-42; 562 (April-June 1984):131-45; 563 (July-September):209-22; 564 (October-December):303-14.

Mazar, B. "The Military Elite of King David." Vetus Testamentum 13 (1963):310-20.

McCarter, P. Kyle, Jr. II Samuel. Anchor Bible series. Garden City, N.Y.: Doubleday and Co., 1984.

_____. "The Apology of David." Journal of Biblical Literature 99:4 (1980):489-504.

_____. "Plots, True or False': The Succession Narrative as Court Apologetic." Interpretation 35:4 ( October 1981):355-67.

_____. "The Ritual Dedication of the City of David in 2 Samuel 6." In The Word of the Lord Shall Go Forth: Essays in Honor of David Noel Freedman in Celebration of His Sixtieth Birthday, pp. 273-78. Edited by Carol L. Meyers and M. O'Connor. Winona Lake, Ind.: Eisenbrauns, 1983.

McCarthy, Dennis J. "II Samuel 7 and the Structure of the Deuteronomic History." Journal of Biblical Literature 84 (1965):136.

McKane, William. I and II Samuel. London: SCM Press, 1963.

Merrill, Eugene H. "2 Samuel." In The Bible Knowledge Commentary: Old Testament, pp. 457-82. Edited by John F. Walvoord and Roy B. Zuck. Wheaton: Scripture Press Publications, Victor Books, 1985.

_____. Kingdom of Priests. Grand Rapids: Baker Book House, 1987.

_____. "Royal Priesthood: An Old Testament Messianic Motif." Bibliotheca Sacra 150:597 (January-March 1993):50-61.

Meyer, F. B. David: Shepherd and King. Condensed Christian Books series. Westchester, Ill.: Good News Publishers, 1960.

_____. Samuel the Prophet. Chicago: Fleming H. Revell, n.d.

Millard, A. R. "Saul's Shield Not Anointed With Oil." Bulletin of the American Schools of Oriental Research 230 (April 1978):70.

Monson, James M. The Land Between. Jerusalem: By the author, P.O. Box 1276, 1983.

Morgan, G. Campbell. Living Messages of the Books of the Bible. 2 vols. New York: Fleming H. Revell Co., 1912.

Murray, Donald. "Once Again t hd Sbty Ysr'l in II Samuel 7:7." Revue Biblique 94:3 (July 1987):389-96.

Na'aman, Nadav. "The List of David's Officers (Salisim)." Vetus Testamentum 38:1 (1988):71-79.

Neiderhiser, Edward A. "2 Samuel 20:8-10: A Note for a Commentary." Journal of the Evangelical Theological Society 24:3 (September 1981):209-10.

New Bible Dictionary, 1962 ed. S. v. "Cherethites," by T. C. Mitchell.

New International Dictionary of New Testament Theology. Edited by C. Brown. 1975, 1976 and 1978 ed. S. v. "Shepherd," by E. Beyreuther.

Newsome, James D., Jr. ed. A Synoptic Harmony of Samuel, Kings and Chronicles. Grand Rapids: Baker Book House, 1986.

Nicol, George G. "The Wisdom of Joab and the Wise Woman of Tekoa." Studia Theologica 36 (1982):97-104.

North, Robert. "Social Dynamics From Saul to Jehu." Biblical Theology Bulletin 12:4 (1982):109-19.

O'Ceallaigh, G. C. "And So David Did to All the Cities of Ammon.'" Vetus Testamentum 12 (1962):179-89.

Ockinga, Boyu G. "A Note on 2 Samuel 18.18." Biblische Notizen 31 (1986):31-34.

Oppenheim, A. Leo. Ancient Mesopotamia. Chicago: University of Chicago Press, 1964.

Ota, Michiko. "A Note on 2 Sam 7." In A Light Unto My Path: Old Testament Studies in Honor of Jacob M. Myers, pp. 403-7. Edited by Howard N. Bream, Ralph D. Heim, and Carey A. Moore. Philadelphia: Temple University Press, 1974.

Patrick, Symon. A Commentary Upon the Two Books of Samuel. London: Chiswell, 1703.

Payne, David F. I & II Samuel. Philadelphia: Westminster Press, 1982.

Payne, J. Barton. "1, 2 Chronicles." In I Kings-Job. Vol. 4 of The Expositor's Bible Commentary. 12 vols. Edited by Frank E. Gaebelein and Richard D. Polcyn. Grand Rapids: Zondervan Publishing House, 1988.

Pentecost, J. Dwight. Things to Come. Findlay, Ohio: Dunham Publishing Co., 1958.

_____. Thy Kingdom Come. Wheaton: Scripture Press Publications, Victor Books, 1990.

Perdue, Leo G. "Is There Anyone Left of the House of Saul . . . ?' Ambiguity and the Characterization of David in the Succession Narrative." Journal for the Study of the Old Testament 30 (October 1984):67-84.

Peters, F. E. Jerusalem. Princeton: Princeton University Press, 1985.

Pfeiffer, Charles F., and Howard F Vos. The Wycliffe Historical Geography of Bible Lands. Chicago: Moody Press, 1967.

Pfeiffer, Robert H. Introduction to the Old Testament. Revised ed. New York: Harper, 1948.

Phillips, Anthony. "David's Linen Ephod." Vetus Testamentum 19:4 (October 1967):485-87.

_____. "The Interpretation of 2 Samuel xii 5-6." Vetus Testamentum 16 (1966):242-44.

_____. "NEBALAH--a term for serious disorderly and unruly conduct." Vetus Testamentum 25:2 (April 1975):237-41.

Porter, J. R. "The Interpretation of 2 Samuel VI and Psalm CXXXII." Journal of Theological Studies N.S. 5 (1954):161-73.

Pritchard, James B., ed. Ancient Near Eastern Texts Relating to the Old Testament. 3rd ed. Princeton: Princeton University Press, 1969.

Rasmussen, Carl G. Zondervan NIV Atlas of the Bible. Grand Rapids: Zondervan Publishing House, 1989.

Reid, Patrick V. "Sbty in 2 Samuel 7:7." Catholic Biblical Quarterly 37:1 (January 1975):17-20.

Richardson, H. Neil. "The Last Words of David: Some Notes on II Samuel 23:1-7." Journal of Biblical Literature 90:3 (1971):257-66.

Ridout, George P. Prose Compositional Techniques in the Succession Narrative [2 Samuel 7, 9-20; 1 Kings 1-2]. Ann Arbor: University Microfilms, 1985.

Rogers, Cleon L., Jr. "The Davidic Covenant in the New Testament." Bibliotheca Sacra 150:600 (October-December 1993):458-78; and 150:601 (January-March 1994):71-84.

_____. "The Promises to David in Early Judaism." Bibliotheca Sacra 150:599 (July-September 1993:285-302.

Rosenberg, Joel. King and Kin: Political Allegory in the Hebrew Bible. Bloomington: Indiana University Press, 1986.

Rost, Leonhard. The Succession to the Throne of David. Sheffield. Eng.: Journal for the Study of the Old Testament Press, 1982.

Roth, Wolfgang. "The Deuteronomic Rest Theology: A Redaction-Critical Study." Biblical Research 21 (1976):5-14.

____. "You Are the Man! Structural Interaction in 2 Samuel 10-12." Semeia 8 (1977):1-13.

Sanders, J. Oswald. Spiritual Leadership. Chicago: Moody Press, 1969.

Saucy, Robert L. The Case for Progressive Dispensationalism. Grand Rapids: Zondervan Publishing House, 1993.

Segal, M. H. "The Composition of the Books of Samuel." Jewish Quarterly Review 55 (1964-65):318-39; 56 (1965-66):32-50.

Schwantes, Siegfried J. A Short History of the Ancient Near East. Grand Rapids: Baker Book House, 1965.

Shea, William H. "Chiasmus and the Structure of David's Lament." Journal of Biblical Literature 105:1 (1986):13-25.

_____. "David's Lament." Bulletin of the American Schools of Oriental Research 221 (February 1976):141-44.

Simon, Uriel. "The Poor Man's Ewe-Lamb." Biblica 48 (1967):207-42.

Skehan, Patrick W. "Joab's Census: How Far North (2 Sm 24, 6)?" Catholic Biblical Quarterly 31:1 (January 1969):42-49.

Smith, George Adam. The Historical Geography of the Holy Land. 22nd ed. London: Hodder and Stoughton, n.d.

Smith, H. P. A Critical and Exegetical Commentary on the Books of Samuel. International Critical Commentary series. Edinburgh: T. & T. Clark, 1904.

Smith, J. M. P. "The Character of King David." Journal of Biblical Literature 52 (1933):1-11.

Smith, Morton. "The So-Called Biography of David' in the Books of Samuel and Kings." Harvard Theological Review 44 (1951):167-69.

Smith, Sidney. "The Practice of Kingship in Early Semitic Kingdoms." In Myth, Ritual, and Kingship, pp. 22-73. Edited by Samuel H. Hooke. Oxford: Clarendon Press, 1958.

Sternberg, Meir. The Poetics of Biblical Narrative: Ideological Literature and the Drama of Reading. Bloomington: Indiana University Press, 1987.

Student Map Manual. Jerusalem: Pictorial Archive (Near Eastern History) Est., 1979.

Swindoll, Charles R. David: A Man of Passion and Destiny. Great Lives from God's Word series. Dallas: Word Publishing, 1997.

Tadmor, Hayim. "Traditional Institutions and the Monarchy: Social and Political Tensions in the Time of David and Solomon." In Studies in the Period of David and Solomon and Other Essays, pp. 237-57. Edited by Tomoo Ishida. Winona Lake, Ind.: Eisenbrauns, 1982.

Talmon, Shemaryahu. King, Cult, and Calendar in Ancient Israel: Collected Studies. Jerusalem: Magnes Press, 1986.

Thiele, Edwin R. The Mysterious Numbers of the Hebrew Kings. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1965.

Thompson, J. A. 1, 2 Chronicles. New American Commentary series. N.c.: Broadman & Holman Publishers, 1994.

Tidwell, N. L. "The Linen Ephod: 1 Sam. II 18 and 2 Sam. VI 14." Vetus Testamentum 24:4 (October l974):505-7.

Tsevat, Matitiahu. "The House of David in Nathan's Prophecy." Biblica 46 (1965):353-56.

_____. "Studies in the Book of Samuel," Hebrew Union College Annual 34 (1963):71-82; 36 (1965):49-58.

Tucker, Stanley D. "The Theology of the Book of Samuel: A Study of God's Humiliation or Exaltation of Leaders." Biblical Viewpoint 12:2 (1978):152-59.

Vanderkam, James C. "Davidic Complicity in the Deaths of Abner and Eshbaal: A Historical and Redactional Study." Journal of Biblical Literature 99:4 (1980):521-39.

Vogels, Walter. "David's Greatness in His Sin and Repentance." The Way 15:4 (1975):243-54.

Waltke, Bruce K. "The Phenomenon of Conditionality Within Unconditional Covenants." In Israel's Apostasy and Restoration: Essays in Honor of Roland K. Harrison, pp. 123-39. Edited by Avraham Gileadi. Grand Rapids: Baker Book House, 1988.

Walvoord, John F. "The New Covenant." In Integrity of Heart, Skillfulness of Hands, pp. 186-200. Edited by Charles H. Dyer and Roy B. Zuck. Grand Rapids: Baker Book House, 1994.

Weinfeld, Moshe. "The Covenant of Grant in the Old Testament and in the Ancient Near East." Journal of the American Oriental Society 90:2 (1970):184-203.

Wenham, G. J. "Were David's Sons Priests?" Zeitschrift für die Alttestamentliche Wissenschaft 87:1 (1975):79-82.

Wharton, James A. "A Plausible Tale: Story and Theology in II Samuel 9-20, I Kings 1-2." Interpretation 35:4 (October 1981):341-54.

Whitelam, Keith W. "The Defence of David." Journal for the Study of the Old Testament 29 (June 1984):61-87.

Whyte, Alexander. Bible Characters. Grand Rapids: Zondervan Publishing House, 1952.

Wood, Leon. Israel's United Monarchy. Grand Rapids: Baker Book House, 1979.

_____. A Survey of Israel's History. Grand Rapids: Zondervan Publishing House, 1970.

Yadin, Yigael. The Art of Warfare in Biblical Lands in the Light of Archaeological Discovery. London: Weidenfeld and Nicolson, 1963.

Yee, Gale A. "The Anatomy of Biblical Parody: The Dirge Form in 2 Samuel 1 and Isaiah 14." Catholic Biblical Quarterly 50:4 (October 1988):565-86.

_____. "Fraught With Background': Literary Ambiguity in II Samuel 11." Interpretation 42:3 (July 1988):240-53.

Young, Fred E. "First and Second Samuel." In The Wycliffe Bible Commentary, pp. 273-305. Edited by Charles F. Pfeiffer and Everett F. Harrison. Chicago: Moody Press, 1962.

Youngblood, Ronald F. "1, 2 Samuel." In Deuteronomy-2 Samuel. Vol. 3 of The Expositor's Bible Commentary. 12 vols. Edited by Frank E. Gaebelein and Richard P. Polcyn. Grand Rapids: Zondervan Publishing House, 1992.

Zapf, David L. "How Are the Mighty Fallen! A Study of 2 Samuel 1:17-27." Grace Theological Journal 5:1 (1984):95-126.

Copyright 2003 by Thomas L. Constable

Haydock: 2 Samuel (Pendahuluan Kitab)

THE SECOND BOOK OF SAMUEL;

otherwise called,

THE SECOND BOOK OF KINGS.

INTRODUCTION.

This Book contains the transactions of David till the end of the pestilence, occasioned by his numbering the people, chap. xxiv. The last six chapters of the preceding book were probably written by Gad, who delivered God's orders to David, after he was deprived of the company of Samuel. Gad, Nathan, and other prophets, continued the sacred history, 1 Paralipomenon xxix. 29. After the unfortunate death of Saul, his general, Abner, instead of submitting quietly to the dominion of David, (Haydock) set the son of the deceased monarch upon the throne, at Mahanaim; and two years elapsed before the rival kings came to open war, chap. ii. 10. (Salien) --- David was 30 years old when he was anointed at Hebron, (chap. v. 4,) where he reigned seven years and a half over Juda. On the death of Isoboseth, he was anointed a third time, as king of all Israel, and reigned in that character 37 years. (Haydock) --- The partisans of Isoboseth might be excused in their adherence to him, as he was the son of the late king, and the election of David was not sufficiently notified to them. (Salien) --- We here behold the many virtues of David, and his repentance for some faults into which he had fallen. His predictions, and the names and exploits of many of his valiant men, are likewise recorded. (Worthington)

Gill: 2 Samuel (Pendahuluan Kitab)

INTRODUCTION TO 2 SAMUEL

This book, in many copies of the Hebrew Bible, is carried on without any new title put unto it; the reason of it is, because, by some, this, with the preceding, has been reckoned but one book: hence the Jews say ^a, Samuel wrote his book, not his books; in others it is called Samuel Second; and by the Vulgate Latin the Second Book of Samuel, which we call the Second of Kings; though why his name should be put to it at all I see not, since it neither concerns him, nor could it be written by him, being an history of events after his death. The Greek version calls it the Second of Kings; and the Syriac version, the Second Book of the Kings of Israel; whereas there is but one king of Israel it makes mention of, and of whose actions only it is an history; and therefore with greater propriety it is called, as the Arabic version, the Book of David the Prophet, of whose reign, from the beginning to the end of it, it gives an account: wherefore Isidore ^b thinks it was written by David; and if so, it has this mark of simplicity and integrity, that the writer does not spare himself, nor conceal his own faults, and particularly that very capital one, the affair of Bathsheba, and also his numbering of the people; but it is most probable that it was written by Nathan and Gad ^c, see 1Ch 29:29; but whoever was the penman of it, there is no doubt to be made of its being written by inspiration, or that it is canonical; which has never been questioned, since there stands in it a famous prophecy concerning the building of the temple by a son of David, which had an exact accomplishment, 2Sa 7:12; as well as of the family of David, for a great while to come, which also was fulfilled, 2Sa 7:19; and an eminent passage concerning the Messiah, the son of David, and of his divine sonship, 2Sa 7:14; quoted by the Apostle Paul in proof of it, Heb 1:5. It contains an history of about forty years, for so long David reigned, seven years and six months in Hebron, over Judah, and thirty three years in Jerusalem, over all Israel and Judah; and this book relates his last words.

Gill: 2 Samuel 2 (Pendahuluan Pasal)

INTRODUCTION TO SECOND SAMUEL 2

This chapter relates that David, upon inquiring of the Lord, was directed to go up to Hebron, and did, where he was anointed king of Judah, 2Sa 2:1. And that being told of the kindness of the men of Jabeshgilead in burying Saul, he sent them thanks, and promised to remember it, and took the opportunity to let them know he was anointed king over Judah, 2Sa 2:5. It also relates that Abner set up Ishbosheth, the son of Saul, to be king over Israel, 2Sa 2:8; and that there was an encounter between twelve of Abner's men and twelve of David's, which brought on a sore battle between them, in which Abner was beaten, 2Sa 2:12; and Asahel, who was of David's party, was slain in the pursuit by Abner, 2Sa 2:18; when a retreat was sounded by Joab, at the influence of Abner, who, with his wen, betook themselves to Mahanaim, where he had left Ishbosheth, 2Sa 2:26. And the chapter closes with an account of the slain on both sides, the burial of Asahel, and the return of Joab with David's men to Hebron, 2Sa 2:30.