14:1

Judul : Pentahiran dari penyakit kusta

Perikop : Im 14:1-57

· hari(TB/TL) <03117> [in the day.]

· dibawa(TB/TL) <0935> [He shall.]

14:2

kepada imam,

Im 13:57; Ul 24:8; Mat 8:2-4; Mr 1:40-44; Luk 5:12-14; 17:14 [Semua]

Lepers were obliged to live in a detached situation, separate from other people, and to keep themselves actually at a distance from them. They were distinguished by a peculiar dress; and if any person approached, they were bound to give him warning, by crying out, Unclean! unclean!

· luar perkemahan ... tentara(TB)/luar(TL) <02351 04264> [out of.]

· sembuh(TB) <07495> [be healed.]

14:3

menurut pemeriksaan

Im 13:46

penyakit kusta

Im 13:2; [Lihat FULL. Im 13:2]

The word {tzippor,} from the Arabic {zaphara,} to fly, is used in the Scriptures to denote birds of every species, particularly small birds. But it is often used in a more restricted sense, as the Hebrew writers assert, to signify the sparrow. Aquinas says the same; and Jerome renders it here the sparrow. So the Greek [strouthia,] in Matthew and Luke, which signifies a sparrow, is rendered by the Syriac translator {tzipparin}, the same as the Hebrew {tzipporim}. Nor is it peculiar to the Hebrews to give the same name to the sparrow and to fowls of the largest size; for Nicander calls the hen [strouthos katoikados,] the domestic sparrow, and both Plautus and Ausonius call the ostrich, {passer marinus,} "the marine sparrow." It is evident, however, that the word in this passage signifies birds in general; for if the sparrow was a clean bird, there was no necessity for commanding a clean one to be taken, since every one of the species was ceremonially clean; but if it was unclean, then it could not be called clean.

· aras(TB)/araz(TL) <0730> [cedar.]

· kain kirmizi(TB)/benang(TL) <08144> [scarlet.]

· hisop(TB)/zufa(TL) <0231> [hyssop.]

14:4

akan ditahirkan

Im 14:6,49,51,52; Bil 19:6; Mazm 51:9 [Semua]

dan hisop.

Kel 12:22; [Lihat FULL. Kel 12:22]

14:5

belanga tanah

Im 14:50

· hidup ..... hidup ............... dicelupkannya .... hidup ......... mengalir ... hidup(TB)/dicelupkannya(TL) <02881 02416> [dip them.]

14:6

mengalir itu.

Im 14:4; [Lihat FULL. Im 14:4]

· kali kali(TB)/tujuh kali(TL) <07651 06471> [seven times.]

· ditahirkan ........ mentahirkan(TB)/disucikan ....... dibilangkan ... suci(TL) <02891> [pronounce.]

· hidup(TB/TL) <02416> [let.]

· dilepaskannya padang padang(TB)/padang(TL) <06440 07704> [into the open field. Heb. upon the face of the field.]

14:7

harus memercik

2Raj 5:10,14; Yes 52:15; Yeh 36:25 [Semua]

tujuh kali

Im 14:51

ke padang.

Im 14:53

· membasuh .... air air(TB)/membasuh(TL) <07364 04325> [wash himself.]

· tinggal(TB/TL) <03427> [and shall.]

· tujuh hari ... hari(TB)/tujuh hari(TL) <07651 03117> [seven days.]

14:8

mencuci pakaiannya,

Im 11:25; [Lihat FULL. Im 11:25]

dengan air,

Im 14:9; Kel 29:4; [Lihat FULL. Kel 29:4]; Im 15:5; 17:15; 22:6; Bil 19:7,8 [Semua]

menjadi tahir.

Im 14:20

dalam perkemahan,

Im 13:11; [Lihat FULL. Im 13:11]; Bil 5:2,3; 12:14,15; 19:20; 31:24; 2Taw 26:21 [Semua]

· tubuhnya dibasuh ........ tubuhnya(TB)/dimandikannya tubuhnya(TL) <01320 07364> [wash his flesh.]

Lictenstein states that "among the Koossas, (a nation of South Africa,) there are certain prevailing notions respecting moral [ceremonial] uncleanness. All children are unclean till they are admitted among grown-up persons (which happens with the males through the various ceremonies attending circumcision); all lying-in women are unclean for the first month; all men who have lost their wives, for a fortnight, and all widows for a month; a mother who has lost a child, for two days; all persons who have been present at a death, the men returning from a battle, etc. No one may have intercourse with such an unclean person, till he has washed himself, rubbed his body with fresh paint, and rinsed his mouth with milk. But he must not do this till after the lapse of a certain time, fixed by general consent for each particular case, and during this time he must wholly refrain from washing, painting, or drinking milk."

14:9

pada hari

Im 13:5; [Lihat FULL. Im 13:5]

seluruh rambutnya

Bil 6:9; Ul 21:12 [Semua]

menjadi tahir.

Im 13:6; [Lihat FULL. Im 13:6]

· mengambil(TB)/diambilnya(TL) <03947> [take.]

· domba jantan(TB)/anak domba(TL) <03532> [he lambs.]

· domba betina(TB)/domba(TL) <03535> [ewe lamb.]

· berumur setahun setahun(TB)/betina ... setahun(TL) <01323 08141> [of the first year. Heb. the daughter of her year. three tenth.]

· korban sajian(TB)/makanan(TL) <04503> [a meat offering.]

· minyak minyak ...... log minyak(TB)/minyak ...... setakar minyak(TL) <03849 08081> [log of oil.]

14:10

Pada hari

Bil 6:10; Mat 8:4; Mr 1:44; Luk 5:14 [Semua]

domba betina

Im 4:32; [Lihat FULL. Im 4:32]

persepuluh efa

Bil 15:9; 28:20 [Semua]

korban sajian,

Im 2:1

log minyak.

Im 14:12,15,21,24 [Semua]

14:11

harus menempatkan

Bil 6:16

Kemah Pertemuan.

Bil 6:10

· mempersembahkannya ... korban timangan(TB)/menimang-nimangkan(TL) <05130 08573> [wave them.]

14:12

tebusan salah

Im 5:18; [Lihat FULL. Im 5:18]

persembahan unjukan

Kel 29:24; [Lihat FULL. Kel 29:24]

· korban penghapus dosa .............. korban penghapus dosa(TB)/dosa ............. dosa(TL) <02403> [as the sin.]

· kudus ... suci .............. maha kudus ... kesucian ... kesucian(TB)/suci ................. kesucian ... kesucian(TL) <06944> [it is most holy.]

14:13

tempat kudus,

Kel 29:11; [Lihat FULL. Kel 29:11]

bagian imam;

Im 6:24-30; Im 7:7; [Lihat FULL. Im 7:7] [Semua]

14:14

kaki kanannya.

Kel 29:20; [Lihat FULL. Kel 29:20]

14:15

tangan kiri

Im 14:26

14:16

tujuh kali

Im 14:27

14:17

tebusan salah

Im 14:28

· pendamaian(TB)/gafirat(TL) <03722> [make an atonement.]

14:18

akan ditahirkan.

Im 14:31; Im 15:15 [Semua]

14:19

dari kenajisannya,

Im 14:31; Im 5:3; [Lihat FULL. Im 5:3]; Im 15:15 [Semua]

14:20

orang itu,

Im 15:30

menjadi tahir.

Im 14:8

· kuat(TL) <03027> [cannot. Heb. his hand reach not. one lamb.]

· persembahan unjukan(TB)/korban timangan(TL) <08573> [to be waved. Heb. for a waving.]

14:21

itu miskin

Im 5:7; [Lihat FULL. Im 5:7]

tidak mampu,

Im 14:22,32 [Semua]

{Tor,} the turtle or ring-dove, so called by an onomatopoeia from its cooing, as in Greek [trugon], Latin, {turtur} and English, turtle. It is a species of the dove or pigeon, here called {yonah,} and in the Syriac {yauno,} from the verb to oppress, afflict, because of its being particularly defenceless, and exposed to rapine and violence. The dove is a genus of birds too well known to need a particular description; and of which there are several species besides the turtle-dove; as the wood pigeon, tame pigeon, and others. The dove is universally allowed to be one of the most beautiful objects in nature. The brilliancy of her plumage, the splendour of her eye, the innocence of her look, the excellence of her dispositions, and the purity of her manners, have been the theme of admiration and praise in every age. To the snowy whiteness of her wings, and the rich golden hues that adorn her neck, the inspired Psalmist alludes in most elegant strains. (Ps 68:13.) The voice of the dove is particularly tender and plaintive, and bears a striking resemblance to the groan of a person in distress; to which the inspired bards frequently allude. (Isa 38:14; 59:11; Eze 7:16.) Her native dwelling is in the caves or hollows of the rock; allusions to which fact also occur in the Sacred Writings, (So 2:14; Jer 48:28.) Her manners are as engaging as her form is elegant, and her plumage rich and beautiful. She is the chosen emblem of simplicity, gentleness, chastity, and feminine timidity, and for this reason, as well as from their abounding in the East, they were probably chosen as offerings by Jehovah.

14:22

burung merpati

Im 5:7; [Lihat FULL. Im 5:7]

korban bakaran.

Im 15:30

14:23

Kemah Pertemuan

Im 15:14,29 [Semua]

hadapan Tuhan.

Im 14:10,11; [Lihat FULL. Im 14:10]; [Lihat FULL. Im 14:11] [Semua]

14:24

tebusan salah

Bil 6:14

dan minyak

Im 14:10; [Lihat FULL. Im 14:10]

persembahan unjukan

Im 14:12

14:25

kaki kanannya.

Kel 29:20; [Lihat FULL. Kel 29:20]

14:26

tangan kirinya

Im 14:15

14:29

hadapan Tuhan.

Im 14:18

14:30

sekadar kemampuannya,

Im 5:7; [Lihat FULL. Im 5:7]

14:31

korban bakaran,

Im 14:22; Im 5:7; 15:15,30 [Semua]

akan ditahirkan

Im 14:18,19; [Lihat FULL. Im 14:18]; [Lihat FULL. Im 14:19] [Semua]

· kuat(TL) <03027> [whose hand.]

14:32

kena kusta

Im 13:2; [Lihat FULL. Im 13:2]

tidak mampu.

Im 14:21; [Lihat FULL. Im 14:21]

· Kuberikan ....... mendatangkan(TB)/Kukaruniakan ...... apabila Aku mendatangkan(TL) <05414> [which I.]

· Kuberikan ....... mendatangkan tanda kusta(TB)/Kukaruniakan ...... apabila Aku mendatangkan bala kusta(TL) <05061 06883 05414> [I put the plague of leprosy.]

It was probably from this text, that the leprosy has been in general considered to be a supernatural disease, inflicted immediately by God himself; but it cannot be inferred from this expression, as it is well known, that in Scripture, God is frequently represented as doing what, in the course of his providence, he only permits to be done.

14:34

tanah Kanaan

Kej 12:5; Kel 6:3; Bil 13:2 [Semua]

menjadi milikmu

Kej 17:8; 48:4; Bil 27:12; 32:22; Ul 3:27; 7:1; 32:49 [Semua]

14:37

atau kemerah-merahan

Im 13:19; [Lihat FULL. Im 13:19]

14:38

tujuh hari

Im 13:4; [Lihat FULL. Im 13:4]

The consideration of the circumstances will exhibit the importance and the propriety of the Mosaic ordinance on the subject of the house leprosy. 1. Moses ordained that the owner of a house, when any suspicious spots appeared on the walls, should be bound to give notice of it, in order that the house might be inspected; and that person, as in the case of the human leprosy, was to be the priest, whose duty it was. Now this would serve to check the mischief at its very origin, and make every one attentive to observe it. 2. On notice being given, the priest was to inspect the house, but the occupant had liberty to remove everything previously out of it; and that this might be done, the priest was empowered to order it ex officio; for whatever was found within a house declared unclean, became unclean along with it. 3. If, on the first inspection, the complaint did not appear wholly without foundation, but suspicious spots or dimples were actually to be seen, the house was to be shut up for seven days and then to be inspected anew. If, in this interval, the evil did not spread, it was considered as have been a circumstance merely accidental, and the house was not polluted; but if it had spread, it was not considered a harmless accident, but the real house leprosy; and the stones affected with it were to be broken out of the wall, and carried to an unclean place without the city, and the walls of the whole house here scraped and plastered anew. 4. If, after this, the leprosy broke out afresh, the whole house was to be pulled down, and the materials carried without the city. Moses therefore, never suffered a leprous house to stand. 5. If, on the other hand, the house being inspected a second time, was found clean, it was solemnly so declared, and offering made on the occasion; in order that every one might know for certain that it was not infected, and the public be freed from all fears on that score. By this law many evils were actually prevented--it would check the mischief in its very origin, and make every one attentive to observe it: the people would also guard against those impurities whence it arose, and thus the health be preserved and not suffer in an infected house. These Mosaic statues were intended to prevent infection by the sacred obligations of religion. Ceremonial laws many keep more conscientiously and sacredly than moral precepts.

14:39

Pada hari

Im 13:5

· negeri luar kota(TB)/luar negeri(TL) <02351 05892> [without the city.]

14:40

luar kota

Im 14:45

14:44

itu najis.

Im 13:51

· tempat ... najis ..... tempat(TB)/tempat ... najis(TL) <02931 04725> [into an unclean place.]

14:46

matahari terbenam.

Im 11:24; [Lihat FULL. Im 11:24]

14:47

mencuci pakaiannya.

Im 11:25; [Lihat FULL. Im 11:25]

14:48

itu tahir,

Im 13:6; [Lihat FULL. Im 13:6]

14:49

dan hisop.

Im 14:4; 1Raj 4:33 [Semua]

14:50

belanga tanah

Im 14:5

14:51

dan hisop,

Im 14:6; Mazm 51:9 [Semua]

tujuh kali.

Im 14:4,7; [Lihat FULL. Im 14:4]; [Lihat FULL. Im 14:7] [Semua]

14:53

ke padang.

Im 14:7; [Lihat FULL. Im 14:7]

menjadi tahir.

Im 14:20

· kudis(TB/TL) <05424> [scall.]

14:54

penyakit kusta,

Im 13:2

· rumah(TB/TL) <01004> [of a house.]

14:55

tentang kusta

Im 13:47-52 [Semua]

14:56

dan panau,

Im 13:2

· najis ..... tahir(TB)/hari ..... najis .... hari ..... suci(TL) <03117 02931 02889> [when it is unclean, and when it is clean. Heb. in the day of the unclean, and in the day of the clean. this is.]

14:57

tentang kusta.

Im 10:10; [Lihat FULL. Im 10:10]