21:1

Judul : Pendamaian karena pembunuhan oleh seorang yang tak dikenal

Perikop : Ul 21:1-9

yang membunuhnya,

Bil 25:17; [Lihat FULL. Bil 25:17]

21:3

dengan kuk.

Bil 19:2; [Lihat FULL. Bil 19:2]

As the word {nachal} signifies both a torrent, and the valley or glen through which it flows, {nachal aithan} may be rendered a rapid torrent. Many torrents in Judea are dry during a great part of the year; when not only their banks but their beds may be ploughed, and yield a crop. Hence there is no impropriety in specifying that such a place should be one that "is neither cared nor sown;" while the circumstance that the elders were to wash their hands over the heifer, whose head had been struck off into the stream, confirms this interpretation. The spot of ground where this sacrifice was made must be uncultivated, because it was considered as a sacrifice for the atonement of murder, and, consequently, would pollute the land.

· mematahkan(TB)/menyembelihkan(TL) <06202> [shall strike.]

· putusan(TB)/hukum(TL) <06310> [by their word.]

· putusan(TB)/hukum(TL) <06310> [word. Heb. mouth.]

21:5

memberi berkat

Kej 48:20; [Lihat FULL. Kej 48:20]; Kel 39:43; [Lihat FULL. Kel 39:43] [Semua]

hal luka-melukai

Ul 17:8-11 [Semua]

Washing the hands was anciently a symbolical action, denoting that the person was innocent of the crime in question.

21:6

membasuh tangannya

Mat 27:24

· umat-Mu .................. umat-Mu(TB/TL) <05971> [unto thy people. Heb. in the midst.]

21:8

diadakan pendamaian

Bil 35:33-34 [Semua]

· melakukan(TB)/berbuat(TL) <06213> [when thou shalt.]

21:9

harus menghapuskan

Ul 19:13

21:10

Judul : Pernikahan dengan perempuan tawanan

Perikop : Ul 21:10-14

dalam tanganmu

Yos 21:44

mereka tawanan,

1Raj 8:46; 1Taw 9:1; Ezr 5:12; Yer 40:1; Yeh 1:1; 17:12; Dan 2:25; Mi 4:10 [Semua]

Catatan Frasa: MUSUHMU.

· mengambil(TB/TL) <03947> [that.]

21:11

yang elok,

Kej 6:2

mengingini dia

Kej 34:8; [Lihat FULL. Kej 34:8]

This was in token of renouncing her religion, and becoming a proselyte to that of the Jews. This is still a custom in the East: when a Christian turns Mohammedan, his head is shaved, and he is carried through the city, crying, {la eelah eela allah wemochammed resoolu 'llahee,} "There is no God but the God, and Mohammed is the prophet of God."

· memotong kukunya .... kukunya(TB)/diceriakannya kukunya(TL) <06856 06213> [pare her nails. or, suffer to grow. Heb. make, or dress.]

{W‰ƒsethah eth tzipparneyha,} "and she shall make her nails;" i.e., probably neither paring nor letting them grow, but dressing or beautifying them as the Eastern women still do by tinging them with the leaves of an odoriferous plant called {alhenna,} which Hasselquist (p. 246) informs us, "grows in India and in upper and lower Egypt, flowering from May to August. The leaves are pulverized and made into a paste with water: they bind this paste on the nails of their hands and feet, and keep it on all night. This gives them a deep yellow, which is greatly admired by Eastern nations. The colour lasts for three or four weeks before there is occasion to renew it. The custom is so ancient in Egypt, that I have seen the nails of mummies dyed in this manner."

21:12

mencukur rambutnya,

Im 14:9; [Lihat FULL. Im 14:9]; Bil 8:7; [Lihat FULL. Bil 8:7]; 1Kor 11:5 [Semua]

21:13

bapanya sebulan

Mazm 45:11

· telah memaksa ..... berbinikan(TB) <0834 06031> [because thou.]

21:14

memaksa dia.

Kej 34:2; [Lihat FULL. Kej 34:2]

21:15

Judul : Hak kesulungan

Perikop : Ul 21:15-17

orang isteri,

Kej 4:19; [Lihat FULL. Kej 4:19]

tidak dicintai,

Kej 29:33

Catatan Frasa: DUA ORANG ISTERI.

21:16

tidak dicintai,

1Taw 26:10

· kepunyaannya(TB)/terdapat(TL) <04672> [that he hath. Heb. that is found with him. the beginning.]

· hak(TB/TL) <04941> [the right.]

21:17

dua bagian

2Raj 2:9; Yes 40:2; 61:7; Za 9:12 [Semua]

dialah kegagahannya

Kej 49:3; [Lihat FULL. Kej 49:3]

pertama-tama: dialah

Kej 25:31; Luk 15:12 [Semua]

· mendengarkan perkataan ..... kata ..... kata ..... mendengarkan(TB)/dengar ... kata ..... kata ............ dengar(TL) <06963 08085> [obey the voice.]

· menghajar(TB)/disiksakannya(TL) <03256> [when they.]

· mendengarkan .............. mendengarkan(TB)/dengar .................. dengar(TL) <08085> [will not.]

21:18

Judul : Anak yang durhaka

Perikop : Ul 21:18-21

anak laki-laki

Ams 30:17

dan membangkang,

Mazm 78:8; Yer 5:23; Zef 3:1 [Semua]

dan ibunya,

Kej 31:35; [Lihat FULL. Kej 31:35]; Ams 1:8; Yes 30:1; Ef 6:1-3 [Semua]

· pelahap(TB)/kami .... pendemap(TL) <02151> [he is a glutton.]

· kauhapuskan(TB)/membuang(TL) <01197> [so shalt thou.]

· Israel(TB/TL) <03478> [all Israel.]

21:21

ia mati.

Im 20:9; [Lihat FULL. Im 20:9]

yang jahat

Ul 19:19; 1Kor 5:13%& [Semua]

menjadi takut.

Ul 13:11; [Lihat FULL. Ul 13:11]

The Hebrews understand this not of putting to death by hanging, but of hanging a man up after he was stoned to death; which was done more ignominiously of some heinous malefactors. We have the examples of Rechab and Baanah, who, for murdering Ish-bosheth, were slain by David's commandment, their hand and feet cut off, and then hanged up.

· [See also]

So in Nu 25:4, we read, "And the Lord said unto Moses, Take all the heads (chief men) of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel." Among the Romans, in after ages, they hanged, or rather fastened to the tree ALIVE; and such was the cruel death of our blessed Lord and Saviour Jesus Christ. .# 19:6 22:26 1Sa 26:16 Mt 26:66 Ac 23:29 25:11,25 26:31

· kaugantung(TB)/menggantungkan(TL) <08518> [thou hang.]

21:22

Judul : Berbagai-bagai peraturan

Perikop : Ul 21:22--22:12

hukuman mati,

Ul 22:26; Mat 26:66; Mr 14:64; Kis 23:29 [Semua]

That is, it is the highest degree of reproach that can attach to a man, and proclaims him under the curse of God as much as any external punishment can. They that see him thus hanging between heaven and earth, will conclude him abandoned of both, and unworthy of either. Bp. Patrick observes, that this passage is applied to the death of Christ; not only because he bare our sins and was exposed to shame, as these malefactors were that were accursed of God, but because he was in the evening taken down from the cursed tree and buried, (and that by the particular care of the Jews, with an eye to this law, Joh 19:31,) in token, that now the guilt being removed, the law was satisfied, as it was when the malefactors had hanged till sun-set: it demanded no more. Then he, and those that are his, ceased to be a curse. And as the land of Israel was pure and clean when the body was buried, so the church is washed and cleansed by the complete satisfaction which Christ thus made.

· tanah(TB)/tanahmu(TL) <0127> [thy land.]

21:23

dibiarkan semalam-malaman

Yos 8:29; 10:27; Yoh 19:31 [Semua]

engkau menguburkan

Yeh 39:12

digantung terkutuk

Ezr 6:11; Est 2:23; 7:9; 8:7; 9:13,25; Yes 50:11; Gal 3:13%& [Semua]

engkau menajiskan

Im 18:25; [Lihat FULL. Im 18:25]