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Teks -- 1 Chronicles 13:1-14 (NET)

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Konteks
Uzzah Meets Disaster
13:1 David consulted with his military officers, including those who led groups of a thousand and those who led groups of a hundred. 13:2 David said to the whole Israelite assembly, “If you so desire and the Lord our God approves, let’s spread the word to our brothers who remain in all the regions of Israel, and to the priests and Levites in their cities, so they may join us. 13:3 Let’s move the ark of our God back here, for we did not seek his will throughout Saul’s reign.” 13:4 The whole assembly agreed to do this, for the proposal seemed right to all the people. 13:5 So David assembled all Israel from the Shihor River in Egypt to Lebo Hamath, to bring the ark of God from Kiriath Jearim. 13:6 David and all Israel went up to Baalah (that is, Kiriath Jearim) in Judah to bring up from there the ark of God the Lord, who sits enthroned between the cherubim– the ark that is called by his name. 13:7 They transported the ark on a new cart from the house of Abinadab; Uzzah and Ahio were guiding the cart, 13:8 while David and all Israel were energetically celebrating before God, singing and playing various stringed instruments, tambourines, cymbals, and trumpets. 13:9 When they arrived at the threshing floor of Kidon, Uzzah reached out his hand to take hold of the ark, because the oxen stumbled. 13:10 The Lord was so furious with Uzzah, he killed him, because he reached out his hand and touched the ark. He died right there before God. 13:11 David was angry because the Lord attacked Uzzah; so he called that place Perez Uzzah, which remains its name to this very day. 13:12 David was afraid of God that day and said, “How will I ever be able to bring the ark of God up here?” 13:13 So David did not move the ark to the City of David; he left it in the house of Obed-Edom the Gittite. 13:14 The ark of God remained in Obed-Edom’s house for three months; the Lord blessed Obed-Edom’s family and everything that belonged to him.
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Nama Orang, Nama Tempat, Topik/Tema Kamus

Nama Orang dan Nama Tempat:
 · Abinadab the Levite who received the ark back from the Philistines,the son of Jesse, David's brother,the son of Saul of Benjami
 · Ahio son of the Levite Abinadab in David's time,son of Beriah of Benjamin,son of Jeiel of Benjamin
 · Baalah a town 12 km WNW of Jerusalem, bordering Judah, Benjamin & Dan,a hill on the NW frontier of Judah, 10 or so km NW of Ekron,a town in the Negeb on the border of Simeon and Judah
 · Chidon a place or person who had a threshing floor
 · City of David the capital of Israel, on the border of Benjamin and Judah
 · city of David the capital of Israel, on the border of Benjamin and Judah
 · David a son of Jesse of Judah; king of Israel,son of Jesse of Judah; king of Israel
 · Egypt descendants of Mizraim
 · Gittite resident(s) of the town of Gath
 · hamath a town of Syria on the Orontes between Aleppo and Damascus (OS)
 · Hamath a town of unknown location
 · Israel a citizen of Israel.,a member of the nation of Israel
 · Judah the son of Jacob and Leah; founder of the tribe of Judah,a tribe, the land/country,a son of Joseph; the father of Simeon; an ancestor of Jesus,son of Jacob/Israel and Leah; founder of the tribe of Judah,the tribe of Judah,citizens of the southern kingdom of Judah,citizens of the Persian Province of Judah; the Jews who had returned from Babylonian exile,"house of Judah", a phrase which highlights the political leadership of the tribe of Judah,"king of Judah", a phrase which relates to the southern kingdom of Judah,"kings of Judah", a phrase relating to the southern kingdom of Judah,"princes of Judah", a phrase relating to the kingdom of Judah,the territory allocated to the tribe of Judah, and also the extended territory of the southern kingdom of Judah,the Province of Judah under Persian rule,"hill country of Judah", the relatively cool and green central highlands of the territory of Judah,"the cities of Judah",the language of the Jews; Hebrew,head of a family of Levites who returned from Exile,a Levite who put away his heathen wife,a man who was second in command of Jerusalem; son of Hassenuah of Benjamin,a Levite in charge of the songs of thanksgiving in Nehemiah's time,a leader who helped dedicate Nehemiah's wall,a Levite musician who helped Zechariah of Asaph dedicate Nehemiah's wall
 · Levites relating to Levi and the priesthood given to him,a tribal name describing people and ceremonies as sacred
 · Obed-Edom a man to whom King David gave charge of the ark,a Levite worship leader and porter for the ark in David's time,a man of Gath in whose care David left the ark,a man taken away with the treasures of the temple
 · Obed-edom a man to whom King David gave charge of the ark,a Levite worship leader and porter for the ark in David's time,a man of Gath in whose care David left the ark,a man taken away with the treasures of the temple
 · Perez-uzzah a place where God killed Uzzah when he touched the ark.
 · Perez-Uzzah a place where God killed Uzzah when he touched the ark.
 · Saul the sixth king of Edom,son of Simeon and a Canaanite woman,son of Uzziah of Kohath son of Levi
 · Shihor the river channel of the NE limits of the Nile delta
 · Uzzah son Abinadab, the Levite who kept the ark for David,son of Shimei, a Levite of the clan of Merari


Topik/Tema Kamus: David | Abinadab | ARK OF THE COVENANT | Israel | Chronicles, Books of | Uzzah | UZZA; UZZAH | Ahio | Kirjath-jearim | Obed-edom | UZZA | Tact | Sihor | Chidon | KIRJATHJEARIM | BAALAH | UZZA, OR UZZAH | Nachon | SHIHOR | MUSIC | selebihnya
Daftar Isi

Catatan Kata/Frasa
Wesley , JFB , Clarke , Defender , TSK

Catatan Kata/Frasa
Poole , Haydock , Gill

Catatan Ayat / Catatan Kaki
NET Notes , Geneva Bible

Catatan Rentang Ayat
MHCC , Matthew Henry , Keil-Delitzsch , Constable , Guzik

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Wesley: 1Ch 13:2 - David said After this was proposed by the king and accepted by the people, this great assembly was dismissed, only some of them David reserved to go with him aga...

After this was proposed by the king and accepted by the people, this great assembly was dismissed, only some of them David reserved to go with him against Jerusalem, which accordingly he did, and succeeded in his enterprize. But before this resolution could be executed, the Philistines came and fought twice with David, as is related 2Sa 5:17, 2Sa 5:22, &c. and here 1Ch 14:8, &c. And after they were repulsed with great loss and shame, David sets upon the execution of what he had resolved, and in order to it calls another general assembly of the people.

Wesley: 1Ch 13:2 - Of the Lord If this translation of the ark be pleasing to God.

If this translation of the ark be pleasing to God.

Wesley: 1Ch 13:2 - Are left After the great desolations and destructions which God for their sins had made among them.

After the great desolations and destructions which God for their sins had made among them.

Wesley: 1Ch 13:3 - For, &c. _The ark was then neglected; and the generality of the people contented themselves with going to Gibeon and offering sacrifices there, not caring, tho...

_The ark was then neglected; and the generality of the people contented themselves with going to Gibeon and offering sacrifices there, not caring, though the ark, the soul of the tabernacle, was in another place. As soon as David had power in his hand, he would use it for the advancement of religion. It ought to be the first care of those that are enriched or preferred, to honour God with their honours, and to serve him and the interests of his kingdom among men, with their wealth and power.

Wesley: 1Ch 13:6 - That is The same city was called by both names.

The same city was called by both names.

Wesley: 1Ch 13:10 - Put his hand, &c. _Let the case of Uzza warn us, to take heed of presumption or rashness with regard to holy things; and not to think, that a right intention will justi...

_Let the case of Uzza warn us, to take heed of presumption or rashness with regard to holy things; and not to think, that a right intention will justify a wrong action.

Wesley: 1Ch 13:11 - Perez uzza - That is, the breach of Uzza. Let David's displeasure on this occasion caution us, to watch over our spirit, lest when God reproves us, instead ...

uzza - That is, the breach of Uzza. Let David's displeasure on this occasion caution us, to watch over our spirit, lest when God reproves us, instead of submitting to God, we quarrel with him. If God be angry with us, shall we dare to be angry with him?

Wesley: 1Ch 13:14 - And the Lord blessed, &c Let this encourage us to welcome God's ordinance into our houses, believing the ark is a guest no body shall lose by. Nor let it be the less precious ...

Let this encourage us to welcome God's ordinance into our houses, believing the ark is a guest no body shall lose by. Nor let it be the less precious to us, for its being to others a rock of offence.

JFB: 1Ch 13:1-3 - David consulted . . . And let us bring again the ark of our God Gratitude for the high and splendid dignity to which he had been elevated would naturally, at this period, impart a fresh animation and impulse to the...

Gratitude for the high and splendid dignity to which he had been elevated would naturally, at this period, impart a fresh animation and impulse to the habitually fervent piety of David; but, at the same time, he was animated by other motives. He fully understood his position as ruler under the theocracy, and, entering on his duties, he was resolved to fulfil his mission as a constitutional king of Israel. Accordingly, his first act as a sovereign related to the interests of religion. The ark being then the grand instrument and ornament of it, he takes the opportunity of the official representatives of the nation being with him, to consult them about the propriety of establishing it in a more public and accessible locality. The assembly at which he spoke of this consisted of the Sheloshim, princes of thousands (2Sa 6:1). During the reign of the late king, the ark had been left in culpable neglect. Consequently the people had, to a great extent, been careless about the ordinances of divine worship, or had contented themselves with offering sacrifices at Gibeon, without any thought of the ark, though it was the chief and most vital part of the tabernacle. The duty and advantages of this religious movement suggested by the king were apparent, and the proposal met with universal approval.

JFB: 1Ch 13:2 - If it seem good unto you, and . . . it be of the Lord That is, I shall conclude that this favorite measure of mine is agreeable to the mind of God, if it receive your hearty concurrence.

That is, I shall conclude that this favorite measure of mine is agreeable to the mind of God, if it receive your hearty concurrence.

JFB: 1Ch 13:2 - let us send abroad to our brethren everywhere He wished to make it known throughout the country, in order that there might be a general assembly of the nation, and that preparations might be made ...

He wished to make it known throughout the country, in order that there might be a general assembly of the nation, and that preparations might be made on a scale and of a kind suitable to the inauguration of the august ceremonial.

JFB: 1Ch 13:2 - with them also to the priests and Levites . . . in their cities and suburbs (See on Num 35:2). The original terms, "Let us send," imply immediate execution; and, doubtless, the publication of the royal edict would have been fo...

(See on Num 35:2). The original terms, "Let us send," imply immediate execution; and, doubtless, the publication of the royal edict would have been followed by the appointment of an early day for the contemplated solemnity, had it not been retarded by a sudden invasion of the Philistines, who were twice repulsed with great loss (2Sa 5:17), by the capture of Jerusalem, and the transference of the seat of government to that city. Finding, however, soon after, peace restored and his throne established, he resumed his preparations for removing the ark to the metropolis.

JFB: 1Ch 13:5 - from Shihor of Egypt (Jos 15:4, Jos 15:47; Num 34:5; 1Ki 8:65; 2Ki 24:7; 2Ch 7:8); a small brook flowing into the Mediterranean, near the modern El-arish, which forms the...

(Jos 15:4, Jos 15:47; Num 34:5; 1Ki 8:65; 2Ki 24:7; 2Ch 7:8); a small brook flowing into the Mediterranean, near the modern El-arish, which forms the southern boundary of Palestine.

JFB: 1Ch 13:5 - unto the entering of Hemath The defile between the mountain ranges of Syria and the extreme limit of Palestine on the north.

The defile between the mountain ranges of Syria and the extreme limit of Palestine on the north.

JFB: 1Ch 13:6-14 - David went up, and all Israel, to Baalah (See on 2Sa 6:1-11).

(See on 2Sa 6:1-11).

JFB: 1Ch 13:6-14 - whose name is called on it Rather, "who is worshipped there" (2Sa 6:2).

Rather, "who is worshipped there" (2Sa 6:2).

Clarke: 1Ch 13:1 - David consulted David consulted - Having taken the strong hold of Zion from the Jebusites, organized his army, got assurances of the friendly disposition of the Isr...

David consulted - Having taken the strong hold of Zion from the Jebusites, organized his army, got assurances of the friendly disposition of the Israelites towards him, he judged it right to do what he could for the establishment of religion in the land; and as a first step, consulted on the propriety of bringing the ark from an obscure village, where it had remained during the reign of Saul, to the royal city or seat of government.

Clarke: 1Ch 13:5 - From Shihor of Egypt even unto the entering of Hemath From Shihor of Egypt even unto the entering of Hemath - "Therefore David gathered all Israel, from the Nile, נילוס Nilos , of Egypt, even to t...

From Shihor of Egypt even unto the entering of Hemath - "Therefore David gathered all Israel, from the Nile, נילוס Nilos , of Egypt, even to the entrance of Antioch."- T.

Clarke: 1Ch 13:6 - Whose name is called on it Whose name is called on it - "Where his name is invoked."- T And so the Hebrew, אשר נקרא שם asher nikra shem , should be understood, his n...

Whose name is called on it - "Where his name is invoked."- T

And so the Hebrew, אשר נקרא שם asher nikra shem , should be understood, his name was not called on it, but invoked at it.

Clarke: 1Ch 13:7 - In a new cart In a new cart - Lest it should be profaned by being placed on any carriage that had been employed about common uses

In a new cart - Lest it should be profaned by being placed on any carriage that had been employed about common uses

Clarke: 1Ch 13:7 - Uzza and Ahio Uzza and Ahio - All the versions understand אחיו achyo as signifying brother or brothers; so does Jarchi, who observes, from 2Sa 6:3, that th...

Uzza and Ahio - All the versions understand אחיו achyo as signifying brother or brothers; so does Jarchi, who observes, from 2Sa 6:3, that these were the sons of Abinadab.

Clarke: 1Ch 13:9 - Uzza put forth his hand Uzza put forth his hand - See this transaction explained 2Sa 6:6 (note), etc.

Uzza put forth his hand - See this transaction explained 2Sa 6:6 (note), etc.

Clarke: 1Ch 13:14 - The Lord blessed the house of Obed-edom The Lord blessed the house of Obed-edom - That this man was only a sojourner at Gath, whence he was termed Gittite, and that he was originally a Lev...

The Lord blessed the house of Obed-edom - That this man was only a sojourner at Gath, whence he was termed Gittite, and that he was originally a Levite, is evident from 1Ch 15:17, 1Ch 15:18

The Targum ends this chapter thus: "And the Word of the Lord blessed Obed-edom, and his children, and his grand-children; and his wife conceived, and his eight daughters-in-law: and each brought forth eight at one birth, insomuch that in one day there were found, of fathers and children, fourscore and one; and He blessed and increased greatly all that belonged to him."This exposition will not be generally received; but all rabbins must be allowed to deal in the marvellous

For other remarks see on 2Sa 6:1 (note), etc.

Defender: 1Ch 13:10 - to the ark Critics of the Bible decry this "petty vindictiveness" of God, since they say that Uzza was merely trying to be helpful, even spiritual, in his zeal t...

Critics of the Bible decry this "petty vindictiveness" of God, since they say that Uzza was merely trying to be helpful, even spiritual, in his zeal to keep God's ark from falling. But good intentions do not justify disobedience to God's Word, which had decreed that human hands should never touch the sacred ark of God's covenant (Exo 25:14). God's unseen hand would have been fully capable of sustaining the ark, and at the very beginning of the long-awaited Davidic kingdom, it was essential that the people of Israel should learn finally to believe and obey the Word of God at all costs. An even greater judgment had fallen upon the men of Beth-shemesh for presuming to look into the ark when it was returned from the Philistines (1Sa 6:19)."

TSK: 1Ch 13:1 - consulted consulted : 1Ch 12:14, 1Ch 12:20, 1Ch 12:32; 2Sa 6:1; 2Ki 23:1; 2Ch 29:20, 2Ch 34:29, 2Ch 34:30

TSK: 1Ch 13:2 - If it seem // and that it be // send abroad // left // the priests // their cities and suburbs If it seem : 1Ki 12:7; 2Ki 9:15; Pro 15:22; Phm 1:8, Phm 1:9 and that it be : Exo 18:23; 2Sa 7:2-5 send abroad : Heb. break forth, and send left : 1Ch...

If it seem : 1Ki 12:7; 2Ki 9:15; Pro 15:22; Phm 1:8, Phm 1:9

and that it be : Exo 18:23; 2Sa 7:2-5

send abroad : Heb. break forth, and send

left : 1Ch 10:7; 1Sa 31:1; Isa 37:4

the priests : 1Ch 15:2-14; Num. 4:4-20; 2Chr. 31:4-21

their cities and suburbs : Heb. the cities of their suburbs, 1Chr. 6:54-81; Num 35:2-9

TSK: 1Ch 13:3 - bring again // the ark // we inquired bring again : Heb. bring about the ark : 1Sa 7:1, 1Sa 7:2; Psa 132:6 we inquired : 1Sa 14:18, 1Sa 14:36, 1Sa 22:10, 1Sa 22:15, 1Sa 23:2, 1Sa 23:9-12

bring again : Heb. bring about

the ark : 1Sa 7:1, 1Sa 7:2; Psa 132:6

we inquired : 1Sa 14:18, 1Sa 14:36, 1Sa 22:10, 1Sa 22:15, 1Sa 23:2, 1Sa 23:9-12

TSK: 1Ch 13:4 - the thing the thing : 1Sa 18:20; 2Sa 3:36; 2Ch 30:4 *marg. Est 8:5

the thing : 1Sa 18:20; 2Sa 3:36; 2Ch 30:4 *marg. Est 8:5

TSK: 1Ch 13:5 - David // Shihor // Hemath // Kirjathjearim David : 1Sa 7:1; 2Sa 6:1 Shihor : Num 34:5-8; Jos 13:3-6, Sihor, 1Ki 4:21; Jer 2:18, Sihor Hemath : Num 34:8; Jos 13:5; 1Ki 8:65; 2Ki 25:21, Hamath Ki...

David : 1Sa 7:1; 2Sa 6:1

Shihor : Num 34:5-8; Jos 13:3-6, Sihor, 1Ki 4:21; Jer 2:18, Sihor

Hemath : Num 34:8; Jos 13:5; 1Ki 8:65; 2Ki 25:21, Hamath

Kirjathjearim : 1Ch 13:6; 1Sa 6:21, 1Sa 7:1

TSK: 1Ch 13:6 - Baalah // that dwelleth // whose name Baalah : Jos 15:9, Jos 15:60; 2Sa 6:2, Baale that dwelleth : Exo 25:22; Num 7:89; 1Sa 4:4; 2Ki 19:15; Psa 80:1, Psa 99:1; Isa 37:16 whose name : Exo 2...

TSK: 1Ch 13:7 - carried the ark // in a new cart // out of the house carried the ark : Heb. made the ark to ride, at Num 3:10 and again at verse 38. A particular caution is given that strangers must not touch, or even ...

carried the ark : Heb. made the ark to ride, at Num 3:10 and again at verse 38. A particular caution is given that strangers must not touch, or even pry into, the most holy things connected with the tabernacle, lest the offender die. In giving the law, also, even a beast which touched Sinai’ s mount was, by the Almighty’ s fiat, to be stoned or thrust through with a dart. And again we read (Num 4:15) after special orders to Aaron and his sons about covering the sanctuary and all the vessels previously to a removal, that the Kohathites, who were to carry them, ""shall not touch any holy thing, lest they die.""These were positive commands. May the sin of Uzza in touching the ark, warn Christians to take heed of rashness and irreverence in dealing about holy things. See note on 1Ch 13:9.

in a new cart : 1Ch 15:2, 1Ch 15:13; Num 4:15; 1Sa 6:7; 2Sa 6:3

out of the house : 1Sa 7:1, 1Sa 7:2

TSK: 1Ch 13:8 - David // singing // with harps // psalteries David : 1Ch 15:10-24; 1Sa 10:5; 2Sam. 6:5-23; 2Ki 3:15; Psa 47:5, Psa 68:25-27; Psa 150:3-5 singing : Heb. songs with harps : The word kinnor , in C...

David : 1Ch 15:10-24; 1Sa 10:5; 2Sam. 6:5-23; 2Ki 3:15; Psa 47:5, Psa 68:25-27; Psa 150:3-5

singing : Heb. songs

with harps : The word kinnor , in Chaldee, kinnora , in Syraic, kainoro , in Arabic, kinnarat , and in Greek κινυρος , certainly denotes a harp, played on with the hand, according to 1Sa 16:23. The number of strings in the harp was at first three; but afterwards they were increased to four, and at last to seven. 1Ch 15:28, 1Ch 16:5, 1Ch 16:42, 1Ch 23:5, 1Ch 25:1-6; Dan 3:5-7; Amo 5:23, Amo 6:5

psalteries : Naivel , or naibel , in Greek ναβλα , and in Latin, nablium , was an instrument of the harp kind; having twelve sounds.

TSK: 1Ch 13:9 - Chidon // stumbled Chidon : 2Sa 6:6, Nachon stumbled : or shook it

Chidon : 2Sa 6:6, Nachon

stumbled : or shook it

TSK: 1Ch 13:10 - he put // there he died he put : 1Ch 15:13, 1Ch 15:15; Num 4:15; Jos 6:6 there he died : Lev 10:1-3; Num 16:35; 1Sa 6:19; 2Ch 26:16-20; 1Co 11:30-32

TSK: 1Ch 13:11 - displeased // Perezuzza // to this day displeased : 2Sa 6:7, 2Sa 6:9; Jon 4:4, Jon 4:9 Perezuzza : that is, The breach of Uzza to this day : Gen 32:32; Deu 34:6; Jos 4:9

displeased : 2Sa 6:7, 2Sa 6:9; Jon 4:4, Jon 4:9

Perezuzza : that is, The breach of Uzza

to this day : Gen 32:32; Deu 34:6; Jos 4:9

TSK: 1Ch 13:12 - afraid of God // How afraid of God : Num 17:12, Num 17:13; 1Sa 5:10, 1Sa 5:11, 1Sa 6:20; Psa 119:120; Isa 6:5; Luk 5:8, Luk 5:9 How : 1Ki 8:27; Job 25:5, Job 25:6; Mat 25:...

TSK: 1Ch 13:13 - brought // Obededom // the Gittite brought : Heb. removed Obededom : 1Ch 15:18, 1Ch 16:5, 1Ch 26:4, 1Ch 26:8; 2Sa 6:10, 2Sa 6:11 the Gittite : 2Sa 4:3

brought : Heb. removed

Obededom : 1Ch 15:18, 1Ch 16:5, 1Ch 26:4, 1Ch 26:8; 2Sa 6:10, 2Sa 6:11

the Gittite : 2Sa 4:3

TSK: 1Ch 13:14 - the Lord the Lord : 1Ch 26:5; Gen 30:27, Gen 39:5; Pro 3:9, Pro 3:10, Pro 10:22; Mal 3:10, Mal 3:11

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Poole: 1Ch 13:2 - Unto all the congregation of Israel // Let us send abroad // That are left Unto all the congregation of Israel i.e. unto all the people then assembled with him at Hebron. This story is mentioned in another place, in 2Sa 5 2S...

Unto all the congregation of Israel i.e. unto all the people then assembled with him at Hebron. This story is mentioned in another place, in 2Sa 5 2Sa 6 , even after the taking of Jerusalem and the two first fights with the Philistines, whereas here it is placed before the latter, and there is no mention here of the former. The matter may be thus conceived. There being now a great and general concourse of all Israel, and David being now established in his throne with universal consent and applause, he begins with God, and his first thoughts and cares are about religion and the ark, then the great instrument and ornament of it, and takes the opportunity of this assembly to desire their advice and concurrence with him in it, that the ark might be brought either to Hebron, which then was the royal city; or to Jerusalem, which, as probably he told them, he was resolved to besiege, and doubted not, by God’ s help, to take. After this was proposed by the king, and accepted by the people, this great assembly was dismissed, only some of them David reserved to go with him against Jerusalem, which accordingly he did, and succeeded in his enterprise, as is related, 1Sa 5 . But before this resolution could be executed, the Philistines came and fought twice with David, as is related, 2Sa 5:17 , &c., and here, 1Ch 14:8 , &c. And after they were repulsed with great loss and shame, David sets upon the execution of that which before he had resolved, and, in order to it, calls another general assembly of the people. And that it be of the Lord our God , i.e. if this translation of the ark be pleasing to God, which I purpose to inquire by the Urim, after the manner, and to act accordingly.

Let us send abroad Heb. let us break out and send , i.e. let us send messengers speedily and universally to the several tribes. We are now in some sort pent up in a corner of the land in Hebron, but let us break up the assembly, and disperse ourselves, and send far and near about this work. It is a metaphor from the sea or rivers, which, when the banks are broken, do suddenly overflow the whole adjoining country.

That are left by which word he minds them of the great desolations and destructions which God for their sins had hitherto made among them; and therefore adviseth that remnant whom God had so graciously saved in and from those dreadful ruins, that they would more seriously set themselves to seek God than they had formerly done.

Poole: 1Ch 13:3 - In the days of Saul The ark was then neglected; and the generality of the people either lived in the gross neglect of the solemn worship of God, or contented themselves...

The ark was then neglected; and the generality of the people either lived in the gross neglect of the solemn worship of God, or contented themselves with going to Gibeon, and offering sacrifices there, not caring, though the ark, the soul of the tabernacle, was in another place.

In the days of Saul: so it was in the days of Samuel; but it is rather charged upon Saul than him; partly, because Samuel was exercised with continual wars, or expectation of wars, with the Philistines all the time of his regency, and therefore wanted the opportunity to bring back the ark, which Saul had and neglected; partly, because Samuel took care to stir up and maintain religion among them by other means, and in an extraordinary manner; whereas this was but one branch of Saul’ s impiety, and was joined with a contempt of all religion, as the history of his life shews; and partly, because it was more proper to accuse himself and the present generation, who were guilty of this neglect, than to rake into the ashes of their deceased progenitors, and lay his charge against those who were dead and gone some good while since.

Poole: 1Ch 13:4 - -- Their consciences smiting them for their former negligence and being fully convinced of the piety and reasonableness of this proposition.

Their consciences smiting them for their former negligence and being fully convinced of the piety and reasonableness of this proposition.

Poole: 1Ch 13:5 - All Israel // Shihor of Egypt All Israel i.e. all the chosen men of Israel, as it is phrased, 2Sa 6:1 , their elders and representatives. Shihor of Egypt of which see Num 34:5 J...

All Israel i.e. all the chosen men of Israel, as it is phrased, 2Sa 6:1 , their elders and representatives.

Shihor of Egypt of which see Num 34:5 Jos 13:3 Jer 2:18 .

Poole: 1Ch 13:6 - That is, to Kirjath-jearim // Object // Answ That is, to Kirjath-jearim which explication is justified by Jos 15:9,60 , where the same city is called by both names. Object. They are said to g...

That is, to Kirjath-jearim which explication is justified by Jos 15:9,60 , where the same city is called by both names.

Object. They are said to go from this Baale , 2Sa 6:2 .

Answ 1. Some learned men render that place also to Basle , the particle mem being sometimes used for to amongst the Hebrews, and especially amongst the Arabians.

2. Both were true; they first went to Baale for the ark, as is here said, and then went from Baale to bring, or to carry , (for the word signifies either,) or carrying, from thence the ark of God, as is there related . But of this and other difficulties or differences between these two relations, See Poole "2Sa 6:1" and following.

Haydock: 1Ch 13:1 - Consulted Consulted. David wished to give religion due splendour and authority, in his dominions; and he prudently contrives to obtain the general consent. (...

Consulted. David wished to give religion due splendour and authority, in his dominions; and he prudently contrives to obtain the general consent. (Haydock) ---

"Where there is no liberty, there is no religion;" and no change in religious matters should be attempted, without the consent of the Church. (Calmet)

Haydock: 1Ch 13:2 - To us To us. In the first assembly, David's motion was adopted, and a more general meeting, particularly of the priests, was convoked. (Haydock)

To us. In the first assembly, David's motion was adopted, and a more general meeting, particularly of the priests, was convoked. (Haydock)

Haydock: 1Ch 13:3 - Sought Sought. Protestants, "inquired not at it." Yet it is certain that many resorted to the ark, at that time. But is was not treated with such honours...

Sought. Protestants, "inquired not at it." Yet it is certain that many resorted to the ark, at that time. But is was not treated with such honours as David now wished. (Haydock)

Haydock: 1Ch 13:5 - Emath Emath, from "the troubled river" Nile, (Josue xiii. 3.; Calmet) or Rhinocorura, (Tirinus; Menochius) to the northern extremities of the promised land...

Emath, from "the troubled river" Nile, (Josue xiii. 3.; Calmet) or Rhinocorura, (Tirinus; Menochius) to the northern extremities of the promised land, (Haydock) near Emesa.

Haydock: 1Ch 13:6 - Hill Hill. Hebrew, "to Baalah," which was another name, as well as "Baslim," for Cariathiarim, 1 Kings vii. 2. (Calmet)

Hill. Hebrew, "to Baalah," which was another name, as well as "Baslim," for Cariathiarim, 1 Kings vii. 2. (Calmet)

Haydock: 1Ch 13:7 - Brother Brother. Hebrew, "Acho," which has the same meaning. (Tirinus) --- Septuagint, Syriac, &c., "his brethren." (Calmet)

Brother. Hebrew, "Acho," which has the same meaning. (Tirinus) ---

Septuagint, Syriac, &c., "his brethren." (Calmet)

Haydock: 1Ch 13:9 - Chidon // The ox Chidon. Alias, Nachon. (Challoner) (2 Kings vi.) --- He had perhaps two names. (Du Hamel) --- Syriac and Arabic, "of Ramim." (Calmet) --- The...

Chidon. Alias, Nachon. (Challoner) (2 Kings vi.) ---

He had perhaps two names. (Du Hamel) ---

Syriac and Arabic, "of Ramim." (Calmet) ---

The ox. Protestants, "the oxen stumbled."

Haydock: 1Ch 13:11 - Divided Divided. Slain. See chap. xiv. 11., 1 Kings xv. 32., and 2 Kings vi. 7. (Haydock) --- The soul of brutes perishes; that of man is only divided fr...

Divided. Slain. See chap. xiv. 11., 1 Kings xv. 32., and 2 Kings vi. 7. (Haydock) ---

The soul of brutes perishes; that of man is only divided from the body by death.

Haydock: 1Ch 13:13 - Obededom // Gethite Obededom. A Levite was judged more proper to guard the ark, chap. xv. 18. --- Gethite. Because he had dwelt in Geth. (Worthington)

Obededom. A Levite was judged more proper to guard the ark, chap. xv. 18. ---

Gethite. Because he had dwelt in Geth. (Worthington)

Gill: 1Ch 13:1 - And David consulted with the captains of thousands, and hundreds, and with every leader. And David consulted with the captains of thousands, and hundreds, and with every leader. With the chiliarchs and centurions, and every officer in that...

And David consulted with the captains of thousands, and hundreds, and with every leader. With the chiliarchs and centurions, and every officer in that large body of armed men in every tribe, who met to make and crown him king: for at that time was this consultation had, and therefore is connected with it; though the affair advised about was not yet done, as Dr. Lightfoot h observes, and was not done until some considerable time afterwards. Advice being taken, the several officers went with their men to their respective countries, to meet again at a certain time and place to put the thing projected into execution; and between this and that time were Hiram's message to David on his accession to the throne, the taking of Jerusalem, and the two battles with the Philistines, as the same writer notes; most of which are recorded before this in the book of Samuel, and follow here.

Gill: 1Ch 13:2 - And David said unto all the congregation of Israel // if it seem good unto you, and that it be of the Lord our God // let us send abroad unto our brethren everywhere that are left in all the land of Israel // and with them also to the priests and Levites which are in their cities and suburbs // that they may gather themselves unto us And David said unto all the congregation of Israel,.... To the above persons, as representatives of it: if it seem good unto you, and that it be of...

And David said unto all the congregation of Israel,.... To the above persons, as representatives of it:

if it seem good unto you, and that it be of the Lord our God; if it could be thought by them a good and useful thing, and agreeable to the will of God, and would make for his glory:

let us send abroad unto our brethren everywhere that are left in all the land of Israel; that were not then present with them, even all the common people; whom David, though king, owns as his brethren; nor is his antitype ashamed to own this relation between him and his people, Heb 2:11.

and with them also to the priests and Levites which are in their cities and suburbs: given to them in the several tribes to dwell in, see 1Ch 6:54,

that they may gather themselves unto us; at a certain time and place appointed.

Gill: 1Ch 13:3 - And let us bring again the ark of our God to us // for we inquired not at it in the days of Saul And let us bring again the ark of our God to us,.... The symbol of the divine Presence, than which nothing was more desirable to David, and he chose t...

And let us bring again the ark of our God to us,.... The symbol of the divine Presence, than which nothing was more desirable to David, and he chose to begin his reign overall Israel with it:

for we inquired not at it in the days of Saul; he being indifferent to religion, and careless about it, and the enjoyment of the presence of God, and having direction from him; and the people also content with worship at the tabernacle at Gibeah, though the token of the divine Presence was absent.

Gill: 1Ch 13:4 - And all the congregation said that they would do so // for the thing was right in the eyes of all the people And all the congregation said that they would do so,.... They unanimously agreed to the motion: for the thing was right in the eyes of all the peop...

And all the congregation said that they would do so,.... They unanimously agreed to the motion:

for the thing was right in the eyes of all the people; they saw the propriety, necessity, and usefulness of it.

Gill: 1Ch 13:5-14 - So David gathered all Israel together // from Shihor of Egypt // even unto the entering of Hamath // to bring the ark of God from Kirjathjearim So David gathered all Israel together,.... The principal of them, even 30,000 select men, 2Sa 6:1. from Shihor of Egypt; or the Nile of Egypt, as t...

So David gathered all Israel together,.... The principal of them, even 30,000 select men, 2Sa 6:1.

from Shihor of Egypt; or the Nile of Egypt, as the Targum and other Jewish writers, called Shihor from the blackness of its water, see Jer 2:18 though some think the river Rhinocurura is meant, which both lay to the south of the land of Israel:

even unto the entering of Hamath; which the Targum interprets of Antiochia, which lay to the north of the land; so that this collection of the people was made from south to north, the extreme borders of the land:

to bring the ark of God from Kirjathjearim; where it then was, and had been a long time, see 1Sa 7:1, from hence to the end of the chapter the account is the same with 2Sa 6:1, see the notes there; what little variations there are, are there observed. See Gill on 2Sa 6:1, 2Sa 6:2, 2Sa 6:3, 2Sa 6:4, 2Sa 6:5, 2Sa 6:6, 2Sa 6:7, 2Sa 6:8, 2Sa 6:9, 2Sa 6:10, 2Sa 6:11

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NET Notes: 1Ch 13:1 Heb “and David consulted with the officers of thousands and hundreds, to every ruler.”

NET Notes: 1Ch 13:2 Heb “in the cities of their pasturelands.”

NET Notes: 1Ch 13:3 Heb “in the days of Saul.”

NET Notes: 1Ch 13:4 Heb “for right was the word in the eyes of all the people.”

NET Notes: 1Ch 13:5 Or “the entrance to Hamath.”

NET Notes: 1Ch 13:6 Heb “the ark of God the Lord who sits [between] the cherubim which is called [by his] name.”

NET Notes: 1Ch 13:8 Heb “with songs and with zithers [meaning uncertain] and with harps.” Due to the collocation with “harps,” some type of string...

NET Notes: 1Ch 13:9 Or “to steady.”

NET Notes: 1Ch 13:10 The modern reader might think God seemed to overreact here, but Israel needed a vivid object lesson of God’s holiness. By loading the ark on a c...

NET Notes: 1Ch 13:11 The name Perez Uzzah means in Hebrew “the outburst [against] Uzzah.”

NET Notes: 1Ch 13:13 The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

Geneva Bible: 1Ch 13:3 And let us bring again the ( a ) ark of our God to us: for we enquired not at it in the days of Saul. ( a ) His first concern was to restore religion...

Geneva Bible: 1Ch 13:5 So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from ( b ) Kirjathjearim. ( b )...

Geneva Bible: 1Ch 13:7 And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio ( c ) drave the cart. ( c ) The sons of Abinadab.

Geneva Bible: 1Ch 13:8 And David and all Israel played before ( d ) God with all [their] might, and with singing, and with harps, and with psalteries, and with timbrels, and...

Geneva Bible: 1Ch 13:9 And when they came unto the threshingfloor of ( e ) Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled. ( e ) Called also Nachon,...

Geneva Bible: 1Ch 13:10 And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died ( f ) before God. ( f ) B...

Geneva Bible: 1Ch 13:13 So David brought not the ark [home] to himself to the city of David, but carried it aside into the house of ( g ) Obededom the Gittite. ( g ) Who was...

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MHCC: 1Ch 13:1-5 - --David said not, What magnificent thing shall I do now? or, What pleasant thing? but, What pious thing? that he might have the comfort and benefit of t...

MHCC: 1Ch 13:6-14 - --Let the sin of Uzza warn all to take heed of presumption, rashness, and irreverence, in dealing with holy things; and let none think that a good desig...

Matthew Henry: 1Ch 13:1-8 - -- Here is, I. David's pious proposal to bring up the ark of God to Jerusalem, that the royal city might be the holy city, 1Ch 13:1-3. This part of the...

Matthew Henry: 1Ch 13:9-14 - -- This breach upon Uzza, which caused all the joy to cease, we had an account of, 2Sa 6:6, etc. 1. Let the sin of Uzza warn us all to take heed of pre...

Keil-Delitzsch: 1Ch 13:1-5 - -- The removal of the ark from Kirjath-jearim. Cf. 2Sa 6:1-11, with the commentary on the substance of the narrative there given. 1Ch 13:1-3 The ...

Keil-Delitzsch: 1Ch 13:4-14 - -- As the whole assembly approved of David's design ( כּן לעשׂות , it is to do so = so much we do), David collected the whole of Israel to car...

Constable: 1Ch 10:1--29:30 - --II. THE REIGN OF DAVID chs. 10--29 In all of Chronicles the writer assumed his readers' acquaintance with the ot...

Constable: 1Ch 11:10--13:1 - --C. David's Mighty Men 11:10-12:40 This list of great warriors reflects the greatness of David. We know s...

Constable: 1Ch 13:1--16:43 - --D. David and the Ark chs. 13-16 "In the Chronicler's eyes David's reign consisted of two great religious...

Constable: 1Ch 13:1-14 - --1. The removal of the ark from Kiriath-jearim ch. 13 The lesson the writer intended this inciden...

Guzik: 1Ch 13:1-14 - King David Brings the Ark of the Covenant to Jerusalem 1 Chronicles 13 - King David Brings the Ark of the Covenant to Jerusalem A. The attempt to bring the ark of the covenant to Jerusalem. 1. (1-4) The ...

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JFB: 1 Chronicles (Pendahuluan Kitab) THE FIRST AND SECOND BOOKS OF CHRONICLES were also considered as one by the ancient Jews, who called them "words of days," that is, diaries or journal...

JFB: 1 Chronicles (Garis Besar) ADAM'S LINE TO NOAH. (1Ch. 1:1-23) SHEM'S LINE TO ABRAHAM. (1Ch 1:24-28) SONS OF ISHMAEL. (1Ch 1:29-31) SONS OF KETURAH. (1Ch 1:32-33) POSTERITY OF A...

TSK: 1 Chronicles 13 (Pendahuluan Pasal) Overview 1Ch 13:1, David fetches the ark with great solemnity from Kirjath- jearim; 1Ch 13:9, Uzza being smitten, the ark is left at the house of ...

Poole: 1 Chronicles (Pendahuluan Kitab) FIRST BOOK OF THE CHRONICLES THE ARGUMENT THESE Books of the CHRONICLES are not the same which are so called, 1Ki 14:19 , and elsewhere, (because...

Poole: 1 Chronicles 13 (Pendahuluan Pasal) CHRONICLES CHAPTER 13 David fetcheth the ark from Kirjath-jearim with great solemnity, 1Ch 13:1-8 . Uzza being smitten, the ark is left at the hous...

MHCC: 1 Chronicles (Pendahuluan Kitab) The books of Chronicles are, in a great measure, repetitions of what is in the books of Samuel and of the Kings, yet there are some excellent useful t...

MHCC: 1 Chronicles 13 (Pendahuluan Pasal) (1Ch 13:1-5) David consults about the ark. (1Ch 13:6-14) The removal of the ark.

Matthew Henry: 1 Chronicles (Pendahuluan Kitab) An Exposition, with Practical Observations, of The First Book of Chronicles In common things repetition is thought needless and nauseous; but, in sacr...

Matthew Henry: 1 Chronicles 13 (Pendahuluan Pasal) In the foregoing chapter we have David made king, by which the civil government was happily settled. In this chapter care is taken about religion. ...

Constable: 1 Chronicles (Pendahuluan Kitab) Introduction Title The earliest Hebrew title for the Books of Chronicles translates as...

Constable: 1 Chronicles (Garis Besar) Outline I. Israel's historical roots chs. 1-9 A. The lineage of David chs. 1-3 ...

Constable: 1 Chronicles 1 Chronicles Bibliography Ackroyd, Peter R. I and II Chronicles, Ezra, Nehemiah. London: SCM Press, 1973. ...

Haydock: 1 Chronicles (Pendahuluan Kitab) THE FIRST BOOK OF PARALIPOMENON. INTRODUCTION. These Books are called by the Greek Interpreters, Paralipomenon; ( Greek: Paraleipomenon, ) tha...

Gill: 1 Chronicles (Pendahuluan Kitab) INTRODUCTION TO 1 CHRONICLES This and the following book were reckoned by the Jews as one book, as appears by the Masoretic note at the end of the ...

Gill: 1 Chronicles 13 (Pendahuluan Pasal) INTRODUCTION TO 1 CHRONICLES 13 The contents of this chapter are the same with 2Sa 6:1, only David's consultation with the principal men of Israel ...

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